We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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The Whitehouse press secretary was required to leave a restaurant because the restaurant owner did not like her views. This seems like a perfectly civilised and non-violent way of objecting to views or actions. A restaurant owner should be free to require people to leave for any reason; the restaurant is private property.
The Guardian article quotes Walter Shaub‘s tweet:
Thereâs no ethics rule against Sarah Sanders fans being cartoonish hypocrites in defending merchants discriminating against gay people but howling when a merchant rejects a human rights violator based on her involvement in harming babies & children. Ridicule will have to suffice.
The Guardian article does not mention the obvious response:
Conservatives aren’t arguing the restaurant didn’t have the right. Not asking for the government to step in and force the restaurant to serve her. Not going to the Supreme Court either. Let the free market decide.
It is surprising how often it is necessary to spell out the difference between not liking something and wanting the state to intervene to stop it.
Remember the mockery that Sarah Palin got for her prediction that state health care might result in “Death panels”?
She was wrong about a few things. There is no need for a panel of bureaucrats to decide when it is time to stop treating old people and those with Downs syndrome. That can be done more conveniently by the doctors and nurses. And while we’re at it, why confine ourselves to stopping treatment? Would it not also reduce the burden on the NHS and its employees to become a bit more proactive and actively shorten these useless lives?
This article by Dominic Lawson about the Gosport War Memorial Hospital scandal is one of the most powerful I have ever read.
Last weekâs monstrously belated report on the Hampshire hospitalâs treatment of its patients in the 1990s revealed that at least 450, and probably more than 650, had been killed â sorry, had had their lives shortened â as a result of a policy of attaching them to syringe drivers pumping diamorphine. Diamorphine is medically indicated only when the patient is either in the severest pain or terminally ill, because its notable side effect, when large doses are consistently administered, is respiratory failure. Injections of diamorphine â in 30mg doses â were Dr Harold Shipmanâs chosen method of dispatching his patients. But the numbers at Gosport exceed the tally of Britainâs most prolific mass murderer.
You may be thinking, no need for that sort overblown rhetoric. Surely this is a case of misplaced mercy, of overdoing the pain relief? That is what I thought too. It is why I had not paid much attention to this story until now. More fool me. Read on:
The report, led by James Jones, the former Bishop of Liverpool, reveals that only 45% of those administered terminal quantities of diamorphine were said to be in pain. And in 29% of cases their medical notes give either no reason, or no comprehensible justification, for the lethal dose (most died within a couple of days of being attached to the pump).
(Emphasis added by me, as it is in all the excerpts I quote in this post.)
Even that is not the worst. Read on further:
The ones most likely to get the treatment appeared to be not the sickest, but the most âdifficultâ. As the stepson of one of the victims remarked: âIf a nurse didnât like you, you were a goner.â This was clear from the testimony of Pauline Spilka, an auxiliary nurse. After the local newspaper in 2001 reported the complaints by relatives of Gladys Richards, (whose life had been âshortenedâ), Spilka went to the police. In an interview with Detective Chief Inspector Ray Burt of the Hampshire constabulary, Spilka said: âIt appeared to me then and more so now that euthanasia was practised by the nursing staff. I cannot offer an explanation as to why I did not challenge what I saw at that time . . . I feel incredibly guilty.â
Spilka was especially troubled by the fate of an 80-year-old patient (his name is redacted) whom she described as âmentally alert and capable of long conversations . . . able to walk . . . and to wash himselfâ. He was, however, âdifficultâ. She told the policeman that this patient was âalways making demandsâ and that âI remember having a conversation with one of the other auxiliaries [Marion] . . . we agreed that if he wasnât careful he would âtalk himself onto a syringe driverâ.â
So it came to pass: âOne day I left work after my shift and he was his normal self. Upon returning to work the following day, I was shocked to find him on a syringe driver and unconscious. I was so shocked and angered by this that Marion and I went to confront the ward manager.â They were told to put a sock in it. Nursing auxiliaries are at the bottom of the chain, without any medical qualifications. What was their word worth, against that of the formidable (and formidably well connected) Dr Jane Barton
Whereas a word from Dr Jane Barton was literally enough to sentence a woman to death. Lawson continues:
Perhaps the most upsetting case â at least, as the father of an adult with Downâs syndrome, I found it so â was that of 78-year-old Ethel Thurston, admitted with a fractured femur. She was described in the report as having âlearning difficulties [and] the mental capacity of a 10-year-oldâ, though she âonce held down a job in a bank . . . and had been able to travel across London independentlyâ. The nursesâ notes took a different tack: âWilling to feed herself only if she feels like it . . . her behaviour can be aggressive.â
On July 26, 1999, Dr Barton made her recommendation: âPlease keep comfortable. I am happy for nursing staff to confirm death.â Happy? The following then appears in the nursing notes: âSyringe driver started diamorphine 90mg. Midazolam 20mg.â These huge doses were administered at 11.15am. At 7pm a nurse confirmed Miss Thurstonâs death.
