We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Tomorrow I will wish peace and goodwill to all men

Today, however…

Though I did kind of like the contemplative thief at 08:16.

The infantorium

I never knew this:

“At the turn of the 20th century, incubators for premature babies were widely available at fairs and amusement parks across America, rather than hospitals.

Infant shows were the main source of healthcare for premature babies for over 40 years.”

That was a tweet from HumanProgress.org which linked to a fascinating article at “99% Invisible”. Apparently it’s a podcast about “all the thought that goes into the things we don’t think about”. I am usually too impatient to listen to podcasts, but if the accompanying articles are as revelatory as this one, I will bookmark the site. The article title is “The Infantorium”. It opens by describing a long-gone amusement park in Minneapolis called “Wonderland”:

The park’s biggest attraction wasn’t the roller coaster, or the dance hall, or the log flume. It was a sideshow called “the Infantorium.” Visitors would pay ten cents to enter a spacious room full of glass boxes that were incubators with tiny premature babies on display. But despite how weird this whole concept might seem today, this wasn’t the only place this was happening.

According to Lauren Rabinovitz, an amusement park historian, at the turn of the century, incubators for premature babies were widely available at fairs and amusement parks across America, rather than hospitals.

At that, many readers will wonder what sort of parents can they have been, to allow their own children to be shown at a fair when they were in peril of death? The answer is desperate parents who had no alternative:

Many parents of premature, at-risk babies pretty much had to bring their infants to an amusement park. And these infant shows were the main source of healthcare for premature babies for over forty years.

Very well then, but what sort of man makes a profit from this deplorable business? That, too, has a surprising answer. The leading exhibitor of premature babies was a man calling himself Dr Martin Couney. He got his start in London:

Unlike the other showmen, Couney’s show had more of a refined air. He hired nurses to hold the babies and feed them breastmilk. The show was a hit so Dr. Couney decided to give it a try in the United States at the Omaha World’s Fair.

[…]

Thousands of people paid ten cents each to see Dr. Couney’s incubator show. And parents from across the city brought their premature babies to Couney, hoping for a miracle. A local medical journal reported that 48 of the 52 babies delivered to Couney that summer had survived.

In the state of medical science as it then was, for such a high proportion of premature babies to live was little short of a miracle. So I see nothing wrong in Couney making a profit, as he did at first. Some may say, OK, maybe that was acceptable in the early days of incubator technology, but surely these baby-shows died off as soon as proper hospitals and doctors acquired incubators?

Nope. For decades most of the proper hospitals and doctors turned down the incubators which Couney repeatedly tried to donate to them for free.

Follow the link to see why. And this Christmas remember the name of Martin Couney, the charlatan and fake doctor who bankrupted himself saving thousands of childrens’ lives:

The babies in his care were more than four times as likely to survive into childhood. He took in babies of all races and classes, and he never once charged the families. Everything was funded by admissions. Money couldn’t buy better care — because there really wasn’t better care available.

An academic hoax at Cornell University

On December 17th the Times reported,

Hoaxes sometimes have their uses in reducing certain states of mind to an absurdity. By playing on some common credulity they show how blind it is. One has just happened in America.

The report goes on to say that “the audience were not aware that the lecture was a parody. Indeed, it was such a success that the hoaxers were frightened and would have kept the joke to themselves, if it had not been revealed” and that now “[the hoaxers] are not popular in Ithaca, especially as a large part of the faculty and undergraduates of Cornell University were hoaxed.”

A lecture given to “a packed and brilliant audience” at an elite American educational institution turned out to be a fake? Surely you jest?

Well, I do, but not in the sense that this hoax lecture did not happen, but in the sense that the December 17th of the report was December 17th 1921. The lecture was on the topic of dreams in Freudian psychology and was given by a person who claimed to be a friend and pupil of of Freud. One can see why lines such as “A dreamer does know what he dreams, but he does not know what he knows and therefore believes what he does not know” went down well with the audience.

Alan Sokal and the trio of Peter Boghossian, James A. Lindsay, and Helen Pluckrose are heirs of a well established tradition, but it is a sad sign of the times that the absurd statements they produced to mimic the prevalent academic style of their time were merely ugly, whereas the equivalent in 1921 had something of the beauty of the later paintings of Claude Monet.

Free market squirrel

Buitengebieden tweets, “This squirrel always brings dried seed to trade for some nuts..”

