We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
In recent times, the common courtesy of trying to avoid wantonly stepping on people’s toes has developed into an editorial phobia of almost psychotic intensity.
This exaggerated concern for the tender toe has, of course, been vociferously encouraged by every sort of hypersensitive minority. The most frantic form of it is displayed by movie producers, who are more sensitive to the tinkle of the cash register than any other species of artistic entrepreneur, and who also know they are catering for a more infantile audience than any other medium other than television.
…Even on the domestic scene, Negroes, Chinese, Jews, Catholics, Baptists or Holy Rollers, can only be depicted as lovable paragons. It has reached the point where the only villain who can be safely used to-day is a white American or British agnostic, preferably named Smith.
– Leslie Charteris, The Second Saint Omnibus, Hodder & Stoughton: London, 1952, p55. No I don’t know what a Holy Roller is either. This volume came into my possession as a result of the Plunder Party on Friday night in which a number of us gathered at the late Brian Micklethwait’s flat to pillage and loot his book and CD collection. Judging by the rather full shelves when I left, libertarians are unlikely to make good Vikings. Mind you, I am told there were some 5,200 books to choose from.
Buitengebieden tweets, “This squirrel always brings dried seed to trade for some nuts..”
I have put this under the category of “Twitter nonsense” because we have no category for “Twitter video that is so adorable that gratitude for it almost makes me hope that Jack Dorsey succeeds in his attempt to escape the righteous vengeance of the populace.”
As explained by the Wikipedia article on the official nomenclature for variants of SARS-CoV-2, the use of letters of the Greek alphabet to refer to the different variants of Covid-19 was chosen by the World Health Organization specifically to avoid referring to variants by their country of origin, as practised by certain naughty former US presidents. We have had the Alpha, Beta, Gamma, Delta, Epsilon, Zeta, Eta, Theta, Iota, Kappa, Lambda, Mu and Nu variants.
I guess the WHO didn’t anticipate the list would go past thirteen.
“Omicron variant reaches Britain”, reports today’s Sunday Times.
Only the fourteenth letter of the Greek alphabet is not Omicron. It’s Xi.
Edit: In the comments TomJ says that actually two letters have been skipped. The variant all the papers were calling “Nu” the day before yesterday was hastily renamed “Omicron”. Allegedly they jumped over “Nu” because it sounds like “new” and they jumped over have “Xi” because it is a common surname, a story to which I might give an iota of credence if it came from someone other than the World Health Organisation. The excellent investigation by the Sunday Times Insight Team, China, the WHO and the power grab that fuelled a pandemic, is unfortunately behind a paywall, but here is an excerpt:
Our investigation reveals today how a concerted campaign over many years by Beijing to grab power inside the WHO appears to have fatally compromised its ability to respond to the crisis. It raises serious concerns about the extent of Beijing’s influence over the WHO and its director-general, and how this undermined the organisation’s capacity — and willingness — to take the steps necessary to avert a global pandemic. Its leadership put China’s economic interests before public health concerns. The results have been nothing short of catastrophic.
The Xi variant, indeed. Pity there isn’t a Greek letter called Pu.
Although Boris’ letter is written in the most friendly and amiable manner towards Emmanuel and the EU generally, and its references to earlier discussions between them are phrased in a very positive way, I can make a guess at why Boris thought continuing the discussion somewhat more in the public gaze was a good idea. I can likewise make a guess at why this allowing the public a look at what is happening made Macron furious enough to cancel today the meetings agreed to yesterday.
However that is not the point of my post (but commenters are welcome to spread themselves on that subject if they wish). I want to discuss the letter itself. Overtly, everything in it is about the wicked people smugglers and their poor trafficked victims. I was reminded of ‘war on drugs’ rhetoric, typically eager to focus blame on evil pushers, not victimised addicts.
In the war on drugs, that way of looking at things is not always and only spin.