Ah! ça ira, ça ira, ça ira
Les aristocrates Ă la lanterne!
That is the famous song sung by the female revolutionaries storming the gates of Versailles in this clip from a 1953 film called “Si Versailles M’Etait ContĂ©” (If Versailles Told me its Story).
Neither the voice of Edith Piaf at the head of the mob nor the glorious technicolor in the film can suppress the thought that “Les aristocrates Ă la lanterne!” (The aristocrats to the lamp-posts!) is a murderous sentiment. If that was the song of the Revolution, it is hardly surprising that it soon became the Terror.
Only those were not the words sung at the time of the Revolution. The film is peddling a myth. Today I learned, first that the words “ça ira, ça ira” do not mean “Thus it will go, thus it will go” as I had thought but “It’ll be fine, it’ll be fine”, secondly that they were originally said by Benjamin Franklin to express his confidence that the American Revolution would work out OK, and thirdly that the original words of the song are revolutionary but not murderous.
Here are a couple of extracts:
According to the precepts of the Gospel
Of the lawmaker everything shall be accomplished
The one who puts on airs shall be brought down
The one who is humble shall be elevated
The true catechism shall instruct us
And the awful fanaticism shall be snuffed out.
and
The aristocrat says, “Mea culpa!”
The clergy regrets its wealth,
The state, with justice, will get it.
Thanks to the careful Lafayette,
Everyone will calm down.
Ah! It’ll be fine, It’ll be fine, It’ll be fine
By the torches of the august assembly,
Ah ! It’ll be fine, It’ll be fine, It’ll be fine
An armed people will always take care of themselves.
We’ll know right from wrong,
The citizen will support the Good.
Those were the words as first written by a former soldier turned street singer by the name of LadrĂ©. It was not so much the song of the Revolution as the song of the FĂȘte de la FĂ©dĂ©ration that took place a year later. This event was meant to be a symbol of national reconciliation. Wikipedia says:
At this relatively calm stage of the Revolution, many people considered the country’s period of political struggle to be over. This thinking was encouraged by counter-revolutionary monarchiens, and the first fĂȘte was designed with a role for King Louis XVI that would respect and maintain his royal status. The occasion passed peacefully and provided a powerful, but illusory, image of celebrating national unity after the divisive events of 1789â1790.
As we all know, that did not last. Unlike their American counterparts, the French revolutionaries had no intention of stopping just because they had achieved their ostensible aim. LadrĂ©’s optimistic words about everyone calming down and the state “with justice” taking the wealth from repentant aristocrats and clergy were replaced by a new version of the “Ăa ira” propagated by the sans-culottes:
Ah! It’ll be fine, It’ll be fine, It’ll be fine
aristocrats to the lamp-post
Ah! It’ll be fine, It’ll be fine, It’ll be fine
the aristocrats, we’ll hang them!
If we don’t hang them
We’ll break them
If we don’t break them
We’ll burn them
Ah! It’ll be fine, It’ll be fine, It’ll be fine
aristocrats to the lamp-post
Ah! It’ll be fine, It’ll be fine, It’ll be fine
the aristocrats, we’ll hang them!
