We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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Sky News on Twitter: “Boris Johnson has suggested the world’s leading nations should support a more ‘gender-neutral and feminine’ way of post-COVID economic recovery.”
“Gender neutral and feminine”? Click on the words below* that in your opinion best match what was going through Boris’s tousled head as he said these words.
(a) Pay up, Matt, I did it.
(b) Hey, if Joe can get away with “Those RFA pilots”, I can get away with this.
(c) You’re looking awfully pretty today, Carrie.
(d) You’re looking awfully pretty today, Ursula.
*Nothing will happen when you click. But you will feel better for having expressed yourself.
A year ago today, the leader of the Labour party knelt in solidarity with the Black Lives Matter movement. Here is how it was reported at the time:
The Independent: Black Lives Matter: Keir Starmer takes knee in solidarity with ‘all those opposing anti-black racism’
The Sun: ‘WE KNEEL WITH YOU’ Labour leader Sir Keir Starmer takes a knee in solidarity with Black Lives Matter and George Floyd protests
Sky News: George Floyd death: Labour leader Sir Keir Starmer takes a knee in support of Black Lives Matter movement
Sir Keir himself, on Twitter: We kneel with all those opposing anti-Black racism. #BlackLivesMatter
The Daily Mail: Labour leader Keir Starmer ‘takes a knee’ in solidarity with Black Lives Matter protesters as Parliament holds a minute’s silence in memory of George Floyd
I had forgotten about Parliament as a whole holding a minute’s silence for George Floyd, yet the BBC report has that as the headline and leaves mention of Sir Keir Starmer until far down the page.
And that is the point of this post. Heaven knows, I detest the BLM movement as it actually is: an engine for manufacturing racial hatred founded by self-described “trained Marxists” whose goals are, not surprisingly, Marxist. But if you got your news from the BBC or the Guardian in June 2020, you would not have heard about all that “We disrupt the Western-prescribed nuclear family” stuff. Come to think of it, you probably still won’t have heard about it from those sources in June 2021.
It must have seemed a reasonable move at the time. The day before hitting the carpet, on June 8th 2020, Sir Keir had participated in a radio phone-in hosted by LBC’s Nick Ferrari in which he talked about the toppling of the statue of Sir Edward Colston and said,
“It shouldn’t have been done in that way, completely wrong to pull a statue down like that,” he said. “Stepping back, that statue should have been taken down a long, long time ago. We can’t, in 21st century Britain, have a slaver on a statue. A statue is there to honour people.
“That statue should have been brought down properly, with consent, and put, I would say, in a museum.”
This nuanced line had gone down rather well. Most of the callers were polite. In the press, many of the comments on his performance were favourable, even in outlets like the Mail or the Sun that are traditionally hostile to Labour.
How natural, then, to balance out that right-wing law ‘n’ order talk with a harmless gesture to show he was still on-side. Everyone else was doing it: the UK Parliament as mentioned above, a bunch of senior Democrats in the US, the Metropolitan Police in London and many others worldwide.
Yet Sir Keir kneeling is now widely seen as a political disaster. Looking at the trendlines of Sir Keir’s performance as Leader of the Opposition as measured by YouGov, “doing badly” is not much affected but “doing well” flattens out there and then, and, crucially I think, the numbers saying they “don’t know” suddenly decrease. There were quite a lot of people who started to have an opinion about Sir Keir as a potential prime minister when they saw him on his knees.
“Chicago mayor’s decision to only speak to journalists of color is commendable, not racist”, writes someone in the Independent. The apparent erasure of the author’s identity was the Independent‘s doing, not mine, but they – the author – describe themselves as a Black and Native American writer who finds Mayor Lori Lightfoot’s demand to only speak with journalists of colour commendable.
On libertarian principle, I support the right of Ms Lightfoot or anyone else to refuse to associate with people of a different race, but unlike this author I disapprove of racism.
In the 1970s, the BBC screened a dramatised documentary series about the fight to abolish the slave trade. Even a year of the virus limiting new series, at a time of great BBC eagerness to talk about racism, has not made them screen it again.
