We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
Today, however, free speech and politics are under concerted assault in the liberal democracies of the West. The public-private consortia directing that campaign—what has been called the Censorship Industrial Complex—was the topic of a conference at the end of June in London.
[…]
The war against free speech is being fought with treaties and official agreements with wording as broad as a shotgun’s blast. One of many examples is the OAS’s 2013 Inter-American Convention Against All Forms of Discrimination and Intolerance. Article 1 of the Convention includes in its definition of intolerance “disrespect, rejection, or contempt . . . [for the] opinions” of others, while Article 4 states that the “duties of the [35 signatory] states” include “ [to] prevent, eliminate, prohibit, and punish, in accordance with their constitutional norms . . . all acts and manifestations of discrimination and intolerance.” But what is “disrespect”? What constitutes “rejection” of an opinion? Is, say, discussion of the connection between Islam and violence punishable intolerance? There are no clear answers to these questions, because the censors never define their terms. The vagueness deliberately encourages self-censorship by communicating an implicit warning: caveat loquens, let the speaker beware.
…the Guardian’s website is thataway. Honestly, they are usually very good at this sort of thing, although even their best writers would struggle to inject much tension into this episode. Before I head up the wooden hill to Bedfordshire, I shall raise a glass to the humbling of the Scottish National Party and to whichever stubborn old reactionary kept British votes retro.
Eye-catching data from this article, by Nicolai Heering, on UK anti-money laudering regulations (AMLR) in the UK:
About 170,000 individuals are being debanked in the UK every year due to the AMLR. By comparison, only some 1,000 individuals are actually convicted of money laundering. Thus, the remaining 169,000 individuals are done a very serious injustice as being without a bank account has profoundly negative consequences for most people.
And
How can that be resolved? The electorate needs to understand the scale of the costs of AMLR compliance: that they themselves are ultimately paying those costs, that the AMLR have little to commend them by way of crime-reducing results, and that the AMLR are causing vast numbers of innocent people to be debanked every year. Only then are the politicians likely to sit up and listen.
The article refers to this study from the Institute of Economic Affairs about money laundering controls, debanking, and the perverse consequences of forms of regulation.
Part of the problem, in my view, is that because banks are not purely free enterprise institutions, but are umbilically linked to the central bank as a lender of last resort, and hedged around and protected by all manner of rules, they are almost obliged to treat clients poorly. There is nothing resembling client confidentiality. Under AML rules, bank staff are required, on pain of serious penalties, to report supposedly suspicious transactions. It means that in many cases that people are obliged to prove they aren’t doing anything wrong. And add to that the cookie-cutter approach embedded in a lot of modern “regtech” software, it is easy to see how you can end up with stories of tens of thousands of innocent people “de-banked” for no good reason.
The story last summer of how Reform leader Nigel Farage (he wasn’t leader then, but a GB News presenter) was de-banked by Coutts, (see my related thoughts here) and how evidence surfaced that he was ousted in part because the bank appeared to dislike his views, and also because of possible issues with his being a Politically Exposed Person, hasn’t vanished. There remain serious issues about how banks treat clients. And with a Labour government likely days away from achieving office, I doubt some of the more outrageous examples of “debanking” will be dealt with. As ever, the current Conservative government appears to have missed an opportunity to take decisive action.
A philosophy student overheard through the wall of his room saying ‘veganism is wrong’ and ‘gender fluidity is stupid’ was threatened with expulsion by his university, The Mail on Sunday can reveal.
Robert Ivinson said he was disciplined after a student next door in halls of residence at Exeter University heard the comments then complained he had been offensive and ‘transphobic’.
Mr Ivinson, who expressed the views in a phone call to a friend, was hauled before university officials and put on a ‘behavioural contract’ for the rest of his studies.
Mr Ivinson acknowledges that a legitimate part of the complaint against him was that he was speaking too loudly in the phone call in question so that noise was coming through the wall. However he says that the university hearing refused to separate the issues of him making too much noise and what he said in a private conversation being deemed offensive.
Though Mr Ivinson appears perfectly reasonable, indeed likeable, in his video, I would like to believe that there is something missing from his account – because I do not want to believe that a British university can have fallen so far from what a university is meant to be. The Mail on Sunday article says “Exeter University was approached for comment but did not respond.” I shall be most interested to see what the University’s response turns out to be.
