We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Samizdata quote of the day

“Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted.”

– Ralph Waldo Emerson

Gene editing the germline

Today, it was announced that a Chinese research institution had edited the genomes of human embryos that had subsequently been implanted and led to healthy births.

By wondrous coincidence, Ilya Somin of the Volokh Conspiracy posted a great essay defending such gene editing only two weeks ago, and it makes good reading at this time.

On Thanksgiving

Tomorrow is the U.S.’s Thanksgiving holiday. It is a fine time to reflect on the bounty that the productivity increases brought by capital accumulation and technological improvements have brought to us.

The cost of the ingredients of a Thanksgiving feast for ten are now said to cost an average worker their wages for under 2.25 hours of labor. A 16 pound turkey now costs less than what an average worker earns in an hour.

We live lives of such astonishing wealth that we scarcely notice it. Only a fool would rather be an Emperor in 1600 than a poor person living today. Compared to a king of several centuries ago, poor people in the developed world live in astonishing luxury. In the developed world, we eat fresh vegetables in midwinter, our homes are heated toasty warm in the winter and cooled and dehumidified in the summer, we travel in enormous comfort (no wooden wheeled carriages without shock absorbers for us, and indeed, we can fly to the other side of the world for a quite modest sum of money), our medical care is incomparably better, our beds more comfortable, our entertainment options beyond any ancient potentate’s wildest dreams. This is true even of quite poor people, at least in developed countries.

Whence comes this bounty? It is not because of union organizing, or minimum wage laws, or the triumph of the proletariat over the evil factory owners. Indeed, a few centuries ago, there were few mass production factories to triumph over.

No, the source of this bounty is productivity, and the engines of productivity are deferred consumption being invested in improved infrastructure (that is, capital accumulation), improved technology, and specialization. Thanks to our better means of making things and the sacrifices needed to construct those means, productivity per worker is orders of magnitude higher, and thus there’s more stuff to go around.

Centuries ago, it required something like 750 hours of human labor to produce a simple tunic; today it requires minutes of human labor. Almost no one is capable of truly internalizing this change. The shirt on your back once was a valuable capital good requiring four months of constant labor to produce. Now it’s not even worth repairing if it tears, it’s too inexpensive to replace it. Because of this change in productivity, even quite poor people in developed countries own many sets of clothing.

Centuries ago, there was barely enough food to go around, and often far too little, as a result of which starvation was common. It required constant labor by most of the population to produce enough food. Then, mechanization of agriculture set in, and the production of synthetic fertilizer, and pest control, and improved breeding methods; today, it requires very few people to grow more than enough food for everyone. There is so much food, in fact, that obesity has become a disease of the poor, an unprecedented development in human history.

So it is across the span of consumer goods. The amount of labor it requires to produce enough light to read at night has gone down by orders of magnitude, and the quantity of light produced by an ordinary lightbulb is 100 times greater than that of a candle at a tiny fraction of the price. Many goods didn’t even exist before; in my father’s youth there were no televisions, and now people can buy 4k 130cm flat screens.

We were assured by Marx in his writings that the unavoidable result of capitalism over the long term would be the persistent reduction in the quality of the lives of poor people. This was inevitable because capitalists would be forced to engage in greater and greater extraction of the surplus value of the production of their workers. As with essentially all of Marx’s predictions, this did not come to pass; indeed, the opposite has been true.

Marx’s views were based in an entirely counterfactual set of theories of how the world works. Sadly, even though essentially everything Marx claimed about economies and society has proven false, and although essentially every prediction he made has been falsified, and even though his ideas led to the deaths of at least 100 million people in the 20th century, Marx is still wildly popular with the supposed educated classes of our society. (Indeed, even though Marx’s vicious bigotries were the cause of as much or more horror than those of the fascists, it is still respectable for academics to call themselves Marxists. Calling yourself a Nazi will rightfully cause you to be ejected from polite society, but call yourself a Marxist and you can get tenure. But I digress.)

Sadly, the myriad of capitalists that have kept us fed, warmed, clothed, entertained, and healed are largely forgotten. Like fish forgetting they live in water, we forget most of the time that we owe so much to the market economy we are surrounded by, to the vast number and diversity of producers, bringing to bear astonishing specialization and division of labor, creating an incomprehensible number of goods.

