Jesus did not say, “I was hungry and you lobbied the government to tax others to feed me.” He said, “I was hungry and YOU fed me.”
– W. E. Messamore. Read the whole thing.
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Jesus did not say, “I was hungry and you lobbied the government to tax others to feed me.” He said, “I was hungry and YOU fed me.” – W. E. Messamore. Read the whole thing. My inestimable thanks to the commenter who linked to this exquisitely germane wiki in the comments section of my post below:
I was wrong about Cameron. He is not trying to drag us back into the 19th Century, he is making a bid for the 14th Century!! I suppose it may be to some advantage that we know exactly what is driving him and his ilk. Of even more advantage is to accept that the struggle for freedom, prosperity and progress is necessarily going to encompass some degree of class war. It has often been pointed out that whilst government spending is seen as a proper way to express compassion we (meaning those of us who believe that government is too big) can not win. The above was brought home to me, yet again, yesterday. I watched a person being interviewed by a television presenter, and the person was requesting yet more government spending. A decade ago a new government scheme was set up to pay for medical cover for children from poor families not already covered by Medicaid (the ‘working poor’). As welfare state schemes tend to do, the scheme has greatly grown in expense and yet ‘essential needs’ are not being met and so the person was on television (with the full support of the television interviewer) saying that the budget suggested by President Bush was not enough. That is right, the wild spending George Bush (a man who gives the impression that he has never come upon a welfare state scheme that he did not like) is being attacked for not spending enough taxpayers money. The man who was speaking was Republican Governor Perdue, from conservative Georgia, who was in Washington DC (with other State Governors) to ask for yet more taxpayers money. After all Georgia has implemented the scheme ‘aggressively’ (this was assumed to be a good thing to do) and, therefore, was facing a serious financial problem. As the people talked film was shown of a poor little child getting medical care (subtext – if you oppose the scheme you are a monster). And the interviewer? A presenter for Fox News (the only non leftist television network). If the ever-more-government-spending-on-welfare-state-schemes position wins by default (for there were no arguments) when the people in the conversation are a Republican Governor from a conservative State and a presenter from Fox News then what hope is there of victory, what hope of rolling back government? At present not much. One can trace the roots of the problem as far back as one likes. Some trace it to the error made by the German Samuel Pufendorf and other scholars, in confusing taxes and government spending with the virtue of charity (as if there could be such a thing as compulsory charity). FA Hayek even traced the problem right back to human nature evolving when humans lived in hunter-gatherer packs, so that there is always a danger of civil society (or the ‘extended order’) breaking down under the pressure of our near-brute instincts – the atavistic instinct for ‘fair shares’ dignified as the doctrine of ‘social justice’. However, be at that is it may, the belief that government spending = compassion is clearly deeply rooted. Is there anything that we can do? Well we can argue against ever bigger government and we can try and get these arguments to the public. But many people before us have tried to do this, over the decades, and they have failed to roll back government or even prevent its growth (although we do not know how bad things would be if they had not tried). And we can do all we can to help people in need, but all the efforts of charity (or ‘benevolence’, or the ‘independent sector’ to those who have been taught to think of ‘charity’ as a dirty word), have not convinced most people that ‘helping’ is not a proper role for government. Perhaps only the bankruptcy of the Welfare States of the modern world will make people think again. It is possible that even bankruptcy will not make people turn against statism, perhaps ‘pack instincts’ will take over totally with total collectivism and the break down of civil society. However, if we keep on arguing as well as can and trying to get our arguments before people as much as we can, then perhaps people will consider the path of freedom, the path of voluntary interaction that is civil society, when social and political bankruptcy finally occurs. It must be a good show when a sociologist (who does not seem to think his discipline is a by-word for socialism) says:
