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Disparate-Impact Anti-Semitism

Between Momentum activists complaining that Labour is

“not helped by the fact that the BBC has a lot of Jewish journalists

and Corbyn saying the BBC

“has a bias towards saying that… Israel has a right to exist

there seems to be a feeling in Labour circles that both Jews and their concerns are over-represented in the media.

This is not the first time round for such ideas. Complaints that the Germans were “a people with severed vocal chords”, that Berlin’s major newspapers were owned and/or edited by Jews, that “23 of 29 Berlin theatre managers were Jews” that “the barristers’ room in any Berlin state court was like a Jewish club” etc., were often made in the 1920s and 30s. Nazi statistics, even in the days when the press (Jewish-owned or otherwise) could still challenge them, were usually spun toward the high side – but aimed to persuade by describing areas where everyone knew Jews far exceeded their less-than-one-percent of Germany’s population. The Nazis would not have achieved anything by claiming that too many German farmers were Jews, or too many German generals. (It was the British empire, not Germany, that produced Sir John Monash.) In many a pre-power speech that Hitler gave, e.g. to students (students voted for him at twice the average German rate), he promised merely to remedy these disparate statistics and redress the historic injustices they revealed.

That’s the trouble with disparate-impact theory. Jews have often been victims of racism. But if the mere existence of racial disparities proves racism then a glance at many a country’s economic or cultural statistics will show, according to disparate-impact theory, how much more time Jews must have spent perpetrating racism. Percentages always sum to a hundred – so, even in countries where their fraction of the population is not much higher than in pre-war Germany or even lower, any Jewish higher-than-proportion achievement necessarily accompanies some lower-than-proportion percentages of other groups. Disparate-impact theory exists precisely to crush the racist excuses offered for such racist disparities.

And of course, this racism cannot remain confined within each country. Since there are fewer Jews in the world than there are citizens of Khazakstan, disparate-impact theory makes Jews guilty of a lot of racism against Khazakhs (and almost everyone else) in Nobel prize awards. Even the evil of toxic whiteness, conveying disproportionate prosperity and prestige to caucasians, cannot quite compare statistically with Jewish disproportions, and if Jewish survivors of violent dispossession repeatedly arrived near-destitute in new places, but their descendants averaged more of such places’ increased fame and wealth than the indigenes, well, by disparate-impact theory that just proves how committed Jews must be to such racist behaviour. Don’t they understand that at some point you’ve made enough money and won enough awards – and that point is strict statistical parity with the locals.

And that, ladies and gentlemen, is one reason why a movement that calls you a Nazi for arguing with it so often sounds like it is taking its lines from one of Adolf’s early-30’s addresses. The political world, like the real world, is a sphere: go too far ‘fighting racism’ and you’ll meet your alleged opposites round the far side – and after that you’ll be so far gone you’re coming back.
________________________
[Nazi propaganda remarks quoted above are referenced in contemporary book ‘The House That Hitler Built’ by Stephen Roberts.]

A logical danger in PC illogic

(Normal service – i.e. prose – will be resumed promptly. I promised a follow-up poem about its being too easy to rebut the race scammers – or ‘race hustlers’ as is, I believe, the US term. Here it is.)

ADVICE TO A CAMPUS RADICAL

When true statements are uttered by those you despise,
It’s not logical (nor helpful, narrative-wise)
To shout “racist”, as if hearers will not realise
That from true factual statements do not follow lies.

Don’t unwittingly justify what you oppose,
by discarding all logic for wokeness, like those
intellectuals lacking in intellect who
‘prove’ some true facts are racist (so racism’s true?).

When exam results don’t match what you want them to,
When too few of the prize winners have the ‘right’ hue,
Do not claim that it’s racist to add two and two:
“Mathematics is racist!” says “Racism’s true”.

If school discipline policies are colour-blind
and offender percentage results in each kind
are unequal, don’t say that is racist to do:
saying “colour-blind’s racist” says “racism’s true”.

That slavery is ancient, you should not deny,
Nor that blacks sold the blacks that white traders did buy,
Nor that one culture banned it and forced others to,
Nor that these truths aren’t racist (else racism’s true).

Falsifiable claims enforced by a loud few
Do not silence the minds whose mouths dare not argue;
Best let doubters weed errors in free speech review.
Don’t say free speech is racist; free speech finds what’s true.

Sadly, say what I like about freedom of speech.
How ‘respect’ means first hearing the viewpoint of each,
And how more diverse thoughts could expand your thought’s reach,
Your thought is:   we listen, while you alone teach.

When you welcome illegals, but back of the queue
Is where you put the Copt, Venezuelan or Jew
(anti-‘Zionist’ immigrants being welcome too)
It appears that some racism’s OK by you.