– I see one reason why they have not: the series displayed sleazy white slave traders and abusive white slave owners prominently, but it also showed white people eager to end the slave trade and (much worse) black people eager to continue it. One episode included the king of Dahomey’s threat: “if you do not allow me to sell you my slaves, their fate will be a great deal worse” (a very brief scene of the Dahomey murder spectacle lent meaning to his remark). After abolition was voted, it showed a white slave trader assuring the Dahomans, as a drug dealer might his suppliers, “It is one thing for parliament to pass a law …”, hinting at the Royal Navy’s long and hard campaign to enforce it.
– Only recently did I spot another reason why they would not want to show it again – the scene in which a corrupt old white slave trader warns his young colleague that “it’s more than your life’s worth” to doubt the ability of their slave-selling hosts to count very accurately the quantity of trade goods being handed over in exchange, and to assess their quality knowledgeably. The traders well knew that Africans counted two plus two as four, just as they did. Any trader who imagined that black ability to add diverged enough from white to enable an attempt to short-change them had learned otherwise long before the 1780s.
– The southern Confederacy thought the same. Until its death throes, it forbade enlisting a southern black as a Confederate soldier because, as one Confederate senator put it, “If blacks can make good soldiers then our whole theory of slavery is wrong.” (Perhaps also because even southern white Democrats realised that southern black desire to fight against blacks being freed was likely to be a very minority taste.) But there was one exception. Every regiment had its regimental band, which played to set the pace at the start and end of marches, used trumpets to signal commands in battle – and fought when other duties did not supervene. From its start to its end, Confederate law said any black could enlist as bandsman, with the same pay and perquisites as a white – a very rare example of formal legal equality. (Playing music requires the ability to count time. For the woke, ‘dismantling the legacy of the Confederacy’ apparently includes dismantling its realisation – shared by the Victorian composer Dvorak – that blacks often excelled in music so much as to overcome prejudice against black ability. Today, it’s ‘racist’ to value instrumental skill.)
‘Politically correct’ has meant ‘actually wrong’ ever since the first commissar explained to the first party comrade that it was neither socialist nor prudent to notice a factual error in the party line. ‘Structurally racist’ is PC’s modern companion. No longer are the woke content merely to imply (“mathematics is racist“, “punctuality is racist“, “politeness is racist“) that blacks can’t count, can’t tell the time and can only behave crudely. They’re starting to say it in words of fewer syllables.
So how does one avoid being a racist when cancel culture calls it ‘racist’ to expect any black man you meet to be able to add? First, decide which you would rather oppose: ‘structural racism’ or actual racism. If the latter, then decide whether you have the courage to do more than dislike it in the privacy of your own mind. The BBC series showed the voyage of the Zong, when the captain threw many slaves overboard to check a pandemic onboard – or was it just to convert them into insurance losses? The scene was directed to imply that some officers did not entirely like doing this – but it would not have helped anyone’s career to have refused. Only in a metaphorical sense will white intellectuals today throw overboard an off-message black colleague. Perhaps the Zong’s crew consoled themselves that, after all, it was only black people being thrown overboard. Perhaps woke whites today console themselves that, after all, as Joe Biden put it, if you don’t vote Democrat then “you ain’t black”. Besides, if
“Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.” (George Orwell, 1984)
then clearly it is the duty of Critical Race Theory to ensure that is not granted.
This too shall pass. Years ago, the left decided that Stalin in Russia was “not real socialism”, nor Mugabe in Zimbabwe, nor Chavez in Venezuela – but only long after Orwell, and the year 1984, and the Soviet Union itself, had died. One day, the woke will decide that it is “not real anti-racism” to claim that black people have open minds on whether 2+2=4. Later still, they might decide it was “not real anti-racism”. But for now, just as it was once an insult to “the workers’ state” to mention how many workers Stalin killed, so we are still well into the period when asking how many black people were murdered in Ferguson or Minneapolis by the riots, or since the riots, is as ‘racist’ as classical music, mentioning the holocaust during a class discussion of racism, skiing, cheese, advising persons of colour to exercise, camping, quantum theory, acronyms, alfresco seating, grammar, beer, snow ploughs, evergreen trees, praising the fund-raising efforts of Captain Tom, individualism, interracial–marriage or questioning the existence of structural racism.
