We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
Twenty years ago it was simple: to any problem, freedom was the answer. But in recent years I have become less sanguine. Some might say I have grown up. Still, I have this uneasy feeling that Western societies are beset with problems and that freedom is not always the answer.
I thought what I would do was to write down the biggest problems facing us here in Britain, write down the libertarian approach and assess in a blog post if it would be successful or not. Well, like many of my big ideas that soon ran into the buffers of indolence. But I did manage to identify what I think are the biggest problems – or crises as I call them – that we face. They are (in approximate order of importance):
1. The Freedom of Speech Crisis. Cancel culture, de-banking, lawfare and actual punishment are being used to prevent people from expressing their opinions. Much of this is being done in the nominally private sector. If this continues the results will be disastrous.
2. The Integration Crisis. Hundreds of thousands of people live in this country and have no affection for its people or its customs and more are coming every day. This is a recipe for an Ulster on the grand scale.
3. The Debt Crisis. Government spending is unsustainable. Mind you, I was thinking that 15 years ago.
4. The Housing Crisis. Young people cannot afford a home where they can bring up children.
5. The Net Zero Crisis. OK, this hasn’t happened yet but when the electricity goes off, modern society will come to a halt.
6. The Ukraine Crisis. Well, you can add in Israel, Taiwan and probably a few other places too. The West is under military attack by people who would like to see it destroyed.
7. The NHS Crisis. Long waits for poor care and indifferent service.
There are a couple that tend to get mentioned regularly that I haven’t included. The Migration Crisis is really part of the Integration Crisis and part of the Housing Crisis. Wokery is part of the Integration Crisis (again) and also part of the Freedom of Speech Crisis.
People occasionally mention the Population Crisis – not enough babies being born. I tend to think this is either not a problem at all (the market will sort it out) or something that is beyond politics.
Is there anything I’ve missed? Do libertarians have the answer?
Earlier this year, Bruce Caldwell, a biographer of Hayek (and a sympathetic biographer, not someone out to traduce him), gave this Hillsdale College talk about the Austria-born economist’s arguably most famous book: The Road to Serfdom. This Youtube segment runs for just over 16 minutes. I think it is an excellent talk.
The book influenced a generation of politicians and intellectuals, such as Margaret Thatcher, Norman Tebbit and Sir Keith Joseph. It came out at a time when a number of important writers were beavering away in illustrating the weaknesses and dangers of socialism and state central planning: Karl Popper, Ayn Rand, Joseph Schumpeter, Isabel Paterson, and Henry Hazlitt. They were seen as outliers at the time, but by the period of the late 1970s when the Keynesian/Big Government consensus was breaking down, a partial counter-revolution in economic and some political thought took place. (Looking back, the 40s was a remarkable time for good, pro-liberty/anti-tyranny writing. Harsh times can have that effect.)
As many of our readers know, this counter-revolution was incomplete. Sections of the public sphere, such as higher education, were not swayed by Hayek’s arguments, at least in their most profound sense. The State remains a bloated monster; in the UK, taxes are at post-1945 highs, and large numbers of work-aged “adults” (I use inverted commas for a reason) aren’t interested in working and subsist on the taxpayer instead. Regulation of business and human relations is a problem. But…it is also important to understand the gains made in the late 70s and during the next decade or so, and why they existed. They took place because people with good insights were able to find an audience when the shit hit the fan. The solid, smelly stuff is hitting many fans now, and this is a time for advocates of ordered liberty, to coin a term, to make the case aggressively, passionately and with a “happy warrior” mindset. Remember how bleak the cause of freedom must have looked when Hayek sat down to write this book, or when George Orwell wrote 1984.
The older I get, the more I think that it is not enough to be intellectually right; you also need to seize the moment, to have an argument to make that is digestible and understandable in any era. (Here are reflections on a book written about all this in the mid-80s and where we are now, by Kristian Niemietz.)
As the late Brian Micklethwait liked to write, to win an argument, you need to have one in the first place.
I recently purchased a train ticket online for a trip wholly within Sweden from Swedish Railways, SJ. The terms and conditions came in an English version, and I note the following:
‘Terms and conditions of purchase and travel
The ticket is non-transferable. On the journey, you need to show a valid ID document (passport, Nordic driving license or ID card, national ID card from an EU country or the Migration Agency’s LMA card that shows that you are an asylum seeker).
The covering email also states:
‘If you can’t show the ticket digitally, you can print it and take it with you on the journey. It’s not possible to print at the train companies’ service points.
The tickets are personal and only valid together with an ID document.
Have a nice journey!
SJ’
So in Sweden, you can become a fare dodger (i.e. a criminal) if you don’t have some form of State ID on you even if you are using a train ticket that you have paid for in full.