Yah. When asked if those making charitable donations to certain green organisations campaigning to halt industrial-scale development in the third world realise the consequences of their support, this same individual says
[my emphasis – JW] Who is this erudite chap? Why, it is Professor Frank Furedi, interviewed on the excellent Mine Your Own Business documentary. This movie has been billed by some as a ‘right-wing’ counterpart to a Michael Moore production, but it comes across as considerably less polemical – and enormously more believable – than the average output from the portly and infamous self-declared son of Flint. This is a useful film for the liberal cause. I am twenty six, and I have a lot of friends who I would describe as instinctively left-leaning. I have shown the film to some of them. I would like to describe a ‘road to Damascus’ scene, but there were no Pauls in my audience. Still, several seeds of doubt were planted, and that is a great start – I too was a socialist, but for that seed of doubt planted several years ago. Consequently, I talk to a lot of young people about extending the principle of personal responsibility. I have often thought that the young are natural libertarians – yet, because they are frequently reliant upon the patronage of others for their livelihoods, matters of economics concern them not. Socialism appears affordable and desirable when one pays less than 10% of their income to the tax man. Regardless, I have discovered that it is not so hard to convince a young person of the merits of what is dismissively described as “rugged individualism” by statists – until the environmental question is raised. This is much harder to overcome, because the underlying science is arcane, mastered by few and is thus vulnerable to manipulation. I firmly believe that green politics represents the ultimate bulwark against the adoption of liberal ideals. Therefore I recommend this film. It graphically displays the victims of international green politics – the world’s poorest – those that the green movement purports to champion. For this alone, Mine Your Own Business is a useful production. Young people who are socialists are generally well-meaning. They want to help the poorest. Fine – help the poorest the liberal way. Help them via voluntary charity. Decouple the link between the Greens and the poor, because the poor confused Greens are inherently antipathetic towards the plight of the poor, whilst championing them. They are no good to anyone – in fact, they can be positively deadly. Thus, it is essential that the Greens are denied the ability to become a large ‘catch-all’ political movement by encroaching meaningfully into the economic arena. Scarily, they have come thus far and we must aim to roll their influence back to saving sequoias and killer whales, because when it comes to economics – that is, the realm of human welfare – Greens are instinctively genocidal. Of course, they will deny this, but ask them about the earth’s grave overpopulation problem. Most will concur but not extend this rationale to its logical conclusion because they are good (and misguided) people who would never associate themselves with a cause that overtly demands the slaying of billions. Deduction, fools! Admittedly, the Greens have their consistent advocates. And you thought the Final Solution was a pretty fucking awful idea. The point is that the Green movement has crept into the mainstream. It urgently needs to be repulsed to the ideological fringes, because it is inherently anti-human. Mine Your Own Business contributes to this process, so it should be supported. I have just discovered that I am clearly a member of the scofflaw demographic, as I suspect are a great many of Samizdata’s contributors and readers.
Great article, read the whole thing. We know what she is smoking (see below), so the real question is: What is taking her so long to move there?