I had a very much longer list of increasingly bizarre things that exemplify structural racism – none of them repeated from my last list – but as I typed links to the structural racism of such innate features of the human condition as time and sleep, I reflected that the first was passing, and soon I should start doing the second.
[ADDED LATER: there’s no need to go to university to not-learn maths. Not-learning maths is coming to a school near you – if you live in Ontario. The Ontario Grade 9 curriculum’s “decolonial, anti-racist approach to mathematics education makes visible its historical roots and social constructions”. Education Minister Stephen Lecce says math is “subjective” and “used to normalize racism and marginalization of non-eurocentric mathematical knowledges.” This will come as a surprise to anyone who thought that teaching the use of ‘Arabic’ (actually Hindu) numbers, plus the huge Hindu invention of the zero, is the very reverse of normalising ‘eurocentric’ Roman numerals – but I guess, to the woke, II + II = IV in any other notation is just as oppressive.]
Death in America is acquiring new terrors.
It was already understandable if a dying Republican feared rising from their grave to vote Democrat, like a vampire harming what their life valued. (A democrat who voted “early and often” could anticipate this too, of course, but without dreading it – their undeath would echo their life.)
But now, even the politically correct must wonder what very different character they will acquire after death.
– In the 1940s, Dr Seuss author Theodor Geisel urged writers to avoid racist stereotypes, but the dead Geisel has been resurrected onto the public stage in the 2020s as a racist. His book ‘If I Ran the Zoo’ shows two visiting Africans in native African garb! What racism!!! (?) Everyone knows it is terribly racist not to portray Africans in culturally-appropriated western garb because African dress is so inferior to western, er, um, what I mean is because it’s so hurtful to remind Africans of their pre-colonial, er, well, er, that is, um, maybe I should avoid trying to explain the subtle critical race theory involved lest I travesty it – or, worse offense still, summarise it more clearly than the original.
– Sidney Poitier spent many of his 94 years defending his race – and had better cling to life because he is scheduled for resurrection as (too) white. He looked pretty black to me in ‘Guess Who’s Coming To Dinner’ but Critical Race Theory makes it hard to be black enough.
– Adam Smith wrote that slavery was ‘cruel’, slaveowners ‘contemptible’ and blacks in the Americas not innately inferior to their white owners – and taught the economic superiority of free enterprise over slavery. But his grave is the resting place of an appalling racist who despicably recorded that slavery in his day was almost universal, being absent only in the British Isles and parts of western and central Europe.
I’ll let readers decide which is the worst fate – and which of Smith’s writings, Sidney’s films or Seuss’ cartoons represents the most extreme case of “Who you gonna trust? Wokeness or your lyin’ eyes.” The doctrine that you must confess racism but can never be absolved of it no longer has a “this side of death” exit clause – and it seems to be getting more inclusive. In the old song, the corpses warn the living that no matter what they do in life, they will all look like the dead when they too are dead – just as rotting and skeletal. Likewise, no matter how hard people serve the cause or cringe to it in life, when they are dead, they will all look like racists to the next generation of woke, as past generations do to the current one – because this PC war on the past, on past authors like Geisel and past actors like Poitier and past thinkers like Smith, isn’t about the past. It’s about the future – who gets to rule, and under what terms. As ‘1984’ put it:
He who controls the present controls the past.
He who controls the past controls the future.
A decade ago, Orwell would have been unpersonned for not saying ‘She or he who…’ but that wouldn’t have saved him for not saying ‘Ze who…’ today.
“Portugal blocks remote lessons at private schools to help state pupils”, the Times reports.
Portugal has blocked private schools from offering remote learning for at least a fortnight amid fears that more privileged children will gain an unfair advantage over their poorer counterparts after the closure of state schools.
The minority Socialist-led government of António Costa, the prime minister, had said this month that schools would remain open. However, political pressure over soaring Covid-19 infections forced it to announce last Thursday that schools would be closed from the next day.
A decree forced all schools to take a two week holiday, with the government saying that allowing private institutions to teach remotely would put state-school pupils at an unfair disadvantage.
