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I fear, however, that we are seeing a back-drop of indecision, buck-passing and even incompetence that will leave this generation more contemptuous of leadership and authority than any I can think of before. — Alastair Stewart, ending his Spectator article about exam results on a hopeful note. August 13th, 2020 | 9 comments - (Comments are closed)
The Cult Dynamics of Wokeness analyses how it spots and indoctrinates its marks, but says little about the mark’s original issue that the woke exploit:
Sometimes, indeed it is – their prime targets are students, who often arrive at university with plenty of youthful insecurity and teenage angst. But wokeness itself can provide the distress as well the abusive ‘resolution’. Students arriving at a politically-correct university are immediately plunged into an artificial racial reality that they are forbidden to notice: affirmative-action admissions ensure that the academic ability of their fellow students correlates strongly with skin colour. Next, the disparate impact theory they are taught offers them only two explanations, one explicit, the other implicit, for the disparities it highlights: – blacks are statistically unequal to whites because of white racism – blacks are statistically unequal to whites because they are inferior No third option is allowed into any target’s mind – not if the woke can help it (if they even know one themselves!). So the mark has a simple choice: believe in the explicit explanation, or become the moral equivalent of Hitler by believing the implicit one. No-one wants to be morally equivalent to Hitler, so, since they know no third option (since the very idea there could be any other alternative to the evil implicit one has never risen into their awareness), every doubt that subtle white racism explains the discrepancy, every argument that denies that white racism, however hidden, is at the root of the differences they’re taught to hate and the even more obvious differences they’re forbidden to notice, threatens them with becoming that object of loathing to their (and society’s) principles, a racist! When these two alternatives are the only ones that a student knows deep down (and up top, in the surface of the mind, they hardly dare think of the implicit one) then the claim that one is either a racist or else admits to being a racist seems to make sense. (It was the same under Stalin and Mao. In both Russia and China, the mass famines were followed a few years later by the mass purges. Either you accepted that saboteurs, wreckers and enemies were fouling up the scientifically-proven socialist dream, or you were a vile capitalist-roader, an exploiter. One communist who had served the Party in the Ukraine famine and been shaken by what he saw, later wrote:
“With the purge in the offing …” – the far lesser but real dangers of cancel culture have a similar effect of ‘encouragez les autres’. This encouraging of indoctrinated minds to discipline themselves is as important to wokeness as the conscious fear that cancel culture inflicts on outsiders.) So, does a better understanding of the problem point us towards any solutions?
The first of the three is what I will talk about. However,
At this point it’s time to talk about the elephant in the room; that third explanation (for why blacks in the US today can be statistically unequal to whites) which, of all others, wokeness most trains its victims never to see. Political correctness is a parasite on the backs of those it pretends to help.
I owe that quote to Thomas Sowell, who has described how lucky he was to be born at a moment when the old prejudices about blacks were dying, and the new ones with which the PC would replace them had not yet grown strong (read his books). Sowell’s long life also lets him witness against what another coloured academic calls the woke’s “ever-present soft bigotry of low expectations”. A third black analyst concludes that
So in a way, I’m not disagreeing with those woke whites who say they’re racists. THAT’S MY POINT! They are – just not in the way they’ve been led to believe. That fact is the ‘more healthy way’ to confront their distress. Even in a struggle session, with leaders organised and ready to shout or sneer you down, it may sometimes be better – and even safer – to be last heard expressing the ‘wrong sort’ of anti-racism than just denying their sort. In a private conversation with an early inductee, it may even be productive.
