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Don’t like what someone says on social media? Don’t worry, with just one phone call you can arrange for whoever said it to have to tell their autistic kids that mummy has to go away and doesn’t know when she’ll be allowed to come back.
“I can’t sleep, says accountant Marion Millar in trans tweet row”, reports the Times.
Marion Millar, an accountant from Airdrie, North Lanarkshire, was told to report to a police station over allegations that she had posted “homophobic and transphobic” tweets.
Her account of her ordeal has been viewed by millions of people on social media. Millar, who works for For Women Scotland (FWS), a feminist group, wrote: “On April 28 I received a call from a PC Laura Daley from Police Scotland requesting I attend an interview under the malicious communications act. She told me I had to attend East Kilbride police station so I could be then transported to Cathcart station in a police car because I would have to go to a station where there are holding cells.”
Millar was told that social workers would be sent to look after her young twin boys, who are autistic, while she was questioned.
“This nonsense has been hanging over my head for a month,” she said. “I still don’t know what the offending tweet is. Anyone who knows me knows I am not homophobic or transphobic. ”
A spokeswoman for Police Scotland said: “We received two complaints regarding comments made on social media, enquiries into this are ongoing.”
To comply with human rights legislation interviews have to take place at a station with custody suites, which East Kilbride does not have.
I cannot but admire the elegance of using the supposed protections offered by human rights legislation into a vehicle for twisting the knife a little more. Shame if you aren’t allowed to return home, love. But don’t worry, we have a nice custody suite.
Some of you might think this is an example of what a oppressive place Scotland is becoming now that the Hate Crime (Scotland) Bill has been passed. If so, you are wrong. It is an example of what an oppressive place Scotland already is under existing law. Ms Millar was summoned for offences under the Malicious Communications Act. And before English, Welsh or Northern Irish readers feel superior, let me say that as far as I know that same 1988 Act applies to the whole of the UK. As I said in a post from 2012 called “The kraken wakes”, despite its obvious potential for oppression, for the first twenty years or so of its existence the Malicious Communications Act 1988 did not seem to do much harm … but you are not safe just because a monster sleeps.
Yes, ditch Google. By all means. Just be aware that:
* Stopping your use of the Google search engine is just the start. A small, very modest start. You will have a lot more work to do to “deGoogle” from the Borg—and that’s not mentioning the rest: Facebook, Twitter, etc—though that is a vast subject, way beyond the scope of this post.
* Switching to DuckDuckGo is, if not worse, at the very least not better in the context of this culture war.
And when I say “if not worse”, it’s more rhetorical mannerism than anything else.
In your quest to reject Google and the rest of the hostiles, you will have to do your homework. If you’re looking at DuckDuckGo, start with the FEC site. You will see, for instance, that for 2019-2020, all the donations from DuckDuckGo employees have gone Left.
Let that sink in. While not all of DuckDuckGo’s 124 employees have donated, not one has donated outside of the Party line.
– The Dissident Frogman
In the 1970s, the BBC screened a dramatised documentary series about the fight to abolish the slave trade. Even a year of the virus limiting new series, at a time of great BBC eagerness to talk about racism, has not made them screen it again.
– I see one reason why they have not: the series displayed sleazy white slave traders and abusive white slave owners prominently, but it also showed white people eager to end the slave trade and (much worse) black people eager to continue it. One episode included the king of Dahomey’s threat: “if you do not allow me to sell you my slaves, their fate will be a great deal worse” (a very brief scene of the Dahomey murder spectacle lent meaning to his remark). After abolition was voted, it showed a white slave trader assuring the Dahomans, as a drug dealer might his suppliers, “It is one thing for parliament to pass a law …”, hinting at the Royal Navy’s long and hard campaign to enforce it.
– Only recently did I spot another reason why they would not want to show it again – the scene in which a corrupt old white slave trader warns his young colleague that “it’s more than your life’s worth” to doubt the ability of their slave-selling hosts to count very accurately the quantity of trade goods being handed over in exchange, and to assess their quality knowledgeably. The traders well knew that Africans counted two plus two as four, just as they did. Any trader who imagined that black ability to add diverged enough from white to enable an attempt to short-change them had learned otherwise long before the 1780s.
