We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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‘Babski Bunty’ translates as ‘Women’s Rebellions’ – but don’t expect to find too many accounts of them in radical feminist writings. The history of an actual rebellion movement against men with guns (and considerable will to use them), by women inspired by a traditional female motive and using a female-adapted method, is not what the politically correct want US children taught – not least because the men those women resisted served the original PC movement. (The phrase ‘Political Correctness’ first arose in 1930s western intellectuals’ whitewashing of communist atrocities.)
In 1929, a complex mixture of rage, fear and folly launched the communist party on its collectivisation of Russian agriculture. They’d long planned to do it. Now they would do it quickly and completely – so they thought. The urban intellectuals who planned it knew almost nothing of how Russia’s men farmed their land – but they knew absolutely nothing of the women’s role. So they planned to take control of the grain from the fields, putting the farmers’ claim firmly second in line after the state’s – but as for the trivial additional issue of the dairy products from the cow (or there might be a couple) in the byre by the house, it never even occurred to them that there was anyone to be put second. The grain would feed the state, with the farmers getting what was left over. The dairy products would earn export capital (insofar as dairy was not ‘rationalised’ out of existence in farms whose function was ‘obviously’ arable).
In traditional Ukrainian and Russian arable agriculture, the fields were the men’s business (women helped at harvest). Any supplementing animals living by the house were their wives’ business – wives who particularly relied on the milk, butter and cheese to nourish their growing children. As the party activists were launched on their hasty campaign with its ever-increasing collectivisation targets, what had been invisible to planners in Moscow swiftly became horrifyingly visible to mothers on the farm. What enraged the men, as they saw their whole way of life replaced with one they found vastly inferior, was to their wives an immediate and direct threat not merely to their role but also to their offspring. Thus it was that the astonished and largely uncomprehending activists found themselves facing especially uncooperative peasant women.
Thousands of women were shot, or sent to the gulag from which very very few emerged alive 25 years later, but as what the activists came to call “women’s rebellions” spread from their Ukrainian origins into the Don, the Kuban and Russia proper, the scale left the communist authorities somewhat at a loss. All resistance was labelled ‘terrorism’, of course, but a few of the more perceptive activists came to understand the tactics the women were using. Women jeered and jostled the village’s activists while others undid the collectivisation structure by breaking into stores, retrieving farm tools that had been seized, etc. The men’s role was to stand back, coming to the women’s defence if and only if the activists violently attacked them but otherwise not getting overtly involved.
This tactic aimed at avoiding intervention of armed forces, and it was successful.
(It was often successful, not always.) An activist’s male pride was frequently reluctant to beg that a sizable secret police or army formation be swiftly dispatched to save him – from a crowd of loud-mouthed women. It could be hard to make these (genuinely!) mostly peaceful protests sound urgent enough to an official at the end of a phone line. The in-parallel ‘terrorist’ offences against ‘the property of the socialist state’ (i.e. people reclaiming their property that the activists had ‘collectivised’ the week before) were harder to reverse than the initial unwarned seizure had been (especially if a crowd of women was crowding round the activists who were searching for it). Thus, a non-trivial proportion of many a collectivised farm’s economy was in effect privatised again.
Thanks to a lot of brave resistance from both sexes (the women’s rebellions being a significant part), Stalin found it necessary to publish his ‘Dizzy with Success’ Pravda article at the end of March 1930, explaining (in the usual utterly-deceitful soviet style) that some activists had been ‘too eager’ and the collectivisation drive was being paused. Some activists tried hard to prevent the peasants learning of it while others wrote enraged letters to Stalin, correctly pointing out that they’d done what he’d told them to, and foolishly not realising that the methods communists eagerly applied to peasants could also be applied to communists themselves. (Some of these letters got published – 40 years later.) Women’s rebellions played an even larger role in forcing bitterly-resisting activists to let the peasants act on Stalin’s temporarily-gentler public line.
