We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Not long ago, Rob Fisher asked, back at his blog, before he started writing here, whether there is a correlation between an early enthusiasm for science fiction and later being a libertarian, and if so what might be the cause of such a correlation. And I seem to recall the notion finding its way here also, although I can’t recall or find where. It may have been in a comment thread. My take is that SF embodies the idea that things could be very different. Maybe a more general version of the same idea is that SF leads to political radicalism of all kinds. There was certainly a huge enthusiasm for SF on the left before World War 2. Think only of H. G. Wells.
I recently mentioned to Michael Jennings that I too went through a big SF phase in my teens and twenties, while in the process of becoming a libertarian, and that although I subsequently stopped reading much SF, I did later become very keen on reading history. I still am. The connection between reading SF and reading history, at any rate in my mind, is that just as SF says that the world can be very different, history is all about the fact that, in the past, the world actually was very different. Things change, from era to era, from epoch to epoch. History and SF both say that very loudly. Libertarianism, and all the other isms, say that also.
As far as history is concerned, I’m thinking of things like how the sea, in the European Middle Ages, far from being any sort of defensive wall (as Shakespeare’s John of Gaunt famously describes it – and as it later became) was actually more like a motorway system, for those able to command the vehicles to make use it of. I’m thinking of how very different life was if most of the people in the place you lived in were illiterate, perhaps including you. I’m thinking of how very hard it was even to preserve the great ideas of the past, let alone accumulate new ones with any success, before the printing press was contrived. I’m thinking of what a difference swords and bows-and-arrows and gunpowder and machine guns successively made, and what a difference atom bombs and hydrogen bombs have made to our own time. I’m thinking of what a different world it was when it was very hard to send messages of any complexity (or for that matter human beings) any faster than a succession of very expensive horses could gallop.
Michael’s response was that reading lots of SF, then becoming something like a libertarian, then reading lots of history, is a fairly common intellectual biography. So rather than ramble on, let me ask commenters. Does that sequence of interests ring any bells with any of you good people?
Here is the headline:
EU digital exclusion is ‘unacceptable’.
The clear implication of the quotes in that headline is that whereas the person being reported doing the talking indeed said “unacceptable”, that doesn’t mean that the word makes much sense, and in fact it is probably rather ridiculous. Quite so.
But to me the word “exclusion” is at least as much deserving of sneer quotes.
I do not have a car, a smart phone, a garden, a hi-fi system that would enable me to get full sonic value from the quite numerous classical SACDs that I have acquired over the years, a cat, a Kindle, a wife, an exercise bike, an actual bike, any paintings on my walls, a Spurs season ticket (even though I like it when Spurs do well), a snooker table, a Bible (I lent mine to someone and never got it back), a blender (I did have one but didn’t use it much and didn’t much like it when I did so I sold it to a friend), a yacht, a space exploration company, or a collection of ornamental hippos. Just yesterday, I made the arrangements to get rid of my photocopier. I do have a personal blog, and also write for an impersonal blog (this one), but I use neither Twitter nor Facebook. Of none of these various things that I don’t have or don’t use does it make sense to say that I am “excluded” from them. I merely choose not to have or use these things, or, in the case of the rather expensive or inconvenient ones, I am put off by the money it would cost to buy or to accommodate them, and the effort that would be involved in acquiring the money to pay for such transformed personal arrangements. (I would really like a cat, but that would mean me getting a different home.)
Martha Lane Fox says that lots of EU citizens not being connected to the internet is “unacceptable”. But instead of “not being connected”, she says “excluded”.
Speaking to The Telegraph, Lane Fox described the gap as “terrifying”.
More quotation marks, signifying more ridiculousness. Evidently Martha Lane Fox is a women who is easily frightened. What on earth is so “terrifying” about people not using the internet? Not so long ago, nobody used the internet, because there was no internet. Life went on.
Martha Lane Fox is apparently something called the “UK Digital Champion“. More sneer quotes there, this time from me. She was appointed this by Gordon Brown, and the current government carried on with this stupid arrangement. Should we perhaps start a series here, called something like: Public sector jobs that are stupid even by the usual standards of the public sector.
