Whilst I would hardly describe Sweden as a bastion of civil liberty, when one looks at the place in 2020, the justification for a great many things in a great many other nations starts to look increasingly hard to credit.
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In politics, narrative is now less synonymous with events than with their exposure as a pack of lies. The relativists at Merriam-Webster cite Michael Grunwald in Time magazine (2012) on narrative as a pejorative: “The rise of the Tea Party and the weakness of the Obama economy have fuelled a Republican narrative about Big Government as a threat to liberty.” The Romans would recognise this implicit dismissal of other people’s narratives as a snarky refutatio, but some moderns may wonder if shooting the messenger in this manner is an epic self-own. July 29th, 2020 | 4 comments - (Comments are closed)
 One might imagine that civil liberties organisations would have something to say about the authoritarian groupthink creeping from the leftist fringes of British politics. But amidst the predictable statements in support of Black Lives Matter it seems Liberty’s central campaign is the possible infringement of rights posed by facial recognition software, rather than the real and present threat to livelihoods and liberty of those with heterodox opinions. Indeed, earlier this year Liberty, Amnesty International UK and Human Rights Watch signed a joint statement arguing that ‘dehumanising discussions and ‘debates’ lead to human rights abuses.’ One wonders how an organisation like Liberty, which claims to ‘challenge injustice, defend freedom and campaign to make sure everyone in the UK is treated fairly’ can fulfil these laudable aims without free and open debate. July 28th, 2020 | 22 comments - (Comments are closed)
Guardian readers, union officials and other blobby types would have conniptions. Why should our wonderful ‘world class’ education system be turned into a supermarket, where people pick and choose what schools they want for their children? Well, it wasn’t the supermarkets that let us down in this crisis, was it? They never closed, while their poorly-paid staff ran ostensibly much greater risks of infection than those in the classroom. If our teachers don’t like the marginal risks which a return to school might bring, they should perhaps consider another career. Sadly, there are going to be plenty of young and not-so-young graduates who will be looking for such secure and reasonably well-paid employment in the near future. They might make a better fist of it than many current teachers. July 27th, 2020 | 9 comments - (Comments are closed)
“49% of voters believe Kremlin interfered in Brexit referendum”, reports the Guardian.
I am busy and must be brief. Vladimir Putin belongs at the end of a rope for his crimes: crimes like murdering his political opponents, sponsoring terrorism and waging aggressive war against neighbouring countries. But most of the events described in this hyped up list are technical crimes of a sort that should not be a crime at all. Most rules on election spending and use of data to target potential voters are nothing but political protectionism. We call it “interference” when the Russian government tries to influence the political opinions of British people and “outreach” when the British government or the European Union tries to influence the political opinions of Russian people. You hear the words “interference in elections” and are meant to think of stolen ballot boxes and forged votes. But Russians posting anonymous, dishonest and obnoxious opinions on Twitter and Reddit for money – who cares? They are lost in the crowd of Brits doing the same for free. July 26th, 2020 | 48 comments - (Comments are closed)
Tin whiskers. If you use a pure tin solder then the electronics will grow little whiskers which will, over the course of perhaps 3 or 4 years, short circuit the system. Hmm, OK, has a good chance of doing so. The cure for tin whiskers is to add lead to the tin solder. This is now illegal because using lead is verboeten on environmental grounds. Thus we have a shorter life span for electronics. And yes, it is worth noting that the electronics which really does have to be reliable is not subject to the no lead rule. July 22nd, 2020 | 23 comments - (Comments are closed)
The Cult Dynamics of Wokeness analyses how it spots and indoctrinates its marks, but says little about the mark’s original issue that the woke exploit:
Sometimes, indeed it is – their prime targets are students, who often arrive at university with plenty of youthful insecurity and teenage angst. But wokeness itself can provide the distress as well the abusive ‘resolution’. Students arriving at a politically-correct university are immediately plunged into an artificial racial reality that they are forbidden to notice: affirmative-action admissions ensure that the academic ability of their fellow students correlates strongly with skin colour. Next, the disparate impact theory they are taught offers them only two explanations, one explicit, the other implicit, for the disparities it highlights: – blacks are statistically unequal to whites because of white racism – blacks are statistically unequal to whites because they are inferior No third option is allowed into any target’s mind – not if the woke can help it (if they even know one themselves!). So the mark has a simple choice: believe in the explicit explanation, or become the moral equivalent of Hitler by believing the implicit one. No-one wants to be morally equivalent to Hitler, so, since they know no third option (since the very idea there could be any other alternative to the evil implicit one has never risen into their awareness), every doubt that subtle white racism explains the discrepancy, every argument that denies that white racism, however hidden, is at the root of the differences they’re taught to hate and the even more obvious differences they’re forbidden to notice, threatens them with becoming that object of loathing to their (and society’s) principles, a racist! When these two alternatives are the only ones that a student knows deep down (and up top, in the surface of the mind, they hardly dare think of the implicit one) then the claim that one is either a racist or else admits to being a racist seems to make sense. (It was the same under Stalin and Mao. In both Russia and China, the mass famines were followed a few years later by the mass purges. Either you accepted that saboteurs, wreckers and enemies were fouling up the scientifically-proven socialist dream, or you were a vile capitalist-roader, an exploiter. One communist who had served the Party in the Ukraine famine and been shaken by what he saw, later wrote:
“With the purge in the offing …” – the far lesser but real dangers of cancel culture have a similar effect of ‘encouragez les autres’. This encouraging of indoctrinated minds to discipline themselves is as important to wokeness as the conscious fear that cancel culture inflicts on outsiders.) So, does a better understanding of the problem point us towards any solutions?
