We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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Tara Reade, the woman who accused Joe Biden of having sexually assaulted her when she worked for him as a Congressional aide, has “defected” to Russia.
I first noticed her direction of travel when I saw a tweet by her in praise of Vladlen Tatarsky. Plenty of people had concerns about his killing without gushing over him in the way she did. I cannot find that tweet now. It was there. Perhaps she deleted it when she read the replies. At any rate, she has now gone fully Putinite.
And her accusation against Joe Biden should still be taken seriously by the authorities. Note that “taken seriously” does not mean “automatically believed”. #BelieveWomen is a literally prejudiced sentiment on a moral par with #BelieveWhitePeople. Nor does it mean “automatically disbelieved”. As a woman and a Putinite, Tara Reade’s report of a crime being committed against her should be taken seriously, because as an anything whatsoever anyone whatsoever should have their report of a crime taken seriously.
The gross disproportion between the way the media lined up not merely to cover but to profess their unquestioning belief in Christine Blasey Ford’s unevidenced accusation of sexual assault against Justice Brett Kavanaugh yet refused to even look at Reade’s considerably more detailed accusation of sexual assault against Joe Biden will never be anything other than a disgrace.
“Two men admit removing body parts in ‘eunuch maker’ case”, reports the Guardian.
Two men have admitted removing body parts of a man who is accused of carrying out castrations and broadcasting the footage on his “eunuch maker” website.
Nathan Arnold, 48, a nurse from South Kensington, west London, admitted the partial removal of Marius Gustavson’s nipple in the summer of 2019.
Damien Byrnes, 35, from Tottenham, north London, admitted removing Gustavson’s penis on 18 February 2017.
Gustavson, who is originally from Norway, is said to have been the ringleader in a conspiracy involving up to 29 offences of extreme body modifications, the removal of body parts, the trade in body parts and the uploading of videos.
Given that these people were all consenting adults, I do not understand why their actions (other than the theft of the anaesthetic) should be a criminal offence, particularly as surgical operations to remove people’s penises are legal in male to female sex change operations. Does it make a difference in principle whether the appearance aimed for when surgically removing a penis is female or eunuchoid?
My question is not designed to provoke the reaction “Of course it should be legal to do this, just as it is legal to perform sex change operations”. Nor is it designed to provoke the reaction “Of course it should be illegal to perform sex change operations, just as it is illegal to do this.” I can see reasonable justification for saying that changing someone’s body to be like lots of other people’s bodies is much more likely to go well than changing their body to a form few others have. By “go well”, I mean be likely to increase the wellbeing of the person upon whom the operation is performed, or be less likely to decrease it, and also to go well in the same ways that any surgical operation is judged a success or a failure.
Related earlier Samizdata posts:
Discussion point: circumcision from October 2013.
Discussion point: can children consent to puberty blockers? What about other drastic treatments? from October 2020.
If you feel moved to comment, please seek neither to be offended nor to offend, and try not to get hung up by questions of terminology.
“Humza Yousaf reported to police for breaking his own hate crime law”, reports Guido Fawkes with pardonable glee:
Humza Yousaf has been reported to Police Scotland for appearing to break the Hate Crime and Public Order Act, after claiming double rapist Isla Bryson is “not a genuine trans woman” during the latest SNP leadership debate. The same Hate Crime Act introduced by… Humza Yousaf.
Speaking during the BBC’s debate on Tuesday, Yousaf claimed:
“Isla Bryson should not be in a woman’s prison. Isla Bryson is a rapist who’s completely at it, I don’t think they’re a genuine trans woman, I think they’re trying to play the system.”
Not a “genuine trans woman“, although still using “they” pronouns for some reason. Regardless, Yousaf’s remarks are a criminal offence under the Hate Crime Act, which bans “threatening, abusive or insulting language… based on their protected characteristics, which include gender identity
Mr Yousaf is presently the Health Secretary for the SNP government in Scotland, and is probably the leading candidate to replace Nicola Sturgeon as leader of the scandal-ridden Scottish National Party. Given the events of the last twenty-four hours, I wonder whether Mr Yousaf might not prefer to lose. Given that the man known as “Humza Useless” would be a useless leader of a party I despise, I am not sure whether I might not prefer him to win. He certainly deserves to lose. The following link takes you to previous Samizdata posts with Humza’s name in them, dating from his time as Scottish Justice Secretary and chief incubator of the Hate Crime and Public Order (Scotland) Act 2021. Yousaf was the man who decreed that there should be no exemption for prosecution for hateful speech and conduct just because it took place in a private dwelling.
