We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Glenn Reynolds’ Instapundit has put up a long set of videos of the riots, here. Be sure to share this widely. People need to know what has happened. This is not about rectifying an injustice.
The vast majority of the people I see in these clips are young, probably in their late teens, early 20s. Many are white, and they look like gawky college students, out for a bit of mayhem and maybe to steal some stuff. They are the sort of morons who get called – not always correctly – as “snowflakes” – the ones beating up people they dislike on university campuses, etc. There are a few women in here too, nearly all young.
Because nearly all are wearing masks, video ID recognition tech will not pick them up, but they may find they still get identified at some point, and I hope – naively perhaps – that some of these idiots are hit with the full force of the law.
Obviously some of them are angry for a host of reasons, and such is the wreckage of our culture and education system that they lack the intellectual tools to know what to do other than strike out in rage. Ayn Rand wrote about this phenomenon 50 years ago. She contrasted people rolling around in the mud at Woodstock with Aldrin and Armstrong walking on the Moon, – see this article. In the end you need to choose a side: are you for values grounded on reason, independence and liberty, or are you a nihilist who wants to blank out your brain with trash?
I imagine that quite a lot of the youngsters here are hoping to go to college, or in it, or have recently graduated. The kind of people on the receiving end of their thuggery – security guards, truck drivers, store clerks, maintenance staff and so forth – are not from such backgrounds. Another point, which is not original to me of course, is that the “Antifa” thugs involved in some of this are well organised, and have probably planned these attacks for some time. Some may even be in cahoots with radical Islamist groups (although I haven’t seen any specific evidence of this so far, to be clear), and funded by people who want to do ill to the US. In any event, any graduate who has left college, been involved in this, and now wonders why he or she struggles to pay off their huge loan for studying some liberal arts degree might want to ask themselves a few questions. (A side-issue is that much of the Western Higher Ed. sector needs to be drastically restructured. What we are seeing here are mal-educated people, and on a large scale.)
Here is a podcast from Reason Magazine involving a discussion about the mayhem. Charles Cooke and Kevin D Williamson of National Review have their take on this, and other issues, here.
My team and I knew the president’s comments could trigger a backlash against the idea of UV light as a treatment, which might hinder our ability to get the word out. We decided to create a YouTube account, upload a video animation we had created, and tweet it out. It received some 50,000 views in 24 hours.
Then YouTube took it down. So did Vimeo. Twitter suspended our account. The narrative changed from whether UV light can be used to treat Covid-19 to “Aytu is being censored”.
These days, politics seems to dictate that if one party says, “The sky is blue,” the other party is obligated to reply, “No, it’s not, and you’re a terrible human being for thinking that.” That leaves no room for science, in which the data speak for themselves, regardless of ideology, and only when they’re ready.
(Quoted from a Wall Street Journal article – paywalled, but relevant quotes are on instapundit.)
I read an article that mentioned Aytu yesterday.
In fact, the president’s reference was to Ultraviolet catheter technology. It was recently in the news and Dr Birx was unfamiliar with it. Here’s how it works.
The first link still works because it goes to Aytu’s own website. The second no longer does because it goes to Vimeo; today, it shows the VimeUhOh page.
One of the great questions of our time is whether the left is innately inferior to the right, innately more intolerant of all thought but its own, innately determined to live in its bubble and make others do the same, or else it is not and its current state is wholly an artefact of its current media power.
One view is that there is no such superiority in either approaches or statistics, that too dominating a control of the megaphone makes any group live in an ever-narrowing bubble. If Donald (in some alternative world that is so not this) could do more than just drain the swamp a bit, could actually transform its denizens into people as fervent for making America great again as they now are for cancel culture, then (according to this view) the right would take no more time than the left did to establish a mirror culture of censoring freedom-hatred, and would not generate significantly greater internal resistance than the left’s mavericks currently offer to those the left empower.
