We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Ivory Coast and Ghana provide the bulk of the world’s cocoa crop. They’re getting richer, substantially so. Cocoa is a crop usually farmed by an old bloke and his machete, the plants spread through a few acres of forest. It’s labour intensive – which means that as the countries get richer they hit that servants/peasant problem. If it’s possible to make much more than being a cocoa farmer then why would people be cocoa farmers?
The answer, obviously, is as with everything else – mechanise it. Ah, but no one’s really worked out how to grow cocoa at scale, in the sort of plantations that are suitable for that sort of large scale mechanisation. As far as technology is concerned it’s still, really, a peasant crop. A peasant crop in places rapidly getting much richer.
In the long run choccies are going to get very much more expensive unless someone does work out that mechanised farming method. For the joyous and lovely reason that people are getting too rich to want to live like peasants any more.
– Tim Worstall
“University of Oxford museum hides African mask that ‘must not be seen by women’”, reports Craig Simpson in the Telegraph:
A University of Oxford museum will not display an African mask because the culture which created it forbids women from seeing it.
The decision by the Pitt Rivers Museum is part of new policies in the interest of “cultural safety”.
The museum has also removed online photos of the mask made by the Igbo people in Nigeria, which would originally have been used in a male-only ritual.
Masks are a central part of Igbo culture, and some masquerade rituals carried out by men wearing the ceremonial objects are entirely male-only and carried out in secret away from female spectators.
The new policy, a first for a major British collection, comes as part of a “decolonisation process” at the Pitt Rivers Museum, which is aiming to address a collection “closely tied to British Imperial expansion”.
I am not necessarily against the curators’ decision. Most of us can think of items that are literally or metaphorically sacred to us that we would not wish to see displayed to the crowd. What I do not understand is why the desire of long-dead Igbo men to conduct certain rituals away from the female gaze is to be respected, but the desire of living British men to do the same is to be scorned.
Related post: In defence of all-{insert variable of choice} clubs
We are constantly being told by that coalition of communists and racists that talk about “de-colonisation” that the British Empire was a Bad Thing and that therefore we whiteys should a) be ashamed, b) tear down any monuments to that empire and c) give all our money and wealth to the descendents of the alleged victims of that empire. This despite the fact that there is almost no one alive who had anything to do with said empire. There is no force for good like inter-generational guilt.
For some time Oxford Academic Nigel Biggar has been discomfited by this claim and these demands. In 2017, he was denounced by “fellow” academics for running an “Empire and Ethics” project. Last year saw the publication of his book Colonialism: A Moral Reckoning. This itself was something of a palaver with Biggar’s original publisher dropping the thing in what appeared to be a cancellation. Luckily there is still some competition in the publishing world and another publisher came to the rescue.
Biggar is at pains to point out that he is an ethicist not a historian. He deals in moral issues not historical ones; hence the title of the book. Well, that’s the theory but with over a hundred pages of footnotes it would appear he is quite good at the not-day job.
He examines the various claims that the “de-colonisers” make: Amritsar, slavery, Benin, Boer War, Irish famine. In all cases he finds that their claims are either entirely ungrounded or lack vital information that would cast events in a very different light.. Amritsar? Dyer was dealing with political violence that had led to murder. Some victims had been set alight. Anyway, he was condemned for his actions by the British authorities and, indeed, his own standing orders. Slavery? Everyone had it and Britain was the first to get rid of it. Benin? They had killed unarmed ambassadors. Irish famine? They tried to relieve it but they were quite unequal to the size of the task. In the case of Benin he comes very close to accusing the leading de-coloniser of knowingly lying. The only one of these where I don’t think he is so convincing is the Boer War. He claims that Britain was concerned about the future of the Cape and especially the Simonstown naval base and also black rights. I think it was the pursuit of gold even if it does mean agreeing with the communist Eric Hobsbawm.