I was depressed to see Ros Kaveney tweeting this:
“I’ve sometimes been accused of being a psychopath and a liar for accusing GCs and their fascist allies of promoting genocide of trans people. The Lemkin Institute agrees with me.”
I briefly met Roz Kaveney many years ago, at a speech she gave. She dealt very patiently and graciously with the curiosity of her mostly student audience about her having had a sex change, at a time when it was much more rare to meet openly transgender people than it is now. I do not think she is a psychopath or a liar. I just think she has succumbed to the terrible effects of being in a social media reverberation chamber. I had heard of the Lemkin Institute, too, named after the scholar of genocide Raphael Lemkin, most of whose family were murdered in the Holocaust. The world is not yet safe from such horrors, as shown by the Institute’s pages on historical, ongoing and threatened genocides in places such as Armenia, Somaliland and Ukraine. It should get back to the day job, which urgently needs doing. The Lemkin Institute’s “Statement on the Genocidal Nature of the Gender Critical Movement’s Ideology and Practice” is absurd.
Remember what a fun day it was when the Rainbow Dildo Butt Monkey came to Redbridge children’s library?
I posted about it here, and asked, “How did this happen? Why did no one question it?” The answer was the title of that post: it was a bad career move to be the first one to object. Objecting would have marked you out as a prude, a bigot, a hater.
The Daily Mail‘s headline writer probably thought his next chance to write a headline like “Parents’ disgust as actor in rainbow coloured monkey costume with fake penis and nipples appears at library event encouraging children to read” would not soon come again.
He need not have worried. Today’s Mail gave him another opportunity to practise his art: “Balenciaga apologizes for bondage-themed campaign featuring a child and excerpt from SCOTUS ruling on child pornography – fashion house vows to sue photographer behind it”
Fashion brand Balenciaga is apologizing for a photoshoot with a child holding a teddy bear dressed in a BDSM outfit that outraged many
Perhaps even more bizarrely one of the photos hides an excerpt from the US Supreme Court opinion in United States v. Williams, which upheld part of a federal child pornography law
Balenciaga appear to be laying the blame at the photographer, Gabriele Galimberti
They released a statement apologizing for the shoot and seemingly suggesting they would take legal action against Galimberti and anyone else involved
‘We sincerely apologize for any offense our holiday campaign may have caused,’ they wrote
They continued: ‘We take this matter very seriously and are taking legal action against the parties responsible for creating the set’
One thing that comes with the territory of being a libertarian is a lifetime of explaining that one can very much not wish to say “Ban this sick filth”, while still thinking the thing concerned is sick filth. Whether for racism or “edgy” adverts that promote sexualised images of children, I think the moral obligation on libertarians to condemn morally bad speech is greater, not lesser, because we do not seek to silence the speaker.
From what I have seen of the adverts they managed to stay this side of the line of actually violating the child actors themselves, but “the makers of this advertisement would probably escape jail time” is not much of a recommendation. Balenciaga as a company ought to be ashamed. And enough with the weasel words about it all being the fault of the photographer. Someone at the company signed this off. Why didn’t he or she take one look at the juxtaposition of a sad-eyed child and BDSM imagery and have Gabriele Galimberti escorted off the premises by security? The answer is the same as for the Redbridge Rainbow Dildo Butt Monkey. It was a bad career move to be the first to object.
This photograph from today’s Times shows a sign put up at the Institute of Contemporary Music Performance in north London. The sign reads:
ZERO TOLERANCE
What is a TERF?
(Trans-Exclusionary Radical Feminist)
“Trans-Exclusionary Radical Feminist” ideology is a specific form of transphobia. The primary TERF assertion is that transwomen are not women, and accordingly have no place in women’s spaces.
This ideology also affects trans men, as TERF’s assert that people assigned female at birth, but indentify as male, shouldn’t be allowed into women’s spaces either.