It all very much reminds me of this excellent posting here not long ago by Rob Fisher, in which he said, among various other wise things:
I imagine that libertarians are very much in the habit of questioning the deeper meaning of words.
This libertarian certainly is. The deeper meaning that Martha Lane Fox is in this case suffering from, and spreading, is the notion that Things Only Happen Because They Are Forced To Happen. I don’t have a cat or a Kindle, and that must mean that someone or something or some combination of someones and somethings must have forced me not to have a cat or a Kindle, just as if a gun had been pointing at me. Therefore, if “we” (another portentously wrongheaded word) think that cats and Kindles are good (as is many ways they are good, especially cats) it would be good also if “we” were to change the forces now forcing themselves upon me, and force me instead to have a cat and a Kindle. No more force would be involved. The forces in play would merely have been rearranged a little.
I do not describe such ideas as “unacceptable”. The title of this posting is ironic, despite its lack of sneer quotes. I must accept that many stupid people, such as Martha Lane Fox, are in the grip of these ideas, partly because of various words that rattle about in their heads for which they know no better alternatives, even if they might like to, and that as a result I and many others are subjected to force in circumstance where we ought not to be. But just as I choose not have a cat, so too I also choose not to think in this silly way myself.
Just in case you missed it, the last of these Frank Jisms is this:
This morning I started work on my next book for HarperCollins. Thanks to the sales of Obama: The Greatest President in the History of Everything, I was asked to write another book. This one will be on my solutions for all the problems facing America. Hopefully it will start a movement when it comes out with me as leader.
Earlier in the same posting Frank J quotes (admiringly) from and links to a piece (by him) about how, if cars were invented only now instead of when they were invented, we wouldn’t be allowed to drive them. Funny, and probably true.
I cannot avoid coming to this conclusion – that there are too many great men in the world; there are too many legislators, organizers, institutors of society, conductors of the people, fathers of nations, etc., etc. Too many persons place themselves above mankind, to rule and patronize it; too many persons make a trade of looking after it. It will be answered – “You yourself are occupied upon it all this time.” Very true. But it must be admitted that it is in another sense entirely that I am speaking; and if I join the reformers it is solely for the purpose of inducing them to relax their hold.
– from The Law by Frédéric Bastiat (on the penultimate page (54) of this pdf edition)
Ah yes. To fight politics, you have to do politics. And before you know it, you are what you were earlier warning the world against.
Reading this piece, linked to by Instapundit today, we see that politics in the USA, and in fact everywhere, is a trialogue rather than a dialogue. All parties to the trialogue (definitely including me) believe that the other two camps are wrong, and many in each camp believe that the other two camps are actually one camp.
The three camps are:
Camp 1: Capitalism is fine, so long as the government stays in charge of it and does a few more of the right things and a few less of the wrong things. The mixed economy is fine, if only we can just mix it right, and meanwhile preserve confidence that all will be well. No need for radical change. Trust us. No, we’re not convinced that’ll work either. Camp 1 is very powerful, very clever, very unwise. For now.
Camp 2: Capitalism is an evil mess. This crisis was caused by capitalism – naked, unregulated, unrestrained – being let loose by neo-liberal fanatics. What should be a poodle has become a wolf. Do whatever it takes to make capitalism a poodle again. Yeah, yeah, we need a bit of capitalism, to make stuff, but not nearly as much as we’ve been having lately. Anyone who gets in the way … boo! We hate you! No, we don’t think that’ll really work either, even if the people were willing to give it a go. They won’t, so boo! And if they did, it would fail horribly, and we’d have to blame capitalism even more. So … boooooo. Camp 2 is very stupid, but horribly numerous.