As a commenter, “Mr N D” says, “The headline is misleading. This isn’t helping anyone at all, it’s making sure that everyone is held back.”
The Times reports,
Staying neutral impossible after Black Lives Matter, says National Gallery chief
The head of the National Gallery has said the Black Lives Matters movement meant it was no longer feasible to remain politically neutral with silence now viewed as complicity.
Gabriele Finaldi told his board of trustees that in the past the museums funded directly by the government such as the National Gallery, Tate and British Museum had “refrained from making political statements”. Since the resurgence of the Black Lives Matter movement this year “a neutral stance was no longer feasible”, he said.
He added that in the past the state-funded institutions looking after national collections would try to “respond to events through its activities”. According to minutes of a board meeting in June, Mr Finaldi then said “that the climate had changed so that silence was now perceived as being complicit”.
Perceived by whom? Why doesn’t Mr Finaldi say who these people whose perceptions matter so much are? He talks about “the climate” as if it were something external and objective but I see nothing more than the opinions of his set.
Whatever “the climate” may mean, the National Gallery is not the only public institution living in this particular climate zone:
In June of this year most of the national museums, including the Victoria & Albert, the Science Museum and the Tate, released statements supporting the aims of the Black Lives Matter movement. Widespread demonstrations had taken place after the killing of George Floyd by police in the United States.
Hartwig Fischer, the director of the British Museum, wrote that “we are aligned with the spirit and soul of Black Lives Matter everywhere” while Sir Ian Blatchford, the director of the Science Museum, said it haunted him “that there have been too many false dawns, too many speeches and broken promises” in the battle for racial equality.
Times readers do not constitute a representative sample of the electorate, but I found it significant that out of the 194 reader comments so far I found precisely one that seemed to support Mr Finaldi, and that one might have been sarcasm.
The Times reports,
FTSE 100 businesses ‘must bring minorities on board’
One of Britain’s biggest institutional investors has told the 30 or more FTSE 100 companies with all-white boards that it will vote against them unless they hire an ethnic-minority director in the next 15 months.
Legal & General, which manages more than £1.2 trillion of assets on behalf of pension funds and other clients, issued the ultimatum in the past few days in the wake of the Black Lives Matter protests over the summer.
L&G has written to all 100 companies in the FTSE 100 as well as the US companies in the S&P 500 telling them it expects them all to have at least one director of black, Asian or other minority ethnic (Bame) origin in place by January 1, 2022.
It told them it will vote against the re-election of the company’s nomination committee chairmen if they fail to meet this target. Nomination committees are the main board panels responsible for board appointments.
L&G, which typically owns 2 or 3 per cent of almost every British blue chip, is thought to be the first big UK institution to warn explicitly it will vote against any company failing to comply.
Does Legal and General as a company have the moral right to invest as it sees fit? Absolutely. But as a commenter called David C says,
I have a pension invested with L&G. I’m taking this as an early indicator the company has fallen into woke hands, which means performance is going to suffer.
David C then spoils a good point by saying that that social diversity matters should be left to government. The L&G plan to “force” racial quotas on those companies in whom it invests by threatening to put its money elsewhere unless they comply with its wishes is preferable to the actual force-with-threat-of-jail as used by governments.
Even so, members of the board of Legal and General should remember three points:
1) They are investees as well as investors. What they do to others can be done to them, with equal legitimacy.
2) L&G say that research by McKinsey & Co shows that “more racially diverse boards make better decisions and produce better financial returns to shareholders.” In itself I can well believe that heterogeneous boards help a company avoid groupthink and hence improve profits. But when a person is hired for their skin colour it is probable – not certain, but probable – that they will not be as competent as a person hired for their competence. I admire L&G for being willing to put this oft-made claim that affirmative action helps the bottom line to very a public test.
3) Isn’t racial discrimination illegal?
I lied when I said three points. Point four is affirmative action never delivers equality. Decades of caste quotas in India and racial quotas in Malaysia have been dandy for a small sub-class of hereditary quota-fillers while entrenching the assumption that the “helped” class could not make it on their own. Point five is that, legal or not, racial discrimination is wrong.