Report + Support: icmp.ac.uk/report
An arrow points from the words “Report+Support” to a QR code where students can report instances of TERF ideology.
A fricking QR code. I wish this were satire.
“Music college accused of witch-hunt over QR-code transphobia alert”, reports Nicola Woodcock in the Times.
A college has apologised for displaying a sign asking students to report trans exclusionary radical feminist ideology, or Terf, using a QR code.
The Institute of Contemporary Music Performance in north London was criticised for the sign telling staff and students that it had “zero tolerance” of Terf ideology, which it called a specific form of transphobia.
The term is used as an insult to people who have so-called gender-critical beliefs that biological gender cannot change.
The article went on to say,
Paul Kirkham, chief executive of the college, said: “Our intention, following discussions with our student community, had been to communicate the definition of Terf to help clarify what we considered to be growing misconceptions around what the term means. We got it wrong. The signage is clunky and we can see how it can be misinterpreted.” He added that the sign had been removed.
“Clunky” is not the term I would have chosen. While I do have criticisms of the wording of the sign, I must defend whoever wrote it against the charge that it was easy to misinterpret. Its meaning was entirely clear.
Whatever term you would have chosen, an interesting question is how well does the “Scan here to report heresy” strategy work as means to reduce prejudice against transgender people?
The British Social Attitudes Survey is the gold standard for long term monitoring of, well, British social attitudes, like it says on the tin. In 1983, when the BSA survey started, 17% of respondents agreed with the statement “Same-sex relationships are ‘not wrong at all'”. In 2018 it was 66%. The responses over the last four decades to most of the BSA’s questions on issues of sexuality show a similar pattern: there are small fluctuations year to year, but the trend of acceptance is basically an upward-sloping straight line.
But not for all questions. According to Table 5 on page 14 of the report of the 39th and most recent iteration of the BSA survey, in the surveys of 2016, 2019 and 2021 participants were asked their views about whether transgender people should be able to change the sex on their birth certificate. In 2016, 58% thought that they should be. In 2019 it was 53% – a little surprising to see a decrease, but as I said, the lines always fluctuate a bit. In 2021 the proportion agreeing that transgender people should be able to change the sex on their birth certificate was…
Go on, guess.
32%.
I know enough gay people – progs, conservatives, libertarians even – to know that most of them wanted to be accepted and unashamed and then ignored (as if they were just . . . normal!) and are now looking on in horror as “their” movement gets co-opted and taken over by people with huge latex breasts with protruding nipples claiming the right to teach in high schools while dressed that way. That’s not what they wanted, and we made it possible by forcing them to construct a movement when we wouldn’t accept them living quietly amongst us. It was the existence of that ready-built movement that the latex breast people could take over that made all of this fun possible.
I can almost feel Andrew Sullivan’s pain when he says we should remove the “G” and maybe the “L” from the new LGBT movement.
– Bobby B
“The kids here most definitely don’t think [it’s] normal…but realistically we can’t say anything,” said a person on Twitter who claims to be a student at Oakville Trafalgar. “Last year, the teacher was a man. I don’t think the school can fire him.”
Canada’s Post Millennial reports, “Canadian biologically male teacher wears massive prosthetic breasts to school”
The teacher is Kayla Lemieux and the school is Oakland Trafalgar High School in Ontario. Please note that there exist several other people with the same name, some of whom have been in the news recently.
The Daily Mail picked up the story: “Canadian high school defends transgender teacher who wore enormous prosthetic breasts underneath tight T-shirt to class”, and has plenty more pictures if you need to be convinced that this is not a joke.
Even after I was convinced that it was not a joke, I originally had plenty of jokes to make. But upon reflection I edited them out. This is not a funny story.
Kayla Lemieux’s motivations bear no relation to the motivations of a transwoman who was born male but simply wants to be female. Nor does Ms Lemieux want to be accepted as having an ambiguous gender identity. She does not want to be accepted at all. Kayla Lemieux wants to shock. She also wants the pleasure of knowing that the people she shocks dare not say anything. Better yet, she wants to have the pleasure of thinking that some of the people seeing her are secretly, even unwillingly, sexually aroused by her fetish costume. She is a teacher, so when I say “people” I mean “children she teaches”.