We shall have no more nobles nor priests
Ah! It’ll be fine, It’ll be fine, It’ll be fine
Equality will reign everywhere
The hangings, the breakings and the burnings all came to pass, as they always do when Equality reigns. Thus it did go, but it was not fine.
If you find yourself in London tomorrow, you can go on the March for a People’s Vote.
On the 23rd of June, we will march to Parliament Square to demand a vote on the final Brexit deal. Join us, for this historic event!
Remember this is the march for a People‘s Vote. The last one didn’t have enough proper people taking part.
“Liberal, democratic” is something that we’re all in favour of. It’s the definition of those words which is the difficulty. The older and correct meaning of liberal would have us all doing whatever the hell we want as long as our doing so doesn’t impact upon the rights of others to do the same. A regulatory system which bans large motors on vacuum cleaners for our own good is not liberal in this sense. We also can’t throw the bastards out so it’s not democratic.
– Tim Worstall
Aunt Agatha has some sage advice for a certain phoney rocketman…
I’ve checked you out, and can confirm that you need a make-over. People are tired of you. You’re too predictable, and that’s dull. You’ll go for any story to get your photo up front. You were fun for a time when you had talented designers build and pilot your balloons and speedboats while you took credit, but everyone’s tired of hearing you say “I’ll be in space within two years” for the past 14 years.
Quite đ
My attention was drawn to an article about a harmless Australian eccentric who was unsuccessfully prosecuted by the authorities.
The gentleman who was harassed, a certain Mr. Meow-Ludo Disco Gamma Meow-Meow, had removed the fare chip from a train travelcard and had it implanted in his hand, thus allowing him to access the train system without needing to carry the card â he could wave his hand over the card reader instead. No allegation was made that he had defrauded the Sydney transit system in any way. He paid his fare, he was just using a chip implanted in his hand instead of into a plastic card.
However, the humorless martinets of the prosecution service decided to go after him anyway, even though he had obviously done no harm to anyone. Why? Presumably because we now live in a society where the implicit rule is, that which is not explicitly permitted is forbidden. Never mind that he’d paid his fare, never mind that no tangible harm was done to anyone or anything, it annoyed them that someone might do something they found peculiar, and so they set forth to crush that behavior.
(Mr. Meow-Meow’s fare chip was cancelled, by the way. This, to me, seems like a breach of contract, and possibly even a theft, as he had paid legitimately for his travel, and his money was taken without recourse.)
The assumption in any civilized society society should be this: that which harms no one is legal, and should not be subject to punishment upon the arbitrary and capricious whims of humorless prosecutors who decide to find something irritating for no important reason. Laws should be few, clear, irredundant, and should exist only to deal with actual interpersonal conflicts in which one party has actually damaged another and not merely offended their sensibilities. It should never be possible for an official to decide to crush someone merely because they find them vaguely distasteful in some manner.
Indeed, any official who decides to do such a thing should, in turn, themselves be guilty of an offense, for they have proposed to use the weight of the courts not to restrain a malefactor but to deprive someone of their freedom.
The presumption should always be that things which harm no one are perfectly legal. The fact that your neighbor doesn’t like your haircut, or the music you prefer, or the fact that you like keeping your proximity chip in your hand rather than in your wallet, or that you eat strange food or enjoy sleeping at the wrong time of day should never be an offense, and indeed, society should vigorously and mercilessly prosecute those who would interfere with the liberty of others.
Mr. Meow-Meow won his day in court this time (although he found himself forced, unaccountably, to pay court costs when he had caused no one any harm), but I fear that the presumption of liberty in the Anglosphere has long since been forgotten. It is long past time to resurrect it, and vigorously.
The EU, or at least 15 out of a committee of 25 MEPs, has voted yes to the link tax, censorship machines and meme banning bill, previously written about here by Natalie Solent. There is still a possibility it could be blocked. From The Next Web:
However, there is a way to change that. Plenary is the European Parliamentâs tool to bring matters out of committee and put up for a vote in the Parliament itself, i.e. have all 751 MEPs vote instead of only 25. But there needs to be enough support in Parliament for this to happen, so opposers have already started campaigning for a plenary session.
