We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
For at least two of those three we have no domestic production at all. Rice and bananas simply do not grow on or in our sceptered and silver girt isles. So why does it take some grand and vast international agreement to stop taxing ourselves into poverty on these items?
Now that we have left the European Union such import tariffs are our own decision – as evidenced by this deal itself. But how did we end up with a polity that hasn’t, doesn’t, make us richer by doing the obvious thing that we’ve now the power to do? Make us all richer by abolishing import tariffs?
To the majority of people who believe lockdowns were right and necessary, the Covid era was no doubt distressing, but it need not have been cause to re-order their perception of the world. Faced with a new and frightening disease, difficult decisions were taken by the people in charge but we came together and got through it; mistakes were made, but overall we did what we needed to do.
For the dissenting minority, the past three years have been very different. We have had to grapple with the possibility that, through panic and philosophical confusion, our governing class contrived to make a bad situation much worse. Imagine living with the sense that the manifold evils of the lockdowns that we all now know — ripping up centuries-old traditions of freedom, interrupting a generation’s education, hastening the decline into decrepitude for millions of older people, destroying businesses and our health service, dividing families, saddling our economies with debt, fostering fear and alienation, attacking all the best things in life — needn’t have happened for anything like so long, if at all?
Oxfam has come a long way since it was founded 81 years ago. There was a time in the dim and distant past when its primary purpose was to raise money from well-meaning, relatively affluent folks and use their donations to assuage the hunger pangs of the poor and downtrodden across the globe. It was a worthy cause.
Those days are long over. For some time now it’s been more associated with Left-wing agitprop than famine relief. Indeed, you almost get the impression feeding the famished is now seen by some in Oxfam as an annoying diversion from the far more important work of political activism.
– Andrew Neill, of whom I am not a great fan overall but this is certainly true.
We are forever changed. The British people, along with the populations of many American states such as New York and California, have henceforth to live with the fact that civil liberties we Yanks call ‘inalienable’ can be cancelled at a moment’s notice for years on end. Our ‘rights’ are alienable as can be. We’re often warned that democracy is fragile. Lo, that turns out to be horribly true.
I posted this on the day of the invasion and I think it aged pretty well.
Russia is not attacking Ukraine in response to actions of the USA since then, that’s an Americocentric delusion. This is not happening because Ukraine wanted to join NATO, it’s happening because they are outside NATO, which is not the same thing at all. Russia is not driven by fear of NATO strength, it is driven by perceptions of western weakness. Russia believes the cultural, military and geopolitical balance has tipped in their favour, expecting the west will respond to their invasion of Ukraine today with nothing more than official grimaces. I hope they are not correct about that but we will soon see.
Putin is motivated by oft stated imperial ambitions to Make Russia Great Again, to ‘restore’ Russia to its imperial boundaries with Moscow as the New Rome (yes, they really say that); Ukrainian rejection of that notion and assertion of their own identity is therefore intolerable. But reject ‘the Russian world’ they did, because Ukrainians do not wish to be ruled from the Kremlin even indirectly. That is why they overthrew Russia’s favoured oligarch and sought to chart their own course in the world.
That is what this war is about.
I still see things much the same and am delighted my fears about a lack of meaningful support for Ukraine were misplaced.
As for Ukraine itself — yes, it’s complicated. History always is. It’s true that ever since independence, the country’s politics have been horrendously corrupt, as evidenced by Zelenskyy’s recent crackdown on venal ministers and officials. It’s also true, by the way, that its politics have long had an unpleasantly nationalistic, indeed openly neo-Nazi fringe. But I don’t think this is the devastating trump card that professional contrarians and Putin apologists think it is. If we were to withdraw our sympathy from every European country with unpleasant far-Right political elements, then we wouldn’t have any friends left. On that basis, would we still have supported Poland in 1939? Would we intervene to help Italy today, or France, or even the United States? Presumably not.
The really striking thing about the war in Ukraine, it seems to me, is that at a fundamental level it actually isn’t complicated. And for all the cheap and tawdry attractions of contrarianism, the right conclusion is the obvious conclusion. Ukraine didn’t attack Russia; Russia attacked Ukraine. Zelenskyy isn’t perfect and Putin isn’t Hitler; but one really is on the side of the angels, and the other will surely rank alongside the villains of history. One appeals to European solidarity and common humanity; the other to xenophobia and national chauvinism. One defends his own territory; the other seeks to seize somebody else’s. One is right, the other is wrong.
The Ukraine conflict has merely demonstrated that Mearsheimer’s realism is as ineffective at understanding the present as it has been at predicting the future or explaining the past. Fitting Putin’s misbegotten imperial adventure into a realist framework requires a conception of international relations that awards Western democracies the power of choice but reduces their enemies to victims of circumstances. And it demands an understanding of Russian aggression so indulgent that it is indistinguishable from appeasement.
If you have not seen this, discussing catastrophic care protocols, it beggars belief. If anyone with more germane technical knowledge can pick holes in this, please do so in the comments because if this is entirely correct, we should be looking at a Nuremburg level response.
After expressing my general admiration for the course, I raised my misgiving in the following way (and this is nearly an exact quote): “We need to keep in mind that we’re a state university. Our mission is to pursue, ascertain, and disseminate objective truth, and to equip our students to do the same. Given that mission, I don’t think we can list a learning outcome that requires students’ assent on a matter of personal morality. The other learning outcomes are fine. You don’t need that one, so I’d just cut it.” My colleague was fresh out of graduate school and not yet tenured, which (theoretically) put her in a vulnerable position. Nevertheless, she became apoplectic; so angry, in fact, that she had difficulty getting out her first sentence. “I can’t believe people still think that way!” she spluttered. “Queer Theory has deconstructed objectivity!”
– Mark Goldblatt, The Approaching Disintegration of Academia.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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