As a Scot who grew up in the 1970s in the drawing rooms of Edinburgh’s New Town, the architectural manifestation of the Scottish Enlightenment, I am truly appalled that the legacy of Aikenhead and the Scottish Enlightenment – a historical event far more relevant to the modern world than the War of Independence of the early 14th century that so enthrals the SNP and its activists, an event which put Scotland on the map of the world and one of which the nation can be rightly proud – has been trashed by the Scottish Parliament and the Yousaf Government. From April 1st 2024, saying the wrong thing at your own dinner table, let alone in a drunken pub rant like young Thomas did, will once again land you in significant trouble with the law, 327 years, eight months and 24 days after Thomas died.
Mr. Yousaf, his ministers and those who drafted and will enforce this law would do well to remember how history judged those who hanged Thomas Aikenhead on that bleak winter morning on the road to Leith. In doing so they should recall that this gross act of overreach and tyranny was the high tide of the power of the Kirk, power which was swept aside by the forces unleashed when the people said ‘enough’.
It is a sobering description of how the world went from this:
Ten years ago PBS did a feature that quoted a Russian radio personality calling Samizdat the “precursor to the Internet.” Sadly this is no longer accurate. Even a decade ago Internet platforms were mechanical wonders brimming with anarchic energy whose ability to transport ideas to millions virally and across borders made episodes like the Arab Spring possible. Governments rightly trembled before the destabilizing potential of tools like Twitter, whose founders as recently as 2012 defiantly insisted they would remain “neutral” on content control, seeing themselves as the “free speech wing of the free speech party.”
to this:
The Internet, in other words, was being transformed from a system for exchanging forbidden or dissenting ideas, like Samizdat, to a system for imposing top-down control over information and narrative, a GozIzdat. Worse, while the Soviets had to rely on primitive surveillance technologies, like the mandatory registration of typewriters, the Internet offered breathtaking new surveillance capability, allowing authorities to detect thoughtcrime by algorithm and instantaneously disenfranchise those on the wrong side of the information paradigm, stripping them of the ability to raise money or conduct business or communicate at all.
(Hat tip: Instapundit. Like us at Samizdata, Glenn Reynolds has watched this change happen over the time he has been blogging.)
In a night in September, as summer was turning to autumn, Soha Saad dozed off on the sofa as she stayed up late studying. The 24-year-old, who lived in a quiet village near the Swedish university town of Uppsala with her parents and siblings, had recently graduated as a teacher, a career she was passionate about, and had big dreams for the future.
But in the early hours of the morning, all of that hope came to an end. An explosion ripped through their home, removing the windows and walls, and ending Soha’s life.
She is not thought to have been the intended target of September’s bomb attack – reports at the time said it could have been a neighbour related to a gang member – but was an innocent victim with no connections to gang violence.
With typical cowardice, the Observer article does not mention that the sharp increase in violence in Sweden is almost entirely driven by immigrants, mostly from the Middle East, and to a lesser extent from the Balkans. How does anyone think a problem can be solved if it cannot even be mentioned? In other respects, Miranda Bryant’s article was a good piece of journalism, highlighting how something that was for centuries considered a valuable freedom in Swedish society has become dangerous for many:
In recent years, Sweden has been caught in the grip of escalating gang conflict involving shootings and explosions – largely driven by drug trafficking, involving firearms and bombs. September was the worst month for fatal shootings in Sweden since 2016, with 11 deaths, and 2023 saw the most explosions per year to date.
The Moderate party-run coalition – supported by the far-right Sweden Democrats – have pledged to take action by sending more young people to prison and giving police more powers to search people and vehicles. But with younger and younger people being pulled into crime, turning them into “child soldiers”, the violence is showing little sign of stopping.
The explosions – usually targeting rival gang members and their families – often contain dynamite or gunpowder-based substances, according to police. Hand grenades have also been used.
In most countries, tracking down the address of a potential victim could be a laborious process. But not in Sweden, where it is possible to find out the address and personal details of just about anybody with a single Google search. Experts say criminals are being greatly helped by a 248-year-old law, forming part of Sweden’s constitution.
The 1776 freedom of the press act (tryckfrihetsförordningen) – a revered feature of Swedish society that gives everyone access to official records – marked the world’s first law regulating the right to free speech; the documents are protected on Unesco’s Memory of the World register.