I agree with Edmund Burke that “lying and falsehood are allowed in no cause whatever … but a man may speak the truth by measure, that he be allowed to speak it longer”. If you can either avoid triggering the emotional vulnerability at the very start of a personal discussion or else trigger it in “a more healthy way”, then you may manage to speak the truth for longer – maybe as long as can save a soul from the woke lie. The very fact that your truth is more costly to adopt than their current lie can be turned to polemical advantage. Robert Conquest became a communist at 17 – and also ceased to be a communist while still 17. Thomas Sowell was a marxist in his early 20s – but not thereafter. Modern victims of the education establishment experience are more propagandised than those two ever were, but can still be reached. Of course, woke leaders (and many a follower – those who believe the dogma for other reasons or none, or because they were not infected with emotional vulnerability by indoctrinating educators but brought a personal one with them to university), will not be reached by this, but as the increasingly abusive rituals of politically-correct ‘anti’-racism show, there are a lot of self-flagellating followers. — [ADDED TWO YEARS LATER] — Only recently did I discover that crude Ibram Kendi (born Ibram Rogers) had once spelt it out in an interview with Vox:
(Quoted in The New Definition of Racism, h/t Critical Race Theory and the Long March Through the Institutions). The idea also seems to be presented with a cruder obviousness in his book ‘How to Be an Antiracist’ than in the work of white CRT intellectuals – an opinion that Ibram would doubtless insist has to be either false or proof of his innate genetic inferiority, but which I suggest can have another cause. 🙂 July 20th, 2020 | 113 comments - (Comments are closed)
That’s only the beginning of her long, detailed account. It’s a distressing read – but to anyone familiar with survivor testimony from Stalin’s camps, it’s not a surprising read. I noticed just one significant ugly addition to what the Union of Soviet Socialist Republics did back in the day: “every move is monitored by ceiling cameras”. The Chinese communist guards can’t monitor everything in real-time, any more than the NKVD guards could back then, but they can replay it. No longer do they have to rely on the ubiquitous informers that for a crust of bread would sell their cellmates out in the Gulag. No longer does recognising and avoiding them offer hope of a brief safe conversation. Now, as then, powerful media political interests would rather the story got ignored – so I encourage people to spread it around. (And h/t instapundit from whom I got the link.) July 18th, 2020 | 52 comments - (Comments are closed)
The “Black Lives Matter” movement took yet another black life on Saturday. Eight-year-old Secoriea Turner was murdered when ‘Black Lives Matter’ activists shot up the car she was in after its driver had the misfortune to exit the interstate near one of their barriers. If they order you to take the knee, stand up. Stand up for Secoriea; don’t kneel to her murderers. Honour Secoriea Turner, who was 8 and did no harm; don’t honour George Floyd, who thrust his gun into the stomach of a pregnant black woman during a home invasion. I could say a great deal more – but if you or I are ever in that position, the narrative’s finger will be poised over the ‘Cancel’ button. So I advise thinking about what brief words you will say, when they tell you to kneel to a bunch of murderers and you suspect the next words you utter might be the last they’ll let anyone hear in the public domain. July 7th, 2020 | 15 comments - (Comments are closed)
And why, you may be asking, do I think it is like a ‘performance bond’ (whatever that may be)? Here is a historical analogy:
The Dean of Nursing at the University of Massachusetts-Lowell, Dr Leslie Neal-Boylan, has been fired for this:
If she’d stopped there, she’d still have her job – but she persisted:
It is, of course, known in the University that the ex-Dean is vehemently (though not violently) anti-racist (when she was hired a few months ago, a now deleted University website page praised her ‘visonary’ advocacy of diversity and inclusivity, especially of the disabled in the nursing field). Making her say ‘black lives matter’ and not say ‘all lives matter’ could not make her any more so. On the contrary, just as signing the anti-comintern pact meant the signers would acquiese in Hitler’s alliance with Stalin a few months later (only the Japanese, ignorant of European mores, protested against Germany’s “outrageous violation of the pact” in August 1939), so demanding the Dean say “black lives matter” but not “all lives matter” was precisely to assure her acquiescence in theories that discriminate by race and in deeds that cost black (and other) lives. July 3rd, 2020 | 45 comments - (Comments are closed)
A Facebook friend of mine put this on her timeline, and after asking, she said I could post this here. I am sure Samizdata readers will appreciate the sentiments.