A rival view is that the innate vice of the left is lying but the innate vice of the right is violence. Hitler lied a lot and Stalin murdered (and tortured) a lot (arguably more than Hitler in his longer period of rule) but the most fundamental law of Hitler’s land was “Thou shalt kill” and the most fundamental law of Stalin’s land was “Thou shalt bear false witness”.
– Stalin killed like a gangland lawyer: if the inconvenient witness can’t be made to stutter out the prepared story in court then he’d better be fitted with concrete overshoes at the bottom of Lake Michigan, but the court case, not his death, is what matters. When the story is that socialist agriculture works, that means there are a lot of peasants to kill, but it doesn’t matter which individuals get shot, which die of starvation, which die of slave labour in the gulag, and which survive, so long as the useful idiots can go on thinking socialism is wonderful on the farm. It does not matter which of the “two traditions, as a dark age historian would say, about the death in modern times of the vice premier of the soviet state” are true – was he shot at once or left to die years later in a camp – because the story of his confession is what matters. The lie matters and to protect it communists replaced an encyclopaedia article on Beria with one on the Bering Sea, they scrubbed Beria’s image from a Metropole Hotel corridor’s photograph in the early hours of the morning after he died, they painted a smiling young man (or sometimes a woman in a large hat) over Beria’s image on giant posters of the ruling group in cities and towns across Russia. The lie is everything.
– Hitler lied like a general – pretend you won’t attack then do attack, pretend to attack on the right then actually attack on the left – but once the lie had achieved its practical effect, once the enemy were surprised and routed, he spent less time maintaining the lie. What mattered was maximising enemy casualties, tracking and killing every last one of the fleeing foe, treating “the flight of a few Jews from torture and slow death as a matter of the gravest concern”. (Although left-wing lying has much to do with it and also honest debaters may honestly debate, this difference in focus between the communist and nazi regimes is a part of why, although nazi is short for National Socialist, Hitler is perceived as right-wing.)
A third view is that the right is simply better than the left: more anchored in reality, applying principles more likely to produce good outcomes and better able to protect those who hold them from corruption. The right is to the left as capitalism is to communism. In a capitalist state, you will find some who are unworthily rich and some who are unworthily poor. In a communist state, you’ll find a lot more of both and a lot less wealth overall. Likewise with right and left (if your focus is the last century or two; most holders of this view would concede that, as you go further back in time, opportunities to make debating points that challenge it increase).
My own opinion, FWIW, is that all three are true. I think the right compared to the left would resemble capitalism compared to socialism even if the MSM and the tech oligarchs were more balanced. I think that a degenerate-right culture will typically manifest more in a trend to violence than to lying, while a degenerate-left culture’s stereotypical indicators will be the reverse. And I support free speech because I think that while some political movements, like some people, have stronger characters than others, the power to silence criticism is a very dangerous temptation to any.
Is the challenge from YT Vlogger ‘bald and bankrupt‘, in this video, filmed recently in Cuba. ‘bald’ as he is referred to, appears to be a chap from Brighton (if you watch his oeuvre) who walks around various parts of our Earth and makes short documentaries about what he sees. He speaks fluent Russian (it seems to me, and his former wife we have been told is Belarusian) but not such good Spanish, and his sidekick is a Belarusian woman who does speak enough Spanish to get by and who interprets for him.
He presents Cuba by the simple device of walking around and going into several retail outlets to show what is on offer, and it looks pretty grim. He also talks to locals, most of whom seem well-drilled in what to say about the Revolution and to profess their loyalty to Fidel. He notes that everyone seems to want to escape. There is an unresolved side-issue of an abandoned kitten in the video.
And yet 10,000,000 people in the UK voted last December for a party just itching to get us to this economic state, without the sunshine. And in the USA, there seems to be far too much enthusiasm for socialism.
Bald’s ‘back catalogue’ contains a great travelogue for much of the former USSR. Whilst he admires all things ‘Soviet’ in terms of architecture (there is a running ‘gag’ about his excitement at finding himself in a Soviet-era bus station, he does acknowledge the grim reality of Soviet rule.