Imagine the sexes/genders were reversed, and a female-to-male transgender teacher turned up at school to teach the children while wearing an enormous prosthetic penis. Imagine – but the imaginary scenario scarcely differs from what is actually happening.
Let me be clear that I believe that adults should be free to alter their appearance in any way that pleases them. I would go further than most in defending people’s right to have body modifications that are designed to shock, though I would also defend the right of others to exclude such people from their premises, and that is one of the reasons why I would like to see less public space (which is open to absolutely everyone by definition) and more private space that is open to the public so long as they adhere to rules of behaviour. I would also, though more reluctantly, defend the right of a private school to employ a person with deliberately shocking body modifications as a teacher, and the right of parents to send their children there.
However, Oakland Trafalgar High School is a public school in the North American sense, a state school. Most of the families whose children attend have no other option. Even if that were not so, the pupil quoted at the beginning was correct to say, “I don’t think the school can fire him.” As the statement from the school says, “Gender identity and gender expression are protected grounds under the Ontario Human Rights Code”.
And Kayla Lemieux knows it.
Pollsters talk about “the lizardman constant”. It was given that name in this “Slate Star Codex” post by Scott Alexander:
So first we get the people who think “Wait, was 1 the one for if I did believe in lizardmen, or if I didn’t? I’ll just press 1 and move on to the next question.”
Then we get the people who are like “I never heard it before, but if this nice pollster thinks it’s true, I might as well go along with them.”
Then we get the people who are all “F#&k you, polling company, I don’t want people calling me when I’m at dinner. You screw with me, I tell you what I’m going to do. I’m going to tell you I believe lizard people are running the planet.”
Alexander put the lizardman constant at about 4%. Keep that figure in your mind.
A month ago, the polling company YouGov did a survey on “period poverty” (Tabs here.) The survey found that:
Period poverty looks likely to increase as the cost of living crisis bites
6% who currently have periods have been unable to afford period products in the last 12 months
13% are likely to be unable to afford period products in the next 12 months
The final line really ought to refer to “13% think they are likely”. The percentage of British wom… of British people who currently have periods who claim they have actually experienced being unable to afford period products is 6%. That’s the Lizardmen plus two percent.
Why so small? Because, though it is a real problem in the Third World, in developed countries period poverty no longer exists except in the minds of earnest sixth formers, publicity-hungry politicians and progressives seeking a government sinecure. The problem was solved years ago. As I said in a post from 2017 called “The Bleeding Obvious”, capitalism solved it. At Boots, tampons cost 4p each. Aldi’s tampons cost 4p each. Tesco’s tampons have been hard hit by inflation; at the time of the previous post they used to cost 4p each but now it’s 5p. As you can see if you click the links, tampons are usually sold in boxes of 20 to 24. I no longer have periods, but when I did, I used a little under one box per period. I usually picked up tampons in Tescos at £1 a packet. At nights I sometimes used sanitary towels instead or as well. 70p for ten. Some women might require more; so double that, no, triple it – you are still only looking at just over £5 per month.
So, market competition has developed period products that are far more hygienic, comfortable and discreet than the bloody rags of yesteryear, has evolved a distribution network to put them in every village shop, and has carried the price down almost to nothing. But not quite all the way, the evil bastards: four pence per tampon is not zero. That last 4p is an opportunity for some. Like a mediocre footballer who pushes forward to nudge the ball last and hence get the glory for a goal that others set up, the State can still swoop in at the last moment and get applauded for making them FREE.
In theory, there ought to be no need for this. In the UK, Universal Credit or other welfare payments ought to be enough, but sometimes the welfare system fails, and even if a woman’s problems are partly self-caused by drink or drugs or poor budgeting, I think most people would say, for pity’s sake, just help her anyway.
How is that best done?