The first of the three is what I will talk about. However,
At this point it’s time to talk about the elephant in the room; that third explanation (for why blacks in the US today can be statistically unequal to whites) which, of all others, wokeness most trains its victims never to see. Political correctness is a parasite on the backs of those it pretends to help.
I owe that quote to Thomas Sowell, who has described how lucky he was to be born at a moment when the old prejudices about blacks were dying, and the new ones with which the PC would replace them had not yet grown strong (read his books). Sowell’s long life also lets him witness against what another coloured academic calls the woke’s “ever-present soft bigotry of low expectations”. A third black analyst concludes that
So in a way, I’m not disagreeing with those woke whites who say they’re racists. THAT’S MY POINT! They are – just not in the way they’ve been led to believe. That fact is the ‘more healthy way’ to confront their distress. Even in a struggle session, with leaders organised and ready to shout or sneer you down, it may sometimes be better – and even safer – to be last heard expressing the ‘wrong sort’ of anti-racism than just denying their sort. In a private conversation with an early inductee, it may even be productive.
I agree with Edmund Burke that “lying and falsehood are allowed in no cause whatever … but a man may speak the truth by measure, that he be allowed to speak it longer”. If you can either avoid triggering the emotional vulnerability at the very start of a personal discussion or else trigger it in “a more healthy way”, then you may manage to speak the truth for longer – maybe as long as can save a soul from the woke lie. The very fact that your truth is more costly to adopt than their current lie can be turned to polemical advantage. Robert Conquest became a communist at 17 – and also ceased to be a communist while still 17. Thomas Sowell was a marxist in his early 20s – but not thereafter. Modern victims of the education establishment experience are more propagandised than those two ever were, but can still be reached. Of course, woke leaders (and many a follower – those who believe the dogma for other reasons or none, or because they were not infected with emotional vulnerability by indoctrinating educators but brought a personal one with them to university), will not be reached by this, but as the increasingly abusive rituals of politically-correct ‘anti’-racism show, there are a lot of self-flagellating followers. — [ADDED TWO YEARS LATER] — Only recently did I discover that crude Ibram Kendi (born Ibram Rogers) had once spelt it out in an interview with Vox:
(Quoted in The New Definition of Racism, h/t Critical Race Theory and the Long March Through the Institutions). The idea also seems to be presented with a cruder obviousness in his book ‘How to Be an Antiracist’ than in the work of white CRT intellectuals – an opinion that Ibram would doubtless insist has to be either false or proof of his innate genetic inferiority, but which I suggest can have another cause. 🙂 July 20th, 2020 | 113 comments - (Comments are closed)
I suspect current “progressive” thinking on racism and the white shaming and white self-loathing that comes out of it is doing more to set back racial harmony than neo-Nazis and the rest of the “white power” hate crew. I’m not alone in thinking this. July 19th, 2020 | 52 comments - (Comments are closed)
That’s only the beginning of her long, detailed account. It’s a distressing read – but to anyone familiar with survivor testimony from Stalin’s camps, it’s not a surprising read. I noticed just one significant ugly addition to what the Union of Soviet Socialist Republics did back in the day: “every move is monitored by ceiling cameras”. The Chinese communist guards can’t monitor everything in real-time, any more than the NKVD guards could back then, but they can replay it. No longer do they have to rely on the ubiquitous informers that for a crust of bread would sell their cellmates out in the Gulag. No longer does recognising and avoiding them offer hope of a brief safe conversation. Now, as then, powerful media political interests would rather the story got ignored – so I encourage people to spread it around. (And h/t instapundit from whom I got the link.) July 18th, 2020 | 52 comments - (Comments are closed)
Sometimes you do not quite appreciate a thing until you find you can not get it. In the game Half Life: Alyx (one of the best things you can do in virtual reality right now), the Earth is oppressed by totalitarian inter-dimensional rulers and the player must roam the deserted, alien biohazard-infested quarantined streets of City 17 as part of a resistance attempting to sabotage enemy super-weapons. Needless to say luxuries are hard to come by. It is all a bit close to the bone for a game that was in development for four years and released on March 23rd. As Alyx, controlled by the player, has to make her way down a dark, slime-soaked, head-crab-infested passageway, she asks her friend Russ to talk about the past to provide some comfort. What was life like before the coro^H^H^H^H Combine? “Alyx, have you ever heard of a club sandwich?” Er, nope, not once.
