“You can’t just continue growth for the sake of growth in a world in which we are struggling with climate change and all kinds of environmental problems. All right? You don’t necessarily need a choice of 23 underarm spray deodorants or of 18 different pairs of sneakers when children are hungry in this country. I don’t think the media appreciates the kind of stress that ordinary Americans are working on.”
— Bernie Sanders
“When I saw those shelves crammed with hundreds, thousands of cans, cartons and goods of every possible sort, for the first time I felt quite frankly sick with despair for the Soviet people. That such a potentially super-rich country as ours has been brought to a state of such poverty! It is terrible to think of it.”
— Boris Yeltsin
Post inspired by reading the story of how Boris Yeltsin went grocery shopping in Clear Lake, Texas, and discovered that perhaps socialism wasn’t all it was cracked up to be.
See also: the latest on the paradise that is Venezuela.
I’m afraid I feel rather personally about the current immigration crises in the United States and Europe.
(Yes, we have a crisis in the United States as well, or at least, we have Presidential candidates with high poll numbers claiming that we do, and said candidates are threatening to enact draconian measures, including mass deportations.)
I take the matter quite personally because my own father was once a war refugee. Indeed, he was once a war refugee who, because he was a member of a non-Christian religion, was denied refuge in more or less every civilized part of the world. Seventy five years ago, of course, Jews were not considered particularly welcome even by countries that knew full well what was happening in Germany.
My father managed to save himself by ignoring laws that said that he wasn’t allowed to cross borders in the night without permission. Had it been up to many people, of course, he would have died instead, but he quite sensibly believed that he was under no moral obligation to pay attention to people who would have preferred him to remain where he was and die, and thus he formed his own immigration plan without the permission of the legal authorities at his destination.
(Of course, only this morning I read that Victor Orbán has complained that allowing Syrians into Europe would diminish the Christian character of the continent, the sort of claim I’ve heard before in different contexts, including from the political movement that forced my father to flee in the first place. This does bring to mind an ancient set of questions for adherents of Christianity, such as what sort of razor-wire walled internment camp designs Jesus would have favored, as well as whom Jesus would have deported. But I digress.)
For me, the question of immigration is, because of my family history, a very emotional one. None the less, I have given the matter a considerable amount of thought, and I believe that, although I care deeply about the issue, my position is still not an irrational one. Rather, I think that my family history simply allows me to put faces to the theoretical people who might be denied passage and die where they are, and thus gives me the ability to understand by example the human consequences of policies.
(Indeed, this is perhaps much the same thing that has happened for people who have viewed the the photographs of poor Aylan Kurdi, who drowned because even though his family had plenty of money to go from where they were to a place of safety, they had to give it to smugglers instead of to a reliable airline or ferry company. Seeing an individual face, hearing an individual name, makes it harder to ignore the consequences of a policy. But again, I digress.)
So, as I have said, I’ve thought long and hard about this, and I’ve come to a straightforward conclusion. Anyone proposing that immigration from one country to another be stopped through the use of coercive state violence is, morally speaking, doing the equivalent of proposing to beat on the hands of a drowning man desperately trying to climb out of the sea.
I claim that there is no more moral justification for preventing a man from Homs from traveling to your town, renting a house and then looking for work than there would be for preventing a man from within the borders of your supposed “nation state” from doing the same. I have scoured the literature on moral philosophy and failed to find any justification for the claim that a man born across an imaginary line has particularly different rights than a man born within it. I claim this is true regardless of whether the man from Homs seeks to rent the house next door because he is fleeing for his life or because he prefers the weather in your part of the world.
Indeed, the only way to stop a man from Homs from traveling to your town, renting an apartment from a willing owner, and taking a job from a willing employer, would seem to be to threaten to do violence or actually to do violence to that man. Which is to say, the only way to prevent him from moving would be the initiation of violence against an entirely peaceful person who has done nothing whatsoever to the people doing violence to him.
Therefore, not only would it seem that there is no moral justification for preventing such behavior, and not only would it seem churlish, but it would also seem that, if anything at all can be called immoral, then doing violence to a peaceful person who wants nothing more than to rent a house, find a job and live as everyone else does is immoral. Perhaps, of course, there is no such thing as right and wrong beyond personal whim, perhaps morals are not a real thing at all, but if morals are indeed a real thing and if morality means anything useful, then clearly such acts are immoral.
I know that some, perhaps even here on Samizdata, would suggest that immigrants are coming to the West to take advantage of our generous state welfare policies. If you believe that, then there is a trivial solution. I will in no way oppose the proposal that the law that opens the border should also specify that immigrants and even their children should not receive state benefits until they’ve lived in the country for ten, or twenty, or, who cares, make it a thousand years if you like. I don’t believe in the dole or state benefits of any sort to begin with, so I can’t consistently oppose denying people such benefits.
