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I came across this post by Brivael Le Pogam on X:
I’ll assume you’re acting in good faith, because your reasoning is intuitive and 90% of people share it. But it rests on three factual errors, and it’s worth looking at them calmly.
Error 1: Elon’s fortune isn’t a pile of cash. It’s ownership of factories, rockets, and satellites. “Taking half his money,” in concrete terms, means forcing the sale of half of SpaceX and Tesla. The money doesn’t come out of a safe; it comes from the companies themselves, which fall under the control of foreign funds or states. You’re not redistributing cash; you’re dismantling a tool of production. It’s the difference between harvesting apples and chopping down the apple tree.
M. Le Pogam goes on to politely describe two other errors that his interlocutor is making regarding how the richest person in the world got that rich, and how an astonishing percentage of the the poorest people in the world have been lifted out of absolute poverty in my lifetime.
His post is well worth reading for the eloquence of his arguments. But there is another, quite separate reason to give it your attention. You see, Brivael Le Pogam never actually wrote “I’ll assume you’re acting in good faith, because your reasoning is intuitive and 90% of people share it.” He wrote, “Je vais partir du principe que tu es de bonne foi, parce que ton raisonnement est intuitif et que 90% des gens le partagent.” The thought behind them was in French, but the English words I read and admired for their eloquence were written by a computer program. Over the last couple of years we have quietly reached and passed the point where automatic translation is, for most practical purposes, invisible.
It is probably best if you do not actually read this post.
“Nourishing Justice” is a report produced by a charity (not the sort of charity that runs on voluntary contributions from the public) called “Eating Better” (Registered Charity No. 1175669). The Executive Director of Eating Better is Sarah Wakefield, the Green candidate for the Makerfield by-election upon which so much hangs. Sarah Wakefield wrote the foreword for the “Nourishing Justice” report.
I found out about the report from a GB News article called “Green candidate in Makerfield by-election wants farming to be ‘decolonised’ with ‘inclusive spaces'”. The idea that British farming needed to be decolonised confused me. Who from, the Romans? I was not convinced that GB News was giving a fair account of Eating Better’s charitable work, so I decided to check for myself. GB News was giving a fair account. “Eating Better” did indeed host a decolonial decision-making workshop called “The Gathering Table” in August 2025, co-facilitated by Diana Garduño Jiménez of a charity called “Nourish Scotland”.
“Nourish Scotland” (Registered Charity No. SC048239) is funded by a similar mixture of state money and grants from philanthropic foundations as “Eating Better”, but with the addition of some money from the Scottish government. To be clear, the organisation “Nourish Scotland” did not produce the Nourishing Justice report. “Nourish Scotland” might also be easily confused with, but is separate from, another body and another report mentioned on page 8 of the Nourishing Justice report, which says,
“The contemporary UK food system generally lacks the ability to apply race, gender, and class analysis to how food systems should change. The Sankofa Report: British Colonialism and the UK Food System delves into the numerous layers of inequalities in the current UK food system, stemming from the legacies of colonialism and exploitation. It highlights issues such as underrepresentation in the sector, food insecurity, lack of access to green space for marginalised communities and to the dominance of western epistemologies (theory of knowledge) in food research. Most importantly, the report emphasises that in order to create meaningful and lasting shifts, we must confront and address the forces that have shaped our present food system.
The “Sankofa Report” to which Nourishing Justice links is the rather grand title given to a fourteen page report on “British Colonialism and the UK food system” written by an intern called Jada Phillips at “Food Matters” (Registered Charity No.1178078). The organisation “Food Matters”, you may be surprised to learn, is a registered “charity” funded by by a mixture of public sector grants, National Lottery money, and most of the same charitable trusts and foundations as fund “Eating Better” and “Nourish Scotland”. The name of the Esmée Fairbairn Foundation turns up in all three.