– I knew a woman whose life took a very different turn from anything she’d expected. She chanced to encounter a young drug addict – let’s call her Moira (not her name) in this post – whose family and friends, after trying very hard, had finally despaired of her. It became indisputably clear to my friend that either someone would work a miracle or Moira would be dead within a few months at most. Where ninety-nine in a hundred would have walked by on the other side, my friend took Moira into her own house and gave her that unconditional love that is so very much more often preached than practised. A few months later, Moira was clean – and stayed so. My friend went back to her old life, thinking, “that was weird” – but less than a year later she was confronted by a family quite literally on their knees before her, begging her to do for their daughter the miracle she had achieved for Moira. They were not the last to do so. Thus, gradually, not intending it, she discovered her vocation was to redeem drug addicts, one at a time. She had her successes and her failures. In the end, she become someone whom social work directors and suchlike government figures consulted – though she seemed to feel her hard-won, very tough-minded experience was more apt to shock than to change their fashionable theories.
– For years, a former neighbour went with his evangelical church group into Glasgow on Saturday nights, offering coffee and food, and encouragement to get out of that life, to any hookers-cum-addicts willing to visit their bus. There were funny incidents – one girl (still in her hooker’s outfit) came to his church, threw her arms around him and kissed him, gushing about how he had (physically and morally) saved her. “Does you wife know about this kind of thing?”, asked a staid member of the congregation. There were horrible incidents. Week after week, one girl came to argue them down, to tell the other girls not to fall for all this Jesus stuff. Then, one evening, when others were momentarily elsewhere, she quietly told him, “I know you think I’m horrible and hopeless, but actually I am listening”. A week later, she was dead – murdered. She was a nobody in her world – but knew too much to be let leave it. Where my friend thought he’d been urging her to resist temptation and failing – actually, she’d been fighting the temptation to risk trying.
These of course, are the exceptions – the miracles. We all know who else populate the drug addict world: people who give convincing impressions of having sold their souls and paid up; misery that loves company and inflicts it with psychopathic indifference; people who stopped being victims long ago. In between, there are those who are simultaneously both. One Saturday night, an honest policeman asked my old neighbour, “Why do you waste your time on such people?” – and had no lack of illustrative examples.
It’s the same in the people-trafficked world. The trafficked are a complicit commodity – and you can place great emphasis on both those words. This guy came to the UK to loot the welfare state and steal the rest of what he’d promised to his traffickers – knowing that his family back in Syria were his traffickers’ security. When being caught delayed his ability to pay them, they pimped out his wife and kids – whereupon he gave a strong proof that he was genuinely upset about that. Like some German officer late in WWII, aware that too swift a surrender might be revenged on his family, or some Soviet cold-war agent of influence who knew with certainty what Stalin would do to his family if he defected, the trafficked can be simultaneously enemies of the UK and victims of its more powerful enemies.
With that background under our belt, let’s return to the letter. I don’t care for the cautious deference Boris’ phrasing shows to “right-think” (i.e. left-think), with all the blame thrown on the traffickers and none on the illegal migrants. But the letter does challenge the far filthier PC narrative of ‘asylum seekers’, with the true nature of this political, commercial and above-all criminal operation not even mentioned to deny it, but just insolently ignored. Against that, I welcome the publicity Macron’s tantrum will give Boris’ letter. It’s a step towards wider understanding; may it start a journey.
Yet perhaps the most critical difference between traditional socialism and its new form relates to growth. The New Socialism’s emphasis on climate change necessarily removes economic growth as a priority. Quite the opposite, in fact: the Green agenda looks instead towards a shrinking economy and lowered living standards, seeking to elevate favoured groups within a stagnant economy rather than generating opportunities for the general population.
– Joel Kotkin, in an article riddled with laughable notions mixed with on-the-money observations.
Judgement
This case is about whether Missouri’s Department of Health and Senior Services regulations can abolish representative government in the creation of public health laws, and whether it can authorize closure of a school or assembly based on the unfettered opinion of an unelected official. This Court finds it cannot.
– via Bad Cattitude. Read the whole thing.