“Falling to the bottom in my own country, I have been raised to the top elsewhere, and looking back over the sequence of events I can only be glad that I have lived long enough to see this happen. Coming close to death you begin to know what life means, and what it means is gratitude.”
Sir Roger Scruton, academic, writer and supporter of East European dissidents, died yesterday after a short illness. I knew he was getting on in years but his death nevertheless came as a shock to me. I did not agree with all of his views, but I did on most of them, and he was one of those men I regard as a defender of liberty and of civilisation in its fullest sense.
I met him when I was only 22, having recently graduated from my college. I had contributed a couple of small items towards the Salisbury Review journal that he edited, and was invited to a wonderfully posh and fun black-tie dinner at Hatfield House, ancestral home of the Salisbury dynasty, and joined by such luminaries as the journalist T E Utley, and Enoch Powell. I remember – this being 1988 – that Powell spoke with his customary intensity about Margaret Thatcher’s Bruges Group speech of that time, and remembered thinking that this issue over Europe would dominate much of our politics. I wasn’t wrong.
When you are a young graduate, making your way in the world and trying to get the advice of clever people, it makes a lot of difference when the folk you meet and admire turn out to be great as people. Roger Scruton was one of them – I remember his wit, kindness and helpful advice. The same applied around the same time when I met two outstanding thinkers: Anthony Flew, and David Friedman (son of Milton Friedman). A few years later I met P J O’Rourke, who was hilarious and full of encouragement towards me as I told him I was a trainee journalist. I had the same experience when I met Auberon Waugh once. It really matters that people whom you meet like this give the time and trouble to talk to young people, and I try and remember that when, now that I am in my greying middle age, that youngsters whom I come up against ask me about what I do. Scruton was a model of the good and considerate teacher.
It has been remarked elsewhere that Scruton was more admired abroad than he was in the UK, and that applies of course to the UK’s education establishment, much of which is dominated by the Left. His book, Thinkers of The New Left, is one of his most brilliant, and dissected the likes of Foucault, Derrrida, Heidegger and Althusser – a veritable gallery of knaves and fools. Their defenders weren’t happy, and Scruton’s chances of academic grandeur suffered. He taught in the US, wrote more books and ran a farm. In middle age, he took up horse riding and hunting with hounds with a zeal of a convert. In some ways he was a bit of a paradox: the grammar school boy with a bit of a rebellious streak, except that for him, being a true rebel meant being conservative rather than a socialist. It is a quality I share in some ways, as do many of those who write for this blog.
I think that history will be kind to him: his focus on issues such as understanding the importance of beauty in human life, for example, will last a bit longer than some present obsessions, including, I hope, the intellectual cul-de-sac of “woke” politics. (Here is an obituary in the National Review, from the US.)
All that remains is for me to express my condolences to his family and many friends. In particularly, I think of those people in Eastern Europe he helped, at some risk to himself, during the years ahead of the fall of the Berlin Wall. Unlike some academics, he was also a man of action and he was brave as a lion. RIP, Sir Roger.
“Did you know that your dog owns your house, or rather some portion of it? If this is not immediately obvious to you, you will find it helpful to consider some aspects of the ethics and economics of redistribution.”
– Anthony de Jasay, the political philosopher who died not long ago, and one of those intellectuals that many people will not have heard of. A marvellous writer. The essay from which these words come is a gem.
“The veneration of St Greta is an extraordinary, yet unsurprising, phenomenon. Our comfortable lifestyles, and the decline of religion in the West, have created a spiritual void. But this new religiosity carries few redemptive qualities, such as hope or forgiveness. Questioning any aspect of its message is to be labelled a “denier” – the ultimate form of heresy. Yet Thunberg’s affiliation with Extinction Rebellion’s extreme, anti-capitalist aims should prompt questions – especially because Left-wingers have routinely used the threat of global panic to herd populations towards socialism. During the Cold War, the anti-nuclear movement was infiltrated by hard-Leftists, keen for the West to drop its opposition to the Soviets.”
– Madeline Grant.
By the way, this essay, by George Reisman, is one of the best demolitions of the anti-human aspects of environmentalism, in my view. And this by Robert Zubrin is also excellent.
