We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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“I am under no illusion that even the most passionate and articulate defence of classically liberal values would be an enormous vote winner. But in an election likely to return a Labour government who will, by their nature, proselytise about the good the state can do, and with a Conservative Party which has in recent years shown a frankly alarming tendency towards illiberalism, implementing sugar taxes and attempting to ban smoking forever. The country desperately needs a counterweight to slow our seemingly inevitable slide towards an ever expanding state. Even if the Tories don’t get completely annihilated at the ballot box they are likely to spend at least the next six months tearing themselves apart in a leadership election. The Lib Dems will be providing the real opposition for a while and they need to stand for something.”
– Emma Revell, in CityAM.
“…you can’t long remain a free society if you don’t believe in freedom. And it’s no good just saying you believe in it: you have to live it. Sometimes that means politicians deciding ‘we would rather live with this injustice or this social problem than expand the state to deal with it.’ When was the last time you heard anyone say that? And that’s the problem.”
– David Frost, Daily Telegraph (£)
The Guardian is all a-froth because the Garrick Club, one of the historic gentlemen’s clubs of London, is still, well, a club for gentlemen as opposed to ladies.
In response, the Telegraph’s William Sitwell advocates for freedom of association:
“All-male members’ clubs reflect our natural tribal desires – get over it or get your own”.
… that central charge of archaic, sexist exclusion is nonsense. First because of the idea that there is something wrong with men wanting to be in the company of other men.
It is possible to be a decent male member of society – who champions equal opportunities in the workplace, changes nappies, generally strives to be a domestic god and is (joyfully) surrounded by women and small children at home – and, at the same time, enjoy a lunch with the boys. In the same way that others might want to hang out at the golf club, or in the snooker room. Or similarly how members of the LGBTQ+ community might wish to hang out in a club or bar or pub with their folk, or players in an all-female hockey team might wish to spend an evening with each other sipping champagne in a hot tub.
Humans are tribal, gravitating towards those whom they look, act, feel and sound like. But that is not incongruous with supporting positive discrimination in society, promoting the visualisation of minorities in fashion or policing or politics.
For the values that represent you formally are not necessarily jettisoned when you’re having fun. Which is what clubs are for.
Matt Taibbi: “America enters the samizdat era”
It is a sobering description of how the world went from this:
Ten years ago PBS did a feature that quoted a Russian radio personality calling Samizdat the “precursor to the Internet.” Sadly this is no longer accurate. Even a decade ago Internet platforms were mechanical wonders brimming with anarchic energy whose ability to transport ideas to millions virally and across borders made episodes like the Arab Spring possible. Governments rightly trembled before the destabilizing potential of tools like Twitter, whose founders as recently as 2012 defiantly insisted they would remain “neutral” on content control, seeing themselves as the “free speech wing of the free speech party.”
to this:
The Internet, in other words, was being transformed from a system for exchanging forbidden or dissenting ideas, like Samizdat, to a system for imposing top-down control over information and narrative, a GozIzdat. Worse, while the Soviets had to rely on primitive surveillance technologies, like the mandatory registration of typewriters, the Internet offered breathtaking new surveillance capability, allowing authorities to detect thoughtcrime by algorithm and instantaneously disenfranchise those on the wrong side of the information paradigm, stripping them of the ability to raise money or conduct business or communicate at all.
(Hat tip: Instapundit. Like us at Samizdata, Glenn Reynolds has watched this change happen over the time he has been blogging.)
“[A] wise and frugal government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.”
– From Thomas Jefferson’s first inaugural address.
However, in the real, non-ideal world of mediocre and shallow thinkers, cowards, selfish careerists, and the occasional scoundrel, political and scientific censorship never works out in the way envisaged by its public advocates. In the non-ideal world of imperfect knowledge and corruptible character, censorship is just as likely to frustrate the pursuit of truth as to facilitate it.
Nobody’s Wisdom or Knowledge is Infallible
Consider, first, the fact that nobody, not even the most educated or brilliant person, possesses perfect, infallible knowledge, whether on moral or scientific questions. Of course, some people may, as a matter of fact, be better informed or wiser than others on this or that issue. However, the notion that anyone could enjoy a form of knowledge or wisdom that is uniquely infallible or immune to challenge, is preposterous. Who but God alone could possibly redeem such a far-fetched claim, and on what basis?
The idea that there is a superior class of persons whose knowledge and insights automatically trump the knowledge and insights of others is inconsistent with ordinary experience, which confirms that people reputed to be highly knowledgeable and wise can make grave and even catastrophic errors. In addition, it is based on a deeply naïve and misguided view of the complex and messy process through which human knowledge is acquired.
– David Thunder writing “Why attempting to purge the Web of misinformation is a fool’s errand”
… but frankly I think is a scoundrel’s errand.