I think. Maybe it was only two out of three, or maybe I was thinking of another charity called Eat Scotland or a trading card game called Charity: The Gathering. Gimme a break, I’ve got three tabs up from the Charity Commission, two Annual Reports, four responses from two different AIs (at least one of which is a lie), and a splitting headache.
It’s easy to get confused between the all these bodies with wholesome-sounding words to do with food and eating in their names, but it is very important that you distinguish between them because otherwise you might think that they are functionally identical bodies whose employees get to eat pretty well by being paid to quote each other by the taxpayer.
“If everybody must be equally well-off all the time, there can be no significant movement up or down. That would rule out what might be seen as a natural trajectory from less successful to more successful, or from early struggle to affluent independence, perhaps involving personal resourcefulness or a climb up a professional ladder.”
And:
“Personal achievement and self-improvement are among the greatest satisfactions life has to offer. The possibility of moral agency and the scope for taking individual responsibility are probably the defining attributes of emotional maturity.”
– Janet Daley, Sunday Telegraph.
In the Telegraph, Charles Moore writes, “Will politicians ever realise that they can’t fix prices?”
The article begins with an anecdote to which I can relate:
When I was about 12, I thought like Rachel Reeves. “Prices are going up too much, so why,” I asked my parents, “don’t we just stop them going up?”
I cannot remember their answer, but I now know what my problem was. I did not understand what a price meant. I thought it was an order from on high (which, in dictatorships, it is). Only gradually did I come to understand it was something infinitely more subtle. It is the result – the signal – of an agreement made between someone who wants to sell something and someone who wants to buy it.
The equivalent “Why don’t we just” moment in my childhood occurred when my parents were moaning about lack of money. Less polite than the young Master Moore, I stamped my little foot and said, “If you haven’t got enough money, go to the bank and get some more.”
I blame fairy stories. I don’t recall ever believing in dragons, but I think I did believe that a Good King (or rather a Good Democratically Elected Prime Minister; I was that sort of kid) had but to say the word and there would be no more poor. I was pretty stupid for a clever seven year old. Our present Democratically Elected Prime Minister is sixty three.
After a brief explanation of what market signals are and how very bad things happen when people distort them, Mr Moore continues,
In my youth, most British politicians of both parties thought in my childish way. In 1972, Ted Heath’s Tories, shocked by the inflationary effect of the artificial boom their own policies had created, intervened to stop the merry-go-round. The Government’s Counter-Inflation (Temporary Provisions) Bill created a Price Commission and a Pay Board. All price rises were frozen for 90 days. Only one Conservative MP, Enoch Powell, voted against this profoundly unconservative measure.
Geoffrey Howe, later a great free-market Chancellor of the Exchequer, was Heath’s minister for consumer affairs. As such, he was the enforcer of every single price control. The utter absurdity of this was brought home to him when he was informed that the Vicar of Trumpington had doubled the charge for brass-rubbing in his church during the freeze. It was part of his job as the relevant Cabinet minister to prevent even that.
“The return of the Right in 2016 and again in 2024 was not an intellectual revival. It was not driven by theory or political philosophy, but by visibility and reach: Jordan Peterson debating feminists, Charlie Kirk confronting campus socialists, Donald Trump dominating the podcast circuit. The Right returned culturally, but with an intellectual vacuum at its centre: most notably, a lack of serious economics.
For classical liberals looking back decades from now, this revival of the Right is unlikely to inspire them in the way Thatcher and Reagan still do today. The politicians of the 1980s were what George Will called ‘conviction politicians’: figures who entered politics with a coherent social creed. Politics for them was not merely about remaining in power, but about pursuing a broader mission of prosperity. That mission was not to control the economy toward a collective goal, but to empower individuals to make their own decisions.
Today’s Right, by contrast, is dominated by political entrepreneurs: figures highly skilled at attracting attention and mobilising voters. By nature, they are populists, and populism is the direct translation of public emotion into government policy. Without intellectual grounding, politics becomes purely oppositional. Today, lacking any clear sense of direction in economics, the Right is often effective at identifying problems but incapable of solving them.”