By the way, I was in New York last week on business. Much of the traffic was in chaos because of the UN General Assembly, which Greta Thunberg, along with others, addressed. I fail to see how any of that helps Planet Earth.
My topic today is Universal Basic Income, a.k.a. UBI, which I regard as nothing less than a cancer of the mind, and which I fear may soon become a cancer on society. The origin of this metastatic neoplasm was supposedly innocent intellectual woolgathering by libertarian economists, but it may yet end far less innocently.
Most libertarians understand that it is insufficient to have good intentions for a proposed policy, as good intent does not imply good results. In the end, all policies are implemented not in a utopia inhabited by angels, but rather in a society composed of self-interested humans. Laws are administered not by divine spirits but by politicians and bureaucrats who are themselves self-interested, and who possess all the foibles of the flesh.
Advocates always say social engineering would work if ‘done right’, but the possibility of ‘doing it right’ is zero in the real world. Public choice economics is no more avoidable than physics; you can no more handwave it away than you can handwave away the second law of thermodynamics.
In some theoretical sense, of course, physics seems more rigid than the rules of human behaviour, because individual humans can to some extent choose how to behave, but in practice, once you have huge masses of people involved, the law of large numbers takes over, and the force of their natural behaviour is only slightly less inexorable than gravitation. One needs to remind oneself of that early and often when thinking about proposed political policies, even in an academic context.
In spite of this principle being well understood by libertarians, the notion of UBI has taken root in parts of our community, and it has now even spread into the wider society, having infected the minds of many intellectuals on the left and right.
For those that are not familiar with the term, UBI (Universal Basic Income) means, roughly, “the government should guarantee everyone some minimum level of income whether they work or not”.
The notion began simply enough. Some economists observed that there are a myriad of intersecting government programs for the poor (in many countries, dozens) which distort behaviour in horrible ways and which cost a fortune in overhead to administer. This is where the problem of UBI begins, in the hubris of the armchair philosopher. “What if”, these economists asked, “we can’t get rid of the dole entirely (even though that would be better) but we could at least make it efficient by replacing the entire morass with a single program, say a negative income tax?”
Trained to explore ideas (no matter how bad) for a living, said academic economists then vigourosly explored this impossible hypothetical world in which they could not get rid of the dole but could somehow get politicians to perfectly implement their hypothetical improved alternative, and proceeded to write lots of papers about it.
Again, this academic musing was already a utopian impossibility, for in the real world, there are interests that would act to block the elimination of existing welfare schemes and insist that the new scheme be added to the current ones rather than replacing them. This sort of thing is routine, of course; originally, VAT schemes were thought of by academic economists as a less distorting replacement for income taxes but ended up added in addition.
The interest groups arrayed against replacement of existing welfare schemes range from the bureaucrats whose job it is to administer said schemes (and who for whom ‘efficiency’ means unemployment), to the vast range of contractors employed in providing benefits of one sort or another, to the politicians who get votes and power in exchange for largesse paid for with other people’s money, to the current recipients of existing benefit schemes who will correctly reason that the notion behind ‘efficiency’ is not to increase their benefits. There’s no advantage in replacement for any member of the existing system, and thus, it was a non-starter to begin with.
This did not, however, prevent many people from falling in love with the idea, as wouldn’t-it-be-ever-so-elegant-if-it-could-happen so often trumps this-is-reality in the minds of those saying ‘what if’ over a pint or seven late in the evening at the pub next to the economics department offices.
Oh, and of course, a form of the negative income tax was created in the United States under the name of the ‘earned income tax credit’; as might have been predicted in advance, it was added to existing welfare programs rather than in any way replacing them.
From this simple yet benighted beginning as a completely unrealistic thought experiment, the idea of UBI gained traction and then, as most cancers do, developed a mutant and even more virulent cell line, one that allowed it to spread and grow in the minds not only of leftists (who are already inclined towards redistribution of all sorts) but those on the right who are inclined to view ordinary people as useless.