He is far too polite about the “de-colonisers”. They are desperate to hammer the square peg of reality into their round-hole of a theory. To this end they claim knowledge they don’t have, gloss over inconvenient facts, erect theories that don’t bear scrutiny and when all else fails: lie. Biggar tackles all of these offences against objectivity with a calmness and a politeness that you can bet his detractors would never return.
The communists – because they are obsessed with such things and are past masters at projection – like to claim that there was an “ideology” of Empire. Biggar thinks this is nonsense. As he says:
There was no essential motive or set of motives that drove the British Empire. The reasons why the British built an empire were many and various. They differed between trader, migrant, soldier, missionary, entrepreneur, financier, government official and statesman. They sometimes differed between London, Cairo, Cape Town and Calcutta. And all of the motives I have unearthed in this chapter were, in themselves, innocent: the aversion to poverty and persecution, the yearning for a better life, the desire to make one’s way in the world, the duty to satisfy shareholders, the lure of adventure, cultural curiosity, the need to make peace and keep it, the concomitant need to maintain martial prestige, the imperative of gaining military or political advantage over enemies and rivals, and the vocation to lift oppression and establish stable self-government. There is nothing morally wrong with any of these. Indeed, the last one is morally admirable.
One of the benefits of the British Empire is that it tended to put a stop to local wars. How many people lived because of that? But that leads us on to another aspect. Almost no one ever considers what went on before the Empire arrived. Was it better or worse than went before it? Given that places like Benin indulged in human sacrifice, I would say that in many cases the British Empire was an improvement. And if we are going to talk about what went before what about afterwards? He has little to say about what newly-independent countries have done with their independence. The United States, the “white” (for want of a better term) Commonwealth and Singapore have done reasonably well. Ireland is sub-par but OK. Africa, the Caribbean and the Indian sub-continent have very little to show for themselves. This may explain why Britain needed very few people to maintain the Empire. At one point he points out that at the height of the Raj the ratio of Briton to native was 1 to 1000. That implies a lot of consent. Tyrannies need a lot more people.
The truth of the matter is that talk of reparations is rooted in the failure of de-colonisation. If Jamaica were a nicer place to live than the UK, if Jamaica had a small boats crisis rather than the UK then no one would be breathing a word about reparations or colonial guilt. All this talk is pure deflection from the failure of local despots to make the lives of their subjects better.
Biggar has nothing to say about what came after the empire and he also has little to say about how it came about in the first place – so I’ll fill in that gap. Britain acquired an empire because it could. Britain was able to acquire an Empire because it mastered the technologies needed to do it to a higher level and on a greater scale than anyone else. Britain mastered technology because it made it possible to prosper by creating wealth. That in itself was a moral achievement.
Of course, modern Britons don’t actually need to justify the Empire. As I pointed out at the beginning none of us had anything to do with it. You could argue (does anyone actually do this?) that we current-day Britons are the inheritors of the same culture and perhaps we should be ashamed about that. Except that I am not in the mood to condemn a culture that produced the rule of law, freedom of speech, property rights and the Industrial Revolution. Anyway, does anyone seriously think that modern British culture would be capable of giving birth to a second empire? Culture changes. The other argument is that many of us continue to be the beneficiaries of the Empire. At very least those who have started with nothing and yet are still on the hook for reparations are entitled to feel a bit miffed. But one only has to look around to see that most of Britain’s prosperity is much more recent in origin. Sure, that big house might have originally been built from a slaver’s profits but if a more recent person hadn’t kept the roof intact it would be a ruin by now.
A narrative about a rapacious British Empire is being used to first humiliate and shame modern Britons in preparation for their impoverishment and eventual extermination. OK, maybe I am getting ahead of myself here but I’ll bet you some of them of thinking that. There is certainly nothing in the “decolonisation” belief system to prevent it. Biggar’s achievement is to demonstrate that – if you do believe in intergenerational guilt – there is nothing to be ashamed of.