Julia Reda is saying that this new vote could happen on 4th July. The Save Your Internet campaign site has information and is urging people to write to their MEPs.
Most governments, whether they know the writer or not, tend to follow the assumption of the late Mr. Jeremy Bentham. They regard humans as soulless machines, not beings with free will and moral agency, and they regard the idea of rights against the State as ‘nonsense’ and natural justice itself, which is to say limiting state power, as ‘nonsense on stilts’.
To most governments and the witchdoctors in universities and media – and the establishment generally, rights are goods and services from government – not limits on the size and scope of government. They may or may not believe that there should be 13 Departments of State seeking to produce “the greatest happiness for the greatest number” like Bentham – they may believe they should be 11 Departments of State controlling society or 14 or some other number, but they agree that there should be a permanent bureaucracy which is neither elected or appointed by people who are elected (thus making elections to some extent a sham) dedicated to the Progressive agenda of spending ever more money and imposing ever more regulations. To most modern governments, and the evil establishments they represent, such works as “The New Atlantis” by the collectivist supporter of despotism Sir Francis Bacon (the mentor of Thomas Hobbes) are not horror stories – they are an inspiration, as they were for Jeremy Bentham. For more modern examples, see Richard Ely (the inspiration of both “Teddy” Roosevelt and Woodrow Wilson) and “Philip Dru: Administrator” by President Wilson’s “other self” Colonel House.
So far a depressing picture – but I do not think that most people in most countries fully share this Benthamite view of things. I think that most people are closer to the ancient Greek philosopher Epicurus. The philosopher Epicurus did not deny the Gods (he was not a materialist as Hobbes and Bentham were), but he did not stress them either – his concern was with this life. Nor did Epicurus deny moral agency: the ability to meaningfully choose – free will. On the contrary, his philosophy was based upon the principle of free will – he hoped to convince people to choose to change their lives. And how to change their lives? Not by politics – but by their own efforts and by cooperating with their friends. Not in wild orgies (the short term pleasure undermining longer term happiness)… but in the simple joys of life and friendship. About a million miles for someone like me – I am really a Stoic in my political attitudes, always looking for a noble cause to die horribly for (telling me to forget politics and “enjoy your life” is like telling acid to be alkaline), but also a million miles from a follower of Jeremy Bentham with their obsession with planning society – treating people as non-sentient (non-beings).
Take the example of a young lady I overheard whilst on a recent overseas trip. The young lady asked a friend to help her decide which bangle on a table was the most pretty – this was a very serious matter for her, indeed her face was a picture of serious consideration into what was, for her, a very serious matter. This young lady was not unintelligent (I heard her speak at least two languages with total confidence) – it was just that her concerns were not political. Her mind was not bent on the planning of society (or preventing it being planned – in a desperate stand against the forces of evil) – and making (by force and fear) everyone do what she wanted them to do. The young person’s concern was with her own happiness and the happiness of the people around her – happiness to be promoted voluntarily, not by force.
I think most people are like this – large numbers of evil people exist, but most are not. Most people are, whether they know the man’s name or not, followers of Epicurus. I am not – most people are utterly alien to me (people like Cato the Younger are my sort of people). But most people are NOT followers of Jeremy Bentham with his desire to plan society, which means that (deep down) most people are not on the same side as most modern governments and the entrenched establishments they represent.
Television and posters (and so on) is all a good example of this. It is not all socialist, ever bigger government, propaganda. Most television, posters, magazines etc. are really focused on ‘life style’, fashions, holidays, house design, clothing, food, drink…
→ Continue reading: The world’s governments are mostly followers of Jeremy Bentham, but most people follow Epicurus – and there is some hope in that
Yesterday, the BBC 10 o’clock news covered wicked Mr Trump’s treatment of immigrant children (which, it was implied, was very unprecedented, nor ever praised by the left). The beeb’s Washington correspondent told us that
“In a series of tweets that will further strain the transatlantic alliance”
Mr Trump asserted Germany’s immigrants were causing that country problems such as more crime,
“but that is false. Germany’s crime rate is lower than it has ever been.”
(The emphasis on the word false was in the original.)