We are now informed that UBI is a solution to a different problem as well. We are informed, in not-so-hushed tones, that the rise of new technologies like Artificial Intelligence will soon automate away most jobs, resulting in a vast class of people who will be unemployable in any trade whatsoever, which will consequently lead to mass unemployment, and that said permanently unemployable people will starve to death if we don’t find ways to provide them with income.
We are told we thus must guarantee a minimum income for all, without regard to whether they are capable of earning a living on their own, or we’ll have riots on our hands once AI based systems become ubiquitous. They claim that we should, nay, must, promise everyone some minimal subsistence income, whether they work or not. This will provide the masses with the ability to survive, and thus society will be preserved.
I note that this ‘automation will lead to mass unemployment’ scenario contradicts centuries of experience in which, rather than leading to mass starvation, various forms of automation have always led to vast increases in human welfare as per capita productivity skyrockets, and old jobs have simply been replaced with new ones.
However, we’re told that this time, it’s different. “We’ve never seen automation this thorough and extreme!” we’re told. “AIs can replace white collar workers, not just blue collar! No one will be useful any more!” Well, maybe. But as it has not happened yet, and Ricardo’s comparative advantage argument remains intact even if AIs exist, I remain quite skeptical that “this time, it’s different.”
Regardless, in their zeal to fix a problem that might or might not happen at an undefined time in the future, the UBI advocates may create a problem that’s far, far worse. (That’s even ignoring, for the moment, the fact that insisting that some people be allowed to live off of resources taken by force from others is deeply immoral.)
If you promise people an income regardless of whether they work or not, many will decide not to work, as not working is attractive. Once they have decided not to work, they become dependent on the state for their continued ability to survive while not working, and become inclined to vote for increased benefits. Starting as a safety net, the UBI will be seen as an ordinary way for people to live, and advocates will demand ever more. They will scream “no one can survive on £700 a month! It forces people to live in squalor! The UBI must be raised to £1200 a month!”, and then “£1200 is insulting when some earn millions! It must be £2000” and then “How can anyone raise a family on only £2000 a month with modern expenses in an expensive city! The UBI must rise to £3000” and on and on.
Elections, are, even at the best of times, an advance auction of stolen goods. If there’s a UBI, votes will hinge upon how much more generous with other people’s money one candidate is versus another. As benefits rise, more and more people will decide that they, too, would rather not be working, and join the class of people who only take and never make. Freed of the need to consider questions like “can we afford these children”, UBI recipients will feel happy raising larger families than they might otherwise, while those who work continue to feel the pinch of limited time and resources. If it’s truly available to all, UBI recipients will become a plurality of the populace, and then a majority, and from there, a death spiral is almost inevitable.
The larger the fraction of society on the dole, the more obviously foolish actually working will seem, the faster more people will go on the dole, and the faster the system will disintegrate. If UBI becomes a reality, most of the population is going to become unproductive, resentful of productive people, and strongly motivated to see increases in the UBI through ever increasing expropriation of the resources of the productive. Sure, we have some of that now with existing state benefits. With UBI, it will become vastly worse. Candidates buy votes now, but with UBI it will become an ever-accelerating race among politicians to see who can buy more votes with more resources stolen from an ever-shrinking productive minority. Perhaps the end could be staved off by making the franchise contingent on not being on UBI, but that’s a pipe dream; in the real world, the advocates will scream about the rich disenfranchising the poor and the like and it will never happen.
If almost everyone depends on the state for their survival, that’s the beginning of the end for that civilisation. A spiral towards a Soviet or Venezuelan style collapse is inevitable, and there’s no way to fight it in a democracy, because in a democracy, the majority get what they want, good and hard.
The only thing left for anyone who does not want to join those on the dole, anyone with assets, marketable skills, and an urge to produce, will be flight. Which will probably become illegal, because if you flee, you’re depriving the majority of your work. The system requires your slave labor to keep everyone else fed. Eventually, as in the Soviet Union, you will not even be allowed to leave.