We owe so much to people in the past denying their current wants to carefully invest in the future that they might have more tomorrow. It has been the capital they slowly accumulated for us over centuries that has made us all so comfortable. The resources carefully husbanded by capitalists looking to the future were converted into capital equipment of all sorts, from house insulation to computer networks, from injection molding machines to automated teller machines, from to MRI scanners to torque wrenches.

Ultimately, we owe everything to them, and to the never-ending quest for higher productivity among selfish people desperately trying to out-compete their brethren. To quote Adam Smith:

It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.

So tomorrow, when I, as with millions of others sit down to have an unnecessarily large meal with my family, I’ll try to be mindful of how hard the struggle was to move from caves and huts to comfortable modern homes, from bare subsistence to feasts that can acquired by trading less labor than it used to require to make a chair leg, from a world lit and heated only by fire to one where I can sit in shirtsleeves reading comfortably at night while a freezing wind howls outside.

What’s even more amazing is this: if people cease to try to prevent the world from getting better, our descendants may pity those living today for our astonishing poverty, for they may someday be vastly richer than we are.

A Dissent

Today is the 100th anniversary of the armistice that ended World War I, which killed something between 15 and 19 million people, an astonishing and colossal waste of human life and potential.

Sometimes it is necessary to engage in violence to prevent even worse violence, but it is always a terrible thing when that happens, and is nothing to be celebrated. At best, the “victory” of the allies was that nothing particularly worse happened, although what happened (including the deaths of about 2% of the population of Great Britain and 4.25% of the population of France) was pretty much as awful as one would imagine to begin with. As an anti-nationalist, I note that there is no good reason to believe the deaths of millions of Austrians and Germans (something like 4% of the population in those countries) was any less of a tragedy. All deaths are tragedies, and all deaths are premature.

War is not glorious. It achieves no great goals. It cures no diseases, it bridges no rivers, it builds no great cities, it does not launch people into space, clothe the naked, or feed the hungry. Those are worth celebrating, those sorts of achievements represent mankind at its best. War does quite the opposite thing — it destroys resources in bulk, kills vast numbers of people, and sets back human achievement, sometimes by years, sometimes by decades or longer.

Nor is participation in war laudable. Sometimes it is necessary to defend oneself, but there is never any glory in it. Dying face down in the mud is tragic, not glorious, and World War I was almost nothing but one tragedy after another, over and over, multiplied by the millions.

So, today is properly a day of mourning, for a world that was happily growing in population, accumulating capital, and engaging in peaceful trade, which was rent asunder by a stupid, useless waste of human life.

At one point, this trauma was deeply etched into the minds of most average people, but the memory has faded as the generations have passed, and thus the world flirts with horror again and again. Humans do learn, but far too slowly, and there are many people who work actively to tell other people things that are not true.

Sadly, intelligence and rationality are not universally revered, and thus, many are forced to learn the same things over and over, with bloody results.

Samizdata quote of the day

From Don Boudreaux on his blog Cafe Hayek:

A protectionist is someone who believes that we humans reside in near-paradise.

As the protectionist views reality – and assuming that he believes all that he says and understands its implications – the only thing that is scarce in this near-paradise of ours are opportunities to toil and struggle. Everything else – each and every good and service that is and could ever possibly be desired by humans – is so abundant that our only challenge is to find work.

For the protectionist, complete and unalloyed paradise is Robinson Crusoe being stranded alone on a desert island with virtually no material possessions. If the protectionist were consistent, he would voluntarily strand himself in such utter isolation not only from his fellow human beings but from any goods and services other than those that he himself produces with his own hands.

The protectionist cannot understand why Robinson Crusoe might have wanted to be rescued from his desert island.

Defending the Billionaires

Nobody gets to the vast levels of wealth of someone like Bezos without being a gangster. Nobody.

Once again, someone is here to give voice to the voiceless: the poor, underrepresented billionaires who cannot defend themselves.

My disinterest in arguing with you could only be described as “sexual” in intensity. Go rant on your own blog.