It is now clear that whatever force drives public policy within the opaque and factional halls of the ruling party — which is certainly not the impressionable President Cyril Ramaphosa, who drifts like kelp in the coastal currents of the Western Cape seas — has come to three dreadful conclusions. Firstly, the ANC will stick to its catastrophic redistributive economic policies rather than pursuing growth. Secondly, knowing that its economic plan will cause chaos, the government will batten the hatches against capital flight and pre-emptively seek to chill free speech. And thirdly, it has accepted that what is left of developed world investment interest will dry up and a flailing South African state will have to find succor elsewhere. Enter the Russians and the Chinese.
– Brian Pottinger
“‘In a lot of the world, the clock has hit midnight’: China is calling in loans to dozens of countries from Pakistan to Kenya”
– Bernard Condon and the Associated Press in a major article for Fortune magazine.
Here are some excerpts from the article that struck me:
In the past under such circumstances [debtor countries being unable to make interest payments], big government lenders such as the U.S., Japan and France would work out deals to forgive some debt, with each lender disclosing clearly what they were owed and on what terms so no one would feel cheated.
But China didn’t play by those rules. It refused at first to even join in multinational talks, negotiating separately with Zambia and insisting on confidentiality that barred the country from telling non-Chinese lenders the terms of the loans and whether China had devised a way of muscling to the front of the repayment line.
And
Along with the usual mix of government mismanagement and corruption are two unexpected and devastating events: the war in Ukraine, which has sent prices of grain and oil soaring, and the U.S. Federal Reserve’s decision to raise interest rates 10 times in a row, the latest this month. That has made variable rate loans to countries suddenly much more expensive.
All of it is roiling domestic politics and upending strategic alliances.
In March, heavily indebted Honduras cited “financial pressures” in its decision to establish formal diplomatic ties to China and sever those with Taiwan.
Last month, Pakistan was so desperate to prevent more blackouts that it struck a deal to buy discounted oil from Russia, breaking ranks with the U.S.-led effort to shut off Vladimir Putin’s funds.
And, which I did not expect, → Continue reading: China calls in the loans
The president of Ireland, Michael D Higgins, offered his condolences over the massacre of worshippers at a church in Owo, Nigeria.
News Letter reports,
Forty people were killed in the attack at the Church of St Francis in the Owo district in the Ondo region of Nigeria on June 5. Over 126 people also suffered injuries following the attack.
In a statement last week, President Higgins appeared to link the attack with climate change.
His comments have drawn criticism from the bishop of the Catholic Ondo diocese, Jude Ayodeki Aroguande, who acknowledged and thanked the president for his condemnation but said the “incorrect and far-fetched” link drawn between the slaughter and climate change was “rubbing salt to the injuries of all who have suffered terrorism in Nigeria”.
In his statement, President Higgins had condemned those responsible for the attack and cautioned against “any attempt to scapegoat pastoral peoples who are among the foremost victims of the consequences of climate change”.
The Labour politician also called for solidarity with “all those impacted not only by this horrible event, but in the struggle by the most vulnerable, on whom the consequences of climate change have been inflicted”.
The former president of the United States, Barack Obama, offered his condolences over the massacre of children at a school in Uvalde, Texas.
The New York Post reports,
The former president shared the message on Twitter Wednesday in the wake of the massacre at Robb Elementary School that killed 19 children and two fourth-grade teachers.
“As we grieve the children of Uvalde today, we should take time to recognize that two years have passed since the murder of George Floyd under the knee of a police officer.” Obama tweeted. “His killing stays with us all to this day, especially those who loved him.”
If Britain is to pay reparations for the African slave trade, why not Ghana as well? As a rather witty Ashanti chum of mine once remarked “my ancestors were deeply affected by the slave trade; but fortunately they got out and into the gold trade before the Royal Navy collapsed the market.”
– Perry de Havilland, commenting on Britain shouldn’t pay reparations for slavery (£) by Michael Deacon.
Yes, I am quoting myself, but seriously, the African slave trade was only possible because Africans were deeply involved capturing Africans from different tribes.