Know from false ideologies, falsehood derives:
You’ll be spreading the hatred, you claiming the lives.
If you war against truths then you will evil do,
For no truth can be racist – else racism’s true.

Less economy of truth, please: who pays whom?

In today’s UK, we can only envy the US its first amendment, but Brits familiar with the PC narrative on race over here still find some US excesses hard to credit. Even Brits who hang out with lefties can be astounded by the wilder shores of the US narrative.

Enthroned on this mad narrative, Ta-Nehisi Coates nevertheless gets some push-back. He’s not hard to criticise. In his own memoir, some shoving on a crowded New York escalator is the worst that white people ever did to him in propria persona, but their malign influence is everywhere: when a black kid points a gun at the young Coates, it’s the fault of whites; when a black friend is shot by a black cop in a black majority area, it’s the fault of whites.

However, those who dare question this feel they must virtue-signal even as they do so.

“Coates’s book is … angry about things we should be angry about” signals an article that shreds Coates’ memoir.

“Coates reminds us of the shame of the American inner city … His account of slavery and the ensuing discrimination against blacks is powerful and true.” says an article titled ‘The Toxic World-View of Ta-Nehisi Coates’.

While cringing white ‘liberals’ tell each other that “Coates is right about white supremacy — but that doesn’t mean that Bernie Sanders is wrong”, other critics seem to be saying that “Coates is absurd, dishonest or channeling racism – but that doesn’t mean I’m a racist for saying so.”

This lets lies survive even in the words of those fighting against them. After denouncing “genocidal whiteness”, Coates demands “reparations” for slavery. Consider the following thought experiments.

– Suppose the US government tells Mr Coates they have just learned he was in fact born in Senegal and adopted as a tiny infant by his US parents, who neglected the relevant legalities – so he is not a US citizen and should depart for his true country. In this thought experiment, Mr Coates’ true parents were not descended from slaves sold to white traders on the West African coast centuries ago. His true ancestors did not suffer from “genocidal whiteness”. How much money would Mr Coates spend on lawyers and investigators to overturn this assessment? How much money would Mr Coates pay to reacquire the legacy for which he says he should be paid?

– As another way of asking the same thing, suppose a powerful witch offers to wave her magic wand over Mr Coates. His ancestors’ past will be changed. The “genocidal whiteness” that has affected that past will be expunged. At every moment when one of his ancestors was about to be pushed onto a white trader’s ship – at every moment when the white western world was about to impinge upon them – they will instead be among the unselected, remaining in Africa. As a special bonus, the witch will ensure that they are not instead sent into the King of Dahomey’s murder spectacle, nor have their eyes gouged out by the Bemba, nor die entertaining the Ashanti, nor be eaten by a cannibal tribe. They will instead live to give rise to Ta-Nehisi Coates, still himself, but now a slave-descended citizen of Senegal from whose past all “genocidal whiteness” has been erased. How much would Mr Coates pay the witch not to wave her wand?

It seems so superfluous to point out that the sums Mr Coates would pay (in these hypothetical examples) to keep his heritage are the sums he should pay, not be paid, if his agitation for reparations ever overcame the many better, more fundamental reasons against it.

I understand the urge to utter that ‘but’but I’m not a racist, but I know evil things were done, but I’m not Adolf reborn. Even I find myself wanting to tell you that being sold as a slave by his jealous brothers, and then falsely accused by Potiphar’s lustful wife, worked out really well for Joseph in the end – but they all needed Grand Vizier Joseph’s forgiveness, not his thanks, and his giving it was an act of grace, forgoing the punishment he could so justly have inflicted. I so needed to make sure you all knew I knew that – even though I already knew you all knew I knew that. Even though I already knew what surely we all know by now: that cringing to the PC only encourages them. Even though I already knew that anyone who would have pretended not to know I thought it if I did not say it will still pretend just as hard although I have.

And that is how this need to virtue-signal lets lies survive even in the words of those fighting against them. Yes, all the perpetrators and victims are dead. Yes, how could we unravel all their clashing inheritances. Yes, reparations for the past opens a pandora’s box of endless complications. But all this general philosophy merely hides specific points. You can hate the British Empire or you can hate slavery but no-one honestly hates both – and the PC hate that fact. If Mr Coates’ ancestors had never been put on the ships, their enslaved descendants might have had to wait decades longer for the Empire to reach and free them in their homeland. Reparations for centuries-old events may be philosophically impractical in general, but focussing on that only obscures that when you indict a whole society’s dead past on behalf of another, as Coates does, then you should ask whether that society was peculiarly guilty, or peculiar only in its relative lack of guilt. Slavery was ‘the peculiar institution’ in the pre-war south. In the non-western world, it did not look peculiar – and would not today, but for the western world.