– The southern Confederacy thought the same. Until its death throes, it forbade enlisting a southern black as a Confederate soldier because, as one Confederate senator put it, “If blacks can make good soldiers then our whole theory of slavery is wrong.” (Perhaps also because even southern white Democrats realised that southern black desire to fight against blacks being freed was likely to be a very minority taste.) But there was one exception. Every regiment had its regimental band, which played to set the pace at the start and end of marches, used trumpets to signal commands in battle – and fought when other duties did not supervene. From its start to its end, Confederate law said any black could enlist as bandsman, with the same pay and perquisites as a white – a very rare example of formal legal equality. (Playing music requires the ability to count time. For the woke, ‘dismantling the legacy of the Confederacy’ apparently includes dismantling its realisation – shared by the Victorian composer Dvorak – that blacks often excelled in music so much as to overcome prejudice against black ability. Today, it’s ‘racist’ to value instrumental skill.)
‘Politically correct’ has meant ‘actually wrong’ ever since the first commissar explained to the first party comrade that it was neither socialist nor prudent to notice a factual error in the party line. ‘Structurally racist’ is PC’s modern companion. No longer are the woke content merely to imply (“mathematics is racist“, “punctuality is racist“, “politeness is racist“) that blacks can’t count, can’t tell the time and can only behave crudely. They’re starting to say it in words of fewer syllables.
So how does one avoid being a racist when cancel culture calls it ‘racist’ to expect any black man you meet to be able to add? First, decide which you would rather oppose: ‘structural racism’ or actual racism. If the latter, then decide whether you have the courage to do more than dislike it in the privacy of your own mind. The BBC series showed the voyage of the Zong, when the captain threw many slaves overboard to check a pandemic onboard – or was it just to convert them into insurance losses? The scene was directed to imply that some officers did not entirely like doing this – but it would not have helped anyone’s career to have refused. Only in a metaphorical sense will white intellectuals today throw overboard an off-message black colleague. Perhaps the Zong’s crew consoled themselves that, after all, it was only black people being thrown overboard. Perhaps woke whites today console themselves that, after all, as Joe Biden put it, if you don’t vote Democrat then “you ain’t black”. Besides, if
“Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.” (George Orwell, 1984)
then clearly it is the duty of Critical Race Theory to ensure that is not granted.
This too shall pass. Years ago, the left decided that Stalin in Russia was “not real socialism”, nor Mugabe in Zimbabwe, nor Chavez in Venezuela – but only long after Orwell, and the year 1984, and the Soviet Union itself, had died. One day, the woke will decide that it is “not real anti-racism” to claim that black people have open minds on whether 2+2=4. Later still, they might decide it was “not real anti-racism”. But for now, just as it was once an insult to “the workers’ state” to mention how many workers Stalin killed, so we are still well into the period when asking how many black people were murdered in Ferguson or Minneapolis by the riots, or since the riots, is as ‘racist’ as classical music, mentioning the holocaust during a class discussion of racism, skiing, cheese, advising persons of colour to exercise, camping, quantum theory, acronyms, alfresco seating, grammar, beer, snow ploughs, evergreen trees, praising the fund-raising efforts of Captain Tom, individualism, interracial–marriage or questioning the existence of structural racism.
I had a very much longer list of increasingly bizarre things that exemplify structural racism – none of them repeated from my last list – but as I typed links to the structural racism of such innate features of the human condition as time and sleep, I reflected that the first was passing, and soon I should start doing the second.
[ADDED LATER: there’s no need to go to university to not-learn maths. Not-learning maths is coming to a school near you – if you live in Ontario. The Ontario Grade 9 curriculum’s “decolonial, anti-racist approach to mathematics education makes visible its historical roots and social constructions”. Education Minister Stephen Lecce says math is “subjective” and “used to normalize racism and marginalization of non-eurocentric mathematical knowledges.” This will come as a surprise to anyone who thought that teaching the use of ‘Arabic’ (actually Hindu) numbers, plus the huge Hindu invention of the zero, is the very reverse of normalising ‘eurocentric’ Roman numerals – but I guess, to the woke, II + II = IV in any other notation is just as oppressive.]
