British companies, pension funds may have to report climate risks – Did you vote Tory thinking this is what you were supporting? Keep that in mind next time you are tempted to vote for the people doing this
– Perry de Havilland, commenting on this.
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British companies, pension funds may have to report climate risks – Did you vote Tory thinking this is what you were supporting? Keep that in mind next time you are tempted to vote for the people doing this – Perry de Havilland, commenting on this. We have to do it, right? Politico reports,
It’s interesting that the people who believe that throwing a milkshake in someone’s face shouldn’t be considered assault are often the same people who believe that ‘saying things’ should be. Government crowds out productive research by betting on the wrong horses—those who seek funding by dipping their hands in the public till. As Ridley puts it, “If the government spends money on the wrong kind of science, it tends to stop people working on the right kind of science.” Before you cheer for politicians promising medical breakthroughs, realise their actions may prevent the discovery of cancer cures. The very concept of progress—of the continual betterment of the human condition through the application of science and the spread of freedom—was a product of the European Enlightenment, as Kishore Mahbubani reminds us. These thinkers were among the first to advance the idea that humanity’s problems are soluble, and that we are not condemned to misery and misfortune. The spectacular progress that ensued, first for the West and then increasingly also for the rest, was a matter not of historical necessity, but of diligent human effort and struggle. Pessimism is not just factually wrong, it is also harmful because it undermines our confidence in our ability to bring about further progress. The best argument that progress is possible is that it has been achieved in the past. A new kind of capitalism. A new way to measure progress. An end to the obsession with growth. We know what they really mean. Once in a while they spell it out nice and clearly.
Very unlikely, I would say.
The state telling the private sector where to invest its money. Fascinating; and I am sure far more productive than the private sector deciding where to invest its money. Why have billions of investment decisions made by millions of people when three posh blokes obviously know better? A different kind of productivity! Greener productivity!
This is just more of the state deciding where to spend money.
I sense a but coming…
Oh, it will achieve the rapid reduction of something all right.
Why can’t well all just get along? Also, bring back rationing!
To each according to his need.
Just when you thought central banks were a bad idea, someone finds a way to make them worse.
Ok, no more Mr Nice Guy, I guess.
I am sure it will all turn out lovely. Who is saying all this? Some crazy fringe lunatic everyone will ignore? I hope so but I am not sure. It is in the New Statesman, circulation 35,000. Paul Mason used to be economics editor of two state-funded TV news programmes, Newsnight and Channel 4 News. He is not nobody. People will be listening to him. He might be saying things that even more influential people want him to say. It is a bit of a worry. The thing is, even if the end of the world is now imaginable, even if climate change threatens an end to universal human rights, an end to development, and “the fracture of globalisation and multilateral systems” (whatever that means); even if it really is as bad as they say: making ourselves less free and therefore poorer is only going to exacerbate it. Economic growth is more important, not less, because richer people can build infrastructure to overcome the environment. Richer people can move around. Economic growth means more people (even poor people!) get richer. When there is a natural disaster in a poor country, far more poor people are harmed than are when there is a natural disaster in a rich country. That is the difference that old fashioned, bog-standard, neo-liberal economic growth makes. That is why I am against Paul Mason’s brand of communism: because by reversing ordinary economic growth it will be more harmful than the IPCC’s most dire predictions about climate change. There is not even any reason to suppose that freedom and growth is incompatible with reducing carbon emissions: solar energy is undergoing something of a Moore’s law cost reduction; new technology means using energy more efficiently. And there are undoubtedly ways to turn things around that Paul Mason has not though of. He thinks a few hundred human brains can direct “millions of human brains” to solve problems; but that is not how it works. Millions of human brains are very good at solving problems if they are free to figure things out for themselves. I say let the Nazis speak. There is no evidence that the alt-right’s propagandists can turn impressionable YouTube viewers into deranged mass-shooters. We have little to fear from open debate. Let the Nazis preach white separatism and white supremacy. Let them deny the Holocaust. Let everybody see how full of shit they are. Let them openly sell a product nobody wants. These ideas have been around for decades, and few people are persuaded by them. There is significant reason to believe that Twilight Sparkle will prevail over the alt-right in the marketplace of ideas. One of the least-read but most important sections of Nineteen Eighty-Four is the appendix which outlines ‘The principles of Newspeak’ – how the regime rewrote and redefined the English language to suit its ends. Take the priceless word ‘free’. This word, writes Orwell, ‘still existed in Newspeak, but could only be used in such statements as “The dog is free from lice” or “This field is free from weeds.” It could not be used in its old sense of “politically free” or “intellectually free”, since political and intellectual freedom no longer existed even as concepts.’ That redefinition of free to mean the restrictive ‘freedom from’ rather than the liberating ‘freedom to’ is a feature of modern political discourse. A few years ago, when the UK authorities were pushing for the ban on smoking in public places, I wrote about the public-health crusaders’ new slogan ‘smokefree’ as a classic example of Orwell’s Newspeak – a made-up word that turns the concept of freedom into a real denial of the freedom to smoke. A ban on public smoking might be good for public health, I noted then, but the twisting of language being used to justify it would prove unhealthy for public debate. Why is Russia trying to influence other countries’ elections by means of targeted advertising wrong?“Nick Clegg denies misuse of Facebook influenced Brexit vote”, reports the Guardian. Umm, okay. A lot of people are saying “Well, he would say that, wouldn’t he?”. Sir Nick Clegg, for those readers who have forgotten this rather forgettable chap, used to be leader of the Liberal Democrats and was Deputy Prime Minister for a while, back when the Lib Dems were in coalition with the Conservatives. He lost his seat in the 2017 election, which made him sad. Then he got a “communications” job with Facebook at a salary that probably made him feel better. So nine years after Cleggmania, here he is back on our TV screens again. The Times report on the same story says,
It is no surprise to find Nick Clegg “calling for “greater regulation of the internet”. Not only was more regulation of corporations his schtick when he was a politico, it also suits his current employers very well. Facebook can buy another twenty floors of lawyers whenever it needs them; struggling new startups cannot. But to hear such a lifelong Europhile admit that the roots of British Euroscepticism go deep was a surprise. He is right. Russia’s puny efforts to interfere in the EU referendum were the equivalent of the eternally slandered King Canute calling the tide forward. But in all this debate about how effective or ineffective Russia’s “outside interference” in the referendum was I have not yet heard a convincing explanation of what exactly is wrong with “outside interference” anyway. I need not list the real crimes – waging unjust wars, murders, domestic repression – that can be laid at Putin’s door. On an infinitely smaller scale, making use of harvested data that people did not agree to make available is a bad if commonplace thing. But what is bad in principle about Russia trying to persuade British people to vote a particular way by advertising? Where did this idea come from that only British ideas are allowed to enter British brains during an election or referendum campaign? In a democracy you are allowed to vote on any criteria you like. You can vote for a candidate because you carefully researched his or her voting record and found that it best aligned with your political beliefs, or because your family has always voted for the Reds or the Blues, or because you think the candidate has nice eyes, or because your imam told you which way to vote, or because Vladimir Putin did. They all count equally. If we were to operate a system of Juche when it comes to political thought, would that not also exclude political ideas originating in the European Union? The weekend papers have been dominated by the story of how Boris Johnson and his partner had a screaming row. Their neighbours called the police (defensible, possibly admirable), recorded the row (defensible – it might be required for evidence later)… and sold the recording to the Guardian. The Times reports,
In the Times comments to this story “savetheplanet” said,
There’s an interesting video story on the BBC website today:
My immediate sympathies were with Ella, but I can see both sides. I support the right of women (indeed the right of all people) to do what they like with their own bodies. On the other hand, the Spearmint Rhino club agreed to abide by certain rules about what could be done on the premises, and it does seem to me as if the covert filming by “Not Buying It” made a good case that those rules were being broken. I did not find Ella’s argument that the investigators had misunderstood what they saw entirely convincing. And it won’t wash to say that the conditions of the club’s licence were merely another example of state repression; though it would be better if they were voluntarily entered contracts between private parties, zoning rules of that broad type would probably still exist in a libertarian utopia. Still, I found this statement from Dr Rakoff problematic:
So, according to Dr Rakoff feminism has never been about women’s individual choices. I had heard otherwise but perhaps that merely reflects my ignorance of modern feminism. As I said in a recent post, ‘I’m still holding on to the idea that “what a feminist looks like” can include what I see in the mirror. But it is getting harder.’ I would also like to know exactly who is included in the “all of us” she mentions as having some right to override an individual woman’s choice to be a lap dancer. All of humanity? Just the female half of it? Self-identified feminists? Or just those feminists who meet Dr Rakoff’s standard of feminism uninfected with neo-liberal selfishness?