“You’re taught that on race issues you are morally obliged to suspend your usual standards of logic. Faced with a choice between some benign mendacity and being mauled, few human beings choose the latter.”

Those who do ‘choose the latter’ know what Burke did about economy of truth: “a man may speak the truth by measure that he be allowed to speak it longer”. But Burke never thought mendacity could be ‘benign’ – and nor do I. I think we should be less economical.

Less economy of truth, please: who kissed whom?

Punching back against PC lies – punching back “twice as hard” – is advice instapundit likes to offer. I wish I had a pound for all the times we instead push back half as hard, conceding one absurdity to a woke idiot in the very act of gently suggesting they tone down another.

The famous picture of a sailor kissing a nurse on WWII victory day is the latest target of the wokescolds. A US lecturer describes how a crybully in his class said

“That is the photo of an assault. That man should have gone to jail.”

after which a gay (who “could never get get to the end of a sentence without mentioning it”) asked why celebrate “colonialism”. The lecturer raised a laugh against the gay by reminding him that our soldiers went to France to free it from Nazi colonialism, but in doing so he effectively let the crybully off with a remark that implied she was merely overemphasising a valid point.

Let us consider some other celebratory moments from the end of that war.

The men flinched from the kisses of the ecstatic, filthy, stinking girls who tried to swarm all over them. (Kitty Hart, ‘Return to Auschwitz’)

The only unusual part of this end-WWII description is Kitty’s clear statement that these unannounced female kisses were not only unwarned but unwanted by the US soldiers on whom they were showered. After two years in Auschwitz and months of slave-labourer-trudge westward across the dying Nazi state, Kitty and her tragically-few fellow Jewish survivors were not looking their prettiest at the liberation of Salzwedel concentration camp – and they were looking pretty aggressive. (Kitty’s memoirs describe frankly how she took an aggressive personality into Auschwitz and a more aggressive one out of it. Jews who did not, did not survive, though you also needed a lot of what Kitty Hart’s maiden name – Kitty Felix – is Latin for.)

There are many other examples. When Paris was liberated in August 1944, a great many Parisiennes threw themselves on the soldiers and kissed them without the least hint of, “Excusez-moi, monsieur, voulez-vous que je vous embrasse” beforehand – but it is not recorded that the men of General Leclerc’s French 2nd armoured division ‘flinched’ under this onslaught.

The mad logic of the woke crybully says Kitty and friends should have been jailed. After all, the nurse in the iconic protograph became friends with the sailor, met him often thereafter, posed with him for an anniversary photo, always spoke of it in positively glowing terms – in short, gave every possible proof of her willing acceptance of the kiss – whereas Kitty shamelessly admits the men her cohort kissed were anything but eager. And since those women in Paris have no better excuse than the sailor – “Les hommes ne nous résistent pas” is clearly not enough for the crybully – they must belong in jail too.

Burke said that while falsehood and deceit were allowed in no cause whatever, “a certain economy of the truth may be practiced; a man speaks the truth by measure that he be allowed to speak it longer.” He has a point – sometimes one must pick the points to make to be able to go on talking – but I think we should try to do less of it. That crybully girl merited mockery, not the PC cringe.

Libertarian Home video talks summarised

Libertarian Home holds speaker meetings on the first Thursday of every month. The most recent of these meetings featured a talk by Tim Evans. You can watch and listen to the whole of this talk, which lasts 33 minutes, here. At the other end of that link you can also read a summary, by Libertarian Home’s Simon Gibbs, of the first big chunk of the talk, which consisted of Tim’s take on Jeremy Corbyn. Since that posting went up, Simon Gibbs has done another summary, of what Tim Evans said in the same talk in connection with tomorrow’s Budget.

Videos play to the strengths of human beings as communicators. We have evolved with the innate ability to talk, provided only that we start out hearing others talk, and most of us are pretty good at talking. But we have to learn reading and writing, especially writing, and even the most fluent and practised writers struggle to write down every worthwhile thought that they have ever had.

An extreme case of this is the libertarian historian and IEA apparatchik Stephen Davies, whose movement-building activities cruelly cut into his history-writing time. But: good news, there is a video of an excellent talk given by Davies to Libertarian Home in June 2013 about The History of Individualism, in which he says many of the things that he has not had the time to write about. Better yet, follow that link and you will also encounter a summary by Simon Gibbs of what Davies said. There are many other videos of Steve Davies talking and I recommend all of them. But if you want to learn quickly about a particularly good talk by Davies, follow that link.