That was then, this is now. In the US, woke teacher activists are more eager to repeat this history than to teach it. Merrick Garland (Biden’s attorney general) also seems more interested in imitating it than in learning from it. Indeed, I’m not at all sure either the teacher-activists or Merrick even know it.
- Now, as then, a complex mixture of rage, fear and folly is creating a threat to children’s wellbeing. The immediate threat is to their education rather than their health – but when children in a classroom are segregated into groups and taught to hate each other, their leaving school less wise than when they entered it is not the only danger.
- Now, as then, their mothers can be even more motivated than their angry fathers.
- Now, as then, dissent is labelled terrorism.
- Now, as then, mere verbal departure from the party’s agenda sees people being led away by policemen.
So now, as then, there is a need for tactics to resist the onrushing politically-correct programme. Today’s US differs a lot from communist Russia of nearly a century ago (thank God!). But I offer US citizens this distant analogy for whatever ideas it might inspire in its unduped women and in men willing to defend them.
There is a darker analogy. Stalin threw his ‘Dizzy with Success’ activists under the bus because he had belatedly realised that a much more carefully prepared attack was needed. In 1932-34, by killing enough Ukrainians to meet the UN definition of genocide (and lots of Russians and others), the communists succeeded in imposing the collective farm system. The crop shrank markedly, but Stalin saw this as an acceptable price to pay for the state’s having control of it. The quantity and quality of education is not as tangible as the size of a grain harvest – but even if it were, I don’t think the wokesters shrinking it would care. Last time, this tactic brought only a pause, not victory. A pause would be better than nothing, but Churchill warned people rejoicing over Dunkirk that wars are not won just by making your enemies pause in their advance.
On Friday September 3rd, an event was held at the headquarters of the Institute of Economic Affairs in Lord North Street, London, in honour of our own Brian Micklethwait. This event was announced previously on this blog.
Brian was in attendance along with a large packed room of his friends, and many nice (and, importantly, true) things were said about him, which I think he greatly enjoyed.
A video recording was made of the event but something went wrong with the sound recording. For the Brian Micklethwait Archive I have started to transcribe what can be heard of the speeches and comments made. There are some gaps but you can get a good idea of what was said in the formal speeches and afterwards when the microphone was passed around for people to speak. The work is incomplete and ongoing, but I might as well share what I have so far.
My requests:
- If you can fill in any gaps or correct any mistakes in my transcriptions, please comment here or contact brianmicklethwaitarchive@gmail.com .
- If you were unable to attend, or did attend but ran out of time to make their comments, or otherwise have more to say about Brian, please comment here or contact brianmicklethwaitarchive@gmail.com . I think Brian will enjoy reading them.
Ten men acting together can make a hundred thousand tremble apart.
Three weeks ago Saturday, the FBI were out in undercover force at the ‘JusticeForJan6th’ rally – and looking lonely, since everyone from Trump to the proud boys had worked out it was a false flag operation. But precisely because the ‘demonstrators’ physically present were so overwhelmingly and obviously fake, the large virtual attendance in cyberspace was much entertained, with more mirth being had at the expense of some (overt) police who were a bit slow to realise that the guy they were arresting was yet another under(not-very-much)cover Fed.
None of which alters the fact that that the right “peaceably to assemble” for political protest is bifurcating. One side knows it need only be ‘mostly peaceful’ while the other knows that assembling at all can bring speedy arrest followed by long-delayed trial.
Ten oh-so-obvious undercover FBI agents are good for a laugh, but they still made those who mocked them laugh apart. Chanting “F*** Joe Biden” (“Let’s Go Brandon” 🙂 ) in a sports stadium is one way to laugh together, but it reminds me of the chariot racing clubs in the Roman and Byzantine empires – those ancient ‘blues’ and ‘greens’ chariot fans acquired strong political overtones because assembling for an overtly political purpose was forbidden.
“But despite that [her years of experience]”, the lady said, “I still had to get re-certified. It started with an equality and diversity test, and I got the first question wrong.”
