…in comedic opportunities. They are going to come think and fast and this truly is a great time to be in the satire business.
Oh the humanity!
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Well I certainly hope against hope that I am completely wrong about Trump (yeah I know, the notion I might be wrong is almost unimaginable!) but at the very least it is going to be hilarious to behold the Niagara-like cascade of tears from ![]() It will be interesting to see what kind of score settling happens as Trump is said to be a rather vindictive chap. Pass the popcorn. ![]() There are feminists and other liberals (in the American political sense) who want to portray American campuses as being hotbeds of rape and sexual assault which gets overlooked by college administrators and law enforcement officers alike because they are in thrall of the Patriarchy. Anyone sensible knows this is bullshit: women on American college campuses are not raped and sexual assaulted at a rate only ever seen by women in African war zones, and hundreds of thousands of bright, middle-class women would not borrow so heavily to live in them if this were the case. But third-wave feminists and their supporters know this, of course. They just hope that by spinning this narrative often enough they can usher in oppressive regulations and laws with which they can control people who harbour thoughts they don’t like. It is often said that Guy Fawkes was the only man to ever enter Parliament with honest intentions… ![]() But to mix the metaphors, this year more that most. This argument is illogical and does not hold water. There are many acts which the government can carry out on the international plane under the European treaties which have the effect of altering UK domestic law, and in doing so either confer rights on people or deprive them of rights. Whenever the UK representative on the Council of Ministers joins in passing into law a directly applicable EU Regulation then the Crown in using the prerogative power to alter internal UK law without that alteration of the law going through Parliament. This is simply a consequence of the direct effect machinery of the 1972 Act. So why should it be OK to have “more Europe” through exercise of the prerogative power, but wrong to have “less Europe” as a result of Article 50 being invoked and the direct effect parts of EU law ceasing to apply within the UK? Nothing in the wording of the 1972 Act supports such a distinction. – Martin Howe QC, Thomas Sharpe QC, Clive Thorne, Francis Hoar from Lawyers for Britain The High Court has ruled that the government must get Parliamentary approval before it triggers Article 50. So we are a three-line-whip away from triggering Article 50. Big deal. There is a petition to ban Sharia councils (incorrectly described as Sharia courts), and given my often stated critical views of Islam, you might think I would be supportive. But that is not the case, as I find myself in full agreement with HM government’s position (it is not often I write that!) and I think their response to the petition is correct (emphasis added):
And I would have to say that is a very good response. You cannot ban Sharia councils without the state sweeping away yet another layer of civil society and replacing it with yet more top-down statism. Voluntary arbitration is a long standing tradition in this country and a Sharia council is just that: voluntary arbitration. The amount of misinformation and disinformation swirling around is remarkable. Such councils cannot involve anyone who is not willing to participate, and cannot impose decisions that are repugnant to secular national law. It is no different to two parties deciding to settle some dispute over a cup of tea in front of a Church of England vicar. Well ok, a Sharia council might involve Turkish coffee rather than tea. But in either case, neither is permitted to step outside the bounds of secular law. If there is any role for the state, and that is a big ‘if’, then it might be to educate people from minority communities that such councils are entirely voluntary and people are free to say “No”, or even “Hell no!” when they are suggested as a means of arbitration. O’Doherty unintentionally summed up the real problem with this judgement. That is, that private businesses should never have to offer ‘justification’ for discriminating – not to the state, the Equality Commission, or anyone else. Just because you run a bakery, that doesn’t mean the state gets to intervene in your matters of conscience. What’s more, this case is not clear-cut. While Lee claimed he was discriminated against on the basis of his sexual orientation, McArthur insists that Ashers refused to make the cake because of the message on it, not the sexual preference of the customer. Now, many people said that Ashers should have made the cake because it offers a public service. But this simply isn’t true. It is a private business. There is an enormous difference between discrimination by public services, which are run by the state, and private businesses, which are run by individuals. Public services must be freely accessible to all. But private individuals must be free to run their businesses according to their own moral judgement. |
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