On Monday night I attended a screening of Dominic Frisby’s film Adam Smith: Father of the Fringe at the IEA.
It is a documentary about how the government-subsidised Edinburgh Festival was usurped by amateurs who just turned up, organised their own venues and ticketing, and put on their own shows. The fringe festival was, and remains, a triumph of the free market. This is in spite of many of the performers being somewhat left-leaning. In the film, one comedian being interviewed points out that doing comedy for a living is very entrepreneurial, and that during the 80s most comedians were mocking Thatcher whilst doing exactly what she wanted.
It is a funny, entertaining and informative film. Dominic Frisby tells a good story. During the Q and A afterwards, one young questioner said that he was worried about his generation because they all seemed to think socialism was the right way. He thought that films like this might go some way to convincing them otherwise. There proceeded some discussion about how a good story is often more persuasive than facts and logic. Dominic pointed out that most people saw themselves as wanting to be nice, and the prevailing view was that anyone not on the left was unkind and uncaring. Clearly some better marketing is needed.
The counterpoint, demonstrated here, is that the state subsidised organisations are slow, curmudgeonly and favour the distinguished and established elites. The free market is for amateurs and small groups who experiment, fail, and provide much desired diversity of choice, interesting niche products and discovery of exciting new innovations. The film gives examples of all this happening at the fringe. During the Q and A, comparisons were made to YouTubers, who similarly provide diverse opinions and information on niche topics, as compared to the mainstream media who offer a narrow selection of often poorly researched information. It seems to me that the distinction between big and small organisations in general is relevant. Big companies who hold apparently unassailable apparent monopolies in some sector are regularly usurped by nimble startups despite the former’s capture of state favour.
After the event I chatted with the director of the film, Alex Webster. He had pointed out that cheap equipment was one of the things helping those YouTubers. It turned out we both own the same camera: the Blackmagic Design Pocket Cinema Camera 6K Pro. It is a relatively cheap device that can capture video with cinematic quality good enough for a Hollywood feature film. Blackmagic Design are making film-making cheap not just with cameras but with the editing, compositing and colour-grading software Davinci Resolve which anyone can download for free. This is one of the ways that young people with little money can develop their skills in film-making, and that small, independent, innovative, niche film-makers can afford to make their films.
Perhaps there is a chance that fringe-like dynamics might come to the aid of those who have the desire and ability to improve the marketing of the idea of freedom by telling some compelling stories about it.
On 16th November the UK press featured dozens of stories about the former cricket player Azeem Rafiq’s testimony to a Parliamentary committee about his experiences of racism, particularly when playing for Yorkshire. A typical story was this one from BBC Sport, “Azeem Rafiq: Yorkshire cricket racism scandal – how we got here”
Surprisingly, that BBC report did not include what surely must be the most serious of the allegations Mr Rafiq made, that when he was fifteen and playing cricket at club level for Barnsley, he was pinned down by other players and had red wine poured down his throat. (He is a Muslim.) To hold someone down and force them to do something that they consider religiously forbidden, and in many cases something that also disgusts them, is an assault on their bodily integrity that ought to horrify anyone.
However it was widely covered elsewhere, as was every word of Mr Rafiq’s testimony to the Digital, Culture, Media and Sport Committee hearing.
This Google search for mentions of “Azeem Rafiq” between 16th and 17th November shows how seriously his allegations were taken. “Azeem Rafiq’s testimony exposes how power works in cricket – and in Britain”, said the Guardian. Azeem Rafiq: ‘A trailblazer who has created a watershed moment’, said the BBC. Azeem Rafiq: Sport England could cut cricket funding after ‘wake-up call’, said the Times.
Though I do not believe that the government should fund sport at all, and I would prefer it if the horribly-named Department for Digital, Culture, Media and Sport did not exist, given that it does exist and does fund cricket I broadly agree: government money should not go to bodies that tolerate racism.
Well, that was the situation on the 17th. On the 18th it all fell apart.
