We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Based on the reaction from defenders of the new gender orthodoxy, you would have thought Bailey were a Cossack leader announcing a pogrom. “This is frightening and nasty. There is no LGB without the T,” tweeted Owen Jones, who is perhaps Britain’s best-known gay journalist. (This is not new behaviour for Jones, who often starts pile-ons against anyone he regards as transphobic—especially women.) Anthony Watson, an advisor to the opposition Labour Party, said he was “horrified and disgusted,” and described the Alliance as a “#hategroup.” Linda Riley, the editor of Diva, a lesbian magazine that proclaims itself “trans-inclusive,” adapted Martin Niemöller’s famous 1946 confession, First They Came, Tweeting, “First they came for the T…”—thereby suggesting that refusing to prioritize the artifice of gender ideology over inborn sexual orientation is the first step toward some kind of real or metaphorical Holocaust.
– Helen Joyce
The problem:
Greta Thunberg stranded as climate summit moves from Chile to Spain
In the centuries before powered flight, getting from California to Madrid was an arduous business, necessitating a long yomp over the Rocky Mountains and the Great Plains, and then a turbulent sea voyage across the Atlantic.
Greta Thunberg has 28 days.
The teenage climate activist and pioneer of “flight shame” has appealed for help to travel from Los Angeles to a UN climate summit in Spain without releasing so much as a wisp of unnecessary carbon dioxide.
In perhaps the sternest test of her convictions yet, she must complete the journey of at least 6,000 miles by rail, sail or electric car before December 2.
The solutions:
Richard77:
Perhaps she should consider using Skype.
Ian Howlett:
Just find a normal scheduled flight with an empty seat and get on. The plane will be leaving anyway, whether you’re on it or not.
Anthony Morris:
If it wasn’t so far she could just walk on the water .
“Prohibition showed bans can be good for us”, writes David Aaronovitch in the Times. Unironically. He means it. He thinks Prohibition was good and wants it back. I suppose it was ever thus; it is like the way that when the people who remember the last banking crash die the banks start crazy lending again.
Mr Aaronovitch writes,
Your mental charge sheet against prohibition may well include the accusation that it didn’t get rid of drinking but sent it underground; that the resulting appetite for “bootlegged” liquor led to the rise of organised criminal syndicates, Al Capone, the mob and the St Valentine’s Day massacre; that it helped to make corrupt hypocrites out of public servants; that the rich were able to indulge while the poor were criminalised.
Why yes, it does.
And after just a few years the Americans saw what a disaster it was and repealed it. It may not improve your view of it to know that the Ku Klux Klan were very much in favour of prohibition.
That does not surprise me.
Strangely though, the one question that almost no one seems to ask of this epic public health measure is whether or not it actually improved public health. Yet it doesn’t take much digging into the available statistics to discover that it did — quite a lot, in fact.
Excessive alcohol consumption is linked to all kinds of adverse health conditions. The most obvious is alcoholic cirrhosis (or scarring) of the liver. In 1911 the death rate for cirrhosis among American men was nearly 30 per 100,000. By 1929 that had been reduced by more than 30 per cent. Registered admissions to mental hospitals for psychosis linked to alcohol more than halved. Even by 1933, when Volstead was revoked, alcohol consumption had gone down by a third since pre-prohibition. Whatever Mark Twain may have written, prohibition saved many, many lives.
The commenters made several good points to contradict that assertion. Some pointed out that in the same period alcohol consumption also went down other countries, including the UK, where alcohol continued to be legal. Bryan Dale said, “If prohibition reduced alcohol consumption by a third that can hardly be called a success. It was supposed to eliminate it entirely after all. With 2/3 as much alcohol being illegally consumed as had been done legally before prohibition, the impact on respect for the law must have been dreadful.” Others described well-stocked drinks cabinets in modern Saudi Arabia, or the way that the type of alcohol consumed shifts from beer to spirits when it must be sold and transported illegally.