“Everyone does”, said the other lady. “They ask you what equality means and the first answer in the list is ‘Equal treatment’ but the right answer is ‘Equal outcomes’. If you question it, they tell you that if you give two women the same leaflet in English but one of them speaks English and the other speaks Farsi then that’s equal treatment but not equal outcomes.”
Many retired doctors or nurses offered to help during the pandemic, only to discover there were bureaucratic hoops to jump through before they would be allowed to do so. Arguably, this was a pity from the point of view of health in the UK, but as a man once said, a crisis is a terrible thing to waste – whereas time in a crisis apparently isn’t.
The lesson I took from this conversation is that the politically correct are trained to see you coming, so have their put-downs ready. Diversity training for us commoners may include being on the receiving end of those put-downs. Diversity training for the trainers includes being ready with them.
“I prefer questions that cannot be answered to answers that cannot be questioned.” (Richard Feynman)
On the road from the culture of free speech to that of
“Shut Up”, he explained
there is a country of answers we’re being trained not to question through the use of put-downs they’re trained to use if we dare to.
Commenters are invited to report any such put-downs they’ve met, any pithy rejoinders to such would-be-conversation-ending put-downs that they know of, and of course their thoughts.
Specifically, out of the bubble more.
“no one saw this coming” (Dominic Raab, UK Foreign Secretary)
One of many things ‘no one’ saw was the inverse analogy with Iran sending back the hostages just as President Reagan was being inaugurated. The mullahs felt no fear of President Carter but are on record as deciding to send them home to meet incoming President Reagan from a concern that:
“he might use cowboy methods”
The very same Democrat/US-‘liberal’ election rhetoric designed to make voters think Reagan might start WWIII suggested to the mullahs that he might be dangerously unpredictable – and that Carter was a pussycat
In exactly the same way, the rhetoric they used against Donald Trump was useful to him – and very undermining to Biden’s ability to ‘deal’ with the Taliban (not that Biden had much ability they needed to undermine). Brendan O’Neill has explained how wokeness hurt the west’s Afghanistan efforts, but while Trump was in the white house there was also a counter-effect. Precisely because it was Trump’s enemies who were saying ‘he’s a crazy violent nutjob who might do anything’, the Taliban were more convinced to be wary of Trump than by Trump’s own threats alone – and more convinced they need not beware of Biden.
Did no one that Raab talked to foresee that?
I’m not picking on Raab specially. There are many MP’s I’d far sooner see gone from the Tory party, and as for the current ministers of the crown, they could all do with getting out (of the bubble) more.
(Nor, indeed, have I ever yet said it as well.)
as a law professor I try to see all sides of public and legal issues, and in my teaching and writing to present the best case for each contesting view in any dispute. Critical race theory, as actually practised in many classrooms in California and across the country, seems to me to defy any hope of defending or justifying it. Its mix of half-truths and sheer falsehoods, its stereotyping and scapegoating of entire races of people, its relentlessly divisive setting of one group against another, its visceral hostility to reasoned debate, freedom of thought, and freedom of expression, and its well-documented tendency to proceed by stealth, all evoke the practices of authoritarian and even totalitarian regimes.
Those who read instapundit will already have encountered Maimon Schwarzschild’s evidence to the Orange County Board of Education, but I’m happy to give further visibility to “what oft was thought but ne’er so well expressed”. We’ve often said what we think about CRT here, but I don’t recall a paragraph that covers all the bases, touching each concisely and clearly, as well as the above. (If you do, by all means link to it in the comments – it might be good to gather several effective summaries in one place.)