I have heard some others say “but they will vote and they are illiberal!”, and if you believe that, fine, deny them the right to vote — I’m an anarchist, and as I don’t believe in elections in the first place, I feel comfortable with denying the franchise to immigrants forever if you feel that is necessary for you to agree to open the border.
But, if you refuse to consider opening the border even if those coming are doing so with their own resources, are renting or buying homes with their own money, are not taking state benefits and are not voting for more collectivism, then I am afraid that I do have to look askance at your position.
Which is to say, your position was immoral in the first place, but if you refuse to reverse a completely immoral position even if the supposed “pragmatic” rationale for holding it vanishes, then perhaps your rationale is not only immoral but was also not held for pragmatic reasons in the first place.
For those who are not aware, an elected county clerk in Kentucky was jailed for contempt of court for failing to issue marriage licenses to same sex couples because she claims that aiding same sex marriage violates her religious beliefs. She had been given a court order to do so and refused to either comply with the order or to resign her position.
An acquaintance asked this on his FB wall:
He asked: “Do any of my libertarian (or anarchist or otherwise anti-‘state’) friends agree that Kim Davis should be jailed for not issuing marriage licenses to gay couples?”
I thought I’d reproduce my answer here.
So, there are two levels to this. On the one hand, as an anarchist, I would say the state shouldn’t exist at all, and a minarchist would agree with me that marriage licenses should not exist. No one should need to seek state permission to enter in to a private interpersonal relationship.
However, lets presume a world where the state does exist, and marriage licenses do exist. Under those circumstances, a government official whose job is to give out such licenses ought not have any discretion about withholding them from people who meet the general legal qualifications.
If you would like translated version of that, imagine that you have an official whose job is to give out building permits, and they refuse to give out a building permit for a headquarters for an organization that they feel offends their religion. As an example, imagine such an official refusing to grant permission for a church which is a heterodox schismatic sect of the religion they follow because they consider such people heretics. Now, clearly, there shouldn’t be building permits, and no state official should have such power to grant them in the first place, but given that state officials are out granting building permits, they shouldn’t be able to stop people from building things that offend them, even if their religion says that the people building the building are heretics.
In this particular instance, generally, I’d say that she should have been fired for failing to do her job, not jailed, but given that she is an elected official, the current legal regime provides very little in the way of other options to the judge.
Note that if libertarianism is about anything, it is about curtailing the power of state officials to deny people the right to do things, even if those things deeply offend them, if those things are purely consensual for all involved parties and do no violence to others. To the minarchist the state ought to be minimized, to the anarchist it should not exist at all, but neither would grant a state official the right to make the decision to interfere in such behavior.
Seen today on Facebook:
In olden times, armies would lay siege to cities to cut them off from outside trade. The strategy forced the city to “buy local” until it was so prosperous that everyone was too rich and lazy to fight.
— Rocco Stanzione
It would be nice if the world as a whole was a less awful place. The average country is, after all, a democratically elected kleptocracy with a desperately poor population. (For evidence, see India or Haiti or Nigeria or Honduras.)
However, sustained progress worldwide, at least if we’re going to run legal systems based on popular votes instead of more rational methods, depends on most of the world understanding basic economics. The recent rise of Bernie Sanders and Donald Trump in U.S. polling demonstrates that even the bulk of people in the U.S. have no understanding of the barest rudiments of economics.
H. L. Mencken once said “Democracy is the theory that the common people know what they want, and deserve to get it good and hard.” However, the argument of most statists, on both the left and the right, is that we are our brother’s keepers, that the better off are obligated to run the lives of those who are not so well off, and this includes the more educated running the lives of the less educated.
If you don’t believe me, look around you: we are told that people cannot be trusted to figure out on their own if they should take intoxicating substances or if they should save for retirement or how they should educate their children — all those decisions must be made by the intellectual elite via the state. This is meant quite literally. Drugs must not be legalized because people can’t make their own judgements about taking them, or so we are told. People in the U.S. may not be allowed to privately manage the 14% of their income that goes to government “pensions” — savings would be an awful idea, since they’d just be duped out of their cash by investment firms, so the state must handle that money for them via Social Security. Voucher systems where children go to private schools selected by their parents are unacceptable, only a state run public education system run by the teaching elite is acceptable.
We could go down the list, everything from negotiating salaries to deciding if they want to eat raw milk cheeses. If people were allowed to run their own lives, they would make bad choices, and so it is not merely right but necessary that others, among the elite, should make their choices for them.