I expect readers of this site can supply many other historical and factual arguments. All I will say is that there is a void at the heart of the passage I quoted above. Mr Aaronovitch never even questions the assumption that it is for him and people like him to decide what other human beings may or may not put in their own bodies.
So South Africa won the rugby. I didn’t watch it myself. Like many (though certainly not all) of those who congregate here I am more into reading a pleasantly dotty analysis of Rugby As A Class Phenomenon in the pages of the Guardian than watching however-many-it-is blokes run about a muddy field with a ball that isn’t even. No offence to those whose preferences run the other way, or to those who enjoy both – the denunciation of daft Guardian articles just happens to my way of directing my aggressive instincts into harmless channels. Here is said article:
“Rugby league is a rebel sport – its northern strongholds will never turn Conservative” writes Tony Collins, who is emeritus professor of history at De Montfort University.
In fact his account of the origin of the class divide between Rugby Union and Rugby League is fascinating. People like me who make jokingly derogatory remarks about sports because they were crap at them at school need to learn more about sports history.
But Professor Collins knowing a lot about the history of Rugby League in the nineteenth and twentieth centuries doesn’t necessarily mean he knows all about its fans in the twenty-first. And his apparent belief that Rugby League casts a permanent Protection Against Toryism spell is ludicrous:
The attitudes that gave birth to rugby league remain strong. Hostility to the establishment and suspicion of the ruling elite, whether in Westminster or in business, has not diminished. Indeed, the strong Brexit vote in rugby league-playing regions can be seen as a protest vote against a two-party parliamentary system that has continually let down the “post-industrial” north.
Or, allow me a little blue sky thinking for a moment, it could be seen as wanting Brexit.
Unlike Essex Man or Worcester Woman, Workington Man (Johnson’s consultants appear to be ignorant of the fact that women are also rugby league fans and players)
Cheap shot, Professor. As you as a historian of the sport know perfectly well, the overwhelming majority of Rugby League players and fans have been male.
has none of the advantages of living in the economic bubble of the south of England. While dissatisfaction with Labour also runs deep, it is unlikely that traditional rugby league areas in the north of England will fall to the Tories.
Although the Brexit party has picked up votes in these areas, Nigel Farage’s Dulwich College accent and golf club-bore demeanour is too great a barrier for him to make any significant breakthrough in areas where stubborn resistance to self-appointed authority is deeply ingrained.
While no one knows what the future may bring, the best means we have for estimating the likelihood of a region “falling” to the Tories is an opinion poll. By a happy non-coincidence an opinion poll to canvass the views of “Workington Man” (and Workington Woman too before anyone gets uptight) has just been carried out. Not a poll of Workington Man the archetype, a poll of actual human beings living in Workington. Here is my post about it over at The Great Realignment site: Workington Agonistes. If you want a TL;DR, the result was that by 45% to 34% Workington would fall to the Tories. Yet worse, 13% of Workingtonites would fall to the golfing side of the force and vote for Nigel Farage’s Brexit Party. That is not a high percentage but it is almost triple what the Lib Dems get. So much for Brexit being a protest vote against a two-party parliamentary system.
As one contemporary writer remarked about the 1895 split, northern rugby and its communities had rejected the “thraldom of the southern gentry”. There’s no reason to suspect that things will change in 2019. As Onward’s misunderstanding of rugby league traditions demonstrates, Britain remains two nations separated by huge class and cultural divisions. And few things illustrate that chasm better than rugby.
The “Onward” think tank may be misunderstanding rugby league traditions, but what evidence we have suggests that Professor Collins may be misunderstanding who plays the role of bubble-dwelling gentry here.
Fascism entirely agrees with Mr. Maynard Keynes, despite the latter’s prominent position as a Liberal. In fact, Mr. Keynes’ excellent little book, The End of Laissez-Faire (l926) might, so far as it goes, serve as a useful introduction to fascist economics. There is scarcely anything to object to in it and there is much to applaud.