– Mani Basharzad
I thought that this apparently minor news story from the Telegraph, the comment made by someone called Bernie@Artemisfornow while linking to the story on Twitter, and the reply to that comment with an apt quote by Alexis de Tocqueville were all worth highlighting.
In case the screenshot goes away, the Telegraph story has the headline “Volunteer banned from cleaning graves over ‘health and safety’ fears” and the standfirst “Ben McGregor says South Tyneside authority has threatened him with legal action, despite praise from families“. It continues,
A volunteer has been banned from cleaning graves because the council says it is not safe.
Ben McGregor, 25, washes the headstones at Hebburn Cemetery, South Tyneside, with only soap, water and a bristle brush.
He lost both his father and his best friend to suicide and, after struggling with his own mental health, said that “if I am helping others, it helps me”.
However, the Labour-led council claims it would be “inappropriate” for Mr McGregor to continue his work because “safety checks have not taken place”.
He has been praised by families for his transformations of the headstones, but said the council had threatened him with legal action if he did not stop.
Mr McGregor said: “The one that stands out to me is a woman who was suffering from cancer. She was crying on the phone, saying that’s the nicest thing anyone has ever done for me. The council’s response has blown my mind. It’s doing my head in”.
To which Bernie@Artemisfornow replied,
This is England, where even the kindest, most human acts are subject to control by authoritarian pen pushers.
Using “health and safety” to stop a young 25 year old man from cleaning gravestones with soap and water.
This is how you crush a society. You do it by smothering small acts of decency, like driving people home from the pub and cleaning gravestones. You do it by putting rules in the way of people pulling together, until eventually they just stop trying.
and TurnedFourthing @turnedfourthing in turn replied,
de Tocqueville had this figured out 180 years ago:
After having thus taken each individual one by one into its powerful hands, and having molded him as it pleases, the sovereign power extends its arms over the entire society; it covers the surface of society with a network of small, complicated, minute, and uniform rules, which the most original minds and the most vigorous souls cannot break through to go beyond the crowd; it does not break wills, but it softens them, bends them and directs them; it rarely forces action, but it constantly opposes your acting; it does not destroy, it prevents birth; it does not tyrannize, it hinders, it represses, it enervates, it extinguishes, it stupifies, and finally it reduces each nation to being nothing more than a flock of timid and industrious animals, of which the government is the shepherd.
I have always believed that this sort of servitude, regulated, mild and peaceful, of which I have just done the portrait, could be combined better than we imagine with some of the external forms of liberty, and that it would not be impossible for it to be established in the very shadow of the sovereignty of the people.
– Alexis de Tocqueville
Nextdoor, for those that don’t know, is one of those local social media apps. It can be a great place to find out local news, although the number of posts about cats being run over can be depressing. The other day I saw a post that depressed me despite featuring no dead pets. A presumably well-meaning lady asked, “Would it be unreasonable to remove the shop brand labels on clothes that I want to give to local charity shops?” She had observed that some people buy clothes with prestigious labels from charity shops or second-hand clothes apps such as Vinted and then sell them at a profit. She wanted to prevent this happening.
Several people challenged her view. “Why would you take the labels out if you are donating to a charity?” said one response. “The charity could make more money with the labels in”. That seemed to be the majority opinion. But a distressingly large minority clearly felt that reducing the charity’s income from selling donated clothes was worthwhile to ensure that no “spivs” could make any money from selling them a second time.
The title of this Telegraph article by Daniel Hannan “Here’s why I’m quitting the Conservative Party” is true – he is quitting – but not for the reason you think. The Reform Party will not be getting its first representative in the House of Lords quite yet. Hannan writes,
Here is the nub of the problem. A majority of the electorate believes that Britain, which has the highest tax rate since the aftermath of the Second World War and whose national debt is about to overtake its annual GDP, is some kind of Hayekian, if not Dickensian, state. The single most unpopular Labour policy since polling day was to seek to remove the winter fuel allowance from better-off pensioners.