Back in January 2016 Victor Mair, professor of Chinese at the University of Pennsylvania, started an interesting discussion in the blog “Language Log” about a common Chinese word that sounds like a racial insult in English. Professor Mair wrote,
As soon as I read “a phrase that sounds uncannily like the N-word” in the first paragraph, I knew exactly what my colleague’s friend was talking about. The Chinese grad student was saying “nèige 那个 (that)”.
Grammatically, “nèige 那个” begins as a demonstrative, but it is frequently attenuated to become a pause particle or filler word. It is often uttered many times in succession, thus “nèige nèige nèige…”, and people who have a tendency to stutter may get stuck on it for an embarrassingly long time. Even individuals who are not actually stutterers may have an excessive addiction to such words.
That guy Mair must have a time machine. Scroll forward four years to 2020. Inside Higher Education reports,
Professor suspended for saying a Chinese word that sounds like a racial slur in English.
In a controversial decision, the University of Southern California replaced a professor of business communication with another instructor in one of his classes for saying a Chinese word that sounds like an English slur.
Late last month, Greg Patton, the professor, was teaching a lesson on “filler words” in other languages — think “err,” “um” or “like” in English — in his master’s-level course on communication for management.
“Taking a break between ideas can help bring the audience in,” Patton said, according to a recording of one of the Zoom course sections and a transcription that appeared next to him on screen. “In China,” for instance, he continued, “the common pause word is ‘that that that.’ So in China it might be ne ga, ne ga, ne ga.”
Patton, who has worked in China but is not a scholar of Chinese, did not warn students that 那个, or ne ga, (alternatively spelled nà ge and nèige) sounds something like the N-word — which it does. And some or all of the Black students across three sections of the course were offended by what they’d heard. So they wrote a letter to the dean of the Marshall School of Business, Geoffrey Garrett, among others, describing Patton as insensitive and incapable of teaching the three-week intensive communications course.
Whereupon one would expect to read that the University of Southern California told them that anyone above the age of ten should know that words which are harmless in one language but rude in another are ubiquitous, and that an intensive course on business communications that left out mention of such words would be a con. That’s the English meaning of “con”, not the French one.
“Whereupon one would expect…”, wrote I, sounding dead posh. Who was I kidding, this is 2020. What actually happened was this:
… Garrett, dean of the business school, sent students an email saying that Patton was being replaced as instructor of the course, effective immediately.
“It is simply unacceptable for faculty to use words in class that can marginalize, hurt and harm the psychological safety of our students,” Garrett wrote. Patton “repeated several times a Chinese word that sounds very similar to a vile racial slur in English. Understandably, this caused great pain and upset among students, and for that I am deeply sorry.”
If the students’ “psychological safety” is harmed by the knowledge that unfortunate cross-linguistic homophones exist, maybe “business communication” is not the best subject for them. Business often involves meeting foreigners, who at any moment might forget who they are talking to and speak their own language. Even in America one is not safe from people who speak other languages!
While the change was presumably applauded by those students who urged action against Patton, his effective suspension from teaching the course angered many other students and alumni.
One petition for Patton’s reinstatement with thousands of signatures says, “For him to be censored simply because a Chinese word sounds like an English pejorative term is a mistake and is not appropriate, especially given the educational setting. It also dismisses the fact that Chinese is a real language and has its own pronunciations that have no relation to English.”
Ninety-four Marshall alumni, many of whom are Chinese and now live in China, wrote their own letter to the dean and other administrators, expressing support for Patton.
“All of us have gained enormous benefit from the academic leadership of Prof. Patton. His caring, wisdom and inclusiveness were a hallmark of our educational experience and growth at USC and the foundation of our continued success in the years following,” the named alumni wrote.
Moreover, they said, “We unanimously recognize Prof. Patton’s use of ‘na ge’ as an accurate rendition of common Chinese use, and an entirely appropriate and quite effective illustration of the use of pauses. Prof. Patton used this example and hundreds of others in our classes over the years, providing richness, relevance and real world impact.”
After a gap of four years, Professor Mair wrote an update of his 2016 post in the context of Greg Patton’s dismissal: “That, that, that…”, part 2.