The name Schwarzschild (like the name Maimon) is not that common. I wonder if Maimon is related to Karl Schwarzschild, the first man to solve Einstein’s equations. Karl computed the solution for a simple (non-rotating, uncharged) spherical mass (today, it’s famous as the basic black hole solution – ‘the Schwarzschild solution’ – but Chandrasekhar computed ‘the Chandrasekhar limit’ in the same year, to pass the time on a ship travelling from India to Britain, so Karl did not yet know a black hole was even theoretically possible). Karl did this work while serving in the Germany army, less than a year before his death during WWI. As to why Karl’s (surviving) descendants and collaterals are now to be found in the United States, not Germany, well Maimon also testified that:
My own family had personal experience of some of the totalitarian regimes in 20th century Europe, and some of the tropes and techniques of ethnic studies and critical race theory, as now practised in many US classrooms, have chilling parallels in the techniques of ideological indoctrination in the schoolrooms of those regimes.
The sacrifice of Jewish fathers like Karl for the fatherland in WWI proved a weak reed indeed for their children in WWII.
Having ancestors who fought against slavery won’t protect anyone from charges of ‘toxic whiteness’ either, any more than family experience of past racial hatred will protect Maimon from woke hatred today.
Teacher training in Louisville, Kentucky is succumbing to the woke bandwagon of “maths is racist”. I’ve already said what I wanted to say about “maths is racist” – but I noticed a remark of a rightly-disgusted observer of this latest example. Trying to imagine how any maths lesson could be racist (since “no matter your color, religion, sex, or anything else, 2+2 will always equal 4”), she said she “would call math racist” only if the questions were like:
“Two Blacks and two Jews are walking through the street. They meet a gang of three Hitler Youth and three KKK members. If the Blacks and Jews are armed with six sticks weighing three ounces each, and the Hitler Youth and KKK are armed with six bats weighing eight ounces each, how long will it take the Hitler Youth and the KKK members to drive the Blacks and Jews out of town?”
I read that – and instantly remembered an incident from Christabel Bielenberg’s autobiography ‘The Past is Myself’. Some months into Hitler’s first year in power, she and husband Peter were dining out. At another table, three Jews were quietly finishing their meal. Six SA men strolled into the establishment. One of them spotted the Jews and loudly alerted his fellows.
“Beside me, Peter stood up. Shades of my Irish father! I know when there’s going to be a fight. I stood up too, but I was thinking: six burly-looking SA men, three not very athletic-looking Jews, Peter and me – and my state of mind would not have won the Victoria cross.”
Despite what Christabel had learnt from her father, there was not a fight. The sudden upstanding protest of a very nordic-looking couple gave the stormtroopers pause, the Jews were eager to leave and swiftly did so, and it all calmed down. As she sat down again, Christabel took in the body language of all the other German diners. Their poses said, as loudly as an open declaration, that, though many of them might not have positively welcomed their dining experience being enhanced with a floor-show of SA Jew-baiting – might indeed have disliked the prospect, her computation of
6 stormtroopers > 3 unathletic Jews + Peter + her
would not have been altered by the addition of any of them to that equation’s right-hand side.
It was then that I realised that something really nasty had come to town.
When the racism that calls itself anti-racism comes to your town, and you have to decide whether to stand up for Secoriea or kneel to her murderers, then you too (unless your state of mind is one that will win the Victoria cross – and maybe even if it is) will make these mental calculations – and they will be no more racist than any other kind of maths. Both racism and resisting it lie in actions, not calculations.
—-
(The above quotes from ‘The Past is Myself’ are from memory, as I do not have the book in front of me while writing this. It is well worth reading.)
“They literally know nothing” was what Obama advisor Ben Rhodes said about the Obama-worshipping journalists he fooled into repeating his Iran-deal talking points. But those guys are left standing by Nikole Hannah-Jones, author of ‘The 1619 Project’.
“it’s also hard to look at countries that didn’t have large institutions of slavery and compare them to the United States.”
Most people noticed her statement because of the immediately following sentence:
“If you want to see the most equal multi-racial democ… — it’s not a democracy — the most equal multi-racial country in our hemisphere, it would be Cuba,” Hannah-Jones said.
She knew enough to avoid (just!) going on record as calling communist Cuba a democracy – but she did not know enough to avoid talking about “countries that didn’t have large institutions of slavery” compared to the United States.