You guys had all that? That’s insane.
Wow. That does sound pretty amazing. I am really going to appreciate my next club sandwich. July 16th, 2020 | 6 comments - (Comments are closed)
I occasionally follow the Institute of Economic Affairs’ weekly videoed chats about issues of the day, and obviously the IEA, as fronted by Mark Littlewood (he now sports a sort of “bovver boy” haircut associated with football gangs circa 1980 – the lockdown hairdo!), spends a good deal of its time on the pandemic. I thought the latest discussions were particularly interesting, and certainly did not lead to an echo-chamber of jolly agreement. In fact things got quite fiery when Sam Bowman, formerly of the Adam Smith Institute and now in public affairs, got going at 1.21:44. Sam’s argument is, I hope I summarise fairly, something like this: Government experts now conclude that wearing masks in shops and other places is a good idea, even though it is annoying that they have changed their minds a lot and this has not helped public trust. Wearing masks cannot be left up to private discretion and choice; it is a response to a very serious menace, and wearing masks is more about protecting others than oneself. As Britons often lack any civic sense and the “negative externality” of not wearing a mask is potentially deadly, fines for non-compliance with the rules are acceptable, because experts say it is necessary, given what we know about how people can catch this virus. So stop being a bunch of anarchists, and do what you are told! Okay, maybe I simplify but not by a lot. Sam talked about the “negative externalities” of human behaviour, such as coughing over others when you have an illness, or playing v. loud music late at night, etc. Translation: he means pollution. And where I thought the discussion took an interesting turn was when Mark Littlewood, defending his stance, asked Sam where one draws the line about human actions that might affect others in a negative way? Isn’t there a “slippery slope” here – should the State, in its wisdom, coerce the benighted public to wear masks/other whenever there is a flu season or some other scare about health, etc? None of the other panelists gave what I thought was a very good answer to this, particularly for anyone coming to this discussion from a cold start. At one point, when responding to Mark L’s point about how all kinds of behaviour can negatively affect others, Sam replied that murder obviously harms people, and that is why we punish it. At this stage I rubbed my eyes – no-one consents to murder, by definition, but one might, for instance, consent to moving into a neighbourhood where people play music late at night if one knows that in advance. This is the guts of the matter. This IEA discussion was flawed – albeit stimulating – because the issue of “implied consent” wasn’t really fully aired here. A shame because that is where it could have gone. Also, not enough was done to stress the importance of several property rights to handling issues, since a person entering a building is giving his implied consent to the rules of the place. This also speaks to the need for a “bottom-up” set of solutions to problems, rather than a requirement for a top-down approach. There can be, of course, an issue of a “tragedy of the commons” problem where there aren’t walls or fences to keep a virus from harming A or B. It is for this reason alone that a State might have some justification to enforce pollution-minimising actions (like wearing a mask) but always with the proviso that such actions should be strictly limited by time, and second, that where possible people should be encouraged to do the sensible thing, and not endlessly nagged with contradictory advice, often doing so by wild exaggeration. One feature of Sam’s comments I object to is where he said that there is no sense in trying to distinguish between the mask-wearing rules as they apply for vulnerable people with underlying health conditions, such as the elderly, and everyone else. But without some ability to distinguish between young adults and the elderly, we are faced with an indiscriminate and open-ended lockdown/enforced mask regime. Given the economic costs of the situation, this seems to ignore the cost/benefit issue. Sam rightly said that even younger people who get coronavirus suffer. But the death rate for the older population is of a magnitude higher, and to ignore that and demand everyone is treated the same is bizarre. Another thing: there should be a burden of proof on those who demand coercive laws to deal with such alleged externalities, and not on those who resist or who are sceptical. That presumption of liberty, in my view, was shockingly absent in Bowman’s account and the others on this segment of the IEAs’ show did not really make that point. Perhaps what this also shows is that even in classical liberal think-tank land, understanding of the proper meaning of liberty is uneven. For as we have seen, the apocalyptic predictions about COVID-19 and the drastic measures to contain it have undermined a great deal of public trust in the advice given to governments, and the actions taken by them. As even Sam Bowman acknowledged, this trust deficit is a big problem and being arguably made worse by policies that look more like arse-covering than the public welfare. July 16th, 2020 | 31 comments - (Comments are closed)
Twitter is not on the masthead of the New York Times. But Twitter has become its ultimate editor. As the ethics and mores of that platform have become those of the paper, the paper itself has increasingly become a kind of performance space. Stories are chosen and told in a way to satisfy the narrowest of audiences, rather than to allow a curious public to read about the world and then draw their own conclusions. I was always taught that journalists were charged with writing the first rough draft of history. Now, history itself is one more ephemeral thing moulded to fit the needs of a predetermined narrative. July 15th, 2020 | 38 comments - (Comments are closed)
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