[Overheard on a train in UK]
Passenger 1: “Have you seen what’s happening in South Africa? The authorities have let order completely break down. It’s getting so bad even BBC is starting to show coverage.”
Passenger 2: “Yeah, it’s terrible, Natal is starting to look like Portland.
“Don’t give us $2bn loan, Kenyans tell IMF”, reports the Times.
A $2.34 billion bailout for Kenya from the International Monetary Fund (IMF) has provoked anger among its citizens rather than relief.
Since the three-year package was disclosed, the IMF’s social media sites have been peppered with complaints under the hashtag #StopGivingKenyaLoans. A petition demanding that the loan be cancelled has gathered a quarter of a million signatures in a few days.
The east African state is already struggling to pay off debts that are expected to peak next year at 73 per cent of GDP. President Kenyatta has admitted that every day $18 million is lost from state coffers to corruption.
…
In a post on the IMF Facebook page, Mwihaki Mwangi said that the loan would do more harm than good. “Stop lending money to the Kenyan government,” he wrote. “It ends up in a few corrupt pockets. No change in living standards to the common citizens. We are becoming poorer and poorer. Heavy taxes levied on our meagre salaries. Reverse the loans.”
There is a horrible disease prevalent in sub-Saharan Africa called onchocerciasis or “river blindness”. The black flies that live near rivers carry a parasite, a tiny worm called onchocerca volvulus. When the fly bites a human the parasite worm is injected into the human’s body. Then…
Within the human body the adult female worm (macrofilaria) produces thousands of baby or larval worms (microfilariae) which migrate in the skin and the eye.
Sometimes sufferers can see “tangled threads or worms in their vision, which were microfilariae moving freely in the aqueous humor of the anterior chamber of the eye”. This will be one of the last things they ever see before they lose their vision altogether.
I have been haunted for years by one account of how people come to be infected with this disease. It goes like this: a fly lands on a child. They swat it away, like they’ve been taught. Another fly lands. They swat it away again. And so on, thousands of times. Until one day the child is too tired or too excited or too distracted and they fail to swat away the fly. Then they get the disease, right? Actually, no: it usually takes several bites before they are infected. So there is a period when they think, well, a fly bit me but nothing has happened to me so far – the grown ups must be exaggerating. You can no doubt predict how the story ends. Once infection does occur it is irreversible.
Today’s Sunday Times reports,
Prosecutor criticises ‘sinister’ Met for investigating Darren Grimes over interview
Scotland Yard’s criminal investigation of a conservative activist over his interview with the historian David Starkey is “sinister and foolish”, according to a former director of public prosecutions.
Lord Macdonald of River Glaven said the Metropolitan Police’s pursuit of Darren Grimes, a pro-Brexit campaigner, was “deeply threatening of free speech”. Mr Grimes, 27, has said that police want to interview him under caution over a controversial interview uploaded to YouTube in the summer, in which Dr Starkey said that slavery could not have been genocide as there are “so many damn blacks” still around.
Mr Grimes is facing investigation for an offence of stirring up racial hatred, which falls under the Public Order Act. The offence carries a maximum penalty of seven years in prison.
The decision to pursue the publisher of an interview has resulted in widespread criticism and concerns about the threat posed to freedom of speech. The force has confirmed that it began an investigation on September 25 after seeking advice from the Crown Prosecution Service (CPS).
Lord Macdonald, head of the CPS between 2003 and 2008, told The Times yesterday: “Dr Starkey was roundly condemned for his remarks and has since lost all his academic positions.
“But offensiveness is not a crime and for the police now, weeks later, to target the journalist who interviewed him is both sinister and foolish. It looks like they are letting themselves be used as part of a political stunt — and, what’s worse, a stunt that is deeply threatening to free speech.”