Everyone calm down. June 10th, 2020 | 27 comments - (Comments are closed)
It’s satire 🙂 – I think? 🙁 I feel like commenting that comment is needless – but don’t let that restrain you. June 2nd, 2020 | 10 comments - (Comments are closed)
Ostensibly, these two characters at the start of Albert Camus’ The Plague are talking about the health situation of Algerian natives under French colonial rule. But The Plague is not actually about an outbreak of the black death in Oran. It is about France under Nazi occupation, recast as a description of French behaviour in an epidemic. The plague represents the Nazis: deadly, relentless, reigning in terror for a time and then gone. The book’s interest is in how people act when a thing like that sweeps over them; about the scum it brings to the top; about who decides to resist and when and why; about Vichy and freedom and the human heart. By setting the book in Oran, Camus gave himself an advantage: he could describe the city he grew up in very well (and the ostensible event – an outbreak of plague – was more likely). But he also gave himself a problem. France was under the Nazis but Oran was under the French colonial authorities. The French readers of Camus’ book are like the French readers of the newspaper whose journalist “cannot condemn absolutely”. So Camus explains – very exactly, in terms of his analogy – that he will say nothing, and from that point on, the book focusses only on how the ethnically-French inhabitants of Oran behave. I have been a little surprised never to see mention of The Plague in my recent web browsing. (Only a little surprised – the amount that is on the web and not noticed by me is vast.) That an epidemic can be like an invasion, empowering Vichy-like petty tyrants and harming freedom, would seem topical at this time. I’m no great fan of Camus (though, like anyone honest, I greatly prefer him to Sartre and suchlike) and it is from old memory that I provide the quote heading the post. But some people think highly of him, and I’ll grant that, even in translation, a certain quality of the prose shines through. The left did not welcome his post-WWII advice that what they needed most was “pitiless criticism”, but they never managed to push him all the way down the memory hole. In the UK and the US, I’ve seen criticism of the lockdown that I thought very fair – and other criticism I thought OTT, as if it were rational to think Boris and Trump really loved lockdowns and wanted them to last forever. The cruel absurdity I see in France seems to belong in the pages of The Plague. May 30th, 2020 | 17 comments - (Comments are closed)
Not long ago, I posted that events in the UK distantly echoed
But events in France offer more than an echo.
The ‘zones sensibles’ of Gothic immigrants in the dying western Roman empire were not ‘urbaines’ but they enjoyed the same cruel absurdity of being exempt from the harsh laws Rome enforced on the areas it still effectively controlled. They showed the same pattern of growth too. In 2005 there were less than 100 zones urbaines sensibles; today, France has more than 750 zones where the absence of lockdown casts the growing reality into stark relief. The evolution of ruling attitudes makes another parallel.
In ancient times, a similar period takes us from the Battle of Adrianople (378 AD) when the empire tried and failed to quell ‘rioting’ Gothic immigrants, to that of Frigidius (394) where the emperor used a Gothic army to defeat his internal rivals. The Goths lost heavily in that battle, which probably did not bother the emperor – but also did not slow much the speed with which they rotted the empire. I doubt Macron will lose sleep if the ‘zones urbaines sensibles’ lose people to the virus through ignoring his lockdown – which they won’t much, certainly not enough to slow their rate of growth much. A similar number of years then takes us from Frigidius to the fall of Rome in 410. One day soon, France may do something sensible about the ‘zones urbaines sensibles’. Or, one day, France may do something horrible because for too long political correctness forbade her doing something sensible. Or Paris may ‘fall’ – may become one big zone urbaine sensible. Meanwhile, I find it a disturbing symptom that the French government seems so acclimatised to the cruel absurdity of enforcing laws that take liberty from natives who obey you, while allowing exemptions that give liberties to immigrants who don’t. I can dislike a law yet dislike its arbitrary enforcement more. I do not care for this ‘lockdown pour nous, mais non pour vous’. Between 2005 and 2020, a kind of degeneration has taken place. May 17th, 2020 | 37 comments - (Comments are closed)
writes an understandably surprised Swede (No lockdown please, we’re Swedish). In Sweden, the state tells people