Camp 3: Capitalism would be great, but what we’ve had has not been capitalism – unregulated, unrestrained, as hoped for by us neo-liberal fanatics – but capitalism mixed with statism in a truly horrible way. What we’ve seen in the last few decades has been crony capitalism, capitalism with politicians in its pocket, so that whenever a big chunk of capitalism looks like failing, most notably a big bank, the politicians squirt more money at it. Which ain’t proper capitalism. Meanwhile, capitalism even of the crony sort makes better stuff. Capitalism, the real thing, should also be allowed to make better money, the kind that is allowed to fail if it does fail. The adjustment process will be horrific. No, we’re not sure that will work either. If we could do it, it would work great. But will we ever be allowed to do it? Camp 3 is right. But maybe not numerous enough or clever enough (maybe not wise enough) to win, and prove itself right. → Continue reading: The three way argument
James Taranto quotes Thomas Edsall, saying (among other things) this, about the kinds of votes that Democrats are now trying to get, and other votes that they are no longer bothering to try to get:
All pretense of trying to win a majority of the white working class has been effectively jettisoned in favor of cementing a center-left coalition made up, on the one hand, of voters who have gotten ahead on the basis of educational attainment – professors, artists, designers, editors, human resources managers, lawyers, librarians, social workers, teachers and therapists –
Edsall goes on to say that the whereas the Dems have now given up on the white workers, they are still eager to get all the non-white workers to vote for them.
One of the ways to understand the libertarian movement, it seems to me, is that it is an attempt to convert from their present foolishness all those “professors, artists, designers, editors, human resources managers, lawyers, librarians, social workers, teachers and therapists” whom Edsall so takes for granted. It gives them the “social libertarianism” that they are so wedded to (even if they often don’t get what this actually means), but it insists on the necessity of at least some – and in the current circumstances of economic crisis – a lot more – libertarianism in economic matters. Okay, libertarianism will never conquer these groups completely, but it threatens to at least divide them, into quite a few libertarians or libertarian-inclined folks and not quite so many idiots.
Also, demography is not destiny, when it comes to voting. People’s “interests” are not necessarily what many party political strategists assume them to be.
The thing is, it is entirely rational to vote for more government jobs and more government hand-outs (a) if you are at the front of the queue for such things, and (b) if the supply of such things is potentially abundant, or not, depending on how you and everyone else votes. But, if the world changes, and you find yourself at the top of the list to have your job or your hand-outs taken away from you, in a world which is going to take these things away from a lot of people no matter how anybody votes, it makes sense to ask yourself different questions, and to consider voting for entirely different things. Like: lots of government cuts, so that you aren’t the only one who suffers them, and so that the economy has a chance of getting back into shape in the future, soon enough for you to enjoy it.
The far side of the Laffer Curve is a rather strange place. Different rules apply.
Quite a lot of unemployed British people voted for Margaret Thatcher in the 1980s, because they reckoned that Thatcher was a better bet to create the kind of country that might give them – and their children and their grandchildren – jobs in the future and a better life generally. (Whether or not they were right to vote for Thatcher is a different argument. My point is, this is what they did, and they were not being irrational.)
There is also the fact that how you vote in such circumstances of national and global crisis will be influenced, far more than in kinder and gentler times, by how you think. For a start, how bad do you think that the national or global crisis actually is? If you think it’s bad, what policies do you think will get that economy back motoring again, in a way which has a decent chance of lasting? How you vote depends on how you think the world works. And how you think can change.
At some point last weekend, on a whim, I did some ego-googling, and discovered that maybe I should do this more often. Because, what I got to was a video of me giving a talk, last February, about modern architecture to the Libertarian Alliance, early this year. I of course knew that it was being videoed at the time, but had assumed that they didn’t reckon it good enough to see the light of YouTube. But I was mistaken.
I managed to watch the thing all through without too much pain, but there is one glaring contradiction built into it, which is that my account of the emergence of the nineteenth century American skyscraper contradicts what I later said about form in modern architecture never following function. If by “form” is meant how a building looks, then it is indeed the case, as I said, that “form” in modern architecture follows fashion rather than function. And as a general rule, as I go on to say, a building can pretty much be changed from one use to another, depending not on what shape it is but depending on what people want to do in it. Most buildings have floors, walls, roofs, and provided you aren’t trying to accommodate a Boeing 747 or a rugby match or some such thing, then for most purposes any old building, plus a bit of indoor rearrangement, will do.