So, the smarter must, according to statism, run the lives of the less intelligent and educated, but at the same time it is obvious that even most of the educated in developed countries are incapable of even understanding comparative advantage or supply and demand curves. They are, when it comes to economic education, mere children, unable to help themselves.
The inevitable conclusion, therefore, is that statist morality is not compatible with democracy, but only with a dictatorship run by libertarians.
Note that this isn’t the conclusion I would come to myself, as I don’t share this moral belief system. I don’t personally want to be the dictator — I have no interest in running everyone’s life. However, it is the conclusion that believers in the state, and especially believers in programs like Social Security and public education, must logically come to — applying that morality, a reasonable outcome can only be expected if I and my colleagues are made absolute rulers. Indeed, according to those moral claims, this is not merely a superior solution but is actually morally required.
And yes, I’m trolling you, but at the same time I’m completely serious about what the statist belief system implies.
An economics joke, drawn to my attention by my friend Jesse Forgione:
Krugman and Bernanke are walking down the street and see a pile of dog shit. Bernanke says “I’ll give you twenty thousand dollars to eat that pile of shit.” Krugman does it, gets paid, and they keep walking. After a while they see another pile of shit on the road. Seeing an opportunity for revenge, Krugman says “Tell you what, I’ll give YOU twenty grand to eat that pile of shit.” Bernanke does it, Krugman gives him back the money, and they keep walking. After a while Bernanke says “I’m feeling pretty sick. We both ate shit and neither of us is any richer.” Krugman answers “You’re missing the bigger picture. We’ve increased GDP by forty thousand dollars and created two jobs.”
From the “it’s just a temporary emergency created by the need to suppress vicious anti-social elements, and we will restore things to normal after the crisis has ended” department:
Venezuelan farmers ordered to hand over produce to state.
I’m certain this new measure will finally end the reign of terror of the hoarders and restore food to Venezuelan homes.
Meanwhile, a word about toilet paper. The capitalist propaganda machine outside of the Bolivarist Paradise has been telling people that toilet paper is now largely unavailable for purchase in the country. But, does man really require toilet paper to be happy? A few centuries ago there was no toilet paper at all – indeed, mankind survived for most its history without toilet paper. The desire for toilet paper is simply a form of manufactured desire created by capitalist marketing and advertising – the production of a want in people for a product they don’t actually have a real use for. The creation of toilet paper despoils forests and the landscape, is unsustainable, and it is only to the good that Venezuela now leads the world in eliminating this scourge from our midst.
(See also: What Socialism Has Done To A Supermarket in Venezuela.)
The following content was posted by Radley Balko to Facebook — I claim no credit for it. I would normally have just linked to it, but links to Facebook content are often a bit fragile, and this is perhaps one of the most spectacular things I’ve seen for a while and deserves wider viewing.
Now improved! Edited to add headlines from March through July!
Portrait of an obsession: Every Alternet and/or Salon headline about libertarians from the last two years.
As Gene Healy put it, “Never before have so many been so intimidated by so few with so little political power.”
[New articles up to July 2015]
Libertarianism is for white men
What Rand Paul’s libertarian hypocrisy reveals about the GOP’s giant race problem
America’s libertarian freakshow: Inside the free-market fetish of Rand Paul & Ted Cruz
Rise of the techno-Libertarians: The 5 most socially destructive aspects of Silicon Valley
Big Data’s big libertarian lie: Facebook, Google and the Silicon Valley ethical overhaul we need
Elon Musk will not save us: Why libertarians waiting for a superman are wasting everyone’s time
Beware the Silicon Valley elite: Ayn Rand, Google libertarianism and Indiana’s “religious freedom”
I was a troll on the white dude-bro Internet: The dark side of gaming, libertarianism, and guns
Rand Paul’s civil rights fiasco: How Jon Stewart just unmasked him — and exposed libertarians’ perverted view of freedom
Rand Paul’s dystopian America: 6 things to know about the war-mongering, faux libertarian
5 Worst Things About the Techno-Libertarians Solidifying Their Grasp on Our Economy and Culture
Liberland: Hundreds of Thousands Apply to Live in the World’s Newest—Very Tiny—Libertarian ‘Country’
Rand Paul, Doofus: The Libertarian’s Embarrassing “Racial Outreach”
Will War Between the Religious Right and Libertarians Tear the Tea Party Apart?