This morning, when I read Guy’s post about his and the public’s responses to the letter bombing, I felt a thrill of excitement. I have been expecting and looking for signs that this time is finally coming. I actually have found some comfort in the acceleration of the recent decline of liberty and privacy in the UK. It is slow declines that go undetected and unchallenged. Generations may forget, but individuals remember. When good intentions run amok, individuals remember what the original justification was. James Madison in Federalist 51, said “Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit.” Recognition of this danger seems to be unique to English cultures. Being farther removed from the UK, I have a different and wider perspective. My expectations come from reading more Tolkien than Times. And from reading history, not histrionics. English literary and political history is one of awakenings. In the past millennium, freedom has been won in sweeping victories, and is only lost through neglect. For two of my favorite authors, Lewis and Tolkien, awakening was the sole plot line of virtually their entire life’s work. Dickens’s best known character is Ebenezer Scrooge, and his story is the essence of an awakening. This struggle against obsessive domination by a big brother state will be difficult with many wobbles and diversions. There will be times when backward steps out number the forward ones. But my confident expectation is that the history of Britain and of English speaking cultures everywhere is on our side. Liberty “lost in the pursuit,” will be reclaimed. It always has been. This event inspires a feeling that confuses a lot of people. They cannot quite put their finger on it. Some have mentioned schadenfreude. No. That’s not it. In fact, that particular viciousness is so alien to English speakers that we need to borrow a European word for it. I am confident that no person here takes any sick pleasure from that clerk’s suffering. The trail of English history is a search for justice, not redistribution of suffering. The feeling this event inspires is deeper than that and it is a just and justified one. This feeling is coming from our recognition of possibility, of alliance, of purpose; the first perceptions of a change in the direction of history. Since this feeling is one we have felt seldom and mentioned even less, it does not surprise me that it should go unrecognized. But when I read Guy’s post this morning, I felt it. Joy. I am fed up with Western companies collaborating with dictatorships and totalitarian regimes, helping them restrict the internet and monitor communications by those who disagree and oppose them. Julien Pain of Reporters without Borders writes in Dictatorships catching up with Web 2.0.
He expands:
Long-time readers of Samizdata.net will know that one of the bees in our bonnet is collaboration of Western corporations with totalitarian and authoritarian regimes anywhere, in any way but especially when it comes to limiting the technology that could help dissidents to communicate among themselves and with the outside world – the first step to any meaningful resistance. Both Perry and I and others have blogged about it when Yahoo, Cisco, Microsoft or Google put their foot among the oppressors’ jackboots. I have often said, although have not blogged it anywhere in detail yet, that had the internet existed in the days of the Cold War, its end would have come much sooner and possibly in a different manner. I say this on the basis of my own experience of the power of communication and information dissemination within an oppressed society. Not just the serious political information. I remember the first 15 minutes of any clandestine meeting was spent sharing new jokes. All of them political, of course. And then there were western adverts that caused considerable damage to the communist propaganda. Soft-focus commercials for washing powder, chocolates, electrical appliances that we did not know even existed. The images of a world beyond got through thanks to the clear reception of the few TV channels near the borders with the Western countries. Speed that up, add scale and the rips the internet could have made in the Iron Curtain are beyond measure… imagine all the YouTube videos testifying to the ubiquitous presence of technology (cameras, computers and connectivity, not to mention homes, past-times and the luxury of being able to post inane clips online) for the exploited workers in the corrupt and decaying capitalist countries. Hmmm. Even without quaint anecdotes from dissident days, most people can appreciate the importance of free flow of information and see what the internet has done for freedom of speech. What I see is a shift in the balance of power between systems (political and corporate) and the individual (citizen or consumer). That is why I do what I do (crusade against advertising and for individual empowerment) and why I am a big fan of technology like blogs, wikis, tagging, VoIP etc, and especially of applications such as Skype that is P2P, encrypted and distributed by individuals. Since its beginnings a few years ago, it has spread like wildfire precisely because it is secure and decentralised and, most importantly, unmonitored.
Apparently, not any longer, which is the source of my anger and disappointment:
After Googling “Skype” and “Chinese government”, I found more about the story which broke some time ago. Shame on me for missing it:
Human Rights Watch provides a comprehensive summary well worth reading in How Multinational Internet Companies assist Government Censorship in China. (Scroll down to point 4 for Skype.) The real issue for me here is a moral one, not political or technological, although they define the context within which the moral choice should be exercised. I know and believe that technological innovation will prevail in the end. In fact, I am banking on it. For each repressive use of technology there will be new ways of bypassing it. My problem is that this merely treats the symptoms, not the disease. It leads to a kind of arms race, dictators and geeks locked in a battle to bypass each others’ technological resources and cleverness. True, geeks may be winning on that front. But the dictators are still oppressing and the losers (apart from the victims), in more ways than one, are the companies that have made the pact with the devil. → Continue reading: Complicity in a crime is also a crime |
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