Quite aside from their excellence at getting things said that otherwise might not be said, it’s good to see and to hear people whom you are interested in, rather than merely to read what they have written. You get to see what they are like, and something of how they feel about the world as well as how they merely think about it. When speaking, people are often able to say things, of an elusive yet true nature, with a sense of just how sure they are or are not about it all, and in a way that sometimes even surprises them a little. (I sure I am not the only one who sometimes feels that I don’t know what I think until I hear what I say.) You don’t usually receive as much information by watching and listening to someone on video as you would if you had actually been been there, although you sometimes see and hear more, rather as watching sport on television can often be more informative, in some ways, than actually being there. But the point is that video is good in the same kind of way that face-to-face contact can be.

All of which is part of why videos now abound on the internet. They communicate a lot. (The above also explains the popularity of programmes like Skype.)

The trouble is, a lot of videos can take their time, especially videos like the ones I have just been linking to which are simply videos of talks. Take their time? What I mean is: they take your time, often in large gobs.

→ Continue reading: Libertarian Home video talks summarised

Eric Raymond needs you

Eric Raymond is the reason I’m here. He’s the guy I found while learning about Linux who gave a name to my vague sense of injustice at having to pay tax and taught me that a libertarian is a thing. Googling “libertarian UK” after reading his web site is how I found Samizdata, and found out that there were libertarians on my doorstep. He taught me that anarcho-capitalism is a thing. And that it’s okay to like guns. And that it does not make me some sort of lefty for enjoying messing about with Free Software. He explained the economics of it and gave it a better name: Open Source. And he’s out there propagandising, and making some of the software that keeps civilization ticking and not being hacked. And his code is all over the place and you probably use quite a lot of it every day.

But he has a problem.

First, Obamacare killed my wife’s full-time job and the health insurance that came with it. Then Obamacare drove personal health insurance costs into the stratosphere, so I now pay more per month on it than I do for my mortgage. $973 a month is what it costs us to go to a doctor, which is ridiculous and every politician who voted for this disaster should be hung from a lamppost. Until it’s repealed or collapses, though, the money has to come from somewhere.

You get more of the things you encourage. I think ESR needs to be encouraged. And luckily, you can, via his Patreon page.

Also, on his blog post about Patreon, there is some interesting discussion about Obamacare:

Petro says:

People are shocked when I tell them what the “bronze” plan costs a family of 4 for insurance that has insane deductibles (it looks like they went up to 5k/person 10k/family) they are shocked.

PapayaSF adds:

It’s darkly ironic that one of the original arguments for Obamacare’s outlawing of inexpensive “junk insurance policies” was that many had deductibles that were “too high.” So now we’ve got expensive policies with high deductibles that are too high…

ESR explains his wife’s job loss:

The short version is that Obamacare mandates have added so much to an employer’s overhead for anyone full-time that the full-time job is being effectively abolished. Even professionals like lawyers are being fired to be replaced with contractors who have to buy their health insurance a la carte.

It’s a double whammy – first Obamacare destroys secure employment, then it saddles people living hand-to-mouth with ruinously high costs. Our health-insurance premiums are higher than our mortgage.

The handbook for dissident bloggers

Reporters without Borders has produced a useful handbook for blogging in an unfree environment. We will be adding a sidebar link to this useful resource which has some technical tips that may be of interest to people in places where Big Brother tries to controls everything you read.

It can be purchased or downloaded for free from here.

reporters_without_borders.gif

The guide to dissident blogging

Pretty pledge

Jack Whitham of the University of York offers the code for rather a snazzy self updating banner. (Be warned, you may have to edit out some carriage returns if you cut and paste. I did.) It looks like this:

Click here to sign the no2id pledge

An urgent call to action!

logo_www.no2id.net_strap400.gif

The No2ID campaign has established an e-petition aimed at 10 Downing Street demanding the end to plans for imposing mandatory ID cards and pervasive state databases recording a vast range of what you do in your life.

The No2ID campaigners have taken the line of principled objection, given that the government seem to have decided that there is no longer any room for public debate and refuses to engage with serious – and growing – civil liberty and privacy concerns with the scheme. The Home Office have not met once with civil liberties organisations yet say their concerns have been addressed whilst at the same time avoiding public meetings but at the same time having private briefing with technology partners for introducing the schemes.

Take a stand and make your voice heard while you still can at www.no2id-petition.net. Time is fast running out.

The state is not your friend.

It’s the Database, Stupid!

The No2ID launch was held in the basement bar of The Corner Store in Covent Garden, a spacious restaurant/pub catering for the tourist trade. The attendance was good, with more and more interested parties walking in as the clock crept past midday until the small room was overflowing.

