We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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News comes to us that creatures more commonly associated with destruction, a herd of goats in California, have helped to preserve the Reagan Presidential Library by the simple act of eating scrub, thereby clearing brushwood, as the BBC put it:
In May, the library hired the goats to clear flammable scrub surrounding the complex as a preventative measure.
The goats ate the brush, creating a fire break that slowed the flames and gave firefighters extra time to react.
The library near Los Angeles was threatened by the Easy Fire, the latest in a spate of fires causing evacuations and power cuts across the state.
The caprine contractors included Vincent van Goat, Selena Goatmez and Goatzart. They helped save exhibits including an Air Force One jet and a piece of the Berlin Wall.
“We were told by one of the firefighters that they believe that fire break made their job easier,” Melissa Giller, a library spokeswoman, told Reuters.
Well at least the firemen in California recognise the worth of a fire break, and some act prudently to preserve property using forward planning.
Perhaps these caprine fire fighters will become the go-to contractors for those Californians who don’t wish to be incinerated? How long before Sacramento regulates goat use (more than it probably already does, I have no idea?) lest something be left of the Goaten State?
Personally, I’d put them in the State Legislature with some statute books and whatever laws they eat are repealed, surely that would be an improvement? Then they could move on the State Supreme Court.
“Twitter to ban all political advertising, raising pressure on Facebook”, reports the Guardian.
Having sent one tweet in my life, I am ill placed to say whether this is much of a loss to the world. Twitter is under no obligation to allow political advertising but Jack Dorsey’s stated reasons for forbidding it sound like a newly-ennobled Victorian peer attempting to efface the memory that he made his money in trade. Mr Dorsey, an advertising billionaire, thinks that the spread of political messages online “should not be compromised by money”.
There are certain words that get bandied about that say more about the politics and philosophy of those who utter them than about whatever might be the actual meaning of the word. Examples such as “sustainability” (translation: get rid of carbon fuels) and “neo-liberal” (mix of free markets and some central bank/State intervention, boo, hiss!) spring to mind. But arguably one of the worst offenders is “stakeholder”. In my view it usually means some group of people who consider themselves affected by the operations of a private group, such as a firm, and who interact with it, but who do not own property of said group, and who demand control/rights over that group/firm above and beyond any contracts they may have signed. For instance, in the great wodges of press releases I receive from advocates of corporate social responsibility the term “stakeholder” comes up. A lot.
So a question for you folks. Does the term have any value at all or is it simply a term to describe groups of persons who want free stuff and should be more accurately described in less, er, flattering ways?
Regardless of the opinions of Boris, if fusion comes on line in the middle of the attempts by the likes of the Rebellion to turn the western world into a weakened communist hive that the East will invade, high profile teenagers will likely be exposed as the anti-progress communists they are rather than environmentalists.
A certain teenager wants the West to emit less carbon so the East, who already emit over 60% of if, can emit more carbon. Check out her TED talk – she says it out loud (and much of the rest of the manifesto of the people who switched to Green politics in the 80s and early 90s after their preferred ism failed).
– the delightfully pseudonymous BeamUpDenied casting his or her pearls before the Gadarene swine on the Guardian
A recent post looked at the hypocrisy of Harvard’s racist admissions policies. I want to look at what it teaches – not at what Harvard says but at what the actual experience it gives to its students teaches them.
1) Harvard invites students to attend a university – one of the halls of academia. By presenting itself as elite, it invites its students to think that academic ability, academic ways of thinking, are hallmarks (the hallmarks!) of an elite.
2) Having implied the importance of academic talent in overt and subtle ways, Harvard creates an artificial racial reality: it selects its asian-american students to average 140 Scholastic Aptitude Test points more that its white-american students. It selects its white-american students to average 130 SAT points more than its hispanic-american students. And it selects its african-american students to average 180 SAT points less than its hispanics, 310 SAT points less than its whites and 450 SAT points less than its asians.*
Thus Harvard gives members of each of these easily-distinguishable racial groups the routine experience of encountering a consistent, marked discrepancy between their group and other groups in precisely the area that the whole essence of being at Harvard implies is important, not just for gaining some academic degree but for being worthy to decide on politics, social mores, life in general. Day by day, the experience of being at Harvard teaches its students that, in the quality that matters, asians are typically superior, whites are typically normal, hispanics are typically inferior and blacks even more so. Harvard is a university – a pillar of academia, a place that implies academic is everything – and they chose the racial mix of their students to incarnate academic racial inequality.
3) Harvard also teaches that it is the most appalling sin, unspeakably evil and harshly-punished even when the evidence is slight or non-existent, for any student ever to refer in the slightest, most micro, most indirect way to this routinely-experienced reality that Harvard admissions has created. Students must not in any way betray that they have noticed any aspect or even distant side-effect of the artificial reality Harvard has created for them – and this of course compounds the artificiality of the Harvard reality.
So my question is: what does this experience in fact teach Harvard students?