          — A famous internet personality

Those are three choice quotes from an argument I got into on the popular blog of a popular San Franciscan. He was a shareholder and early employee of the first company to make a commercial web browser, became quite wealthy in the IPO, and then proceeded to buy a nightclub, and later a pizza parlor next to the nightclub. He also writes regularly, with undisguised loathing, of his distaste for wealthy people.

You can find the original argument using a search engine, but I do not care to direct people to it, and would prefer that you not look, and that if you do, that you leave it unmolested. There is no point in trying to educate those who do not wish to learn; it is generally a waste of time, and I don’t actually enjoy irritating people even if they are themselves less than perfectly civilized. The blog owner suggested I “[g]o rant on [my] own blog”, and so here I am.

The conversation that triggered the “ranting” which I reproduce below suggested, among other things, that the fact that Jeff Bezos is rich is evidence in itself that he’s a bad person, that it is impossible to get rich without foul means, etc. (In other words, it suggested the usual array of collectivist arguments for why envy of wealth should be a guide to political policy.)

The comments also implied that it is horrible that anyone would come to the defense of a wealthy entrepreneur, that one must be a terrible person to defend people who are so clearly not in need of defense. Let me, then, be that horrible person. I think that anyone who is slighted for no reason beyond bigotry and envy deserves defense — indeed, that such defense is necessary for a functioning society.

Here, then, are (lightly edited) my comments from the thread. I’ve separated the individual comments with horizontal rules. If you are a regular on this blog, you may accurately guess the content of my counterparty’s brief and non-substantive comments without reading them.

I always thought that envy was a vice, not a virtue, but I guess people are into reveling in it anyway.

I’ve found fairly few of the “Eat the Rich!” crowd who are actually virtuous, but boy do they do a good job getting angry with others for the “crime” of having earned more money. Such people also pretend it is a virtue to criticize business people for existing, and rich people for having their money, as though it was all a zero sum game, which of course it isn’t — the game isn’t even remotely zero sum. The world’s total supply of goods and services is not, after all, fixed, so it is not the case that one person having more means another has less.

Many of these adherents to the practice of vigorous public expression of thinly disguised envy are even fairly rich people themselves, even have businesses, but naturally they think of themselves as virtuous and anyone who has more money than them as being remarkably evil, or at least, so they proclaim in public. Somehow their own stores and restaurants and factories and the like aren’t evil, though, only other people’s are. (“I run a nice honest business, but he’s got more money than me, so he must be terribly, terribly bad” certainly reads a great deal like envy.)

There are, of course, societies that do operate on a zero sum principle, and those are precisely the societies where most such upper class critics of other people earning money would find themselves imprisoned for having even the “modest” businesses they themselves own. Those societies are also generally desperate and poor. (Many such people were happily chirping about how great Hugo Chávez was and how wonderful Venezuela was, even past the point where it became obvious that starvation was growing in a country with the largest proven oil reserves in the world. I’ve heard few to no retractions from the former admirers, many even claim that the Bolivarian paradise Chávez was building has somehow been ruined by foreigners, but the mechanisms they propose for this are universally implausible.)

Anyway, I find it interesting that people complain about others for no better reason than that they earn some large amount of money per minute, as though this was in itself a reason to think they were somehow bad.

Again, envy is a really, really ugly emotion, and this reads as nothing more than the sort of envy we usually try to teach children not to indulge in, but it seems that at least at the moment, we have political movements (on both sides of the supposed political divide) who anchor their entire program in the basest possible human emotions: envy, fear of people unlike themselves, dehumanization of those judged to be members of outgroups, etc. This tendency appears both among the “build a wall and make Mexico pay for it!” types and among members of the “eat the rich!” crowd, though remarkably each believes that only the other exhibits such abhorrent beliefs.

I’m sure I’ll now be told that it’s different here, but everyone claims their own vices are not actually vices and that the people they mindlessly hate deserve it. No one ever admits there’s something wrong with their own views. No one ever admits to having base and unreasonable emotions, no one ever sees themselves as the bad guy. I know people who honestly believe Mexicans are going to destroy U.S. society by committing the horrible crime of crossing the border and working hard, I know people who honestly believe that landlords are evil for wanting to charge market rents. The arguments are all the same, the claims that I’m a bad person for pointing it out and that the arguer’s personal hatreds are different from other people’s hatreds are dull and basically inconsequentially distinct from those of others.