But there is (at least) one huge exception to this generalisation about the tendency of form not to follow function. The function of a skyscraper (the skyscraper and its emergence in late nineteenth century America being central to the entire story of modern architecture) is to fit a lot of people into a small urban area, and the characteristic form of a skyscraper accomplishes precisely that. It is that shape because it has to be. Form follows function. So, bad me.
But then again, part of the reason you give talks is for you yourself to listen to what you said (which is far easier if someone records it for you) and then for you to decide what you think about it.
Chairman David McDonaugh’s introduction of me was more an ambush than an introduction, and I floundered about in his trap for a while (be patient please). The title was one thing when I started talking, but they ended up calling it something rather different, and for good reasons. The talk is rather episodic, the episodes towards the end being in a somewhat random order. My attempts to wave drawings in front of the camera were not always as informative as I would have liked. Plus, I refer to my friend Patrick Crozier without making it clear video viewers that he was present, in the front row. (Patrick and I did a recorded conversation about architecture in 2007, which covered similar ground to this talk, and which I listened to again by way of preparation for this talk.)
So, a bit of a muddle. But nevertheless, overall, I am still sufficiently pleased with this performance to want to flag it up here, if only to provoke others who could do better on this topic to go ahead and do so. My belated thanks to the LA both for making the video, and for making it available.
I had a few thoughts over a coffee this afternoon on how to express the difference between a Capitalist and a Socialist society in a short sharp shocking manner. In the Capitalist society, when an individual sees someone who is better off, they try to learn from them and work hard to do even better. In a Socialist world… they just steal it.
The stealing may happen by proxy, but it is stealing just the same.
Newton, Maxwell, Einstein and Tim Blair have described the universe. Blair’s Law is “the ongoing process by which the world’s multiple idiocies are becoming one giant, useless force”.
On the 15th November, the Guardian gave over its comment pages to people from Occupy London. Most of the resulting articles were produced by earnest but weak-minded hippies. Two of the articles made the hippies look sensible.
The first of these was sad. It was the last of a set of three mini-articles by Occupiers on welfare, education and law; the law part being by written by a person “commonly known as dom.” It is important to him that you use that formulation, including the lack of an initial capital letter. He says,
Most days I walk around the site teaching people about the legal system, about the law, about how they’re being enslaved by a body of rules and statutory instruments. The prison without bars is made by bits of paper.
Bits of paper like your birth certificate. All registered names are Crown copyright. The legal definition of registration is transfer of title ownership, so anything that’s registered is handed over to the governing body; the thing itself is no longer yours. When you register a car, you’re agreeing to it not being yours – they send you back a form saying you’re the “registered keeper”. It’s a con. That’s why I say I’ve never had a name.
I must stress that I do not dispute the right of the entity commonly known as dom to call himself what he pleases, and in politeness I shall act in accordance with his preferences if ever I meet him. Apparently he wears one of those jester’s hats with bells on it. Later in the piece he suggests that we google “lawful rebellion”. I did, and soon it came to me that I had heard that phrase before, on this post and others on the EU Referendum site. That post in turn links to a site called The British Constitution Group. One glance at the site is enough to show its appeal to libertarians, Tory Anarchists and allied trades. I want to like it. I’m usually a complete sucker for a bit of Magna Carta and the Rights of Englishmen. But on reading around the various links within the site, not that complete. Someone has been reading too much Artemis Fowl. In those books, if you recall, a fairy cannot enter a human dwelling unless invited in. In the British Constitution Group website under the heading “CONSENT – The Most Important Word in the English Language” you will see the following:
An essential part of the arrest procedure is to read you your rights and then ask you ‘do you understand’ – the word ‘understand’ is synonymous with ‘stand-under’ – they are asking you whether you are prepared to ‘stand-under’ their authority… and when you answer yes – you are giving your consent.
…And because Persephone had eaten food in Hades, be it only six pomegranate seeds, she was doomed to return there. The concept of the hero being safe so long as he does not inadvertently perform some symbolic act that gives his enemies power over him is an ancient one and has great mythic power, but do not try this on irritable cops late at night.