My Personal Libertarian Hell: How I Enraged the Movement and Paid the Price
How Big Business Invented the Theology of ‘Christian Libertarianism’ and the Gospel of Free Markets
Welcome to ‘Libertarian Island’: Inside the Frightening Economic Dreams of Silicon Valley’s Super Rich
It’s Bizarre: Libertarians Are Clueless About the ‘Free Market’ That They Worship
The True History of Libertarianism in America: A Phony Ideology to Promote a Corporate Agenda
[New articles up to March 2015]
Libertarianism is for petulant children: Ayn Rand, Rand Paul and the movement’s sad “rebellion”
The atheist libertarian lie: Ayn Rand, income inequality and the fantasy of the “free market”
Nightmare libertarian project turns country into the murder capital of the world
21 Rand Paul quotes that expose libertarianism for the con job it is
Ann Coulter: Libertarian voters are “idiots” who deserve to “drown”
My unusual libertarian journey: How a former outlaw broke the political mold
Libertarian Sham: Using the L Word to Hide Even Worse Politics
Ayn Rand’s capitalist paradise lost: The inside story of a libertarian scam
The sharing economy is a lie: Uber, Ayn Rand and the truth about tech and libertarians
→ Continue reading: Portrait of an obsession: Every Alternet and/or Salon headline about libertarians from the last two years.
A friend of mine directed me to this essay by Steve Waldman about the current NSA/GCHQ/etc. controversies.
It begins with an interesting question: at what point is it acceptable for “sane” people to believe “nutty” theories about the world around them, and one “nutty” theory in particular. I will quote just one paragraph to give you the flavor of why you should want to read it:
I want to introduce a word into the discourse surrounding NSA surveillance that has been insufficiently discussed. That word is blackmail. I will out and say this. I think our President’s “evolutions” on questions of civil liberties and surveillance are largely the result of blackmail. I think it is not coincidental that support for the security state is highly correlated with seniority and influence, in both of our increasingly irrelevant political parties. The apparatus we are constructing, have constructed, creates incredible scope for digging up dirt on people and their spouses, their children, their parents. It doesn’t take much to manage the shape of the economy of influence. There are, how shall we say, network effects. You don’t have to blackmail the whole Congress. Powerful people are, almost by definition, people very attuned to economies of influence. They quickly detect the trends and emerging conventions among other powerful people and conform to them. A consensus that emerges at the top is quickly magnified and disseminated. Other voices don’t disappear, there is plenty of shouting in the blogs. But a correlation emerges between a certain set of views and “seriousness”, “respectability”. The mainstream position is defined. Eventually it’s reflected by the polls, so it’s what the American people wanted all along, we are just responding to the demands of the public, whine the politicians.
U.S. Senator Bernie Sanders, who is not the only socialist currently running for the U.S. Presidency, but who is the only candidate honest enough to openly say that he’s a socialist, has recently gotten a bunch of buzz in some circles for saying this:
You can’t just continue growth for the sake of growth in a world in which we are struggling with climate change and all kinds of environmental problems. All right? You don’t necessarily need a choice of 23 underarm spray deodorants or of 18 different pairs of sneakers when children are hungry in this country. I don’t think the media appreciates the kind of stress that ordinary Americans are working on.
Kevin Williamson has written a brilliant summary of what is wrong with Senator Sanders and his ideology. It is well worth reading even if you already know the topic well.
Here’s a link: Bernie Sanders’s Dark Age Economics
I have heard one friend refer to the essay as “Economics in One Article” and there’s some truth to that. It’s very well written, very general, and filled with amazing quotes, such as this one:
Markets adapt to political changes, and the hierarchy of values that distinguishes between an hour’s worth of warehouse management, an hour’s worth of composing poetry, an hour’s worth of brain surgery, and an hour’s worth of singing pop songs is not going to change because a politician says so, or because a group of politicians says so, or because 50 percent + 1 of the voters say so, or for any other reason. To think otherwise is the equivalent of flat-earth cosmology. In the long term, people’s needs and desires are what they are; in the short term, you can cause a great deal of chaos in the economy and you can give employers additional reasons to automate rote work. But you cannot make a fry-guy’s labor as valuable as a patent lawyer’s by simply passing a law.
Do give it a read. You may be linking to it for years to come.
EDITED TO ADD: A friend pointed out this important message from the Bernie Sanders Save The Children Fund:
Presented for your consideration, two quotations and a hyperlink:
“I am convinced that the path to a new, better and possible world is not capitalism, the path is socialism.”
“I have said it already, I am convinced that the way to build a new and better world is not capitalism. Capitalism leads us straight to hell.”
Venezuelan Bolivar now worth more as toilet paper than as money.
From Ryan Paul, in this tweet:
Instead of inventing encryption that only government can break, we should just breed a special unicorn that magically blocks terrorist acts.