Our politician problem, in short, is a manifestation of our electorate problem. Plenty of MPs, including Labour MPs, can see what needs to be done. But they can’t see how to get re-elected if they do it.
For example, almost every politician will privately admit that the pensions triple lock is condemning Britain to penury, yet no party proposes abolition. Why not? Because, by 65 to 11 per cent, voters want to keep it (all figures are from YouGov polls within the last 18 months).
MPs likewise know that the NHS cannot remain a state monopoly. Wes Streeting, Nigel Farage, Kemi Badenoch – all have eyes in their heads. But, having eyes, they are also aware that voters oppose any use of private provision, even within a system free to the user, by 71 to 16 per cent.
Every MP grasps that housebuilding has not kept up with population growth for 40 years. So where are all the new towns that keep being proposed? It turns out that voters (by 49 to 30 per cent) don’t want them.
We are in a vicious circle. As things deteriorate, voters become angry, and blame the political class. MPs lose whatever lingering legitimacy they had, and become even less able to propose unpopular policies.
and
Consider, for example, the idea that rent controls reduce the number of available properties and so drive up rents. It is not obvious, but a few minutes’ thought reveals that, if people cannot make a profit by letting out their homes, they will not do it.
Or consider the idea that you become more secure by buying what you need from around the world rather than by manufacturing it at home. Again, it seems counterintuitive, but we apply that principle to our own lives. Indeed, it is precisely the important things – food, clothing, housing – that we purchase from specialists rather than trying to make them ourselves.
Consider, above all, the idea that cutting the tax rate might encourage more economic activity and so generate more tax revenue. This must, if you think about it, be true. A tax rate of 100 per cent would mean zero revenue, since people would not work for nothing, so it is simply a question of finding where the optimum rate is.
At present, though, voters instead favour any tax that they think will fall on other people. For example, a wealth tax – a textbook example of a levy that drives entrepreneurs away and reduces revenue – is backed by an extraordinary 75 per cent of voters, with just 12 per cent opposed. In the current climate, almost no one in public life is prepared to tell 75 per cent that they are wrong.
Yet it is precisely the counter-intuitive truths that can be profitably taught. That was what Ralph Harris did in the 1950s and 1960s; and it is what I shall be doing from 1 June, when I take over as the director of the IEA.
“Britain is running a live experiment in how fast you can drain a tax base before you start draining a country. This recent article in The Times reports on a freedom of information request by Wealth Club to HMRC has revealed that the top 1% of taxpayers (circa 500,000 people) contributed nearly £94 billion in tax in 2023/24. That’s a third of all income tax collected. The top 100,000 paid almost a fifth of the national total on their own. At the same time, Britain is losing those very people. The latest Henley Private Wealth Migration Report forecasts £66 billion in wealth leaving the UK this year as record numbers of millionaires move abroad. That follows 10,800 departures in 2024, the highest ever recorded.”
I got this on my Linkedin page, from a chap called John Russo.
Here’s more:
“Critics call this alarmist. They point out that only 0.6% of the UK’s millionaires are leaving. But this misses the point. It’s not the number of people that matters. It’s the volume of capital, the density of investment, and the influence of networks that disappear with them. When a founder, a fund manager, or a family office relocates, their employees, service providers, and charities often follow. The irony is that the UK’s tax system remains among the most progressive in the developed world. Those with higher incomes already contribute the majority of national revenue. But the politics of envy has become the economics of loss.”
Hard to dispute any of this. Read the whole thing, as someone once put it.
“Why taxes are to blame for Britain’s fly-tipping problem” is the title of an article in today’s Telegraph by Patrick Galbraith, Environment Correspondent, and Emma Taggart, Economics Reporter, both of whom have earned their job titles. The standfirst is the title of this post. “Levy aimed at discouraging people from [X] is having the opposite effect” ought to win a National Recycling Award for ease of re-use. There’s a line that won’t be sent to landfill any time soon.