Many advocates of UBI are probably well intentioned. That does not make the idea any less dangerously foolish; intentions do not matter much, and they matter practically not at all when an idea is sufficiently destructive. Of all the terrible ideas I’ve seen gripping the fevered imaginations of social engineers in recent years, this has been one of the worst. UBI is a political cancer, and will kill us if it is not extirpated.
“… nor deny to any person within its jurisdiction the equal protection of the laws.” (14th amendment to the U.S. constitution)
Americans, especially right-wing ones, object if laws that protect them are applied unequally – if, for example, it is a crime for government emails to be held on private servers, but not when Hillary does it. But of course, right-wingers, especially American ones, believe that many laws don’t protect; they oppress. (And it is a point of honour in those who call themselves libertarians to believe that even more of the laws are like that.)
In the US, they seem to understand that these two beliefs support each other. The right dislike Obamacare – and were angry when Obama gave some Democrat constituencies waivers and deferrals when introducing it. No-one called them hypocrites for complaining about the unequal enforcement of a law they never wanted passed in the first place. Similarly, no-one seems to have missed the Logan Act during the centuries when it went unenforced, but did even the most fanatic NeverTrumper write “We should be above that” when Trump supporters pointed out that if the act was back in use then John Kerry should be prosecuted under it? Washington’s lobbyist class honours the Foreign Agents Registration Act far more in the breach than the observance, but the MSM seem keener to understate that fact than to denounce as hypocrites those right-wingers who say that now unregistered Republicans have been charged, prosecute some unregistered Democrats.
This attitude, I believe, extends to the first amendment. Legal exceptions to the first amendment (‘fighting words’, ‘clear and present danger’) are few, and the right wants it kept that way. But so long as those exceptions apply to them, the right also want them applied to any left-wing violator. They see that as defending free speech – not betraying it.
Here in Britain, by contrast, confusion reigns. Right-wing blogger Sargon of Akkad jokes about not offering violence to a left-wing politico – and the police visit him. Left-wing BBC comedian Jo Brand jokes about thowing acid rather than mikshake over Farage – and the police do not visit her. Whereupon Brendan O’Neill (who has written freedom-supporting articles in the past) writes in the Spectator (of which the same can be said) rebuking Mr Farage for suggesting that they should have.
(A PC gang once visited a pub where Nigel Farage, his wife and their children were dining, eager to cause harm. And he knows the drycleaning cost of getting mikshake off your suit. So I have a bit more sympathy for Nigel than for any other party leader, even Boris, when he yields to the temptation to wonder whether, despite Brand’s claims, it was not quite only a joke. But let us take it that it was just a joke.)
Brendan appears to be saying the true lover of free speech should not demand “the equal oppression of the laws”. Brendan wants an equal liberation from hate speech laws – Jo Brand must have the right to joke about throwing acid at Farage and Count Dankula must be free to film his dog doing a Nazi salute. I would like that too, but meanwhile,
“It is a settled rule with me to make the most of my actual situation, and not to refuse to do a proper thing because there is something else, more proper, which I am not able to do.” (Edmund Burke)
By criticising Nigel for resisting the double-standard (that Brendan also hates), Brendan implies that Farage’s demand for legal equality, not just Brand’s exploitation of left-wing privilege, is what stands in the way of that equal liberation. I think he is making a mistake – and confusing his mistake with the meaning of ‘free speech’.
I would much rather live in a Britain where neither Sargon nor Jo had a visit from the police – but I don’t. I’d criticise Farage if I thought Jo Brand dissapproved the police visiting Sargon – but I don’t (this pertinent hint merely confirms things I’ve heard her say). Unequal enforcement of the hate speech laws has been an essential part of maintaining them from the start. You don’t fight them by protecting that inequality. Free speech means the state shall not control what we may say. The state has yet more control when it does not just ban speech but bans it arbitrarily. So when people try to end that arbitrariness, they may not be failing to “disagree with what you say but defend your right to say it”, as Brendan claims; they may be defending free speech.