Americans, especially right-wing ones, object if laws that protect them are applied unequally – if, for example, it is a crime for government emails to be held on private servers, but not when Hillary does it. But of course, right-wingers, especially American ones, believe that many laws don’t protect; they oppress. (And it is a point of honour in those who call themselves libertarians to believe that even more of the laws are like that.) In the US, they seem to understand that these two beliefs support each other. The right dislike Obamacare – and were angry when Obama gave some Democrat constituencies waivers and deferrals when introducing it. No-one called them hypocrites for complaining about the unequal enforcement of a law they never wanted passed in the first place. Similarly, no-one seems to have missed the Logan Act during the centuries when it went unenforced, but did even the most fanatic NeverTrumper write “We should be above that” when Trump supporters pointed out that if the act was back in use then John Kerry should be prosecuted under it? Washington’s lobbyist class honours the Foreign Agents Registration Act far more in the breach than the observance, but the MSM seem keener to understate that fact than to denounce as hypocrites those right-wingers who say that now unregistered Republicans have been charged, prosecute some unregistered Democrats. This attitude, I believe, extends to the first amendment. Legal exceptions to the first amendment (‘fighting words’, ‘clear and present danger’) are few, and the right wants it kept that way. But so long as those exceptions apply to them, the right also want them applied to any left-wing violator. They see that as defending free speech – not betraying it. Here in Britain, by contrast, confusion reigns. Right-wing blogger Sargon of Akkad jokes about not offering violence to a left-wing politico – and the police visit him. Left-wing BBC comedian Jo Brand jokes about thowing acid rather than mikshake over Farage – and the police do not visit her. Whereupon Brendan O’Neill (who has written freedom-supporting articles in the past) writes in the Spectator (of which the same can be said) rebuking Mr Farage for suggesting that they should have. (A PC gang once visited a pub where Nigel Farage, his wife and their children were dining, eager to cause harm. And he knows the drycleaning cost of getting mikshake off your suit. So I have a bit more sympathy for Nigel than for any other party leader, even Boris, when he yields to the temptation to wonder whether, despite Brand’s claims, it was not quite only a joke. But let us take it that it was just a joke.) Brendan appears to be saying the true lover of free speech should not demand “the equal oppression of the laws”. Brendan wants an equal liberation from hate speech laws – Jo Brand must have the right to joke about throwing acid at Farage and Count Dankula must be free to film his dog doing a Nazi salute. I would like that too, but meanwhile,
By criticising Nigel for resisting the double-standard (that Brendan also hates), Brendan implies that Farage’s demand for legal equality, not just Brand’s exploitation of left-wing privilege, is what stands in the way of that equal liberation. I think he is making a mistake – and confusing his mistake with the meaning of ‘free speech’. I would much rather live in a Britain where neither Sargon nor Jo had a visit from the police – but I don’t. I’d criticise Farage if I thought Jo Brand dissapproved the police visiting Sargon – but I don’t (this pertinent hint merely confirms things I’ve heard her say). Unequal enforcement of the hate speech laws has been an essential part of maintaining them from the start. You don’t fight them by protecting that inequality. Free speech means the state shall not control what we may say. The state has yet more control when it does not just ban speech but bans it arbitrarily. So when people try to end that arbitrariness, they may not be failing to “disagree with what you say but defend your right to say it”, as Brendan claims; they may be defending free speech. For clarity, let me illustrate with an example programme. Imagine (but don’t hold your breath for it) that PM Boris (radicalised by how he’s been treated, and heading a party purified by defections, internal deselections and/or external Brexit Party rivals) announces a bill to roll back the attack on free speech (e.g. repeal every such law since 9/11). However, he also announces that, while this bill slowly works its way towards the royal assent, his government, to protect equality before the law, will prosecute a backlog of unlawfully-suppressed cases from those years – remarks that were ever so woke, but were also hate speech as defined by the equitably-phrased laws, uttered by people who had also demanded the laws punish far less hateful remarks of their opponents. – To Brendan (I would guess if I had only the Spectator article as my guide), these prosecutions would be no better than evil revenge, discrediting the cause and making the return of laws against ‘hate’ speech more likely. – To me, they would be a good way of educating the public about what was wrong with those laws, and also a way to make the left think twice about reimposing them the moment they got back in power. But, beyond these tactical points, they would also uphold the principle of equality before the law. We will not lack for mind-broadening frenemies to defend even after tolerating ‘equality before the law’ arguments against the loudest “I can say it but you can’t” enforcers of the double-standard. The woker-than-thou of today love purging the woke of yesterday – they will supply. Equality before the law is good in itself. Demanding equality of oppression before the law is a way to expose a dishonest process. Think carefully before judging it a betrayal of our war against the hate speech laws’ evil goal, rather than a way – that can be both honest in itself and effective – of waging it. |
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