Soon after came their coverage of Merkel’s woes. The beeb’s Europe correspondent told us that, instead of a cooperative pan-European policy (which, she seemed to be implying, was what had been needed), individual European countries had raised barriers (references to populism and stuff), so now Merkel was meeting with the Italian PM one day, the French president the next, in
“a race against time”
to salvage things in a Europe
“more disunited than ever.”
I can’t understand why Merkel doesn’t just point out to her German voters that crime in Germany is lower than ever now they’ve imported such vast numbers of people from areas where crime rates are notoriously low – uh, well, notorious, anyway. đ If any wicked right-wing populist dared to question her own crime statistics, Merkel could point to the happy experiences of Austria or Sweden, and if that doesn’t do the trick, she can always quote the majestic authority of the BBC: suggesting an immigrant-related rise in crime is false.
I also can’t understand why the BBC’s correspondents don’t coordinate their narratives better. That emphatic false from the Washington correspondent at the end of his story really wanted to be further from the somewhat downbeat report from the Europe correspondent – like, in a whole different news broadcast.
[I wrote down the BBC correspondents’ words from memory immediately after the programme aired yesterday.]
In two days, on 20th June, the European Parliament Legal Affairs Committee will vote on the proposed Copyright Directive.
By design the process by which the European Union makes laws is opaque. They would have been quite happy to slide this past the slumbering European public, but some people have woken up to the fact that it is an ill-drafted and authoritarian piece of legislation.
Opposition within the EU is being led by Julia Reda, a German Pirate Party MEP. Here is her summary page on the proposed law. Article 11, popularly called the “link tax”, and Article 13, popularly called “censorship machines”, are particularly sinister.
As it stands Article 11 would mean the end of blogging:
Anyone using snippets of journalistic online content must first get a license from the publisher. This new right for publishers would apply for 20 years after publication.
And if you think that sounds bad, wait til you see Article 13:
– Freedom of expression limited: Upload monitoring software cannot tell infringement apart from legal uses like parody, specifically enabled by exceptions and limitations to copyright. Filters also frequently malfunction. As a result, legal content will be taken down.
– Independent creators harmed: Platforms will receive instructions as to what content to automatically remove from large commercial rightholders. When independent creators have works removed by filters that are covered by exceptions or otherwise misidentified as infringing, they will effectively be deemed âguilty until proven innocentâ, having to fight to have their legal creations reinstated.
– Surveillance risk: The proposal requires the installation of what amounts to surveillance technology. Due to high development costs, content monitoring technology will likely end up being outsourced to a few large US-based providers, strengthening their market position even further and giving them direct access to the behavior of all EU users of internet platforms.
– Startup killer: This requirement places a huge burden on internet companies and discourages investment in user-generated content startups, preventing EU competition to the targeted dominant US platforms from arising, effectively locking in YouTubeâs dominance. (See Allied for Startups)
– Unintended targets harmed: Community projects like Wikipedia would likely need to implement such filters, even though they only accept freely-licensed uploads. Code hosting platforms would also be affected, âundermining the foundations upon which Free and Open Source Software is builtâ. As would scientific repositories, âundermining the foundations of Open Accessâ.
Interestingly, this proposed law is bitterly opposed on the usually pro-EU Reddit Europe. See this post currently “stuck” to the top of the subreddit.
There and elsewhere I have seen commenters – particularly the young, computer literate generation that are more usually seen rolling out pro-EU banners at Labour party events – state that this issue alone has turned them against the EU. At a time when both Government and Opposition waver in their resolve to stick to the result of the referendum it is at least arguable that we should be glad when the EU’s velvet glove slips to show the iron fist underneath.
I am not going to spin this out. I think we should care. Letting freedom be significantly curtailed for 450 million people for temporary political advantage and the chance to say, “I told you so” seems a poor bargain. If the EU succeeds in passing this law, Theresa May will be taking notes. Julia Reda has a “What you can do” page. For the sake of our friends in Europe, and for our own sake here in the UK, I think that if you are a UK or EU resident you should do those things.
But perhaps you disagree?
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, âPorcupinesâ, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty FrĂ©dĂ©ric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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