I saw a fascinating letter in the Continental Telegraph to Agatha Antigone asking for advice. There is something about it that makes me strongly suspect I know who the man of wealth and taste seeking wise counsel is… any ideas? 🤣😂😜
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I saw a fascinating letter in the Continental Telegraph to Agatha Antigone asking for advice. There is something about it that makes me strongly suspect I know who the man of wealth and taste seeking wise counsel is… any ideas? 🤣😂😜 No, no, not eating Irish children, this is 2018 (not that I have anything against grass-fed Irish children), but rather a modest proposal to ensure national unity:
Seems perfectly reasonable to me 🤪 I found this interesting, just a mere twitter exchange relating to the Day of Freedom rally that you will never see the BBC say much (or indeed anything I suspect) about. ![]() I am increasingly willing to accept almost anyone on the correct side of this as an ally, and if the Guardian wants to tar anyone who supports free speech as ‘far right’, well who cares? It turns out that support for free speech is in fact ‘multicultural as fuck’. I wanted to support the Daniel Hannan classical liberal faction within the Party as it (I hoped) took control. I have been disappointed so far. The nature of the beast is still just as I remembered it and Teresa May – possessor of a second-rate mind untroubled by principle – is its archetype. I was a Conservative Party counting agent at my local authority elections this week and spent a few hours in the dejected company of candidates and volunteers in a solidly Labour London Borough. My impression was of a Party that sees Labour as the engine and itself as the brakes. Or perhaps more kindly Labour as the arsonists and itself as the Fire Brigade. No Marxist ever subscribed so thoroughly to his doctrine of “historical inevitability” as these people. A consumer regulator might usefully force both parties to change their names to the “Let’s Fuck it Up” and the “Let’s Fuck it Up More Slowly” Parties. The only encouragement I took from the evening was when I wandered off and mooched around the Labourites. My God, what an unappealing bunch they are, at least in London. Political and economic theories are never implemented in pure form, and their adherents are rarely impressed by politicians who claim to be inspired by them. That’s just par for the course. Marxists, however, are pretty much the only thinkers who accept no responsibility whatsoever for real-world approximations of their ideas. Third-Way advocates may have despaired over Blair, Hayekians can – and do – rant all day about Thatcher’s shortcomings, and ordoliberals have written scathing condemnations of Konrad Adenauer. But ask them whether they think those respective governments did more good than harm on balance; ask them whether they think those governments were preferable to the next likely alternatives – and you will get an unambiguous and unqualified “Yes!” as an answer. In contrast, hardly any contemporary Marxist would accept that whatever ‘real’ socialism is – surely, East Germany was at least closer to it than West Germany, North Korea is at least closer to it than South Korea, Venezuela is at least closer to it than Peru, Maoist China was at least closer to it than Taiwan, etc. And why would they? It works for them. Every other idea is judged by its necessarily crude, incomplete and imperfect real-world approximations, warts and all. Only Marxism has the luxury of being judged purely as a set of ideas, which something as mundane as real-world experience could never blemish. If we’ve got to apply the full nelson to get the governmental apparatus to do something obviously both morally and pragmatically correct then why in buggery would we give them more power over our lives? This is something that could and should have been settled before even the decision to go in. That it wasn’t is evidence that government ain’t very good at doing things, isn’t it? This universe has finite resources, finite. If life is left unchecked, life will cease to exist. It needs correcting. Avengers: Infinity War spoilers below. → Continue reading: Samizdata movie spoiler quote of the day Writing in CapX, Chris Deerin argues that opposition to ID cards is out of date. He seems to agree that they may solve problems including terrorism and mis-treatment of immigrants. He suggests that government would be better if we did not need to leave the house to talk to it; that democracy would be better if we could vote online. He suggests that because some people are horrified by Facebook’s sharing of data while others happily tell Facebook everything, that we should all be happy to tell the government everything. He suggests that because people under the age of 25 enjoy the convenience and fun of online services from private companies, that they should also enjoy being forced to sign up to a single unified government database too.
He suggests that because people voluntarily hand over information of their choosing to companies even though those companies sometimes make mistakes and leak information, that they are silly to be nervous of being forced to hand over whatever information the government wants to be stored on a centralised government database. As if it is just the same thing. The entire article is nonsense that ignores the fundamental difference between the state and private individuals: that we do not interact with the state voluntarily. Whatever your views on free market principles, it is clearly dishonest to imply that those who support tax cuts, lower government spending and greater economic freedom do so in the belief that some wealth will belatedly “trickle down” to the poorest in society or because they view entrenching wealth amongst the privileged as an end in itself. Free marketeers would instead argue that allowing people to pursue all the opportunities they can through free exchange, with the minimal amount of government interference, will lead to generalised wealth creation. The virtue of cutting taxes is not that it benefits the rich, but that it benefits everyone. The author is commenting on what appears to be a shoddy misrepresentation of the ideas of persons such as the late FA Hayek. Interestingly, one of the writers of the book in question, Angela Eagle, had attempted to run against current hard left Labour leader Jeremy Corbyn. But it appears Eagle’s understanding of the classical position is terrible and her opposition to such freedoms as we enjoy seems clear. So the question I ask is that if Eagle and her allies are the “moderates”, then in what ways can they possibly be any better than Corbyn, apart from perhaps being less indulgent to anti-semites and certain other thugs? I like this, about Jordan Peterson, in Esquire, by Wesley (good name, considering his subject) Yang:
The next paragraph solves this puzzle:
The more rabid leftists call anything they don’t like Nazi. And the thing they dislike most is The West, which they want trashed. The West’s power, and everything good that The West stands for. Anything – anything – which is anti-West, they support. Jordan Peterson is preaching virtues, public and personal, virtues which are the total opposite of Nazism and which might, unlike Nazism, greatly strengthen The West, by persuading a generation of Western and Westernised wastrels to sort themselves out, and to have good lives with good consequences. Therefore Peterson must be denounced as a Nazi, regardless of what he says he is, and regardless of what he actually says about the Nazis. Obviously he did on his last day, as the wolves killed him. But earlier, when he enjoyed making the villagers run at his command, did the boy who cried wolf believe in wolves? Did he tell himself that every flash of a squirrel’s tail could be a wolf? Did he think all real wolves had been frightened off long ago? Was he just living in the moment, in the intoxication of his power, not thinking of the morrow at all? Or was he too sure that people would always come running when he cried “Wolf” – so they’d still come if there ever really were wolves. My left-wing friends – those who discuss politics with me – are (obviously 🙂 ) willing to discuss politics with someone like me. They belong to that (dwindling?) band on the left who don’t think the right answer to every question is to call it ‘hate speech’. So they cannot answer easily this question:
do the people who believe in ‘hate speech’ believe in the hatred they say fills that speech? Do the boys and girls who cry ‘hate speech” really believe that anyone’s hatred but their own will ever cause more than willfully-indulged hurt feelings? How would we know? – We know what the ‘hate speech’ enforcers say in public (no right-winger can live in a bubble today – which is great for our cognitive diversity), but that just tells me that the boy who cries wolf is crying “Wolf”. – We can talk to any left-wing friends who haven’t (yet) been cast out for knowing us. But all I know from mine is typified by the one who told me that, since the election of Trump, her west-coast liberal friends were ‘hysterical’ – true, I do not doubt, but more a description than an explanation. Does anyone know more? [ADDED LATER: a Quillette article on The Boy Who Inflated the Concept of ‘Wolf’ provides a related take.] |
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