It is well worth a read. It quotes the full text of the grovelling letter to students written by Dean Geoff Garrett, a copy of which should be printed out and kept in your medicine cabinet should need arise for a quick-acting emetic.
This comment by “Twill” resonated with me:
I suppose it is “unacceptable to use words that marginalize”, but perfectly acceptable to marginalize every other language on this planet by insisting that any words that might arbritrarily offend English speakers should be stricken from the dictionary, no matter what they actually mean or are used. I fail to see how we can “engage respectfully with one another while fostering and exemplifying the knowledge and skills needed to lead and shape our diverse and global world” if we don’t extend the courtesy of letting other languages speak for themselves.
And what’s the betting that these people, who demand their delicate ears be protected from the sounds of the most spoken language in the world, call Trump voters “hicks” and mock their supposed provincialism?
This will have a predictable effect on the value of a USC Marshall MBA. Imagine you are the CEO of an international company. You seek to fill an executive position that requires the postholder to move confidently between Western and Chinese business environments. Are you going to go for the candidate from a school where students are taught honestly about the potential pitfalls of cross-cultural communication, or the one from the USC Marshall School of Business who has only been fed the Disney version? The issue is not limited to that one word 那个, or to the Chinese language. It is about whether a potential employee can cope outside the bubble of an “elite” US academic institution.
And of course the bad effect on a candidate’s chances will be reinforced if the candidate is black, whether or not they personally had anything to do with this affair. No need to assume the potential employer is racist. They simply will prefer not to hire someone who has been primed to freak out when a Chinese colleague says the equivalent of “like, er, you know” for a word on the tip of their tongue.
The Guardian reports,
“Female-led countries handled coronavirus better, study suggests”
Countries led by women had “systematically and significantly better” Covid-19 outcomes, research appears to show, locking down earlier and suffering half as many deaths on average as those led by men.
The relative early success of leaders such as Germany’s Angela Merkel, New Zealand’s Jacinda Ardern, Denmark’s Mette Frederiksen, Taiwan’s Tsai Ing-wen and Finland’s Sanna Marin has so far attracted many headlines but little academic attention.
The analysis of 194 countries, published by the Centre for Economic Policy Research and the World Economic Forum, suggests the difference is real and “may be explained by the proactive and coordinated policy responses” adopted by female leaders.
[…]
“In almost all cases, they locked down earlier than male leaders in similar circumstances. While this may have longer-term economic implications, it has certainly helped these countries to save lives, as evidenced by the significantly lower number of deaths in these countries.”
[…]
She added that while female leaders “were risk averse with regard to lives”, locking their countries down significantly earlier than male leaders, that also suggested they were “more willing to take risks in the domain of the economy”.
Now that the Great and the Good (you can’t get much greater and gooder than the Centre for Economic Policy Research and the Word Economic Forum) have officially endorsed the idea that sex based differences exist and it is OK to mention them, and that stance has been warmly endorsed by the Guardian, I look forward to reading the follow-up report on the superiority of male leaders when it comes to protecting the economy. After all, 99% of the time we are not in a pandemic and the economy is the political issue that most affects people’s lives.
“For centuries, the cherubic faces of choirboys in white ruffs have been part of church culture”, said the Guardian. Whenever a news report begins by saying that a tradition has endured for centuries you know that tradition is about to die. Sure enough the story which I quote tells of the ending of that aspect of historical Anglican culture in one cathedral at least:
Decision to disband Sheffield cathedral choir strikes discordant note
But is this change progressive or not? The next line of the story lets the hard pressed Guardian reader know what attitude to take:
Choristers usually came from privileged backgrounds, were coached by expert music masters at fee-paying schools attached to cathedrals and churches, and performed exquisite choral music, often in Latin.
Some of that has changed. The first girls were admitted, at Salisbury cathedral, almost 30 years ago and choirs have become more diverse.
Now Sheffield cathedral is going a step further, disbanding its choir in order to make a “completely fresh start” with a new team of choristers that reflects and engages with a changing city.
The cathedral would pursue “a new model for Anglican choral life here, with a renewed ambition for engagement and inclusion”, said a statement on its website.