How long before our exciting new government finds this a useful way to limit movements, although some might think that in the UK, if you do have a passport, as a regular citizen, you soon won’t be allowed on a train in case you go somewhere nice or go to meet people of a like mind. Either way, it is a sinister development.
“If free speech is a measure of a modern liberal democracy, Brazil is in trouble. A crackdown on expression and the denial of due process for those who contradict the state’s version of the truth dates back to 2020. Now it’s getting worse.”
– Mary Anastasia O’Grady Wall Street Journal ($). She is writing about Brazil’s clampdown on X, aka Twitter. Other countries are looking and watching.
In a previous post – borrowing from C.S. Lewis – I used the word “unconciliatory” to describe Sir Keir Starmer, and I increasingly find it the most appropriate one when thinking about the tenor of governance to which we are now subject. Labour’s victory in the 2024 election was artificial and its well of support is ankle-deep; since only one in five of the electorate actually voted for the party it was already unpopular at the very point of taking office. Politicians who were not thoroughgoing mediocrities would, finding themselves in such a position, be prudent. They would recognise their priorities to be consolidation, calmness and concession – their aim would be to lay stable foundations for future governance with quiet competence. But the current crop do not really understand the word ‘prudence’, or like it. So we are patently not going to get that. We are instead going to get a programme of improvement imposed upon us from above: eat your greens, do your press-ups, and do as nanny says (oh, and hand over your pocket money while you’re at it).
This will all unravel very quickly. People will not get with the programme, because people never really do, and certainly not when it has been designed by those they actively mistrust and sense have nothing but disdain for them. And therefore, in short order, as the truth dawns on the Government that the people are not on board with its plan of action, the sense of disappointment it feels is going to turn to rage. This will in turn have the inevitable result, as the rage becomes nakedly apparent, that the population will start to kick back – mulishly, and hard.
Tommy Robinson being interviewed by Jordan Peterson presents me with pair of people I am not predisposed to like. But set aside Robinson’s thesis about Islam in the UK for a moment, which you can agree with or not, I contend what the state does to try and shut him down is actually the critical issue. Indeed, I would say if even a small fraction of what he says about security services is true, we have rocketed past the point where normal politics can be relied upon for redress and remedy. Watch and listen with an open mind. We are not heading towards a police state, we are well and truly in one.
Fraser Nelson, in a Daily Telegraph (£) column entitled “The Tories didn’t defend liberty in office. But it’s never too late to start.”
This is good analysis, if horrible in what it says about the UK public and where things are in terms of public opinion:
More bans and restrictions will be on their way. Starmer’s logic is clear enough: if sickness and illness cost the NHS money, then your diet becomes his business. Obesity, of course, costs the NHS far more than smoking. So there’s not much to stop restrictions on alcohol, fizzy drinks, bacon and life’s other guilty pleasures. If you let go of the principle of freedom, including the freedom to make bad health choices, it is hard to see where it all stops.
Indeed. A few years ago, people who went on about second-hand or “passive smoking” denied they wanted to ban smoking as such. That was a lie then, and now the mask is well and truly off.
Crucially, this is being driven by not by the nanny-statism of meddling politicians, but by public opinion. Over decades, there has been a shift towards wanting the government to ban more, to regulate more. The Sunak/Starmer smoking ban is backed by six in 10 people. Polling by the Health Foundation found a majority saying alcohol should not be promoted at sporting events, that salty and sugary foods should be taxed more. Another poll shows a third of the public wants smoking banned everywhere, immediately. When covid struck, there was a mass panic and huge demand for Wuhan-style lockdown.
Exactly so. Having said which, people in their actual behaviour – what economists and sociologists called “revealed preferences” – can act in ways that are rather more liberal than suggested by their answers to a pollster about banning X or Y.
For years, the jurist Jonathan Sumption has been pointing out how the empire of law is fast expanding, because the public seem to seek the state’s protection from a greater list of life’s everyday perils. And are prepared to accept ever greater curtailments of their liberty in order to do so.
Indeed. It adds to the costs and irritations of daily life.
It appears that there is some anger, even from the Labour side, about the Starmer proposal to ban smoking in pubs’ “beer gardens”, etc. So I hope that at least on that topic, the relentless urge to micro-manage life is meeting with resistance. But Starmer will not give up easily. Authoritarianism is his “thing”. Remember, the Prime Minister, when leader of the official opposition in the previous Parliament, wanted lockdowns to continue for longer than they did. His nickname, “Capt Hindsight”, was partly born out of that episode.
Of course, it’s good that so many of those responsible for a week of terrifying far-right violence are facing an especially swift and severe form of justice – but there’s one extremely rich and powerful suspect who should join them in the dock. If the UK authorities truly want to hold accountable all those who unleashed riots and pogroms in Britain, they need to go after Elon Musk.