I saw from the start that some of Nikole’s 1619 rubbish merely exposed her utter ignorance of her subject. The blacks whom the Virginians bought from a Portuguese slave trader in 1619 were treated like whites – that is, they were treated as indentured servants who after 10 years were freed, given some farm tools, pointed at a plot of land and left to get on with it. (Some of them got on so well that before mid-century they were buying white and black indentured servants themselves to work their expanding acreages.)
One could justly say these early-arriving blacks were not treated exactly like poor English whites who – unless convicted of a crime – had always chosen to sign their ten-year indenture, to pay for transport across the Atlantic and survival while they found their feet. The closer analogy is to some Scottish whites. More than one clan chief sold some clansmen on indentures across the Atlantic when funds were low, and in 1707 a leading Scottish parliamentarian informed his peers that there was no need for them to fix the disastrous financial situation by accepting the English payment and voting their own abolition – Scotland’s elite could keep their separate parliament and avoid national bankruptcy by selling enough poor Scots to the Americas instead.
When the Portuguese offered to sell black slaves, those 1619 Virginians could only buy them as ten-year-indentured servants. They were still wholly under English common law and Lord Mansfield’s 1770s ruling merely echoed a two-centuries earlier ruling of Elizabethan judges that English common law knew no such state as slavery. It took the Virginians decades to start even questioning this and almost a century to unlearn it fully. As late as the 1690s, a black man who petitioned the Virginia council that his white master had made him serve not for ten years but for twelve “contrarie to all right and justice”, was freed by their order. If Nikole had called it the 1705 project, I’d have thought she at least knew something about the actual faults of the country whose history she was travestying. Only positive statute law can override English common law’s aversion to slavery, said Lord Mansfield – and 1705 was the year the Virginia legislature completed providing it. I knew from the start that Nikole was not just lying about all that, not just indifferent to the truth of all that – she was also pretty clueless about it.
But now it emerges she knows nothing about other countries either! “Countries that didn’t have large institutions of slavery”, she says. Which countries would that be, I wonder?
– Certainly not Cuba before Columbus or Cuba after Columbus (or Cuba under communism – you have to know nothing not to know that communism always reintroduces slavery).
– Certainly not Brazil before or after the Portuguese ruled it, or after it ruled itself – Brazil was the very last new-world country to abolish the slave trade (it needed an undeclared war from the Royal Navy to persuade them) and then slavery itself (they needed a bit of persuasion there too).
– Certainly not Mexico under the Aztecs, or Peru and Chile under the Incas, or any of them under the Spaniards (the absolute Spanish King could in time announce that slavery should end without needing to consult any tedious parliaments – and his unconsulted subjects in the distant Americas could pay the unvoted law little attention as they carried on buying black slaves from the Portuguese).
– Certainly not any of the western sub-Saharan African states, who sold the surplus they had left after the Dahomans had celebrated their murder spectacle, the Bemba had blinded enough singers to entertain them, the various cannibal tribes had eaten their fill, etc.
– Certainly not any of the eastern sub-Saharan African states, where the tribes raided each other and the Swahili worked for the Arabs, who found slave-raiding cheaper than slave-trading.
– Certainly not the Arab world. Historians who know what they are talking about speak of “the abolition of slavery” in the west and “the decline of slavery” (under intense western pressure) in the Arab world.
– Certainly not many other places. In 1776, Adam Smith accurately noted that slavery was almost universal, being absent only from western and parts of central Europe.
So what countries in 1619 – or a good deal later – could be giving her this problem of lacking historical “institutions of slavery” on US timescales. England? France (had serfdom for much of the period, but not slavery)? … It’s not that long a list (and it’s a bit white!). And I don’t think any of the countries she was thinking of are on it. “Ignorance is Strength”, said Orwell’s 1984. It’s certainly hers.
It’s a pity, because the real history of how the Virginians gradually retreated from a custom of freedom that they’d started with is well worth studying. And the spectacle of a community with a custom of freedom slowly losing it holds a lesson for today.
