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Via Daniel Sugarman, I found this article by Talia Jane in the New Republic.
Before I quote from it, I must apologise for quoting myself. Over the last few days, I, like many other people, have talked about several instances of blatant Jew-hatred in New York. So that this post will stand alone, I am going to repeat part of what I said then:
The video [posted by “KosherCockney”] shows a bunch of supporters of the Palestinians, their faces hidden by keffiyehs or black ski masks, who have evidently just poured into a New York subway carriage. The ordinary travellers stand rigid or sit hunched with their eyes down, trying to avoid being selected.
The leader of the pro-Palestinians says, “Raise your hand if you’re a Zionist.”
Activists: “Raise your hand if you’re a Zionist.”
Leader: “This is your chance to get out.”
Activists: “This is your chance to get out.”
Understandably, none of the travellers raise their hands.
The progressive says with satisfaction, “OK, no Zionists. We’re good.”
I do not think it is an exaggeration to hear in that sentiment an echo of the Nazi term “Judenfrei”.
I urge you to watch the video if you have not yet seen it. Now read how Talia Jane describes it:
The fourth incident Biden references is perhaps the most disingenuous: Protesters filled subway cars while commuting from Union Square to Wall Street during Within Our Lifetime’s protest. As the car filled with pro-Palestine demonstrators, one protester jokingly remarked to the car, “Raise your hand if you’re a Zionist. This is your chance to get out,” a nod to the density of pro-Palestine protesters on the subway train. This remark was reinterpreted by the mayor as a threat, with calls to identify the protester and a spokesperson for the mayor stating, “Threatening New Yorkers based on their beliefs is not only vile, it’s illegal and will not be tolerated.”
“I was just kidding. Can’t you take a joke?” Bullies learn to say that in the school playground. Antifa activists and other racist persecutors quickly graduate to the the group version: “Can’t you people take a joke?” As a line to use while intimidating members of the public, it is effective in several ways. It both shields the racists from being punished for threatening behaviour, and torments their victims a second time, by forcing them to either deny that it was all a joke and admit how afraid they were, or to pretend to laugh along for fear of worse, and thus become complicit in their own humiliation. Both of these responses give the fanboys and fangirls like Talia Jane a good laugh.
“This is the zombie apocalypse”, tweeted Shoshanna Keats Jaskoll. “You need to watch this.”
You do need to watch it. The “zombie apocalypse” is jokey fiction. This is real and not funny. It happened in New York a few days ago.
Here is the same scene from a different angle. The tweet by Drew Pavlou says,
This is genuinely blood-curling.
Hamas murdered 364 Jewish civilians at the Nova music festival – one of the worst terrorist massacres in modern history. And people in New York City actually celebrate the bloodshed with zombie like call-and-response chants defending the massacre
The speaker leading the chants is not the woman with the long hair, as I thought at first, but the woman intermittently visible on the left wearing a Muslim hijab-and-keffiyeh combination over a combat shirt and black jeans. Judging from their clothing, the crowd is a mixture of Muslims and Leftists. Compiled from both video clips, here is my transcript what the leader and the crowd said,
Leader: “Fuck the Nova music festival”
Crowd: “Fuck the Nova music festival”
Leader: “AKA the place”
Crowd: “AKA the place”
Leader: “where Zionists decided to rave”
Crowd: “where Zionists decided to rave”
Leader: “next to a concentration camp”
Crowd: “next to a concentration camp”
Leader: “That’s exactly what this music festival was.”
Crowd: “That’s exactly what this music festival was.”
Leader: “It’s like having a rave”
Crowd: “It’s like having a rave”
Leader: “Right next to the gas chambers”
Crowd: “Right next to the gas chambers”
Leader: “during the holocaust”
Crowd: “during the holocaust”
Pro-Palestinian activists like this style of repeating chants. I think it is because they feel they need not take responsibility for their own words if they are just repeating what their leader said a second ago. Here is another recent example, posted by “KosherCockney”.
The video shows a bunch of supporters of the Palestinians, their faces hidden by keffiyehs or black ski masks, who have evidently just poured into a New York subway carriage. The ordinary travellers stand rigid or sit hunched with their eyes down, trying to avoid being selected.