Azeem Rafiq apologises for historical anti-Semitic Facebook messages said the BBC. The Times reported:
The Times has seen an exchange of messages that appear to have been sent ten years ago between Rafiq and the former Warwickshire and Leicestershire player Ateeq Javid. Sources believe they are discussing another Asian cricketer, at the time playing for Derbyshire, whom they seem to accuse of being reluctant to spend money on a meal out because “he is a jew”. Rafiq jokes that he will “probs go after my 2nds again ha . . . Only jews do tht sort of shit”.
Mr Rafiq was quick to apologise. The same Times article said,
Rafiq said: “I was sent an image of this exchange from early 2011 today. I have gone back to check my account and it is me. I have absolutely no excuses. I am ashamed of this exchange and have now deleted it so as not to cause further offence. I was 19 at the time and I hope and believe I am a different person today. I am incredibly angry at myself and I apologise to the Jewish community and everyone who is rightly offended.”
In most respects I think we should accept that apology. The business of excavating tweets made by sportsmen years ago has reached absurd lengths – the footballer Marc Bola was charged with “aggravated misconduct” by the Football Association for a tweet he made when he was fourteen.
But the double standards rankle. Mr Rafiq said, “I have gone back to check my account and it is me.” In other words, he had no memory of making that racist tweet in 2011. But if Mr Rafiq cannot remember what he himself tweeted in 2011 then should we not at least allow for the possibility of error in his memory of the racist remark that he says he remembers the former England captain Michael Vaughan making in 2009? Or if it turns out Mr Vaughan did make that remark (Vaughan denies it), should we not grant that Michael Vaughan might well be “a different person” after twelve years, just as Azeem Rafiq says that he is after ten?
More generally, the revelation that Mr Rafiq was exchanging racist banter with Ateeq Javid did not call forth anguished calls for reform from MPs and newspaper columnists. Apparently it did not reveal anything in particular about how power works in cricket, or in Britain. It was not a watershed moment, it was not a wake up call, and cricket’s government funding is not imperilled.
I am going to end by repeating what I said in the title of this post: Azeem Rafiq’s own racist tweets do not excuse the racism he suffered, particularly not the physical assault. But I agree with what Andrew Hills said in the most-recommended comment to that Times article:
I think it is important this has come out; wokeness creates the lie that there is the pure “righteous” group over here and the racists and the homophobes over there. Let’s punish them whilst we glory in our own greatness. The reality is that we are all screw ups, and we should be working together as a bunch of messed up people to make a better society for all.
A dailysceptic article on the phenomenon of negative vaccine efficacy points out how routinely analysts still assume an efficacy minimum of zero, despite some negative vaccine efficacy examples having been well researched.
However what most caught my attention was this.
Nonetheless, despite my harsh words about IFR education above, we must acknowledge that the UKHSA is so far standing by the basic moral and foundational principles of public statistics. Their answer to the confounders and denominators debate is clearly written, straightforward, reasonable and ends by saying:
We believe that transparency – coupled with explanation – remains the best way to deal with misinformation.
That’s absolutely true. The deep exploration of obscure but important topics by independent parties is possible in the U.K. largely because the HSA is not only publishing statistics in both raw and processed forms, but has continued to do so even in the face of pressure tactics from organisations like Full Fact and the so-called Office for Statistical Regulation (whose contribution to these matters has so far been quite worthless). England is one of the very few countries in the world in which this level of conversation is possible, as most public health agencies have long ago decided not to trust the population with raw data in useful form. While the outcomes may or may not be “increasing vaccine confidence in this country and worldwide”, as the HSA goes on to say, there are actually things more important than vaccines that people need confidence in – like government and society itself. Trustworthy and rigorously debated government statistics are a fundamental pillar on which democratic legitimacy and thus social stability rests. Other parts of the world should learn from the British government’s example.
One such other part of the world is the USA. The FDA wants to keep its Pfizer vaccine approval data under wraps until 2076. They took 108 days to approve, but would like another 20,000 days before we can check their work.