I have put this under the category of “Twitter nonsense” because we have no category for “Twitter video that is so adorable that gratitude for it almost makes me hope that Jack Dorsey succeeds in his attempt to escape the righteous vengeance of the populace.”

ξ Who Must Not Be Named

As explained by the Wikipedia article on the official nomenclature for variants of SARS-CoV-2, the use of letters of the Greek alphabet to refer to the different variants of Covid-19 was chosen by the World Health Organization specifically to avoid referring to variants by their country of origin, as practised by certain naughty former US presidents. We have had the Alpha, Beta, Gamma, Delta, Epsilon, Zeta, Eta, Theta, Iota, Kappa, Lambda, Mu and Nu variants.

I guess the WHO didn’t anticipate the list would go past thirteen.

“Omicron variant reaches Britain”, reports today’s Sunday Times.

Only the fourteenth letter of the Greek alphabet is not Omicron. It’s Xi.

Edit: In the comments TomJ says that actually two letters have been skipped. The variant all the papers were calling “Nu” the day before yesterday was hastily renamed “Omicron”. Allegedly they jumped over “Nu” because it sounds like “new” and they jumped over have “Xi” because it is a common surname, a story to which I might give an iota of credence if it came from someone other than the World Health Organisation. The excellent investigation by the Sunday Times Insight Team, China, the WHO and the power grab that fuelled a pandemic, is unfortunately behind a paywall, but here is an excerpt:

Our investigation reveals today how a concerted campaign over many years by Beijing to grab power inside the WHO appears to have fatally compromised its ability to respond to the crisis. It raises serious concerns about the extent of Beijing’s influence over the WHO and its director-general, and how this undermined the organisation’s capacity — and willingness — to take the steps necessary to avert a global pandemic. Its leadership put China’s economic interests before public health concerns. The results have been nothing short of catastrophic.

The Xi variant, indeed. Pity there isn’t a Greek letter called Pu.

Samizdata quote of the day

Judgement
This case is about whether Missouri’s Department of Health and Senior Services regulations can abolish representative government in the creation of public health laws, and whether it can authorize closure of a school or assembly based on the unfettered opinion of an unelected official. This Court finds it cannot.

– via Bad Cattitude. Read the whole thing.

Kyle Rittenhouse acquitted

“Kyle Rittenhouse found not guilty after fatally shooting two in Kenosha unrest”, the Guardian reluctantly reports.

Good. Not because it makes Guardian reporters cry, but because Mr Rittenhouse was quite clearly acting in self defence.

Most relevantly, scroll down this piece by Nellie Bowles, formerly of the New York Times, writing in the Substack account of Bari Weiss, also formerly of the New York Times, shedding light on what and when readers of that publication got to hear about the Kenosha riots:

A note on Kenosha in light of the Kyle Rittenhouse trial: Until quite recently, the mainstream liberal argument was that burning down businesses for racial justice was both good and healthy. Burnings allowed for the expression of righteous rage, and the businesses all had insurance to rebuild.

When I was at the New York Times, I went to Kenosha to see about this, and it turned out to be not true. The part of Kenosha that people burned in the riots was the poor, multi-racial commercial district, full of small, underinsured cell phone shops and car lots. It was very sad to see and to hear from people who had suffered. Beyond the financial loss, small storefronts are quite meaningful to their owners and communities, which continuously baffles the Zoom-class.

Something odd happened with that story after I filed it. It didn’t run. It sat and sat.

Now it could be that the piece was just bad. I’ve sent in bad ones before, and I’ll do it again. A few weeks after I filed, an editor told me: The Times wouldn’t be able to run my Kenosha insurance debacle piece until after the 2020 election, so sorry.

There were a variety of reasons given—space, timing, tweaks here or there.
Eventually the election passed. Biden was in the White House. And my Kenosha story ran. Whatever the reason for holding the piece, covering the suffering after the riots was not a priority. The reality that brought Kyle Rittenhouse into the streets was one we reporters were meant to ignore. The old man who tried to put out a blaze at a Kenosha store had his jaw broken. The top editor of the Philadelphia Inquirer had to resign in June 2020 amid staff outcry for publishing a piece with the headline, “Buildings Matter, Too.”

If you lived in those neighborhoods on fire, you were not supposed to get an extinguisher. The proper response — the only acceptable response — was to see the brick and mortar torn down, to watch the fires burn and to say: thank you.