“Public access to information is a fundamental principle in Sweden’s form of government,” according to the Swedish Institute for Human Rights (SIHR). “One of the fundamental laws, the Freedom of the Press Act, contains provisions on the right to access official documents. According to this rule all documents available at an authority are in principle open for the public.”
I can see why Swedes want to keep their traditional tryckfrihetsförordningen. My previous post mentioned the “Streisand Effect” with very little sympathy for Barbra Streisand’s famously counter-productive effort to keep information about her residence out of the public domain. Maybe I should have shown more. Being a libertarian does not oblige me to defend to the hilt everything which has the word “freedom” on it, and it does seem to me that, given how much easier it is for a criminal to track down a victim nowadays than it was in 1776, the freedom not to have one’s name appear in public government records ought be given more weight in Sweden and elsewhere.
However, in the real, non-ideal world of mediocre and shallow thinkers, cowards, selfish careerists, and the occasional scoundrel, political and scientific censorship never works out in the way envisaged by its public advocates. In the non-ideal world of imperfect knowledge and corruptible character, censorship is just as likely to frustrate the pursuit of truth as to facilitate it.
Nobody’s Wisdom or Knowledge is Infallible
Consider, first, the fact that nobody, not even the most educated or brilliant person, possesses perfect, infallible knowledge, whether on moral or scientific questions. Of course, some people may, as a matter of fact, be better informed or wiser than others on this or that issue. However, the notion that anyone could enjoy a form of knowledge or wisdom that is uniquely infallible or immune to challenge, is preposterous. Who but God alone could possibly redeem such a far-fetched claim, and on what basis?
The idea that there is a superior class of persons whose knowledge and insights automatically trump the knowledge and insights of others is inconsistent with ordinary experience, which confirms that people reputed to be highly knowledgeable and wise can make grave and even catastrophic errors. In addition, it is based on a deeply naïve and misguided view of the complex and messy process through which human knowledge is acquired.
– David Thunder writing “Why attempting to purge the Web of misinformation is a fool’s errand”
‘Let me issue and control a nation’s money and I care not who writes the laws.’
-Mayer Rothschild
If you asked the man or woman on the street whether they think we should have a ‘national conversation about the future of money’, they would probably say something like: ‘Yes, we need to talk about how we can have more of it.’
The Bank of England, however, has a different discussion in mind. It seems to be growing ever fonder of the idea that we should have this ‘national conversation’. But what it wants to talk about is not increasing wealth; it is ‘the future of payments’ (code for introducing a Central Bank Digital Currency or CBDC, the ‘digital pound’). The Bank of England, you see, lives on a rather different country to the rest of us – one in which the pressing economic problems we face are not to do with inflation, interest rates, quantitative easing, or overleveraging, but to do with how we pay for things. In the version of Britain which it inhabits, we have the national bandwidth to devote major resources to the designing of a ‘future payments ecosystem’ so that the UK can ‘remain at the forefront of payments technology’, and we also need to do this as a matter of urgency.
But the proposed UK law would go beyond just FaceTime and iMessage to encompass all Apple products.
Earlier in January, civil liberties groups including Big Brother Watch, Liberty, Open Rights Group and Privacy International, put out a joint briefing opposing parts of the bill.
The groups said they were concerned the proposed changes would “force technology companies, including those based overseas, to inform the government of any plans to improve security or privacy measures on their platforms so that the government can consider serving a notice to prevent such changes”.
They added this would be “effectively transforming private companies into arms of the surveillance state and eroding the security of devices and the internet.”
The advantages [of the Digital Pound] over cash are, then, as clear as day. The pesky thing about cash is that it isn’t regulated. If you want to buy something in cash, you just hand it over to the person who is selling the thing, and that is that. This covers the transaction in a layer of kryptonite as far as government is concerned: it can’t control who ends up owning the money, and it can’t control whether the transaction takes place. The digital pound, and the way it is being set up, offers no clear advantage to the ‘user’, but, again, that isn’t the point. The advantages are obvious to those doing the governing, and that is ultimately what motivates the entire project for reasons which by now will be well understood.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
All content on this website (including text, photographs, audio files, and any other original works), unless otherwise noted, is licensed under a Creative Commons License. Powered by WordPress & Atahualpa