The leader of the pro-Palestinians says, “Raise your hand if you’re a Zionist.”
Activists: “Raise your hand if you’re a Zionist.”
Leader: “This is your chance to get out.”
Activists: “This is your chance to get out.”
Understandably, none of the travellers raise their hands.
The progressive says with satisfaction, “OK, no Zionists. We’re good.”
I do not think it is an exaggeration to hear in that sentiment an echo of the Nazi term “Judenfrei”.
I think we are long past the point where organisations such as the UK’s BBC, never mind such havens of moral bankruptcy, the UN, can be treated seriously any more. One of the long list of reasons I have for despising the current Conservative government (and that’s not about Rishi Sunak, but earlier) is that the BBC still exists. It ought to be a smouldering wreck, as if taken out by an IDF F-15:
The non-surprise is that professional anti-Israel voices, United Nations officials and the European Union foreign-policy chief rushed to attack Israel. Egypt condemned the operation “in the strongest terms.” How dare Israel rescue its own citizens. Didn’t it know there would be casualties? The BBC asked whether Israel gave a warning that the rescue raid was coming. Seriously? A tip-off to terrorists? Perhaps read them Miranda rights too.
Wall Street Journal editorial comment on how the rescue of four hostages has elicited condemnation from various quarters.
Hamas started the war with a massacre, took these hostages and hid them in a crowded civilian area. Then, when Israel came to free them, Hamas responded with heavy fire, including RPGs—yet people are condemning Israel. It makes us wonder if the West has lost the moral discernment and instinct for self-preservation needed to defend itself in a world of killers. Hamas could not survive if not for its enablers around the world.
A question that appears not to occur to some, but does to me, and a few others, is if the civilians in Gaza are the poor innocent types that we are told they are, how come the hostages were residing at the pleasure of them? According to Charles Moore, in the Daily Telegraph (£), Questions that ought to be put by journalists include: “Why does the BBC not inquire into the reasons that Hamas keeps hostages in civilian areas?”
He also asks: “At least three of the hostages were held by civilians (a former Al Jazeera journalist and his family members). What is the extent of Gaza civilian cooperation with Hamas murder and hostage-taking?”
Finally: “One understands…deeply deplores, that the BBC has committed itself to extreme bias in its coverage of Israel/Gaza, but does that mean that it has to employ imbiciles?” I fear the answer is `yes'”.
A few years ago, the UK’s Institute for Economic Affairs had a relatively mildly-written case for scrapping the licence fee tax. It seems to me that if any supposedly sane political party wants to win my vote, the least it can do is pledge to scrap that fee and break the BBC up. For years, the standard response of the BBC grandees to any suggestion of reform is to go on about how it provides world-class journalism and programmes. It’s not a joke that gets funnier with being repeated.
“There is increasing outrage at the number of Palestinian casualties in Saturday’s operation in and around Nuseirat”, says the caption to a photograph illustrating a BBC story about what it calls the IDF “operation” in Nuseirat. The BBC story begins,
The Hamas-run health ministry in Gaza says an Israeli raid on a refugee camp – which led to the rescue of four hostages – killed 274 people, including children and other civilians.
Notice how the BBC characterises the operation as primarily being “an Israeli raid on a refugee camp”, a phrase to tug on the heartstrings. Anyone would think that this raid on a “refugee camp” (Nuseirat has been there since 1948) was launched because the Israelis just like raiding refugee camps. The BBC says that the raid “led to” the rescue of four hostages as if that were a happy accident.
On Saturday Israel’s forces, backed by air strikes, fought intense gun battles with Hamas in and around the Nuseirat refugee camp, freeing the captives.
Noa Argamani, 26, Almog Meir Jan, 22, Andrei Kozlov, 27, and Shlomi Ziv, 41, who were abducted from the Nova music festival on 7 October have been returned to Israel.
As was the whole point of this meticulously-planned operation, or “rescue” as such things used to be called. There is a lot of outraging being done today. The Observer reports some more of it,
“Israeli attacks in central Gaza killed scores of Palestinians, many of them civilians, amid a special forces operation to free four hostages held there, a death toll that has caused international outrage”.