For clarity, let me illustrate with an example programme. Imagine (but don’t hold your breath for it) that PM Boris (radicalised by how he’s been treated, and heading a party purified by defections, internal deselections and/or external Brexit Party rivals) announces a bill to roll back the attack on free speech (e.g. repeal every such law since 9/11). However, he also announces that, while this bill slowly works its way towards the royal assent, his government, to protect equality before the law, will prosecute a backlog of unlawfully-suppressed cases from those years – remarks that were ever so woke, but were also hate speech as defined by the equitably-phrased laws, uttered by people who had also demanded the laws punish far less hateful remarks of their opponents.
– To Brendan (I would guess if I had only the Spectator article as my guide), these prosecutions would be no better than evil revenge, discrediting the cause and making the return of laws against ‘hate’ speech more likely.
– To me, they would be a good way of educating the public about what was wrong with those laws, and also a way to make the left think twice about reimposing them the moment they got back in power. But, beyond these tactical points, they would also uphold the principle of equality before the law.
We will not lack for mind-broadening frenemies to defend even after tolerating ‘equality before the law’ arguments against the loudest “I can say it but you can’t” enforcers of the double-standard. The woker-than-thou of today love purging the woke of yesterday – they will supply.
Equality before the law is good in itself. Demanding equality of oppression before the law is a way to expose a dishonest process. Think carefully before judging it a betrayal of our war against the hate speech laws’ evil goal, rather than a way – that can be both honest in itself and effective – of waging it.
An interesting item on the Guido Fawkes blog:
The polling reveals that UK citizens overwhelmingly agree that “competition allows for better prices for consumers”, “competition between companies allows for more choice for consumers”, and “competition encourages innovation and economic growth” storming ahead of the other large EU countries Germany, France, and Italy in each of those categories.
A point worth making that goes way beyond current political fights is that it has become something of a cliche that young adults, in particular, are so annoyed at the lack of affordable housing, or worthless higher education qualifications + debt, that they are all hot for the 1970s tribute band routine of Corbyn in the UK or, for that matter, Bernie Sanders in the US. The media (and often the conservative bits of it) appears obsessed with running stories about the latest dumb statements of someone such as Alexandre Ocasio Cortez, the young Congresswoman in the US, or surveys about how young adults all want socialism. But from my admittedly impressionistic stance, I am not seeing an upsurge in enthusiasm for state control, rationing of resources, bureaucracy, etc. A poll conducted by Gallup in 2005 showed how lots of young US males wanted to start their own business. A more recent study from 2016 shows that a large number of Millennials, that generation which a Gen X-er like me likes to poke fun at, want to create their own firms.
It seems to me that any half-intelligent politician (that’s going to be a small population sample, ed.) should tap into this and stop pandering to the idea that the “young” all have a crush on Big Government. What I suspect is going on is that they dislike Bigness per se, not always coherently (Big Business is downright good if the bigness comes from superior performance rather than political favours), and want lots of choices and options in their lives. So smart policy, including around issues such as civil liberties, should play to that. It depresses me how our current political class seems so keen, for example, on regulating the internet and the like, because this is exactly the sort of issue that young adults, given their distrust not just of business but very big techs such as Facebook (even though they use it) get fired up about. One would think, therefore, that tapping this distrust makes sense.
After all, even if you have decidedly mixed views about a character such as Julian Assange, the Wikileaks man who was arrested in the UK yesterday, it is hard not to notice that a lot of people admired how he poked the establishment (well, at least that is what he claimed), in the eye. We are living at a time when there is a lot of dislike of established ways of doing things and this is something that thoughtful libertarians must embrace.
Related thoughts from the Institute of Economic Affairs.
“A termite has about 100,000 neurons and we probably get through that number over a big weekend.”
– John Searle, American philosopher.