I quote:
The scale of the problem has become a national scandal, with observers focusing on how to stop fly-tippers, and questions being raised over the efficiency of regulators amid efforts to clean up the mess.
Yet there has been relatively little examination of the causes of the problem. One of the major drivers is that Britain has the highest rate of landfill tax in Europe.
Every time someone hires a skip or asks a builder to tear out a kitchen, the quote for the disposal of the rubbish comes with an added tax of £130.75 per tonne.
According to Mr Rayner, fly-tipping at the level we see it in rural England is “100pc an unintended consequence of the tax”.
The levy was first mooted by Ken Clarke, the former chancellor, in the autumn Budget of 1994 at just £7 per tonne.
At the time, Clarke said that the tax fulfilled “twin objectives of raising money and protecting the environment”. It was Britain’s first tax with an environmental purpose and was introduced with the promise that it would raise “several hundred million pounds a year”.
From 2007 to 2014, the tax rose by £8 a tonne each year in order to meet EU landfill diversion targets. Under Labour, the tax has risen significantly, climbing from £103.70 per tonne in 2024 to £130.75 in April 2026, a 26pc increase in just two years.
It is now far above equivalent taxes on the Continent. In France, the levy is €65 (£56) per tonne, while in Portugal it is €30. Even Denmark’s landfill tax is less expensive than ours.
At face value, the tax makes sense. It discourages people from mindlessly throwing things away and is meant to encourage recycling.
Unfortunately few people ever look past the mask of “face value”.
Sam Dumitriu, the head of policy at Britain Remade, a think-tank that campaigns for economic growth, notes that we currently have a system where taxes effectively incentivise people to fly-tip, but the authorities are scandalously useless at bringing those doing the tipping to justice.
“We have the worst of both worlds in that we have probably the biggest payoff in Europe for committing this crime, but we have pretty poor enforcement,” he says.
The results can be seen in the picture the Telegraph used to illustrate the article:
Up to 20,000 tonnes of waste was dumped beside the River Cherwell in 2025. Credit: Jacob King/PA Wire
Added later: it’s easy to get the scale of that photograph wrong and think the foliage at the sides is merely a pair of hedges between which someone has dumped a truckful of waste. Those are not bushes. They are full grown trees. A better impression of the amount of rubbish there is given by this drone footage published by the Guardian, which shows the rubbish heap and cars running up and down the A34 beside it, all in the same shot. Fly-tipping on this scale did not used to happen in the UK.
“Comedians tell ministers lack of funding is no laughing matter”, says the BBC headline writer. Do not judge him too harshly; hanging would suffice. The article continues,
Comedian Tom Walker, who portrays the fictional journalist Jonathan Pie, said the government needs to recognise comedy “as an important cultural thing from grassroots to sitcoms on the BBC”.
Walker suggested changing how stand-up comedians and others in the industry are viewed, explaining: “Essentially every stand-up comedian is a small business, they are an entrepreneur and that should be rewarded and acknowledged.”
“Should be rewarded”, that’ll get a laugh from the actual entrepreneurs. According to the Cambridge dictionary, an entrepreneur is “a person who attempts to make a profit by starting a company or by operating alone in the business world, esp. when it involves taking risks”. Get it? They take the risk, they get the profit if it works out, and they take the loss if it does not. By definition, no one who has a guaranteed income from the state is an entrepreneur.
Ro Dodgson said comedy is “often based on risk” and clubs and promoters who are struggling financially are less able to take a chance on new acts.
The comedian said if the government agreed funding to clubs “as almost a form of insurance” to keep trying new acts and supporting emerging talent “then we’d have an industry that can sustain itself”.
By definition, no industry that has a guaranteed subsidy from the state sustains itself.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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