At least 274 Palestinians were killed and 698 wounded in Israeli strikes on the Nuseirat refugee camp in central Gaza, Gaza’s health ministry said on Sunday. The Israeli military said its forces had come under heavy fire during the daytime operation.
The international outrage against Hamas for putting those civilians in harm’s way by hiding the hostages among them, and indeed for the crimes of starting the war and taking hostages in the first place, is entirely justified. Or it would be, if there were any. But that is not what “international outrage” means these days.
The EU’s top diplomat, Josep Borrell, called Saturday’s events a “massacre”, while the UN’s aid chief described in graphic detail scenes of “shredded bodies on the ground”.
“Nuseirat refugee camp is the epicentre of the seismic trauma that civilians in Gaza continue to suffer,” Martin Griffiths said in a post on X, calling for a ceasefire and the release of all hostages.
The Observer story does not say who Martin Griffiths is, or why his implication that Hamas releasing the hostages needs to be accompanied – or, in his word order, preceded – by a ceasefire as a quid pro pro should matter. Mr Griffiths is the United Nations Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator. In February 2024, Griffiths told Sky News that “Hamas is not a terrorist group for us, as you know, it is a political movement.”
Islamist extremism remains the predominant terror threat in the UK. Islamist terrorists have claimed the lives of 94 people from the 2005 7/7 bombings onwards (far-right terrorists, for all the media hype about this threat, have killed just three people in the same period). The weekly ‘pro-Palestine’ demos in London and elsewhere have given vent to all manner of anti-Semitic conspiracy theories. Polling shows that anti-Semitic views (while nowhere near a majority) are more likely to be held by Muslims than the general population – especially by Muslims who are poorly integrated into British society. Sectarian voting along religious lines is also fast becoming a grim feature of our politics.
– Fraser Myers
AJ Edelman, OLY, MBA
@realajedelman
I received an email asking me to contribute to Yale for my class reunion.
My response:
“Last year I faced suspension and a trespassing charge if I returned to campus without proof of a 5th COVID shot.
Perhaps you can ask one of the fine Yalies bravely harassing their Jewish peers instead. They’re easy to find; they’re hosting a Jew hatred festival in the middle of campus and calling for violent intifada.”
12:30 AM · Apr 30, 2024
Now that’s what I call an effective non-violent protest.
For some reason, this story about Iran and its intention to execute a rap artist has gone “under the radar” of a lot of the news channels, and I only came across it when listening to a podcast from Yaron Brook.
Reuters: Iran’s judiciary confirmed the death sentence of well-known Iranian rapper Toomaj Salehi but added that he is entitled to a sentence reduction, state media reported on Thursday. Salehi’s lawyer Amir Raisian told Sharq newspaper on Wednesday that an Iranian Revolutionary Court had sentenced his client to death for charges linked to Iran’s 2022-2023 unrest. Salehi was arrested in October 2022 after making public statements in support of the nationwide protests, sparked by the death in police custody of Mahsa Amini, a 22-year-old Kurdish Iranian woman arrested over wearing an “improper” hijab.
None of the shitheads behaving so badly on the campuses of US universities, or in the streets of other Western capitals, have, I suspect, any regard to the plight of this young person. I haven’t picked up on a lot of condemnation from major Western governments, either. Maybe what we are seeing here is the “soft bigotry of low expectations”: we expect Israel to strictly observe certain “laws of war” in self defence, for example, but the supposition seems to be that Iran, a theocratic hellhole, cannot be expected to behave with regard to respect for individual rights, so being angry is a waste of time.
“Which is it? Do you want to occupy the public space to express your dissent and invoke your absolute right to speak? Or do you want to beat on anyone who then exists in that same space and invokes their absolute right to document it?”
– a tweet from David Simon referring to a video posted by Logan Schiciano with the accompanying text “Unfortunately some protesters at Northwestern’s newly-formed encampment weren’t too thrilled with us reporting” in which a masked protester assaults the person filming them.
Remember the “Occupy” movement? The Occupy Paradox is this: “Upon what basis can an Occupy protest ask someone to leave?”
… because “This is private property” or any other version of “You have no right to be here” are open to some fairly obvious ripostes.
“We were here first” – “Er, not quite first. The actual owners of the space were there before you.”