“The `robber barons’ gave us railroads and public libraries. Zuck gave us Farmville and censorship.”
– Glenn Reynolds, apropos criticisms of how Big Tech bosses such as Mark Zuckerberg carry on. For what it is worth, the censorship operated by the Facebook and other Big Tech folk is still, in my view, less serious than of the traditional government kind. If you don’t like Facebook then don’t use it. By contrast, with government, we are forced to pay taxes to the bastards, regardless of what we use or how we vote.
And by the way, most of the “robber barons” weren’t robbing anyone, but adding value and doing such evil things as producing cheaper steel, oil and transportation. Much of the anti-trust furore was built around a total failure to see competition as an active process across time, not a static sport. The “perfect competition” model of neoclassical economics has done a lot of damage.
In the 1970s, the BBC screened a dramatised documentary series about the fight to abolish the slave trade. Even a year of the virus limiting new series, at a time of great BBC eagerness to talk about racism, has not made them screen it again.
– I see one reason why they have not: the series displayed sleazy white slave traders and abusive white slave owners prominently, but it also showed white people eager to end the slave trade and (much worse) black people eager to continue it. One episode included the king of Dahomey’s threat: “if you do not allow me to sell you my slaves, their fate will be a great deal worse” (a very brief scene of the Dahomey murder spectacle lent meaning to his remark). After abolition was voted, it showed a white slave trader assuring the Dahomans, as a drug dealer might his suppliers, “It is one thing for parliament to pass a law …”, hinting at the Royal Navy’s long and hard campaign to enforce it.
– Only recently did I spot another reason why they would not want to show it again – the scene in which a corrupt old white slave trader warns his young colleague that “it’s more than your life’s worth” to doubt the ability of their slave-selling hosts to count very accurately the quantity of trade goods being handed over in exchange, and to assess their quality knowledgeably. The traders well knew that Africans counted two plus two as four, just as they did. Any trader who imagined that black ability to add diverged enough from white to enable an attempt to short-change them had learned otherwise long before the 1780s.
– The southern Confederacy thought the same. Until its death throes, it forbade enlisting a southern black as a Confederate soldier because, as one Confederate senator put it, “If blacks can make good soldiers then our whole theory of slavery is wrong.” (Perhaps also because even southern white Democrats realised that southern black desire to fight against blacks being freed was likely to be a very minority taste.) But there was one exception. Every regiment had its regimental band, which played to set the pace at the start and end of marches, used trumpets to signal commands in battle – and fought when other duties did not supervene. From its start to its end, Confederate law said any black could enlist as bandsman, with the same pay and perquisites as a white – a very rare example of formal legal equality. (Playing music requires the ability to count time. For the woke, ‘dismantling the legacy of the Confederacy’ apparently includes dismantling its realisation – shared by the Victorian composer Dvorak – that blacks often excelled in music so much as to overcome prejudice against black ability. Today, it’s ‘racist’ to value instrumental skill.)
‘Politically correct’ has meant ‘actually wrong’ ever since the first commissar explained to the first party comrade that it was neither socialist nor prudent to notice a factual error in the party line. ‘Structurally racist’ is PC’s modern companion. No longer are the woke content merely to imply (“mathematics is racist“, “punctuality is racist“, “politeness is racist“) that blacks can’t count, can’t tell the time and can only behave crudely. They’re starting to say it in words of fewer syllables.
So how does one avoid being a racist when cancel culture calls it ‘racist’ to expect any black man you meet to be able to add? First, decide which you would rather oppose: ‘structural racism’ or actual racism. If the latter, then decide whether you have the courage to do more than dislike it in the privacy of your own mind. The BBC series showed the voyage of the Zong, when the captain threw many slaves overboard to check a pandemic onboard – or was it just to convert them into insurance losses? The scene was directed to imply that some officers did not entirely like doing this – but it would not have helped anyone’s career to have refused. Only in a metaphorical sense will white intellectuals today throw overboard an off-message black colleague. Perhaps the Zong’s crew consoled themselves that, after all, it was only black people being thrown overboard. Perhaps woke whites today console themselves that, after all, as Joe Biden put it, if you don’t vote Democrat then “you ain’t black”. Besides, if
“Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.” (George Orwell, 1984)
then clearly it is the duty of Critical Race Theory to ensure that is not granted.