Update: Within the last few minutes Bari Weiss herself posted this commentary on the case: “The Media’s Verdict on Kyle Rittenhouse – Why so many got this story so wrong.”

Here is what I thought was true about Kyle Rittenhouse during the last days of August 2020 based on mainstream media accounts: The 17-year-old was a racist vigilante. I thought he drove across state lines, to Kenosha, Wisc., with an illegally acquired semi-automatic rifle to a town to which he had no connection. I thought he went there because he knew there were Black Lives Matter protests and he wanted to start a fight. And I thought that by the end of the evening of August 25, 2020, he had done just that, killing two peaceful protestors and injuring a third.

It turns out that account was mostly wrong.

[…]

This wasn’t a disinformation campaign waged by Reddit trolls or anonymous Twitter accounts. It was one pushed by the mainstream media and sitting members of Congress for the sake of an expedient political narrative—a narrative that asked people to believe, among other unrealities, that blocks of burning buildings somehow constituted peaceful protests.

Another update: Glenn Greenwald tweets, “Just look at how many people were radically deceived about this case – and still are! – including people paid to follow and “report on” these matters for a living” and illustrates his point with a hilarious screenshot of the Independent‘s front page of a few minutes ago. Somebody must have told them, they’ve since corrected it. But, c’mon man, imagine the Independent‘s reporters of all people relying on the Independent as a source.

Never apologise. Explain without apology.

“In politics apologies just make things worse”, writes Daniel Finkelstein in the Times. The subtitle to his piece is “Boris Johnson should be sorry about the Owen Paterson affair but actually saying so would do him more harm than good”, and that sums up the article: the rather bleak observation that in politics apologies do not pay. Finkelstein stresses that he is not saying they shouldn’t work, just that they usually don’t. To illustrate this he cites an experiment carried out by Cass Sunstein:

In Cass Sunstein’s recent book This Is Not Normal he describes two pieces of work that seek to measure the impact an apology has on people’s opinion of the person doing the apologising.

The first uses two real events. In a survey respondents were told about an occasion when the senator Rand Paul seemed to suggest that the Civil Rights Act of 1964 was wrong to forbid private discrimination on the basis of race. They were also told of the difficulty Lawrence Summers got himself into as president of Harvard University. Summers had talked about genetic differences between men and women that might influence their scientific interest and ability.

Different versions of each of these stories were tested. Some respondents were told that Paul or Summers had apologised and tried to make amends; some were told they had toughed it out. Would you vote for senator Paul? Should Summers face negative consequences?

For Paul, an apology made no difference. For Summers the apology produced a serious negative reaction. And indeed in real life Paul avoided an explicit apology and remained a senator while Summers repeatedly apologised yet had to resign.

That was Finkelstein quoting Sunstein. This is me: neither Rand Paul nor Larry Summers should have apologised. The inefficacy of apology as a tactic had very little to do with it. They should not have cringed, they should have roared.

Senator Paul was right to say what he did. The Civil Rights Act of 1964 was wrong to forbid private discrimination on the basis of race. The various US Civil Rights Acts were utterly right to sweep away the state-mandated apartheid of the Old South, and to dismantle the system of legal dirty tricks designed to make it almost impossible for black Americans to actually exercise their theoretical right to vote. But they should have left individuals alone. There would now be less racism, not more, if the US government had stuck to its job of enforcing the equal application of the laws and had kept out of men’s souls. Instead for my entire lifetime it has been trying to help the poor, poor blacks and reform the wicked, wicked whites. The keenest supporters of that policy proclaim its utter failure: they tell us that fifty-seven years after the Act white supremacy is embedded in every American institution. So let’s take them at their word, cease pursuing this obviously futile strategy, and try something else.

Lawrence Summers was also right to say what he did, which was that people should be unafraid to honestly consider all hypotheses as to why there are fewer women in science and engineering, including the one that men just tend to be better at science and engineering. He was right to say that no hypothesis should be off the table, and even if he had been wrong about that particular hypothesis (speaking as a woman who was once in that world, I don’t think he was wrong), he was right to raise the question. Harvard’s decline from a place of free scientific enquiry to a training ground for little Lysenkos became almost inevitable from the moment it forced out its last independent president. Not that the other American universities or the British ones are much better. They are all full of people each competing to apologise the most fervently for their own institution’s sinful existence. I begin to think that, here, too, the best thing might be to take them at their word.