In the early 1930s, workers in Kiev and similar cities frequently had to step over starving people and corpses in the streets as they walked to catch their trams for the daily commute, on which they could read newspaper articles about the “new, happy life” that collectivising agriculture had brought, or look at posters proclaiming “Life has become better, life has become more joyful – Stalin”. (The NKVD swiftly removed the man who, by adding a letter, changed the Russian to mean: “Life has become better, life has become more joyful – for Stalin.”) The few trustworthy reports of the time say the bizarre contrast between experienced reality and official propaganda (that one did not dare question) produced strange mental dislocations.
Harvard (thank God!) is a far lesser evil, but similar in this respect: students are immersed in an artificial reality – and then told it is a vile crime to betray the smallest symptom of having noticed it. Does anyone know anecdotes, or studies, of what the psychological effects of this are?
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* That the differences are large is not open to honest dispute – which excludes many a PC commentator. Back in the 1990s, when this situation was less developed, Thomas Sowell (in e.g. “Race and Culture”) reported that the black-white discrepancy was well into the three-figure range while asian-americans had to average 50+ points above whites to have the same admission chances. Admissions discrimination against asian-americans, and for those minorities the PC like, appears to have grown since then. My figures above come from this article. The effect and its scale are clear; the precise SAT point values are debatable and vary (rather growing than diminishing) over time.
“Did you know that your dog owns your house, or rather some portion of it? If this is not immediately obvious to you, you will find it helpful to consider some aspects of the ethics and economics of redistribution.”
– Anthony de Jasay, the political philosopher who died not long ago, and one of those intellectuals that many people will not have heard of. A marvellous writer. The essay from which these words come is a gem.
I agree with this, from Matt Kilcoyne of the Adam Smith Institute.
It is past time that Nobel Prize-winning economist and great social thinker, F A Hayek, had a statue in London.
Hayek is one of the greatest modern economists, and while his intellectual presence in academia is extraordinary, it is time for his legacy to be extended to the greater public.
Hayek traced the idea of spontaneous order from Adam Smith’s ‘invisible hand’ to the present day. He made it one of the most important underpinnings of social and economic freedom. He also made groundbreaking contributions on trade cycle theory and policy, competition in currency, and even human psychology.
A physical memorial would not only honour him directly, it would also bring his name and presence before people who do not yet know of his books and his ideas, and prompt people to find out more about his output and his wide intellectual influence.
I have become very bored of people saying that “now is the time” for XYZ, when in truth it should have happened a long time ago. So he had me at “It is past time …”, even if the wording seems a bit clumsy. It has long (see paragraph 2 above) been “time for his legacy to be extended to the greater public”.
I Hope that, if this statue happens, it’s a good one. I look forward to taking photos of it.
These people who live a vigorous life to 70, 80, 90 years of age—when I look at what those people “do,” almost all of it is what I classify as play. It’s not meaningful work. They’re riding motorcycles; they’re hiking. Which can all have value—don’t get me wrong. But if it’s the main thing in your life? Ummm, that’s not probably a meaningful life.
— Ezekiel Emanuel, chair of the University of Pennsylvania’s department of medical ethics and health policy and “a chief architect of Obamacare”.
Emotion-based appeals not only allow politicians to avoid the far more difficult business of rationally and politically justifying themselves and their policies to the electorate — they also help to disguise the character of measures that would be a very hard sell indeed if they were made explicit. The UK government’s declared target of net-zero carbon emissions by 2050, for example, apparently feels so good that others have sought to heighten the sensation by declaring a 2030 or 2025 target. The harsh realities of immiseration, upheaval and austerity that meeting such a target would entail, however, are unlikely to be spelled out openly in any election manifestos.
– Philip Hammond (no, not that one, a different one)
Here.
In case the video at the other end of that link disappears, what we see is a guy on a railway platform bringing a train to a halt, with great effort. And then he gets it going again, with even more effort. (Except that the train was doing all of this anyway, under its own steam.)
Then the coup de grace: as the Chapo sons’ forces engaged in direct combat with their own national military, kill squads went into action across Culiacán, slaughtering the families of soldiers engaged in the streets.
The report is from an (understandably!) anonymous informant, h/t instapundit, who comments,
This is getting very little coverage in the US
(The BBC covered it yesterday but it’s off their website frontpage today and searching ‘Mexico’ doesn’t find it – you have to know the story specifics to find it.)
We want a less open border with the EU, but I have to admit this kind of thing makes the Calais camp, and even Merkel’s million, look tame by comparison.
By the end of my teaching career, ahistorical undergraduate students were becoming disturbingly common. They did not know the hellish poverty the vast majority of humanity had endured for millennia. They didn’t believe the past could have been as brutal as writers such as Matt Ridley described in his book The Rational Optimist. Even worse, exposed to hard evidence, some students refuse to question their positions.
Camille Paglia explains that because “Everything is so easy now, [undergrads] have a sense that this is the way life has always been.” Paglia continues, “Because they’ve never been exposed to history, they have no idea that these are recent attainments that come from a very specific economic system.”
Capitalism, she continues, has “produced this cornucopia around us. But the young seem to believe in having the government run everything.”
– Barry Brownstein
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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