“We are the 99%” – “We’re poorer than you, you middle class ****-ers”
“We represent the 99%” – “Who voted for you, then?”
“We are the official accredited Occupiers” – “We refuse to be defined by your oppressive structures, and hereby declare ourselves to be Occupying this Occupation!”
Courtesy of the Telegraph, here is the video of a policeman warning a man that being “openly Jewish” in the vicinity of pro-Palestinians was “antagonising”. The Daily Mail has a pretty good account of the affair here.
I can feel a smidgen of sympathy for the cop. It was, as the Metropolitan Police say in their apology for the wording of their previous apology, a “hugely regrettable” choice of words, and typical of the abandonment of policing without fear or favour when it comes to Muslims, whom they fear and favour, but people talking under stress often do use words they later regret.
I feel no such sympathy for Assistant Commissioner Matt Twist, the person wrote the first apology. He was not on the street trying to think on his feet while being shouted at. He was sitting in an office with time to choose his words. The words he chose were these.
The video posted by the Campaign Against Antisemitism will further dent the confidence of many Jewish Londoners which is the opposite of what any of us want.
Bad Campaign Against Antisemitism for posting the video that dented the confidence of many Jewish Londoners by making them aware of something that actually happened!
Assistant Commissioner Twist continues,
The use of the term “openly Jewish” by one of our officers is hugely regrettable. It is absolutely not the basis on which we make decisions, it was a poor choice of words and while not intended, we know it will have caused offence to many. We apologise.
The issues at the heart of these protests are complex, contentious and polarising. When the challenges of public order policing are layered on top it becomes a very difficult environment for frontline officers to work in.
In recent weeks we’ve seen a new trend emerge, with those opposed to the main protests appearing along the route to express their views. The fact that those who do this often film themselves while doing so suggests they must know that their presence is provocative, that they’re inviting a response and that they’re increasing the likelihood of an altercation.
Consider those words “their presence is provocative, that they’re inviting a response”. What do they teach at Hendon Police College nowadays? Because three decades of universal condemnation of the phrase “she was asking for it” and the mindset behind it have clearly had no effect.
They are also making it much more likely officers will intervene. They don’t do so to stifle free speech or to limit the right to protest, but to keep opposing groups apart, to prevent disorder and keep the public – including all those taking part in or opposing the protest – safe. That is, after all, our primary role.
It is up to us to review these interventions and to determine whether we are getting the balance right, adapting our approach as we do so and making sure officers are supported to make the right decisions using all the powers available to the. We will continue to do so following this most recent protest and ahead of future events.
Assistant Commissioner Matt Twist.
It seems that the usual rules don’t apply when it comes to Israel. The atrocity that happened last October was a reasonable justification for turning Gaza into glass, frankly. Rooting out and killing Hamas, crushing it completely would have been a proportionate response, yet before Israel had responded, there were calls for a ceasefire and accusations of genocide (a grossly misused word and certainly not applicable here). What would any other country have done?
– Longrider
A suggestion I have heard, made almost in jest but it might be true, was that Iran launching more than three hundred drones and missiles at Israel might have been intended as some weird form of de-escalation. The reasoning behind this theory is Iran knew perfectly well that the main effect of its attack would be to demonstrate just how good Israel’s air defences are, but that the expensive gesture would satisfy their own hawks without giving Israel any emotional reason to strike back.
I read somewhere that in nineteenth-century France most professional men could expect to be challenged to a duel at some time in their career. To refuse meant dishonour. To accept meant the prospect of death or serious injury, or the lesser but still significant unpleasantness of inflicting it on someone else. To deal with this problem the custom arose that by silent mutual agreement the splendid-looking duelling pistols used would have been made in very small calibres and taking only a tiny amount of black powder. When fired they produced a reasonable bang which carried with it enough prospect of doing harm to satisfy the honour of the duellists – but in practice wearing a thick woollen overcoat was usually enough to deflect the slow-moving ball.
Perhaps Iran was, or thought it was, acting like one of those duellists. If so, we shall have to see whether Israel is on board with the “silent mutual agreement” part of the analogy.
What do you think?
“Hamas is perhaps the first regime in recorded history to fight a war designed to maximize casualties among their own population.”
– Gatestone Institute.
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