To be sure, the context is different. Last year, they were deciding whether the data supported letting Americans take the vaccine. This year, the issue is whether the data supports forcing Americans to take the vaccine.
If they thought that research to justify denying choice should meet a higher standard than research to justify allowing choice, I’d understand. A woman I know in the States teaches pre-calc to students over the web, under the aegis of a teaching company that also does US-government-funded work. She has a platelets issue that makes her reluctant to take the vaccine, but her employers have told her the US government insists that all their employees be vaccinated – even those who only ever teach remotely from their homes. I can see you’d need many days of data analysis to extract a justification for that!
Sadly, I fear it is their lack of statistical justification that they are hiding.
Things descended into absurdity when A. abruptly asked:
Do you seriously believe that countries all over the world have coordinated and agreed to order restrictions like these? Northern Italy last year, China, etc.?
I was totally dismayed by her open cluelessness. Had she slept through these world-historical moments? Did she have no idea that lockdowns were demonstrably imported from China, with the help of the WHO and other actors? Was her implication that all these restrictions had arisen in spontaneous response to conditions, and that everything must therefore be in order? In any event, she called me “naive,” because I naturally answered her question with “yes.”
A. and B. are both intelligent and competent people in their fields, and I value both for different reasons. Nevertheless, they are swimming in these currents as if hypnotised, like countless others, and with their complicity our country has devolved into a dystopian dictatorship.
– Martin Lichtmesz
“Kyle Rittenhouse found not guilty after fatally shooting two in Kenosha unrest”, the Guardian reluctantly reports.
Good. Not because it makes Guardian reporters cry, but because Mr Rittenhouse was quite clearly acting in self defence.
Most relevantly, scroll down this piece by Nellie Bowles, formerly of the New York Times, writing in the Substack account of Bari Weiss, also formerly of the New York Times, shedding light on what and when readers of that publication got to hear about the Kenosha riots:
A note on Kenosha in light of the Kyle Rittenhouse trial: Until quite recently, the mainstream liberal argument was that burning down businesses for racial justice was both good and healthy. Burnings allowed for the expression of righteous rage, and the businesses all had insurance to rebuild.
When I was at the New York Times, I went to Kenosha to see about this, and it turned out to be not true. The part of Kenosha that people burned in the riots was the poor, multi-racial commercial district, full of small, underinsured cell phone shops and car lots. It was very sad to see and to hear from people who had suffered. Beyond the financial loss, small storefronts are quite meaningful to their owners and communities, which continuously baffles the Zoom-class.
Something odd happened with that story after I filed it. It didn’t run. It sat and sat.
Now it could be that the piece was just bad. I’ve sent in bad ones before, and I’ll do it again. A few weeks after I filed, an editor told me: The Times wouldn’t be able to run my Kenosha insurance debacle piece until after the 2020 election, so sorry.
There were a variety of reasons given—space, timing, tweaks here or there.
Eventually the election passed. Biden was in the White House. And my Kenosha story ran. Whatever the reason for holding the piece, covering the suffering after the riots was not a priority. The reality that brought Kyle Rittenhouse into the streets was one we reporters were meant to ignore. The old man who tried to put out a blaze at a Kenosha store had his jaw broken. The top editor of the Philadelphia Inquirer had to resign in June 2020 amid staff outcry for publishing a piece with the headline, “Buildings Matter, Too.”
If you lived in those neighborhoods on fire, you were not supposed to get an extinguisher. The proper response — the only acceptable response — was to see the brick and mortar torn down, to watch the fires burn and to say: thank you.
Update: Within the last few minutes Bari Weiss herself posted this commentary on the case: “The Media’s Verdict on Kyle Rittenhouse – Why so many got this story so wrong.”
Here is what I thought was true about Kyle Rittenhouse during the last days of August 2020 based on mainstream media accounts: The 17-year-old was a racist vigilante. I thought he drove across state lines, to Kenosha, Wisc., with an illegally acquired semi-automatic rifle to a town to which he had no connection. I thought he went there because he knew there were Black Lives Matter protests and he wanted to start a fight. And I thought that by the end of the evening of August 25, 2020, he had done just that, killing two peaceful protestors and injuring a third.