The population of Sheffield and the surrounding area was growing, getting younger and becoming more diverse. In recent years, the cathedral had welcomed refugees and supported people living on the streets, Bradley said.
“We need to be engaging with people who are part of this changing city. We believe strongly in equality and giving as many children as possible the opportunity to sing at the highest level.”
The appeal of church music was wide but was sometimes “presented in a way that can be seen as elitist”, Bradley said.
That was in late July. Since then this apparently obscure local story about the disbandment of one cathedral choir has been widely reported. These are just a few of many examples:
Why is Sheffield Cathedral’s choir being disbanded for ‘inclusivity’? – the Spectator
Sheffield Cathedral Choir disbanded in “complete fresh start” for music and diversity – the website of the radio station Classic FM
Dean defends disbanding of Sheffield Cathedral Choir – Church Times
Sheffield Cathedral closes choir and looks for new one to reflect urban diversity – the Times
Diversity is no reason to scrap Sheffield’s cathedral choir – the Telegraph
As some of those titles indicate, the decision to close down the Sheffield cathedral choir has angered people who have not been to church for years and would not normally much care for church music. Why has it resonated so widely? I think I know why, and the knowledge depresses me. Until a few months ago I would have said that the UK had done relatively well in promoting an inclusive, non-racial sense of patriotism in which immigrants were seen as “joining the team” and adding their culture to the indigenous culture rather than displacing it. The maiden speech of Kemi Badenoch, my MP, expressed this idea well. “I chose to make the United Kingdom my home”, she says, and speaks of the British Dream: “It is a land where a girl from Nigeria can move here aged sixteen, be accepted as British, and have the great honour of representing Saffron Walden”.
But that ideal of inclusive patriotism is being eroded by decisions like this one. It is scarcely surprising that white British people begin to see diversity as a threat to their culture when they are told that a part of their culture that has gone on for centuries is to be abolished in the name of diversity.
I cannot knit and I am not on Instagram, but as someone who sews and is into politics, I cannot think how I came to miss this article from Gavin Haynes when it came out in January of this year. After seeing it recommended on the UK Politics subreddit, I hastened to post it here:
How knitters got knotted in a purity spiral
Mr Haynes discusses purity spirals throughout history, then narrows his focus to a couple of examples from 2018/19:
Our documentary analysed just two latter-day purity spirals — Instagram knitting culture and young adult novels. Both seemed perfectly-sized to be taken over — they were spaces big enough to have their own star system, yet small enough for the writ of a dominant group to hold.
In each, a vast tapestry of what were effectively small businesses competed for attention online by fluidly mixing personal and professional brand. On social media, opinion, diary and sales often existed within the same posts. Each individual small business was uniquely vulnerable to being un-personed, ‘cancelled’. But, simultaneously, each could benefit enormously from taking on the status of thought leader — from becoming a node that directed moral traffic.
To take the example of Instagram knitting: the unravelling began with a man called Nathan Taylor. Gay, living with HIV, nice as pie, Taylor started a hashtag aimed at promoting diversity in knitting, Diversknitty, to get people from different backgrounds to talk. And he did: the hashtag was a runaway hit, spawning over 17,000 posts.
But over the following months, the conversation took on a more strident tone. The list of things considered problematic grew. The definition of racism began to take on the terms mandated by intersectional social justice ideology.
The drama played out in the time-honoured way:
Finally, just as the guillotine had eventually come for Robespierre, Nathan Taylor, who had founded the #Diversknitty movement, found himself at its sharp end.
When Taylor tried to inject positivity back into Diversknitty, his moral authority burnt up inside minutes. A poem he’d written asking knitters to cool it (“With genuine SOLEM-KNITTY/I beg you, stop the enmity”) was in turn interpreted as a blatant act of white supremacy. When the mob finally came for him, he had a nervous breakdown. Yet even here, he was accused of malingering, his suicidal hospitalisation described online as a ‘white centring’ event.
Gavin Haynes also made a half hour Radio Four documentary telling the same story. (A BBC iPlayer sign-in is required to listen.) I am about to listen to it now.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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