– Benito Mussolini (as quoted in “Universal Aspects of Fascism” by James Strachey Barnes, Williams and Norgate, London: UK, (pp. 113-114), 1928)
“I came here to die with you. Or live with you. Dying ain’t so hard for men like you and me. It’s living that’s hard when all you’ve ever cared about has been butchered or raped. Governments don’t live together–people live together. With governments, you don’t always get a fair word or a fair fight. Well, I’ve come here to give you either one or get either one from you. I came here like this so you’ll know my word of death is true, and my word of life is then true. The bear lives here, the wolf, the antelope, the Comanche. And so will we. Now we’ll only hunt what we need to live on, same as the Comanche does. And every spring, when the grass turns green, and the Comanche moves north, you can rest here in peace, butcher some of our cattle, and jerk beef for the journey. The sign of the Comanche, that will be on our lodge. That’s my word of life.”
Josey Wales, played by Clint Eastwood in the movie, The Outlaw Josey Wales. Context: the film is based in the aftermath of the Civil War, and Wales is on the run and took refuge in Indian territory. I rather like the libertarian sentiments in part of this quote (such as his line about governments), and Clint Eastwood, by the way, has always struck me as one of the more intelligent men to have worked in Hollywood. His movies are famously delivered on time, and on budget.
The Outlaw Josey Wales is, in my view, his best Western. Terrific supporting performance from Chief Dan George.
News comes to us that creatures more commonly associated with destruction, a herd of goats in California, have helped to preserve the Reagan Presidential Library by the simple act of eating scrub, thereby clearing brushwood, as the BBC put it:
In May, the library hired the goats to clear flammable scrub surrounding the complex as a preventative measure.
The goats ate the brush, creating a fire break that slowed the flames and gave firefighters extra time to react.
The library near Los Angeles was threatened by the Easy Fire, the latest in a spate of fires causing evacuations and power cuts across the state.
The caprine contractors included Vincent van Goat, Selena Goatmez and Goatzart. They helped save exhibits including an Air Force One jet and a piece of the Berlin Wall.
“We were told by one of the firefighters that they believe that fire break made their job easier,” Melissa Giller, a library spokeswoman, told Reuters.
Well at least the firemen in California recognise the worth of a fire break, and some act prudently to preserve property using forward planning.
Perhaps these caprine fire fighters will become the go-to contractors for those Californians who don’t wish to be incinerated? How long before Sacramento regulates goat use (more than it probably already does, I have no idea?) lest something be left of the Goaten State?
Personally, I’d put them in the State Legislature with some statute books and whatever laws they eat are repealed, surely that would be an improvement? Then they could move on the State Supreme Court.
“Twitter to ban all political advertising, raising pressure on Facebook”, reports the Guardian.
Having sent one tweet in my life, I am ill placed to say whether this is much of a loss to the world. Twitter is under no obligation to allow political advertising but Jack Dorsey’s stated reasons for forbidding it sound like a newly-ennobled Victorian peer attempting to efface the memory that he made his money in trade. Mr Dorsey, an advertising billionaire, thinks that the spread of political messages online “should not be compromised by money”.
There are certain words that get bandied about that say more about the politics and philosophy of those who utter them than about whatever might be the actual meaning of the word. Examples such as “sustainability” (translation: get rid of carbon fuels) and “neo-liberal” (mix of free markets and some central bank/State intervention, boo, hiss!) spring to mind. But arguably one of the worst offenders is “stakeholder”. In my view it usually means some group of people who consider themselves affected by the operations of a private group, such as a firm, and who interact with it, but who do not own property of said group, and who demand control/rights over that group/firm above and beyond any contracts they may have signed. For instance, in the great wodges of press releases I receive from advocates of corporate social responsibility the term “stakeholder” comes up. A lot.
So a question for you folks. Does the term have any value at all or is it simply a term to describe groups of persons who want free stuff and should be more accurately described in less, er, flattering ways?