And I can’t work out whether to call it ‘hardly less surprising’ or ‘barely more surprising’ that, at the other end of Europe, Portugal is (for now) following the same path. Instapunditer Sarah Hoyt was born and raised in Portugal but left because it lacked things like the first amendment, the second amendment and a lively SF culture. The cynic in me is happy to suggest some less-than-libertarian explanations. – Sarah Hoyt quotes the Portuguese Prime Minister explaining they avoided lockdown because the Portuguese are “more organized than other Europeans” – then adds
– Sweden has an unusually docile native population, an unusually different immigrant population and a political class that calls it bigotry for visible police actions to betray statistical differences between the two. Trying to enforce a lockdown is sure to offend many politically-correct regulations. Further, a society whose police seem already unable to control immigrant predilection for grenades and automatic weapons lacks the reserve of unused power needed to enforce a lockdown. However the same attitudes that give me those thoughts also tell me that Swedish politicians will not only not speak them, even behind closed doors, they will have a hard time thinking them – which challenges my cynical explanation. Ordering the police and media not to mention the colour of suspects they seek lest the public see trends, yet thinking that
not to go to the pub, may seem absurd to logical libertarian and logical statist alike – but freedom owes much to the fact that humans are not logical. That Portugal may be too ill-organised to enforce statist solutions is another common way in which liberty survives its enemies, but at the moment it is not that they are trying and failing – they are actually not trying. Thus we have our experimental controls – our null-hypothesis case studies. We’re doing a huge experiment to see how well locking down a nation can address a pandemic – an experiment whose costs’ ability to rise exponentially over time matches that of any disease graph. I don’t know how good or bad it will be for the Swedes and Portuguese, but it will be very good for the after-action report on this if a couple of moderately comparable nations stick with seeing what happens when you don’t lock everyone up. April 4th, 2020 | 50 comments - (Comments are closed)
We are yielding quite a few liberties to the dread virus – to the need to flatten the curve of disease to what the NHS can handle. Steve Baker’s speech says it well. As regards mere money, the government will provide tide-you-over assistance to those whose cash flow cannot outlast these measures. Their loss will still be a net loss (and since all the government’s money is ultimately provided by us, the tide-you-over sum will one day be repaid with interest) but there is help for those facing outgoings with no incomings. How about the liberty account? As we yield many liberties, could the state perhaps yield back a few others they have taken? Might the police who will now ask, “Is your journey really necessary under our latest emergency regulations?”, include all who were previously asking, “Is your remark really permissible under our modern hate speech laws?” Any chance the power of the state, when not enforcing the new rules, could be wholly focussed on fighting things the public consider criminal, not things the politically correct consider offensive? It is a fair question (to the state, but even more to the ‘elite’ apocalypticists): if we yield to the danger of the virus – what will you yield? — March 24th, 2020 | 22 comments - (Comments are closed)
(from this interesting comparison of Italy with South Korea, h/t instapundit.) How very sad that Italy evidently lacks any pool of state employees whose ordinary tasks could be deferred or done with fewer people, so they could be used to trace contacts while doctors treated patients. How very fortunate that in the UK, we have an overstaffed bureaucracy in many offices of the administration. As doctors will be very busy in coming months on tasks that need their skills, and police busy enough (to defer policing speech? – if only!) and the army perhaps busy if new facilities must be quickly built, the government should immediately give itself the power to allocate up to half the bureaucrats in any state office to the task of tracing the contacts of the infected, requiring the others to step up as needed to keep any essential tasks going (some offices of course, like cruise liners, could go into mothballs pro tem). I despise PC talking heads who demonstrate (yet again) that they see a crisis as just a terrible thing to waste, so would not wish us to imitate them. Does anyone see a problem with my suggestion, considered strictly as a way of addressing the upcoming issue better than Italy has? (Alas, I can see one – and will be interested to see who else has the same thought. 🙂 ) March 13th, 2020 | 21 comments - (Comments are closed)
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