The two speakers were Neil Gerrard, Labour MP for Wolverhampton, and Debbie Chay, the Chair of Charter88, representing the civil liberties movement, now repackaged as civil libertarianism, to distinguish itself from the Real Thing. Both provided telling anecdotes on the idiocies and dangers that an ID system would represent. Nevertheless, there was a telling gap in their analysis. Both were unable to provide a convincing story as to why the government was introducing this measure. Without understanding the motives behind the development of the ID scheme, it will prove far more difficult to halt or reverse.

I also had the pleasure of meeting Guy Herbert, a name not so unfamiliar here. His own fear was that the ID scheme will depend upon the establishment of databases that will require a far greater intrusion into the private lives of citizens if the state is to monitor them effectively.

My conclusions on the meeting were hopeful and fearful. As with any new campaigning organisation, there is a lot of work to be done in order to achieve the aim of defending civil liberties in the UK. Mark Littlewood, their National Coordinator, quipped that there were few organisations which could boast the Libertarian Alliance and Globalise Resistance as supporting organisations. Yet, as I talked with a couple of campaigners from the Left, they proved unresponsive to my thesis that they had to attract the middle classes: people who read the Daily Mail or supported the Countryside Alliance, if they wished to succeed. Since most of the activists were Left rather than Right in orientation, this may skew the activities and demands of No2ID.

Secondly, the lack of analysis may prove a boon for libertarians. Neil Gerrard asked “why anyone would wish to introduce ID cards?”. The answer is complex: strategies to control the individual by the state, which has an increasing need to obtain information (once deemed private) in order to further this end. Boondoggles such as the evil machinations of private capitalists who could make vast profits from any contracts awarded by government should remain a sideshow. They will not convince people fearful of a terrorist bomb. Libertarianism provides the strongest resource for crafting a message that can appeal to all of those affected: from men with the wrong colour of skin who will be stopped even more often and asked for some form of ID to the yound, single professional who never encounters the state, until this drops through their letterbox.

However, if there is a bomb in the United Kingdom on the scale of Madrid or the WTC, all bets are off. The government will argue that a terrorist atrocity requires the development of the surveillance state, backed up by authoritarian laws.

Crossposted to Samizdata

Big Brother Awards

For pictures and reporting from the Big Brother Awards check out Samizdata.net.

We went, we booed, we blogged.

Mr Smith goes to Whitehall

Paul Smith is a man with a profound interest in driving and road safety. As a driver myself I, too, have a vested interest in these matters. Whenever I depart from point A I much prefer it to be overwhelmingly probable that I will reach point B with all my favourite limbs and organs in situ and functioning as nature intended.

The British government and its various agencies claim that they share this interest as well. Moreover, they assure us that the solution to the problem lies with forcing everyone to drive more slowly and punish those drivers who fail to comply. Hence the virus-like proliferation of the ‘GATSO’ or ‘Speed Camera’ which (just by complete coincidence I am sure) has also raised tens of millions of pounds for the public coffers from already over-taxed motorists who infringe blanket and arbitrary speed limits.

In response to the wave of discontent this has caused, the government, the police and the various lobbyists that support them, have doggedly stood their ground and explained that, yes, it is all very regrettable but the point of the GATSO’s is most assuredly not to raise revenue (no, perish the thought!) but merely to save lives. In other words, they are relying on the canard that freedom must be sacrificed in order to achieve safety.

Well, they are wrong and Paul Smith has made it his business to prove, publicly and beyond argument, that they are wrong. His website, Safe Speed, cuts a swathe through the cant and the piety:

We have never seen any credible figures that put road accidents caused by exceeding a speed limit at even 5% of road accidents. We object to speed cameras mainly because they fail to address the causes of at least 95% of road accidents. The Government claims of 1/3rd of accidents being caused by excessive speed are no more than lies according to the Government’s own figures.

I am shocked, SHOCKED I tell you!

Mr Smith has amassed a treasure trove of documentary, audio and video evidence that entirely discredits the myth that Tax Speed Cameras are anything whatsoever to do with either road safety or saving lives. In fact, so confident is Mr Smith in his own research that he throws down this gauntlet:

So here’s the challenge. We promise to publish here (in this box, on the first page of the web site) web links to any serious credible research that implies a strong link between excessive speeds and accidents on UK roads.

So if you are one of those people who thinks that the GATSO is a life-saver, you know exactly what to do.

In the meantime, more power to Paul Smith and his campaign for common sense and reason. When we eventually win this battle, the victory will be due in no small part to the dedication and integrity of people like him.

Cross-posted from Samizdata.net.