It turns out that account was mostly wrong.
[…]
This wasn’t a disinformation campaign waged by Reddit trolls or anonymous Twitter accounts. It was one pushed by the mainstream media and sitting members of Congress for the sake of an expedient political narrative—a narrative that asked people to believe, among other unrealities, that blocks of burning buildings somehow constituted peaceful protests.
Another update: Glenn Greenwald tweets, “Just look at how many people were radically deceived about this case – and still are! – including people paid to follow and “report on” these matters for a living” and illustrates his point with a hilarious screenshot of the Independent‘s front page of a few minutes ago. Somebody must have told them, they’ve since corrected it. But, c’mon man, imagine the Independent‘s reporters of all people relying on the Independent as a source.
“In politics apologies just make things worse”, writes Daniel Finkelstein in the Times. The subtitle to his piece is “Boris Johnson should be sorry about the Owen Paterson affair but actually saying so would do him more harm than good”, and that sums up the article: the rather bleak observation that in politics apologies do not pay. Finkelstein stresses that he is not saying they shouldn’t work, just that they usually don’t. To illustrate this he cites an experiment carried out by Cass Sunstein:
In Cass Sunstein’s recent book This Is Not Normal he describes two pieces of work that seek to measure the impact an apology has on people’s opinion of the person doing the apologising.
The first uses two real events. In a survey respondents were told about an occasion when the senator Rand Paul seemed to suggest that the Civil Rights Act of 1964 was wrong to forbid private discrimination on the basis of race. They were also told of the difficulty Lawrence Summers got himself into as president of Harvard University. Summers had talked about genetic differences between men and women that might influence their scientific interest and ability.
Different versions of each of these stories were tested. Some respondents were told that Paul or Summers had apologised and tried to make amends; some were told they had toughed it out. Would you vote for senator Paul? Should Summers face negative consequences?
For Paul, an apology made no difference. For Summers the apology produced a serious negative reaction. And indeed in real life Paul avoided an explicit apology and remained a senator while Summers repeatedly apologised yet had to resign.
That was Finkelstein quoting Sunstein. This is me: neither Rand Paul nor Larry Summers should have apologised. The inefficacy of apology as a tactic had very little to do with it. They should not have cringed, they should have roared.
Senator Paul was right to say what he did. The Civil Rights Act of 1964 was wrong to forbid private discrimination on the basis of race. The various US Civil Rights Acts were utterly right to sweep away the state-mandated apartheid of the Old South, and to dismantle the system of legal dirty tricks designed to make it almost impossible for black Americans to actually exercise their theoretical right to vote. But they should have left individuals alone. There would now be less racism, not more, if the US government had stuck to its job of enforcing the equal application of the laws and had kept out of men’s souls. Instead for my entire lifetime it has been trying to help the poor, poor blacks and reform the wicked, wicked whites. The keenest supporters of that policy proclaim its utter failure: they tell us that fifty-seven years after the Act white supremacy is embedded in every American institution. So let’s take them at their word, cease pursuing this obviously futile strategy, and try something else.
Lawrence Summers was also right to say what he did, which was that people should be unafraid to honestly consider all hypotheses as to why there are fewer women in science and engineering, including the one that men just tend to be better at science and engineering. He was right to say that no hypothesis should be off the table, and even if he had been wrong about that particular hypothesis (speaking as a woman who was once in that world, I don’t think he was wrong), he was right to raise the question. Harvard’s decline from a place of free scientific enquiry to a training ground for little Lysenkos became almost inevitable from the moment it forced out its last independent president. Not that the other American universities or the British ones are much better. They are all full of people each competing to apologise the most fervently for their own institution’s sinful existence. I begin to think that, here, too, the best thing might be to take them at their word.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
Recent Comments