For most of his career Lord Macdonald of River Glaven, better known as Ken Macdonald, was the very model of a left wing liberal activist lawyer. It is good to see that the flies can still be swatted by the left hand of the British body politic. In fact the police investigation is being swatted from several sides, and may soon be quietly shelved. Even so, as Brendan O’Neill writes in an article on the case for Spiked,
And yet, even the existence of this investigation is worrying, even if it does soon fall apart. We should keep the champagne on ice if the Met comes to its senses and drops its pursuit of Grimes, because we will still need to ask ourselves how this could happen. It strikes me that it is the natural result of the slow-motion decay of freedom of speech in this country, of the past few years of Leveson inquiries into the free press, police arrests of trolls for making offensive comments, the arrest of comics and feminists for saying ‘incorrect’ things, the use of public-order legislation to punish controversial opinion and the extraordinary growth of informal clampdowns on free speech too, from the cult of safe spaces on campus to Twitterstorms against anyone who questions the illiberal ideology of wokeness. Too many people have been cavalier about the demise of freedom of speech and the result is this: the police investigating someone for having a discussion.
The darkness in my vision might just be approaching old age, but sometimes I think I see tiny threadlike forms twist and writhe.
The Soweto riots were the beginning of the end for Apartheid in South Africa. This is how they began:
Black South African high school students in Soweto protested against the Afrikaans Medium Decree of 1974, which forced all black schools to use Afrikaans and English in a 50–50 mix as languages of instruction. The Regional Director of Bantu Education (Northern Transvaal Region), J.G. Erasmus, told Circuit Inspectors and Principals of Schools that from 1 January 1975, Afrikaans had to be used for mathematics, arithmetic, and social studies from standard five (7th grade), according to the Afrikaans Medium Decree; English would be the medium of instruction for general science and practical subjects (homecraft, needlework, woodwork, metalwork, art, agricultural science). Indigenous languages would only be used for religious instruction, music, and physical culture.
Forty-six years later, in Inner Mongolia, sorry, the Inner Mongolia Autonomous Region of the People’s Republic of China (not to be confused with the neighbouring sovereign state of Mongolia), children of another subjugated land are protesting against a decree that forces their schools to use the oppressor’s language as the medium of instruction:
Inner Mongolia protests at China’s plans to bring in Mandarin-only lessons
Thousands of ethnic Mongolians have protested across northern China in opposition to Beijing plans to replace the Mongolian language with Chinese in some school subjects.
Tuesday marked the first day of a policy revealed in June, to gradually transition the language of instruction in Inner Mongolian schools from Mongolian to Mandarin Chinese. The change affects three subjects over the next three years in the autonomous region. The education bureau said Mongolian and Korean language classes would remain.
The official explanation for the change to a bilingual education system was to ensure the curriculum and textbooks were of a high standard, and that government documents cited by analysts also referred to president Xi Jinping’s push for shared language as part of a common identity.
However mass protests in Inner Mongolia – referred to as Southern Mongolia by ethnic rights and independence groups – have revealed the depth of fear that Mongolian would be relegated to a foreign language as part of government plans to assimilate ethnic minorities into Chinese Han culture.
I called this China’s Soweto. But don’t expect any equivalent to UN Security Council Resolution 392.
Other links concerning this story:
– Tightening the noose on Mongolian in Southern Mongolia
– Rare rallies in China over Mongolian language curb
A visit to Africa a few months ago produced many, many pictures of wild scenery and wilder animals – and this picture of civilisation after socialism.
In times of inflation, you carry your money to the shop in a basket and carry your purchase home in your wallet. In times of socialist inflation, each note in the basket is for tens of billions. There is a rumour that Zimbabwe will imitate Venezuela and remove some of the zeros. (There is another rumour that says that this had already happened.) The socialist Mugabe is gone but socialism lingers on. I fear Kipling’s poem is not quite right:
But though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said, “If you don’t work, you die.”
Socialism doesn’t work but it also doesn’t die. Socialism is the modern name of an ancient evil that in every generation resurrects and must be slain again.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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