This too shall pass. Years ago, the left decided that Stalin in Russia was “not real socialism”, nor Mugabe in Zimbabwe, nor Chavez in Venezuela – but only long after Orwell, and the year 1984, and the Soviet Union itself, had died. One day, the woke will decide that it is “not real anti-racism” to claim that black people have open minds on whether 2+2=4. Later still, they might decide it was “not real anti-racism”. But for now, just as it was once an insult to “the workers’ state” to mention how many workers Stalin killed, so we are still well into the period when asking how many black people were murdered in Ferguson or Minneapolis by the riots, or since the riots, is as ‘racist’ as classical music, mentioning the holocaust during a class discussion of racism, skiing, cheese, advising persons of colour to exercise, camping, quantum theory, acronyms, alfresco seating, grammar, beer, snow ploughs, evergreen trees, praising the fund-raising efforts of Captain Tom, individualism, interracial–marriage or questioning the existence of structural racism.
I had a very much longer list of increasingly bizarre things that exemplify structural racism – none of them repeated from my last list – but as I typed links to the structural racism of such innate features of the human condition as time and sleep, I reflected that the first was passing, and soon I should start doing the second.
[ADDED LATER: there’s no need to go to university to not-learn maths. Not-learning maths is coming to a school near you – if you live in Ontario. The Ontario Grade 9 curriculum’s “decolonial, anti-racist approach to mathematics education makes visible its historical roots and social constructions”. Education Minister Stephen Lecce says math is “subjective” and “used to normalize racism and marginalization of non-eurocentric mathematical knowledges.” This will come as a surprise to anyone who thought that teaching the use of ‘Arabic’ (actually Hindu) numbers, plus the huge Hindu invention of the zero, is the very reverse of normalising ‘eurocentric’ Roman numerals – but I guess, to the woke, II + II = IV in any other notation is just as oppressive.]
“America innovates, China duplicates and Europe regulates.”
– Jeremy Warner, Daily Telegraph, (behind paywall). (He is writing about the EU’s Precautionary Principle and generally silly approach to new technologies. These are differences of degree, of course: it is not as if the US is quite the swinging-from-the-chandeliers classical liberal place of yore.)
1909: “Socialism … It’s a grand scheme. You work for the equal distribution of property and you start by collaring all you can and sitting on it.” P.G.Wodehouse (comic author), ‘Mike and Psmith’.
2021: “I practice Marxism by getting rich and supporting my family.” Patrisse Khan-Cullors (BLM co-founder), TV Interview
‘Buy Large Mansions‘ was not something I expected to see added so soon to ‘Black Lives Murdered‘, ‘Bullshit Marxist Lies‘ and other clarifications of the acronym. It was obvious from the start that Chavez and his family would become stinking rich as Venezuelans starved, that Mugabe’s wealth would grow as his country’s vanished, but usually the socialists themselves say it openly only a good many years after seizing all power, not just a few months after stealing an election.
I think it was de Toqueville who said of nineteenth-century French revolutionaries: “I had the impression they were play-acting the French revolution much more than continuing it.” The same impression led Karl Marx, echoing Hegel, to write that history happens twice: “the first time as tragedy, the second time as farce.” In that sense, Patrisse is indeed realising Marx’s vision.
She is also embodying P.G.Wodehouse’ joke. Foreseeable, avoidable tragedy is farcical. National Socialism conquered Germany, then Europe, before being pulled down by almost all the combined strength of the remainder of the world – and that was shameful, Hannah Arendt pointed out, because it was also ridiculous. The current state of the western world is less grave (as yet), but it is already shameful – because it is already ridiculous.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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