The Scottish government’s form of help was this: (1) Pass a law called the Period Products (Free Provision) (Scotland) Act. The procedure for passing a bill in the Scottish Parliament is described here. I have no idea what it all costs, but no doubt it was less than most bills because no MSP was brave enough to oppose it. (2) Appoint a Period Dignity Regional Lead Officer (salary of £33,153 – £36,126 per annum) for each Scottish region, and a bunch of lesser Period Dignity Regional Officers to serve under the Lead ones. The salary and other employment costs of these new local government posts would depend on how many of these regions there are. I hope a region is more than just one Local Authority, because Scotland has 32 of those. (3) Just for fun, appoint a bloke as your first ever Period Dignity Regional Lead Officer, then scrap the role because of the controversy, and wait ’til he sues for sex discrimination. The costs of that argy-bargy remain to be seen, but the services of barristers, sorry, advocates since it’s Scotland, do not come cheap. (4) After the Members of the Scottish Parliament, assorted Parliamentary researchers and support staff, recruitment consultants, HR managers, Period Dignity Regional Lead Officers, Period Dignity Officers and the lawyers have all had their cut, use whatever is left over to buy some tampons to give away. Good thing tampons are cheap.
“Protect women from chilling effect of misogyny, Ofcom urges tech firms”, the Times reports:
Ofcom has told social media companies to stamp out misogyny, arguing that it is having a “chilling effect” on women’s freedom of expression online.
Emphasis added.
The media regulator, which is preparing to police tech firms under powers granted by the Online Safety Bill, said that companies have a duty to protect women from harmful content.
Ofcom spoke to 6,000 people for its Online Nation study, and found that over the past month women were more likely than men to have seen content that “objectifies, demeans or otherwise negatively portrays” their gender.
Of the women surveyed, 43 per cent said they were likely to be distressed by harmful content, compared with 33 per cent of men. Some 60 per cent of women highlighted trolling as being particularly concerning, whereas only 25 per cent of men were anxious about online abuse.
Ofcom said that women spent more time online than men, but felt less able to express an opinion or be themselves on social media platforms.
Idrissa Gueye is a Senegalese footballer who plays for his country and for the French side Paris Saint-Germain.
On Sunday 15th May, Paris Saint-Germain played Montpellier. On that day, players in the French Ligue 1 were meant to wear football jerseys with the numbers in LGBT rainbow colours in order to commemorate the International Day Against Homophobia, Biphobia and Transphobia. Unexpectedly, Mr Gueye did not play in that match. So far as I can find out with my limited ability to search news reports in French, he has not said why he sat out the match, but it is widely believed that it was because he felt that it would be incompatible with his religious beliefs to wear a shirt in Pride colours. He is a practising Muslim.
Via Paul Embery, I found this quotation from a letter that the FFF (Fédération Française de Football / French Football Federation) sent to Mr Gueye on May 17th:
“There are two possibilities, either these allegations are unfounded and we invite you to speak out without delay to silence these rumours. For example, we invite you to accompany your message by a photo of yourself wearing said shirt.”
“Or the rumours are true. In this case we invite you to realise the impact of your act, and the grave error committed. The fight against discrimination towards different minorities, whoever they might be, is a vital fight for all times. Whether it’s skin colour, religion, sexual orientation, or any other difference, all discrimination is based on the same principle which is rejection of the other because they are different from the majority.”
“By refusing to take part in this collective operation, you are effectively validating discriminatory behaviour, and rejection of the other, and not just against the LGBTQI+ community. The impact of football on society and the capacity for footballers to be a role model for those who admire them gives us all a particular responsibility.”
The report and translation come from the website Get French Football News. It says that it is quoting a story from the French sports paper L’Equipe. I believe the original L’Equipe story is this: “Le Conseil national de l’éthique de la FFF a écrit à Idrissa Gueye (PSG)” The headline means, “The National Ethics Council of the FFF has written to Idrissa Gueye (PSG)”.
One does not have to share Mr Gueye’s religious beliefs, or his (probable) opinions on LGBT issues, to see something sinister in this demand that he make a display of loyalty to prove his “innocence” of a charge that he did not participate in what is effectively the visual equivalent of compelled speech.
Why do they bother? They say Gueye must get himself photographed in a rainbow shirt because he’s a footballer and thus allegedly a role model. But such gestures of solidarity are inspiring only if they are known to be sincere. No one is going to be inspired to rethink their prejudices regarding gay people if and when Idrissa makes some obviously reluctant gesture of support.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
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