“Wrong, wrong, wrong” is putting it kindly

When All The Media Narratives Collapse – Andrew Sullivan, writing on Substack:

Think of the other narratives the MSM pushed in recent years that have collapsed. They viciously defamed the Covington boys. They authoritatively told us that bounties had been placed on US soldiers in Afghanistan by Putin — and Trump’s denials only made them more certain. They told us that the lab-leak theory of Covid was a conspiracy theory with no evidence behind it at all. (The NYT actually had the story of the leak theory, by Donald McNeil, killed it, and then fired McNeil, their best Covid reporter, after some schoolgirls complained he wasn’t woke.) Wrong. Wrong. Wrong.

The MSM took the ludicrous story of Jussie Smollett seriously because it fit their nutty “white supremacy” narrative. They told us that a woman was brutally gang-raped at UVA (invented), that the Pulse mass shooting was driven by homophobia (untrue) and that the Atlanta spa shooter was motivated by anti-Asian bias (no known evidence for that at all). For good measure, they followed up with story after story about white supremacists targeting Asian-Americans, in a new wave of “hate,” even as the assaults were disproportionately by African Americans and the mentally ill.

As Greenwald noted, the NYT “published an emotionally gut-wrenching but complete fiction that never had any evidence — that Officer Sicknick’s skull was savagely bashed in with a fire extinguisher by a pro-Trump mob until he died.” The media told us that an alleged transgender exposure in the Wi Spa in Los Angeles was an anti-trans hoax (also untrue). They told us that the emails recovered on Hunter Biden’s laptop were Russian disinformation.

It pays to brief your own side properly

Some time in the early 1990s I was a witness to a brief exchange in the House of Commons that went unnoticed at the time but would go on to change the world.*

The scene was an ill-attended debate on Legal Aid Fees – the fees paid to lawyers by the state for representing those of slender means, as the White Paper setting up the Legal Aid scheme in 1949 put it. At the time, I was a very junior civil servant, sent to sit in the Visitors’ Gallery as a minor jolly and to give me some idea of how Parliamentary Questions played out in real life.

Speaking for the Lord Chancellor’s Department – none of yer new-fangled “Ministry of Justice” rubbish then – was a Tory MP I will call My Guy. It was him I sometimes got to write whole paragraphs of briefing papers for. Speaking for the Opposition was a Labour bloke whom I will call Labour Bloke. Up pops Labour Bloke, newly briefed by the Law Society (the “professional association” for UK lawyers, like a trade union but less honest) on how the wicked Tories were driving legal folk to penury and leaving the poor without representation as a result. “What is the Minister going to do,” he said, or words to that effect, “about the savage and unjustified cuts to Legal Aid fees?”

My Guy – a lawyer himself but now poacher turned gamekeeper – smiles and says, “There have been no cuts to Legal Aid Fees”. Labour Bloke visibly checks the papers in his hand but restrains himself from saying the words “But it says here”. He did manage to stammer out something, to which My Guy, who was a bit of a snot but in the right here and knew it, merely responded with the same words again: “There have been no cuts to Legal Aid Fees”.

There followed some bandying of figures, but Labour Bloke never recovered his momentum. The reason the poor chap had been so sure there had been cuts was that the Law Society had made the mistake of feeding him the same guff they put out to the Guardian, which was cleverly worded to make the fact that fees had gone up by less than inflation sound like they had been cut. I could tell Labour had taken their line straight from the Law Society by the familiarity of the words and figures used. I remember thinking how foolish Labour had been to rely so much on one source, and even more strongly, how damning it was that a bunch of barristers [Edit: solicitors, not barristers, according to commenter “llamas”], professional arguers by all that’s holy, had failed to appreciate the folly in both law and politics of not telling their own advocate the whole story.

I was reminded of that exchange by seeing two things on the internet about the trial of Kyle Rittenhouse, which, please bear in mind, is not over.

One was this Guardian article, “Jury watches drone footage of Kyle Rittenhouse shooting man dead.” I do not say it contains any lies, but if that were your only source you would never know, you would never guess, you would never imagine, the existence of this video clip.

Imagine, dear reader, that you are a committed progressive. Imagine that you go online to argue against Rittenhouse, armed, if you will forgive the phrase, only with that Guardian article. How would it go? The mainstream media has passed a milestone in its decline to irrelevance when someone who wants to successfully argue for the same things the MSM argues for must use other sources besides the MSM.