Freedland then accurately describes the way that pogroms throughout history have started:
In 1144, it wasn’t Southport but Norwich, and the victim was a 12-year-old boy called William. When he was found dead, the accusing finger pointed instantly – and falsely – at the city’s Jews. Over the centuries that followed, the defamatory charge of child murder – the blood libel – would be hurled against Jews repeatedly, often as the prelude to massacre.
There are differences, of course, starting with the fact that, so far and thankfully, these riots have not killed anyone – although given the attempts to burn down buildings with people inside, that seems more a matter of luck than mercy. But the common element in events nearly a millennium apart is that lies can wreak havoc when they spread. And that spreading now takes seconds.
So Mr Freedland describes a phenomenon that has recurred throughout history, citing an example that occurred 862 years before Twitter existed. He observes that this phenomenon has taken place yet again, but with the blessed difference that this time (when Twitter was present) no one was killed – and concludes that Twitter made it worse.
That does not make sense. Not only did the Norwich pogrom that Mr Freedland cites happen before the coming of Twitter, it happened almost exactly three centuries before the coming of Gutenberg’s printing press, with its terrifying ability to spread unvetted commentary right across Europe in mere weeks. “And that spreading now takes seconds”, frets Mr Freedland, but on these islands at least, the correlation between the speed of propagation of information and the frequency and severity of race riots and pogroms has been negative. As has been the correlation between these things and the freedom of the press.
“I am under no illusion that even the most passionate and articulate defence of classically liberal values would be an enormous vote winner. But in an election likely to return a Labour government who will, by their nature, proselytise about the good the state can do, and with a Conservative Party which has in recent years shown a frankly alarming tendency towards illiberalism, implementing sugar taxes and attempting to ban smoking forever. The country desperately needs a counterweight to slow our seemingly inevitable slide towards an ever expanding state. Even if the Tories don’t get completely annihilated at the ballot box they are likely to spend at least the next six months tearing themselves apart in a leadership election. The Lib Dems will be providing the real opposition for a while and they need to stand for something.”
“…you can’t long remain a free society if you don’t believe in freedom. And it’s no good just saying you believe in it: you have to live it. Sometimes that means politicians deciding ‘we would rather live with this injustice or this social problem than expand the state to deal with it.’ When was the last time you heard anyone say that? And that’s the problem.”
The Guardian is all a-froth because the Garrick Club, one of the historic gentlemen’s clubs of London, is still, well, a club for gentlemen as opposed to ladies.
In response, the Telegraph’s William Sitwell advocates for freedom of association:
… that central charge of archaic, sexist exclusion is nonsense. First because of the idea that there is something wrong with men wanting to be in the company of other men.
It is possible to be a decent male member of society – who champions equal opportunities in the workplace, changes nappies, generally strives to be a domestic god and is (joyfully) surrounded by women and small children at home – and, at the same time, enjoy a lunch with the boys. In the same way that others might want to hang out at the golf club, or in the snooker room. Or similarly how members of the LGBTQ+ community might wish to hang out in a club or bar or pub with their folk, or players in an all-female hockey team might wish to spend an evening with each other sipping champagne in a hot tub.
Humans are tribal, gravitating towards those whom they look, act, feel and sound like. But that is not incongruous with supporting positive discrimination in society, promoting the visualisation of minorities in fashion or policing or politics.
For the values that represent you formally are not necessarily jettisoned when you’re having fun. Which is what clubs are for.
It is a sobering description of how the world went from this:
Ten years ago PBS did a feature that quoted a Russian radio personality calling Samizdat the “precursor to the Internet.” Sadly this is no longer accurate. Even a decade ago Internet platforms were mechanical wonders brimming with anarchic energy whose ability to transport ideas to millions virally and across borders made episodes like the Arab Spring possible. Governments rightly trembled before the destabilizing potential of tools like Twitter, whose founders as recently as 2012 defiantly insisted they would remain “neutral” on content control, seeing themselves as the “free speech wing of the free speech party.”
to this:
The Internet, in other words, was being transformed from a system for exchanging forbidden or dissenting ideas, like Samizdat, to a system for imposing top-down control over information and narrative, a GozIzdat. Worse, while the Soviets had to rely on primitive surveillance technologies, like the mandatory registration of typewriters, the Internet offered breathtaking new surveillance capability, allowing authorities to detect thoughtcrime by algorithm and instantaneously disenfranchise those on the wrong side of the information paradigm, stripping them of the ability to raise money or conduct business or communicate at all.
(Hat tip: Instapundit. Like us at Samizdata, Glenn Reynolds has watched this change happen over the time he has been blogging.)
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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