Yet there has never been a more pressing time to engage with these issues in the classroom. If I were a teacher of Religious Studies, I would find it difficult to justify ignoring the question of the perceived conflict between religious faith and free speech, or not to discuss the murders of Samuel Paty and the satirists of Charlie Hebdo. While there is nothing wrong with acknowledging the potential offence that depictions of the Prophet Mohammed might cause, it is not a sufficient reason to avoid the topic altogether. I am sure that many pupils are disturbed by the anti-Semitic Nazi propaganda cartoons that are routinely included in history textbooks, but they serve an important function in the learning process. We know very little about the context in which the images of Mohammed were shown at Batley Grammar, but it is implausible that the teacher’s motives were anything other than educational.
– Andrew Doyle
“Second translator of Amanda Gorman’s Joe Biden inauguration poem dumped”, reports the Times.
A fresh controversy over translations of the poem read out at President Biden’s inauguration has erupted after a Catalan man said that his version had been rejected because he had the wrong “profile”.
Amanda Gorman’s five-minute poem, The Hill We Climb, was initially commissioned to be translated by Victor Obiols, a 60-year-old Catalan poet and musician. Five thousand copies of the version by Obiol, who has translated works by Oscar Wilde and William Shakespeare, were set to be brought out by the Catalan publishing house Univers by April 8.
However, Ester Pujol, of Univers, told the Catalan newspaper La Vanguardia that the author’s US agency had subsequently expressed a preference that the translation be done instead by “a woman who is young, an activist and a poet, with experience as a translator and, preferably, African American.” Gorman is 23 and black.
How many African-Americans speak Catalan – at all, let alone to the level required of a professional translator? How many Americans speak Catalan? Most translation agencies insist that their translators work into their native tongue because it is very rare for anyone to gain a command of a second language equal to that of their first. Why do Ms Gorman’s US agents value the nationality of their translator above their having Catalan as their mother tongue? Even if we assume that the only reason Gorman’s agents specified “African-American” was that they have set their autocorrect with that as the replacement for “black”, there still cannot be many people who fulfil all those criteria. There are not many black Catalans. Experienced translators of any race are not likely to be young.
The Dutch writer Marieke Lucas Rijneveld, 29, resigned as translator of Gorman’s work in the Netherlands after criticism that she was not black.
Despite the precedent, the Catalan poet was taken aback by the publisher’s decision. “If I cannot translate a poet because she is a woman, young, black, and a American of the 21st century, then I cannot translate Homer either because I am not an eighth-century BC Greek,” he said. “Nor could I have translated Shakespeare because I am not a 16th-century Englishman.”
In the (Glasgow) Herald, Scottish Justice Secretary Humza Yousaf writes,
New Hate Crime Bill extends protection of people
Odd headline. Make that some people.
This week Parliament will consider further amendments to the Hate Crime Bill before a final vote on our proposed reforms
By “Parliament” Mr Yousaf means the one with him in it, i.e. the Scottish Parliament. The SNP love this rhetorical trick of pretending the Scottish Parliament is the only one of any relevance to Scotland. Wishing this to be so is a perfectly legitimate goal, but pretending it is already so is premature. Of course all the Scottish people have to do to ensure that the Parliament with Mr Yousaf in it becomes the sole decider of what laws they live under is carry on voting for Mr Yousaf’s party in the numbers they now do.
The new Bill will modernise and consolidate hate crime law and provide clarity. It brings together various piecemeal additions and changes to the law made over time, while also recognising the need to clamp down further on this all too pervasive, damaging behaviour.
As a person of colour the law has protected me, for the last 35 years, from anyone stirring up hatred against me due to my race.
The law cannot have done a very good job of protection, given that he said in the previous paragraph that hate crime was “pervasive”, and that he complains a few paras down about all the hate he receives.
This Bill now extends that protection to people in relation to their age, disability, religion, sexual orientation, transgender identity or variation of sex characteristics (previously known as intersex).
The legislation has come a long way. As Parliament has been considering the detail of the Bill the Government has listened – making changes and reflecting on concerns to improve a piece of powerful legislation that I believe is fitting of the Scotland we live in.
That being the Scotland where race hate crime is pervasive.
Robust Parliamentary scrutiny has been essential to the process.
Concerns over the impact that stirring up hatred offences could have on freedom of expression were raised. And these have been listened to and are being acting upon. We have made a number of significant changes already, including ensuring that any successful prosecution for the new offences must prove that the person intended to stir up hatred. We have also inserted a “reasonable person test” to clarify that when determining if behaviour is “threatening or abusive” an objective test is applied.