Following on from the posting below about the “ISIS bride” is this comment from Brendan O’Neill at Spiked:
Indeed, the story of these three London girls who ran off in 2015 was always a very telling one. It contains lessons, if only we are willing to see them. Too many observers have focused on the girls’ youthfulness and the idea that they were ‘groomed’ or ‘brainwashed’ by online jihadists. Note how ‘radicalisation’ has become an entirely passive phrase – these girls, and other Brits, were ‘radicalised’, we are always told, as if they are unwitting dupes who were mentally poisoned by sinister internet-users in Mosul or Raqqa. In truth, the three girls were resourceful and bright. All were grade-A students. They thought their actions through, they planned them meticulously, and they executed them well. Far from being the passive victims of online radicalisation, the girls themselves sought to convince other young women to run away to ISIS territory. The focus on the ‘grooming’ of Western European youths by evil ISIS masterminds overlooks a more terrible reality: that some Western European youths, Muslim ones, actively sought out the ISIS life.
A point that comes out of this is how it is so common these days to downplay the fact that people make choices and have agency. Whether it is about young adults joining Islamist death cults, or people becoming addicted to drink, porn or social media, or falling into some other self-destructive and anti-social behaviour, very often people talk about the persons concerned as passive, as victims. “She was groomed to be a terrorist”…..”he suffered from alcoholism”…..”he was damaged by over-use of social media”……the very way that journalists write sentences or broadcast their thoughts seem to suggest that people don’t really possess volition, aka free will. (Here is a good explanation of what free will is, at least in the sense that I think it is best formulated, by the late Nathaniel Branden.)
Sometimes debates about whether humans really do have volition can sound like hair-splitting, an obscure sort of issue far less important than other matters of the day. I disagree. For decades, centuries even, different arguments have been presented to show that humans are pushed around by whatever external or internal forces happen to be in play, whether it is the environment, toilet training, parental guidance, economics, the class system, whatever. Over time, these ideas percolate into wider society so that it becomes acceptable for people to talk as if their very thoughts and actions aren’t really under their control. The self-contradictory nature of people denying that they have volition (to deny is, after all, a decision) is rarely remarked upon.
When people think about the problem of “snowflake” students, or identity politics, or other such things, remember that these phenomena didn’t come out of nowhere. We are seeing the “cashing in”, as Ayn Rand put it almost half a century ago, of the idea that people are not agents with will, but mere puppets.
Update: A lively debate in the comments. There is some pushback on the idea that the ISIS bride sees herself as any sort of victim but I think that charge is correct because of the entitlement mentality she is displaying by demanding that she returns to the UK to have her child, and no doubt fall on the grace of the UK taxpayer. And that mindset is all of a piece of thinking that actions don’t bring consequences.
After all, if she is the devout believer in creating a Global Caliphate, based on killing and enslaving unbelievers and all the assorted mindfuckery of such a goal, it is a bit rich, really, for her to come back to a country the prosperity of which is based on it being a largely liberal, secular place. She wants to have her cake and eat it.
Of course, some young jihadis can be brainwashed and are surrounded by a culture that encourages such behaviour, but it is worth pointing out that there are hundreds of millions of Muslims who, whatever the pressures, don’t do these things, and some are trying their best to move away from this mindset. And one of the best ways that liberal (to use that word in its correct sense) societies can resist the pathology of Islamist death cults is by resisting the “victim culture” and insisting on people taking ownership of their actions, with all the consequences for good or ill that this brings.
As an aside, here is an interesting essay by a Canadian academic debunking what might be called “apocalyptic ethics” and a rebuttal of the argument that as religious fanatics embrace death, they are beyond the rational self interest test of ethics. The article deals with that argument beautifully.
It appears that Kenya has some something surprisingly sane: it has decided to remove portraits of real people, especially politicians, from its currency.
At one time, policy in the United States was quite similar; anthropomorphic representations of abstract concepts (like “liberty”) were the only human images permitted on government produced money. Then, slowly, the inevitable happened, and politicians began to be deified by putting the likes of Abraham Lincoln, Andrew Jackson, and the rest on coins and bills.
I think the notion that senior politicians are not, in fact, kings and emperors, and ought not be the subject of secular worship, remembered with expensive public memorials, put onto money, have bridges and airports named after them, etc., is a rational one, and I hope that it someday becomes much more widespread.
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