The past year has taught me that I’ve been walking amongst millions of dormant authoritarians my entire life…
It just took the right conditions to bring it out.
Scary.
– Zuby
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The past year has taught me that I’ve been walking amongst millions of dormant authoritarians my entire life… It just took the right conditions to bring it out. Scary. – Zuby Yet there has never been a more pressing time to engage with these issues in the classroom. If I were a teacher of Religious Studies, I would find it difficult to justify ignoring the question of the perceived conflict between religious faith and free speech, or not to discuss the murders of Samuel Paty and the satirists of Charlie Hebdo. While there is nothing wrong with acknowledging the potential offence that depictions of the Prophet Mohammed might cause, it is not a sufficient reason to avoid the topic altogether. I am sure that many pupils are disturbed by the anti-Semitic Nazi propaganda cartoons that are routinely included in history textbooks, but they serve an important function in the learning process. We know very little about the context in which the images of Mohammed were shown at Batley Grammar, but it is implausible that the teacher’s motives were anything other than educational. There is, clearly, a religious quality to our implicit appeal to a sacred core as consolation for the weakness of our bodies. But our modern soul is a secular soul; it has no actual religious content, only content given to it by the biological, psychological and social sciences. And if we have learnt one thing during this past year, it is that such sciences are not above being conduits for the agenda of governments and corporations. While we obediently cultivate a hatred of our bodies beyond any felt before in human history, we obediently look for our real selves in an imagined identity that is conveniently manufactured by scientific concepts advertised and distributed by those with power and influence. And the effect is intensifying, with the roll-out of these treatments they are calling ‘vaccines’, new mRNA pharmaceuticals that have never been used before and that are still in the experimental phase of their development. We should investigate these treatments, and not allow those in power to simply ‘get them in arms’. For, we are not identities trapped in contemptible bodies. Whatever we are, we are embodied. A Twitter bio I came across recently included the designators, 21y/o, ‘sapiosexual,’ ‘panAfrican,’ and ‘VACCINATED’. It is the endgame of the management of people with democratic freedoms, when they experience themselves as liberated by cleaving to newly invented, politically infused categories of race and sex, and are so scornful of their body as to replace its native immunity with an artificial version when, at the age of 21, it is highly unlikely to be improved upon. – Sinéad Murphy, Research Associate in Philosophy at Newcastle University Looking back, what I most clearly remember now about the febrile atmosphere of February and March last year was my own naïve optimism. I knew that some people were panicking. But I ascribed this to social media-led melodrama that would soon blow over. And I genuinely thought I was part of a silent majority of sensible people who weren’t getting swept up in the frenzy. I don’t think I appreciated at the time that I am, actually, a bit unusual: my father died of the ‘flu, so the idea that respiratory viruses can really be quite nasty was not a shock to me; I have lived through a bona fide life-threatening natural disaster and know what an actual catastrophe looks like; I don’t have any social media accounts so my antennae have not been borked by echo chambers; I have spent a long time overseas so I don’t imbue the NHS with quasi-religious significance or see it as my duty to ‘protect’ it; I have read my Hayek, my Bastiat, my Friedman, my Smith, and I am predisposed to value freedom and limited government. I hadn’t realised that I was somewhat different from my countrymen in these respects. So I was genuinely flabbergasted on March 23rd when it turned out people were actually going along with the nonsense. And since then I have found myself constantly surprised at just how out of step I am with the people around me. – David McGroggan, Associate Professor of Law, Northumbria Law School Journalists have often tended to be on the Left – some of the most feared murderers of the French Revolution were hacks – but there has definitely been an acceleration. In the 1960s the trend was about 2 to 1, but by the 2000s as little as 7% identified as conservative, compared to 33% of the US public, a figure repeated in a report a decade later. Rather unsurprisingly, polls show American trust in the media declining, a trend that accelerated in 2008 when swathes of Americans came to believe journalists were conspiring to get Obama elected. I don’t think Donald Trump’s open hostility to journalists did him any harm, nor do I think it will harm the prospects of any future populist. – Ed West This has long been an aim of a certain type of authoritarian, to abolish juries in criminal trials. After all, how can the authorities jug those they dislike if juries won’t convict people merely of being someone the authorities don’t like? This actually being the entire point of juries from their beginning. The King doesn’t get to jug just anyone he doesn’t like. There must be a crime, on the books, which someone is convicted of. And the jury is there to agree that what is being convicted of happened, it was ‘ee wot dun it, and that it should be a crime to be punished. It’s that last bit which is the protection of freedom – jury nullification as we’re not supposed to mention in the English courts. I’m sorry, but if you didn’t object to the Metropolitan Police’s brutal tactics in dispersing anti-lockdown protestors in Trafalgar Square last September, you cannot condemn their employment of identical tactics last night. Either you defend the right to protest for everyone, or you defend it for no one. You cannot just get worked up about it when it affects those whose cause you approve of.
“Your truth”. That phrase slipped off Oprah’s tongue with such ease during her interview with Meghan and Harry. But on this apparently simple construction hangs a question that has divided us with an explosion of animosity: how many truths can there be? With the new world once again pitted against the old, I find myself reminded of the words of another Royal confidante, those of Polonius in Shakespeare’s Hamlet. “To thine own self be true,” he advised his son. This sentiment seems to encapsulate so much of what is philosophically at stake in this interview, with the Prince and the Princess expressing “their truth”, a truth that was as much a function of the need to be true to who they are, as it was a reference to objective reality. Put aside for one moment the on-going debate about their claims concerning Royal racism, for it seems to me that there is a troubling tension between two meanings of truth going on here: being true to yourself, something we have come to call authenticity, and truth as an empirical statement of fact. Inflation, like sin, is an inevitable consequence of choices people make. But to strategise it as a policy is wrong. It undermines confidence not just in the money supply of the moment, but in the nature of money itself. This government, via the Ponzi scheme of “quantitative easing” is pumping inflation into the financial structures of the UK. This is a deep subversion of the concept of money itself. But instead of this, I am facing enormous pressure to get a vaccine in order to recover my basic rights as a citizen. And even then, those in charge are saying, I will still have to run around with a completely useless, breath-robbing and personality-canceling mask on my face. And all this for a disease that, even before the introduction of vaccines, gave those infected by it a roughly 997.5 out of 1,000 chance of survival. The civil authorities have decided, in effect, that fully indemnified pharmaceutical companies, whose pasts are obscenely littered with fraud, and the calculated creation of crises in order to up revenues on their products (OxyContin anyone?), have the de facto “right” to force me to take an experimental vaccine that, in the very, very best of circumstances, will only match what my apparently well-functioning body has already given me without any side effects. And this, while straight out telling me that even if I submit to their government-coerced medical experiment I will probably still not get my full constitutional rights back. This is an important issue that needs to be addressed much more vigorously than has been the case up until now. Once the continent of innovation, art, democracy and non-conformity, Europe has been laid low by a heady brew of bureaucracy, over-regulation, over-taxation and debt. A crisis of political leadership has in turn produced a deficiency of bold, innovative ideas, a shortage of vision and a huge expansion of government intervention. Nowhere is this clearer than in the EU’s ill-fated monetary misadventures. |
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