“Most voters don’t want tax cuts. They don’t want personal responsibility. They don’t want limited government. Britain was already in a dirigiste mood going into the lockdown. But, since coming out of it, it has been downright authoritarian.”
– Daniel Hannan.
I would like to think that the cozy post war socialist consensus is coming to a long overdue end. We defeated the divine right of kings, now we have to do the same to the divine right of bureaucrats.
– Roué le Jour
While the desire on the part of modern conservatives to divorce themselves from ‘neoliberalism’ is understandable enough, the simple truth is that there is a very good and obvious reason why parties on the economic left tend towards being left on culture, too.
And it is simply this: a State which minutely governs the economy is one which minutely governs society as a whole, because economy and society are not in fact separate phenomena, but an integrated whole. This means that if the State is big vis-a-vis the economy, it is going to be big in all areas – and it is going to want to squash or co-opt competing sources of loyalty and authority (like the family, religious and community groups, businesses, etc.) which the right holds dear accordingly.
The truth of the matter, then, is that conservatives and libertarians both fundamentally need the same thing (a small state) and that the ‘left on the economy and right on culture’ meme is just that: a slogan without a genuine cause.
– David McGrogan
Probably the most important man of the 21st Century, if only for his potential to do good, Argentine President-elect (as I write) Javier Milei sat down with Tucker Carlson for an interview, (excerpt provided) at which he discussed the Pope, the murderous Castros and architecture amongst other points (that socialists are evil and think they are ‘God’). The interview was done with Mr Carlson asking questions in English and Señor Milei’s replies in Spanish are sub-titled (accurately I would add) and presumably interpreted in real time.
This segment is just over 9 minutes long, and it is well worth watching. We have all the indications that he is the real deal, he says that he is prepared to die for his beliefs, let us wish him a long and productive life and Presidency.
Tony Blair is a political virtuoso, whatever one thinks of his policies or ideas, and he stated the position very clearly. The 21st century is not a battle between capitalism and socialism. It is one between progress – that is, liberal progress – and conservatism. It follows that anybody who describes themselves as a ‘liberal conservative’ is sleeping with the enemy – or very badly confused.
[…]
Liberalism, fascism, and communism are all in essence justifications for a mode of rule which is fundamentally ‘princely’: all are predicated on the idea that the population is in some way benighted or corrupted and incapable of simply being left to its own devices, and therefore that government’s task is to reform it from the ground up (and indeed, that this is the basic narrative of History).
Against this stands conservatism, which alone among political philosophies holds that it is not that the people are benighted or corrupted when left to their own devices, but in fact that it is they who are the true repository of virtue. Goodness inheres not in the State, but in the familial, social, communal and religious institutions which people naturally create, and naturally congregate towards, and it is through embedding oneself within these institutions that one is made truly free – in the sense not of being free from ties, but in the sense of being free to realise one’s true potential. This does not exactly mean that there is no need for the State to exist at all, because man is fallen and there is a requirement for laws to be enforced and the people to be protected. But it means that the justification for the existence of the State derives from its reflecting, and preserving, the social norms of society, and its capacity to preserve that society’s way of life in a stable and secure way across time.
– David McGrogan, in a virtuoso article There is no such thing as liberal conservatism
Ten years and ten days ago, the sadly missed Brian Micklethwait wrote this: “What if there is a real collective disaster?”
Brian quoted this article by Paul Murphy which said that the response of governments and the scientific establishment to what they saw as the global warming crisis had “destroyed the credibility of all involved” and “greatly weakened the world’s ability to recognize and respond to a real threat should one now materialize.”
Brian added,
An unfree society may be great at imposing immediate unanimity, but what if what it immediately imposes unanimously is panic and indecision? (Think Stalin when Hitler attacked the USSR in 1941.) And what if it then imposes a wrong decision about what needs to be done? A collectivity that is hastily assembled by freer and more independent persons is just as likely to act in a timely manner, and is far more likely to have a proper argument about what must be done, and hence to arrive at a better decision about that.
Besides which, what is often needed in a crisis is not so much collective action, but rather individual action for the benefit of the collective. That is a very different thing, and clearly a society which cultivates individuality will prepare individuals far better for such heroism than will societies where everyone is in the habit only of doing as they are told.
“An unfree society may be great at imposing immediate unanimity, but what if what it immediately imposes unanimously is panic and indecision?” There could scarcely be a better description of the response of the UK and the Western world as a whole to Covid-19. Masks are useless! Cancel that, masks are compulsory! Herd immunity! Cancel that, vaccines are compulsory! Lockdown! Cancel that, ‘Eat Out to Help Out’, er, cancel that, back to lockdown!
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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