“Earned”, right. How about crimes like not paying taxes, which are only crimes if you’re poor?

Don’t you own a business? How do I know you paid your taxes? I mean, you say you have, but everyone says they have, right? Shouldn’t I be protesting your wealth? I mean, you’re wealthier than all but a small fraction of a percent of the US population, and by world standards, you’re in the top tiny fraction of a percent. Clearly if you were a decent person you would be giving all your worldly goods up — no one “needs” to own a nightclub and a restaurant and the rest, right?

Only, that argument would be as unreasonable as all the others being made, even if it’s no different in any respect from the one you’re making.

Really, though, it is a fantastic signifier of that. Nobody gets to the vast levels of wealth of someone like Bezos without being a gangster.

Jeff Bezos’s company ships something to me several times a week. I use his service because it is vastly easier for me to get decent products at a reasonable price that way than any other. In doing this, he’s done me a huge service. A new clock for my office wall arrived not very many hours ago, as did a book I couldn’t possibly have found at the local store. He’s probably saved me thousands of hours over the years hunting around on foot only to get worse products at a higher price. I’m glad to have paid him for the service of saving me that time and providing me with better merchandise. Over the years, I’ve paid him only a small fraction of what those many hours would have cost me in lost earnings — he captured only a tiny fraction of the value that I captured.

Because hundreds of millions of other people find his products and services useful, they voluntarily use them, and as a result he’s very very rich — but only because hundreds of millions of people want to use his firm’s services. I could choose to buy from all sorts of firms, but I don’t, because his does better by me than theirs along a variety of metrics. (For certain products, like computer parts, I use competitors services, because they’re better.)

So he got really rich doing what he does well. Not by “gangsterism”, which would imply using guns to use violence to get your way. Which is, by the way, what most people who think he doesn’t pay enough taxes would like — they would like their prejudices and hatreds to be enforced by the police. They would cheer if (say) they saw a cop beating Jeff Bezos up. In this, they’re not much different from the people who think any given group, from blacks to bankers, need to be kept down by the police more of the time. And it’s true, he’s more able to defend himself than the average black person who is victimized by racists, but it’s not true that the sentiment being displayed is any more savory. In the end, it’s the same desire to see people who are part of an outgroup physically harmed, mostly just for being members of the outgroup.

Anyway, though, I’m sure loads of other people could make precisely the same argument about other people, say people who own restaurants. “How did he get wealthy enough to buy a restaurant? Normal people who work stocking shelves don’t have that sort of money. He must be a gangster. He must have stolen it. These excuses about how he worked hard and his company IPOed are garbage — it was theft from other people that got him his money.”

The problem is, of course, that the argument is false. But it’s easily applied to people who own nightclubs, not just people who own internet department stores.

Anyway, I’ve heard this same argument thousands of times. In no case does it seem to amount to more than “I’m envious of the rich person, and because it is socially acceptable to slag rich people, I’ll express that anti-social sentiment in public, pretending that it’s virtue and not vice.” Only, from what I can tell, envy is just about never virtuous, and should not, in fact, be socially acceptable.

In the mindless leftism department

In today’s edition of the mindless, knee-jerk leftism department, Reuters reports that Oxfam is upset that Singapore has low tax rates, apparently because this somehow creates “inequality”. Note that Singapore also has a notably low poverty rate, and that poor people in Singapore are better off than in almost all of the other countries on earth, and (given Oxfam’s purported original mission) poor people in Singapore eat pretty damn well, but as Singapore doesn’t mindlessly tax people for no reason, we are apparently to think of it as a terrible place.

An Open Letter to a Terrible Podcast

[I’m intensely interested in the current generation of space entrepreneurs. They really do have the capacity to transform the future of our species. I’m obsessed enough to listen to several space-related podcasts and watch a couple of Youtube channels on the topic. For reference, good podcasts include “Planetary Radio” for coverage of planetary science missions and government space policy, “Interplanetary Podcast” (an irreverent program produced by the British Interplanetary Society), the “Aerospace Engineering Podcast” (a recent addition I don’t yet have a strong opinion of) for insights into new technology, and I watch Youtube episodes of “TMRO”, “The Everyday Astronaut”, and Scott Manley’s show, all of which have interesting content. “TMRO” in particular is wonderful at conveying enthusiasm for the progress being made these days. “Planetary Radio” is much stodgier and more government space program oriented, but has excellent content and typically covers the whole spectrum quite fairly.