The second Guardian article, by one Jon Witterick, was more clued-up and more sinister than the one by t.p.c.k.a.dom. Its title is Yes, defaulting on debts is an option. At first I thought it was about the financial situation in Greece and passed on to another story, thus nearly missing the tale of how Jon Witterick has avoided paying his debts and how, he claims, you can too. The key idea seems to be that debts cannot be sold on, and once again we meet the concept that you are safe so long as you do not speak the forbidden words:
I also realised how debt collectors trick us into contracts with them, by asking us how much we could pay. When you agree to one pound a month, which costs more to administrate, they now have a contract with you, where none existed
Topping and tailing this admission of fraud and theft are a genuinely pitiable account of what it is like to be pursued by debt collectors and a genuinely repulsive attempt to argue that his decision not to pay what he owes is Iceland writ small. He does not say what he spent the money on, back before he decided it was not real.
Witterick’s website, to which I prudishly will not link, contains the following message:
→ Continue reading: Freemen of the land: an instance of Blair’s Law
… because “This is private property” or any other version of “You have no right to be here” are open to some fairly obvious ripostes.
“We were here first” – “Er, not quite first. The actual owners of the space were there before you.”
“We are the 99%” – “We’re poorer than you, you middle class ****-ers”
“We represent the 99%” – “Who voted for you, then?”
“We are the official accredited Occupiers” – “We refuse to be defined by your oppressive structures, and hereby declare ourselves to be Occupying this Occupation!”
I have been reading the minutes of the General Assembly of the Occupy protesters who have taken over the empty UBS bank building in Sun Street, Hackney. One area of concern does seem to be people “abusing the space”.
If people want to stay over night (sleep-overs) they need (1) to be part of a working group (2) They need to have an on-going task that warrants their stay. There will be ‘monitors’ to make sure sleep-overs are not abusing the space. Individuals that stay over and are found to not be working will be given one warning before being asked to leave.
And if they say no, what then? When a warning is given, it must be a warning of something. Presumably it is a warning that the bigger group of Occupiers will eject the smaller group of Occupiers – because they can.
Unless, of course, they can’t. If a fight develops, what then? Call the cops? Problem with that.
Yes, there are a couple of interesting recent postings up at the Adam Smith Institute blog, both involving falling prices and falling profits.
Tim Worstall writes about why the solar power business is not proving very profitable. This is not, he argues, because solar power is rubbish. It’s just that making the kit to capture it is not that hard, the price of such kit is falling all the time, and making that kit won’t be very profitable.
The other falling prices and falling profits ASI posting is by Sam Bowman, who links to a piece in the Atlantic Cities blog about how a sharp drop in the price of cocaine caused a similarly sharp drop in the murder rate in the USA, during the 1990s. The business stopped being nearly so profitable and became a lot less worth killing for. (The reason the price of cocaine dropped was that smuggling got cleverer.)
I have very little to say about how true either of these claims are. Mostly my reactions are: interesting! Can anyone here be any more informative than that?
I believe in legalising drugs no matter what. But if it is true that a freer market in drugs, and consequent fall in their price, already has reduced the crime associated with illegal drugs, then that surely strengthens the arguments that I can use to support what I already believe in.
As for solar power, is solar power really about to become economically rational in a big way? If so, how much is that reality talking, and how much the politically rigged and politically deranged energy market?
I remember, about a quarter of a century ago, speculating that the way things were heading, in Britain, all “drugs” would eventually be legal, except tobacco. We seem …
All smoking in cars should be banned across the UK to protect people from second-hand smoke, doctors say.
The British Medical Association called for the extension of the current ban on smoking in public places after reviewing evidence of the dangers.
… to be on course for exactly this arrangement:
Ex-MI5 chief Baroness Manningham-Buller is set to call for cannabis to be decriminalised in a speech.
The crossbench peer believes that only by regulating the sale of cannabis can its psychotic effects be controlled.
She is also expected to say the “war on drugs” has been “fruitless”.
I am reluctant to urge consistency in these matters. That might mean them banning the lot, which actually seems a rather more likely outcome. And note that the Baroness favours legalisation because illegal drugs are the sort over which They have less control. So both proclamations are consistent with one another, in wanting Them to have more control.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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