Regardless of the opinions of Boris, if fusion comes on line in the middle of the attempts by the likes of the Rebellion to turn the western world into a weakened communist hive that the East will invade, high profile teenagers will likely be exposed as the anti-progress communists they are rather than environmentalists.
A certain teenager wants the West to emit less carbon so the East, who already emit over 60% of if, can emit more carbon. Check out her TED talk – she says it out loud (and much of the rest of the manifesto of the people who switched to Green politics in the 80s and early 90s after their preferred ism failed).
– the delightfully pseudonymous BeamUpDenied casting his or her pearls before the Gadarene swine on the Guardian
A recent post looked at the hypocrisy of Harvard’s racist admissions policies. I want to look at what it teaches – not at what Harvard says but at what the actual experience it gives to its students teaches them.
1) Harvard invites students to attend a university – one of the halls of academia. By presenting itself as elite, it invites its students to think that academic ability, academic ways of thinking, are hallmarks (the hallmarks!) of an elite.
2) Having implied the importance of academic talent in overt and subtle ways, Harvard creates an artificial racial reality: it selects its asian-american students to average 140 Scholastic Aptitude Test points more that its white-american students. It selects its white-american students to average 130 SAT points more than its hispanic-american students. And it selects its african-american students to average 180 SAT points less than its hispanics, 310 SAT points less than its whites and 450 SAT points less than its asians.*
Thus Harvard gives members of each of these easily-distinguishable racial groups the routine experience of encountering a consistent, marked discrepancy between their group and other groups in precisely the area that the whole essence of being at Harvard implies is important, not just for gaining some academic degree but for being worthy to decide on politics, social mores, life in general. Day by day, the experience of being at Harvard teaches its students that, in the quality that matters, asians are typically superior, whites are typically normal, hispanics are typically inferior and blacks even more so. Harvard is a university – a pillar of academia, a place that implies academic is everything – and they chose the racial mix of their students to incarnate academic racial inequality.
3) Harvard also teaches that it is the most appalling sin, unspeakably evil and harshly-punished even when the evidence is slight or non-existent, for any student ever to refer in the slightest, most micro, most indirect way to this routinely-experienced reality that Harvard admissions has created. Students must not in any way betray that they have noticed any aspect or even distant side-effect of the artificial reality Harvard has created for them – and this of course compounds the artificiality of the Harvard reality.
So my question is: what does this experience in fact teach Harvard students?
In the early 1930s, workers in Kiev and similar cities frequently had to step over starving people and corpses in the streets as they walked to catch their trams for the daily commute, on which they could read newspaper articles about the “new, happy life” that collectivising agriculture had brought, or look at posters proclaiming “Life has become better, life has become more joyful – Stalin”. (The NKVD swiftly removed the man who, by adding a letter, changed the Russian to mean: “Life has become better, life has become more joyful – for Stalin.”) The few trustworthy reports of the time say the bizarre contrast between experienced reality and official propaganda (that one did not dare question) produced strange mental dislocations.
Harvard (thank God!) is a far lesser evil, but similar in this respect: students are immersed in an artificial reality – and then told it is a vile crime to betray the smallest symptom of having noticed it. Does anyone know anecdotes, or studies, of what the psychological effects of this are?
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* That the differences are large is not open to honest dispute – which excludes many a PC commentator. Back in the 1990s, when this situation was less developed, Thomas Sowell (in e.g. “Race and Culture”) reported that the black-white discrepancy was well into the three-figure range while asian-americans had to average 50+ points above whites to have the same admission chances. Admissions discrimination against asian-americans, and for those minorities the PC like, appears to have grown since then. My figures above come from this article. The effect and its scale are clear; the precise SAT point values are debatable and vary (rather growing than diminishing) over time.
“Did you know that your dog owns your house, or rather some portion of it? If this is not immediately obvious to you, you will find it helpful to consider some aspects of the ethics and economics of redistribution.”
– Anthony de Jasay, the political philosopher who died not long ago, and one of those intellectuals that many people will not have heard of. A marvellous writer. The essay from which these words come is a gem.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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