And then, there’s “Talking Space”, a podcast that I’m no longer willing to listen to. I rarely tell people that I’ve stopped subscribing to their content, but in this case, I felt compelled to write them a note — it’s unusual to find people in this media segment who so faithfully channel Ellsworth Toohey. Even though almost no one who reads Samizdata will have heard their tiny podcast, I’ve included the entire content below:]

I regularly listened to your program until your episode just after Falcon Heavy’s test flight. I was disgusted at that time with your astonishingly negative attitude about that launch, and unsubscribed for a while, but I decided to give you another chance. Having just stopped listening halfway through “To the moon, Elon!”, I think I’m through with your podcast permanently.

The BFR, if it flies, will be the first fully reusable orbital launch vehicle in history, and will also be one of the heaviest lift vehicles in history. Musk claims it will reduce launch costs by a factor of about two orders of magnitude. Even if it only reduces launch costs by a factor of ten and not one hundred, it will be a major milestone in human history, and I don’t believe that I’m exaggerating.

Not a single mention of that had been made by the time I shut off the episode. All I heard was “it might take a years longer than Musk says” and “this will cost money, where will it come from?” and the even more offensive “Yawn” remark where one of your hosts expressed actual boredom with the news.

On the cost, Musk has a long track record of securing the funding he needs, and as to the former, when he was asked about the timing at the press conference, he absolutely owned up to the fact that they were unlikely, saying that the dates in question were optimistic and based on nothing going wrong.

We all know by now, after his work at several companies, both that Musk rarely makes his dates, but that he almost always manages to achieve the the engineering goals he’s set. SpaceX had its first orbital launch only ten years ago, but is now the world’s leading launch provider, with only the Chinese government launching more often, and given the customer contracts they have in hand and the continuous increase in launch rate, by next year SpaceX may be approaching the Chinese launch cadence. There’s very little reason to doubt that they’re technically capable of building BFR or that they’ve got real revenue that they can apply to R&D, given that even a cursory estimate shows that their operating revenue is now into ten figures.

As for the ridiculous “Yawn” comment: presuming BFR launches, and I presume it will given enough time, it will dramatically alter the cost of human access to space. If the costs end up where Musk claims they will, the price of things like human colonization of cislunar space will be in the feasible range for the first time. If they end up 10x past what he thinks they will be, they’re still going to cut the price of access to space by 90%. This changes everything, even for science missions, which will benefit tremendously from far cheaper launches.

Spending your time nattering about how much you dislike Musk (which was a clear subtext) or are bored by him, how unlikely it is that he’ll get the money needed for development when he clearly managed to get the money needed for the development of all his projects to date, and how he might miss his date by years when that’s utterly immaterial, demonstrated to me that you guys are not my sort of people. You utterly miss the interesting part here — I can imagine your analysis of the first passenger railroad being something like “but the cross-ties are made of wood and will rot! They’ll have to be replaced at intervals!”.

Further, even if Musk doesn’t manage this and Bezos (who is working to the same goals) does, it still doesn’t matter — the world is about to be transformed, and all you can do is look for excuses to grumble.

I realized, in the midst of listening, that I understood the name of your podcast at last. It’s “Talking Space”.

Not “Doing Space”. “Talking Space”.

The lot of you are talkers, and the same sort of talkers who have naysayed pretty much ever interesting development since private development of space technology began in earnest. People like Musk, and Bezos, and Beck, and Haot, and all the others, who are putting their money on the line and their skin in the game, are the doers.

I’m done listening to talkers who have nothing to say but negative things when they themselves haven’t done anything. Musk’s people managed to go from zero to launching 20+ commercial orbital missions a year in a decade. What have you gotten done that makes you feel you can look down on SpaceX’s achievements?

I’ll conclude by saying this even more bluntly: the people responsible for human progress don’t spend all their time negatively gossiping from the sidelines about people who have done far more for humanity than themselves. We need more competent entrepreneurs, not more nasty talking heads.