*OK, the change concerned was that a quarter of a century later it would inspire me to write this Samizdata post, but that is undeniably part of the world and the world will have changed from not including my musings to including them once I press “Publish”, which I am doing now.

Samizdata quote of the day

“Two months ago an education activist told a small group in Virginia that people don’t yet understand that Americans’ relationship with public schools changed during the pandemic. For the first time ever, on Zoom, parents overheard what is being taught, how, and what’s not taught, and they didn’t like what they heard. The schools had been affected by, maybe captured by, woke cultural assumptions that had filtered down from higher-ed institutions and the education establishment. The parents were home in the pandemic and not distracted. They didn’t want their children taught harmful nonsense, especially at the expense of the basics.”

Peggy Noonan in the Wall Street Journal (paywall), pondering the losses by the Democrats in the recent Virginia elections. A state that was going “blue”, has gone “red”, and the promotion of Critical Race Theory in public, state schools is a part of why.

Maybe the pushback is also a victory for a new breed of scholars and writers who are starting to seriously hammer CRT and parts of the “woke” movement, such as Helen Pluckrose and James Lindsay and John McWhorter, or in the UK, the likes of Douglas Murray. This episode also highlights why much of the Left loathes school choice.

Is Omarova evil (and stupid) or stupid (and evil)?

In 1989, Boris Yeltsin visited a supermarket in Texas (in the past, such things were reported even in the NYT):

“When I saw those shelves crammed with hundreds, thousands of cans, cartons and goods of every possible sort, for the first time I felt quite frankly sick with despair for the Soviet people.”

Not so Biden’s candidate for comptroller of the currency, Saule Omarova. Biden chose her because she would be “the first woman and person of color” to serve in that role, but that would not be her only ‘first’. In that same year of 1989, she graduated from Moscow State University on the Lenin Personal Academic Scholarship. She thought the Soviet system superior to capitalism then, and thirty years later, she still believes:

“Say what you will about old USSR, there was no gender pay gap there. Market doesn’t always ‘know best’.” (Omarova, 2019, quoted here)

She’s also outright hostile to the idea of supply and demand determining the likes of salaries and product prices, preferring instead to see the federal government — the state — set such values.

I say ‘also’ in the paragraph above, but my question in this post is: does she know how much socialism relies on the second when ‘achieving’ the first?

“The beauty of this system was that an NKVD man could receive twelve times what a doctor did and the doctor didn’t know it. The doctor knew what the NKVD man was paid, which was the same as he was, but he didn’t know what the NKVD man could buy with it.”

You didn’t have to be in the communist secret police to discover how a state that controlled distribution could match equal pay for interrogators and doctors to unequal reward. In Stalin’s day, an earlier defector (Kravchenko, ‘I Chose Freedom’) thought that, as regards the very highest ranks of this system,

not one Russian in a thousand suspected that such abundant shops existed

but he discovered for himself that, although

as department head in the sovnarkom, I did not earn half as much as I used to earn in industry, and I received none of the administrative bonuses that factory administrators awarded themselves,

the amount he was paid meant little, because what mattered was

the shops in which you were permitted to buy.

His new post gave him access to certain additional outlets – outlets which might still have looked shabby if compared to Yeltsin’s Texas supermarket, but which would have looked as wonderful to ordinary Russians as that supermarket did to Yeltsin, had they been allowed inside.

By 1989, far more than one Russian in a thousand knew this – and so did some visiting foreigners. A women I met at Oxford had spent months on a course in the Soviet Union about five years earlier than Omarova – an unusual course where the foreigners lived like the Russian students, shopping in the same outlets. She had her Yeltsin moment upon her return: “When I went into Sainsbury’s, I burst into tears.” (her exact words).

IIUC, Omarova would have lived better on a Lenin Personal Academic Scholarship – would have had access to some of the special suppliers most Russian students had to do without – although their stipends were probably much the same in rouble terms. What I wonder is, does she know how much socialism’s on-paper ‘elimination’ of pay-gaps (gender and otherwise) depends on control of distribution, or is her enthusiasm for both simply the effect of swallowing the whole ideological package? Is she as thick as a brick (as we say in Britain), or is she as thick as two short planks (as we also say in Britain)? Is she useful, and idiotic only with the deep absurdity of desiring to be useful to such a cause, or is she a useful idiot of a shallower kind?