By “we” Mr Yousaf means that the SNP reluctantly accepted one amendment from the Scottish Conservative MSP Adam Tomkins. That link takes you to a Guardian article that also notes that “Tomkins and fellow Conservative Liam Kerr failed to secure an amendment that they argued would protect disagreements, for example, at the family dinner table.”
Mr Yousaf continues,
The Justice Committee has offered critical scrutiny and recently held constructive discussions on a freedom of expression clause that would further protect everyone’s right to freedom of speech.
You don’t say whether these discussions led to any action, Mr Yousaf. Hint: they didn’t. His only reason for cooing about how constructive the discussions were is to conceal the fact that the this clause that would theoretically further protect everyone’s right to freedom of speech was not actually constructed, just talked about.
I am confident that our proposed amendment on this now strikes the right balance between protecting groups targeted by hate crime and respecting people’s rights to free speech.
A number of national Women’s Organisations, such as Scottish Women’s Aid, Engender and Rape Crisis Scotland have raised concerns over the inclusion of a Sex Aggravator.
I’m not surprised. They should never have let a Sex Aggravator sit on a parliamentary committee. → Continue reading: The Hate Crime (Scotland) Bill is due to pass tonight
Death in America is acquiring new terrors.
It was already understandable if a dying Republican feared rising from their grave to vote Democrat, like a vampire harming what their life valued. (A democrat who voted “early and often” could anticipate this too, of course, but without dreading it – their undeath would echo their life.)
But now, even the politically correct must wonder what very different character they will acquire after death.
– In the 1940s, Dr Seuss author Theodor Geisel urged writers to avoid racist stereotypes, but the dead Geisel has been resurrected onto the public stage in the 2020s as a racist. His book ‘If I Ran the Zoo’ shows two visiting Africans in native African garb! What racism!!! (?) Everyone knows it is terribly racist not to portray Africans in culturally-appropriated western garb because African dress is so inferior to western, er, um, what I mean is because it’s so hurtful to remind Africans of their pre-colonial, er, well, er, that is, um, maybe I should avoid trying to explain the subtle critical race theory involved lest I travesty it – or, worse offense still, summarise it more clearly than the original.
– Sidney Poitier spent many of his 94 years defending his race – and had better cling to life because he is scheduled for resurrection as (too) white. He looked pretty black to me in ‘Guess Who’s Coming To Dinner’ but Critical Race Theory makes it hard to be black enough.
– Adam Smith wrote that slavery was ‘cruel’, slaveowners ‘contemptible’ and blacks in the Americas not innately inferior to their white owners – and taught the economic superiority of free enterprise over slavery. But his grave is the resting place of an appalling racist who despicably recorded that slavery in his day was almost universal, being absent only in the British Isles and parts of western and central Europe.
I’ll let readers decide which is the worst fate – and which of Smith’s writings, Sidney’s films or Seuss’ cartoons represents the most extreme case of “Who you gonna trust? Wokeness or your lyin’ eyes.” The doctrine that you must confess racism but can never be absolved of it no longer has a “this side of death” exit clause – and it seems to be getting more inclusive. In the old song, the corpses warn the living that no matter what they do in life, they will all look like the dead when they too are dead – just as rotting and skeletal. Likewise, no matter how hard people serve the cause or cringe to it in life, when they are dead, they will all look like racists to the next generation of woke, as past generations do to the current one – because this PC war on the past, on past authors like Geisel and past actors like Poitier and past thinkers like Smith, isn’t about the past. It’s about the future – who gets to rule, and under what terms. As ‘1984’ put it:
He who controls the present controls the past.
He who controls the past controls the future.
A decade ago, Orwell would have been unpersonned for not saying ‘She or he who…’ but that wouldn’t have saved him for not saying ‘Ze who…’ today.
When I saw this…
My first impulse when seeing the professional critic score compared to the ‘audience’ score was “hmm, this might be worth seeing.” 😀
It is hard to overstate the importance of trying to use alternatives to oligopolistic companies seeking control what you can see or purchase. Sadly, Amazon is very hard to avoid these days but at least people can seek out competitors in specific areas, such as e-books.
The chaps at Creative Destruction Media suggest Smashwords. Highlighting the existence of alternatives where they exist is important.
Twitter competitor Parler is back after having been de-hosted by Amazon, a salutary lesson om how unwise it is to make your business dependent on people who hate you.
Seems a good time to introduce a new Samizdata category: culture wars
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