The presumption of liberty

My attention was drawn to an article about a harmless Australian eccentric who was unsuccessfully prosecuted by the authorities.

The gentleman who was harassed, a certain Mr. Meow-Ludo Disco Gamma Meow-Meow, had removed the fare chip from a train travelcard and had it implanted in his hand, thus allowing him to access the train system without needing to carry the card — he could wave his hand over the card reader instead. No allegation was made that he had defrauded the Sydney transit system in any way. He paid his fare, he was just using a chip implanted in his hand instead of into a plastic card.

However, the humorless martinets of the prosecution service decided to go after him anyway, even though he had obviously done no harm to anyone. Why? Presumably because we now live in a society where the implicit rule is, that which is not explicitly permitted is forbidden. Never mind that he’d paid his fare, never mind that no tangible harm was done to anyone or anything, it annoyed them that someone might do something they found peculiar, and so they set forth to crush that behavior.

(Mr. Meow-Meow’s fare chip was cancelled, by the way. This, to me, seems like a breach of contract, and possibly even a theft, as he had paid legitimately for his travel, and his money was taken without recourse.)

The assumption in any civilized society society should be this: that which harms no one is legal, and should not be subject to punishment upon the arbitrary and capricious whims of humorless prosecutors who decide to find something irritating for no important reason. Laws should be few, clear, irredundant, and should exist only to deal with actual interpersonal conflicts in which one party has actually damaged another and not merely offended their sensibilities. It should never be possible for an official to decide to crush someone merely because they find them vaguely distasteful in some manner.

Indeed, any official who decides to do such a thing should, in turn, themselves be guilty of an offense, for they have proposed to use the weight of the courts not to restrain a malefactor but to deprive someone of their freedom.

The presumption should always be that things which harm no one are perfectly legal. The fact that your neighbor doesn’t like your haircut, or the music you prefer, or the fact that you like keeping your proximity chip in your hand rather than in your wallet, or that you eat strange food or enjoy sleeping at the wrong time of day should never be an offense, and indeed, society should vigorously and mercilessly prosecute those who would interfere with the liberty of others.

Mr. Meow-Meow won his day in court this time (although he found himself forced, unaccountably, to pay court costs when he had caused no one any harm), but I fear that the presumption of liberty in the Anglosphere has long since been forgotten. It is long past time to resurrect it, and vigorously.

Bernie Sanders fails to compete with the AAPP

Bernie Sanders announces a plan to guarantee every American a job, but he fails, yet again, to come even close to the promises made by the And A Pony Party (“AAPP”).

We remind you, once again, not to be swayed by politicians hopping on to the bandwagon by cynically pushing inadequate substitutes for the program of the only political party that really cares.

Stay the course. Support the AAPP.

The efficiency of state space development

Last night, Elon Musk mentioned that the development cost of Falcon Heavy was about $500M, an astonishing sum, until you remember that NASA’s new Space Launch System has consumed about $20B to date and isn’t finished yet. Full development costs for SLS are said to be $35B.

Also, while Falcon Heavy re-uses most of its hardware and costs about $90M a flight, the current quoted SLS flight cost is $500M, and more realistically might reach $1B per flight.

However, while Falcon Heavy can only carry 63 tons to low earth orbit, SLS Block 1 will be able to carry 70 tons.

Eventually, SLS Block 2 will be available, with a payload of 130 tons to LEO. By that time, SpaceX’s BFR, which will be fully reusable, may be in flight. BFR will be able to carry 150 tons to LEO, and is intended to be fully reusable, so a flight may cost as little as a few million dollars — likely under 1/100th of the cost of a flight of SLS Block 2.

A Century of Horror

I struggled for a while for what to write here, but I felt I had to write something, because today is a fateful anniversary.

Exactly 100 years ago, on November* 7, 1917, the Communist Revolution in Russia began.

In the ensuing decades, about one hundred million people died because of the Russian Revolution and other communist revolutions it inspired.

These deaths were not an accident, not the result of some deviant misinterpretation of Karl Marx’s true intent, and not some minor incident of history we all should ignore. They were a direct consequence of what you can read in Marx’s writings and those of his successors.

There is no gentle way to say this: if any ideology can be said to be evil, if any set of ideas can be said to be evil, then Communism is evil.

I’ve seen it said recently, on Twitter, Facebook, and elsewhere, that we mustn’t compare the Communists to the Nazis because the Nazis started with bad intentions while the Communists had good intentions.

I must disagree. The Communists started with intentions every bit as monstrous as those of the Nazis.

No one ever believes their intentions to be evil of course, and our society has, sadly, a great many people who retain a romantic attachment to communism, and who teach this romantic attachment to their friends, neighbors, and (in the case of the huge number of Marxist academics who unaccountably are working in every university), their students.

The Nazis didn’t believe themselves to be evil, and neo-Nazis today do not believe themselves to be evil. So it is with the apologists for Communism — they do not believe themselves to be evil. I’m sure that Marx didn’t perceive himself to be evil, he believed his enemies to be evil, and I’m sure Hitler felt the same. That doesn’t matter. Self-perception has nothing to do with the thing. It’s the hateful ideas and the trail of corpses that are relevant.

And so we face the problem that many people, even now, even after a century of almost inescapable evidence, still hold a romantic attachment to Communism, do not react to a red star or a hammer and sickle with the instinctive horror that they feel for a swastika.

In other words, our society still has not come to grips with Communism.

This is so much the case that, as I’ve mentioned, there are Marxist professors all over our universities inculcating their ideas into young minds, a fact that should fill us with as much horror as the notion of Nazi professors in our universities. I was taught by some of them, and for a time I became a Marxist. After all, my teachers taught me that Marxism was a perfectly okay idea, not an aberrant horror. They seemed like nice people at the time, and the university had hired them, and so surely they couldn’t have been bad? However, I don’t care how nice such people seem, their ideas have killed people in numbers so large I cannot understand them, and although those ideas deserve to be studied and remembered, they should not be studied or remembered with reverence, but rather the way we remember the behavior of the Spanish Inquisition or the priests who sacrificed human beings every day in the Mayan Empire.

What does it even mean for an ideology to have killed one hundred million people? I can’t look at a crowd and easily distinguish numbers in the hundreds or thousands without aid. I certainly do not understand what a million lives means. I truly do not understand what a hundred million mean. That’s too many for my primitive primate brain to understand.

And so, these people who still preach Marxism are aligning themselves with a level of horror and death so beyond human comprehension that it is basically not possible to come to grips with it. And yet, no one protests them the way they would (correctly) protest the hiring or tenuring of a Nazi.

I see kids in the street sometimes wearing Che T-shirts, sometimes wearing red stars. By all rights, of course, a picture of Karl Marx or Che Guevara should be thought of the same way as a picture of Goebbels or Himmler or Hitler himself would be regarded. Red stars and hammers and sickles should, as I said, be viewed the same way people view swastikas, and yet they appear, ironically and without irony, on various bits of pop culture ephemera all around us. Indeed, dare I say it, such symbols even seem to be carried all too often by various contemporary protesters.

Such symbols and people should inspire horror, because they represent piles, veritable mountains, of human corpses. One hundred million deaths means that there’s six and a half billion kilograms of decaying human flesh that your Che shirt or hip little Red Star should bring to mind.

Why doesn’t it inspire horror? Part of it is that somehow we’ve normalized hiring huge fleets of academic apologists for Communism into our universities, but generally speaking, I’m not sure why people have so much trouble coming to grips with this.

Part of it, of course, must be the human capacity for denial of normalized horror. Apparently normal people in 1850 weren’t overly horrified by the idea of human beings being bought and sold and forced to labor and raped at will by their putative “owners”. Apparently normal people in 1400 didn’t think too much of the idea of burning heretics at the stake.

And so, even today, many normal people don’t seem to think too much of how horrifying their romantic attachment to communism is.

I hope, however, that the human race makes progress on this over time. It has abandoned human sacrifice, and slavery, and burning heretics at the stake, and I hope that, someday, it at last rids itself of its residual acceptance of the most disastrous set of ideas the world has ever seen.

[*Today is November 7th, and some of you may be asking yourselves “wasn’t it called the October Revolution?” It was still October in the Russian calendar of the time because they had not yet switched from the Julian to the Gregorian calendar.]