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Paypal stops handling payments for Tommy Robinson, reports the BBC.
As usual, I will defend the right of Paypal to exclude whomsoever it wishes. But I find something ominous about the fact that the company refuses to say exactly what Mr Robinson has done to violate its terms of use, and also about the fact that it seems likely that it has taken this step because a lot of people signed a petition telling it to:
Paypal has told former English Defence League leader Tommy Robinson it will no longer process payments on his behalf, the BBC understands.
The payments network is believed to have told Mr Robinson he had violated its terms and conditions.
It said Paypal could not be used to promote hate, violence or discrimination.
Online petitions calling on finance firms to sever links with him have gained thousands of signatures.
In a statement, Paypal said it could not comment on individual customers but added that it regularly reviewed accounts to ensure their use aligned with its acceptable use policy.
“PayPal connects buyers and sellers.” When it so chooses.
Which is as it should be. But if it makes enough choices like this one I can see the day coming when I might choose another payments provider.
It is traditional at this time of year to burn Guy Fawkes in effigy. My Catholic family never had a problem with doing that. Fawkes was a terrorist before the name was invented. But for variety’s sake, effigies of many public figures other than Fawkes have been put on the bonfire over the years. The town of Lewes is particularly known for its vigorous celebrations:
In 2001 effigies of Osama bin Laden were burned by the Cliffe, Commercial Square and Lewes Borough bonfire societies, causing the Lewes Bonfire to receive more press attention than usual, being featured on the front page of some national newspapers, as did the Firle Bonfire Society’s 2003 choice of a gypsy caravan. In 2014 police investigated complaints about plans to burn two effigies of Alex Salmond, the First Minister of Scotland, and one model was subsequently withdrawn from the event. In 2015 effigies of David Cameron with a pig, Jeremy Clarkson and Sepp Blatter were burned.
I don’t have much of a problem with that, either. All those mentioned chose to be public figures, apart from the pig.
However I do have a problem with the nasty jerks (nothing to do with Lewes) who made a cardboard model of Grenfell Tower, the building that burned down in June 2017, killing 72 people, and put that on their bonfire. To laugh and joke about innocent people dying in agony is despicable. The proper response is scorn.
The actual response in the UK of 2018 was to send Plod round to scoop up a load of “gaffer tape and white tags” in a clear plastic bag and carry it away for detailed forensic analysis. Given that the six “suspects” voluntarily handed themselves in, why it is deemed necessary to search for their fingerprints on discarded pieces of cardboard is not clear, unless it is intended to feature in the first episode of the long-promised CSI South Norwood.
“Grenfell fire: When does causing offence become a crime?” asks the BBC.
I don’t know, when does it? It wasn’t a crime when I was growing up. How odd to think in Lewes and elsewhere a tradition of burning public figures in effigy grew up and persisted in the centuries since 1605, despite rulers who were quite happy to chop off an ear or two as a punishment for seditious libel. Now we have the Human Rights Act and everything, but jerks get arrested for burning a cardboard model.
My guess is that the police know perfectly well that even in these days of declining freedom, this example of causing offence still does not qualify as a crime. The performance of evidence bags solemnly being carried away in front of the TV cameras as if they had discovered the lair of a serial killer was not as pointless as it might seem at first. The process was the punishment.
The first one is straightforward. The internet threw me a talk by the computer scientist and businessman Stephen Wolfram today. It lasts three minutes 21 seconds and is called “How humans can communicate with aliens”.The subject is one that has so often been used as the basis for fiction that we sometimes forget that when you look up at night, what you see is real. There is a whole universe out there. It might have intelligences in it. Mr Wolfram contends that we might have been seeing evidence of intelligences all the time without realising it.
Do you think he is right? And assuming we can talk to them, should we?
Alien contact sounds wonderful at first but then becomes terrifying as you think more deeply. The second topic for discussion I want to put forward sounds terrifying at first but then becomes –
Well, you tell me what it becomes. There is a very strange final paragraph to Mr Wolfram’s Wikipedia page:
Personal analytics
The significance data has on the products Wolfram creates transfers into his own life. He has an extensive log of personal analytics, including emails received and sent, keystrokes made, meetings and events attended, phone calls, even physical movement dating back to the 1980s. He has stated “[personal analytics] can give us a whole new dimension to experiencing our lives”.
One of my recurring nightmares is that as spy devices get smaller and the computational power available to analyse what they learn gets bigger, someone – or lots of someones – will be able to analyse my life in that sort of detail, down to every keystroke I make. It had never occurred to me to think of it as something I might like to do to myself.
Does anyone reading this do anything similar? Would you like to?
The Remain die-hards are much excited by the news that the Leave donor Arron Banks faces a criminal inquiry over his financial support for the Brexit campaign. “MPs call for Brexit process to be paused as NCA investigates £2.9m spent by leave campaign”, says the strapline to that Guardian article, as if David Lammy calling for the Brexit process to be paused were a new development and not something he has been doing since 25 June 2016.
I do not always agree with Peter J North, but when that one was bowled in his direction he batted it away for six:
Remain cheated for decades
Arron Banks has been referred to the National Crime Agency in respect of his alleged dodgy financial dealings. I don’t care. I have never met the man, and exchanged few words, most of them derogatory. My decision to vote to leave the EU is based on a long standing democratic principle and I was never going to vote any other way.
This evening I tweeted “I think I speak for virtually all leavers when I say Tony Blair and John Major did a million times more to influence my #Brexit vote than Arron Banks or Vote Leave”. It has some 1200 likes so I think I am in the right ballpark here. Most had never heard of Arron Banks until the referendum. I certainly hadn’t and my perceptions of the EU have been forged over two decades.
and
From the outset the leave movement was up against the entirety of the establishment be it academic, industry bosses, the legal profession, the state broadcaster and the Westminster machine – all of whom have been plied with junkets, goodies and treasure over a number of decades to buy their loyalty to the EU. It has made many sectors of civil society hopelessly dependent on it and if we are talking about foreign interference in UK democracy then the EU of itself is a culprit and we don’t hear similar wailing about one George Soros who has almost single handedly bankrolled the legacy remain campaign.
It is actually painful to have to select paragraphs to quote, because I want them all. One more:
As much as Brexit is about ending the rule of Brussels it is as much a yank ion the leash of our politicians to remind them who is boss. We have corrected their mistake. They now warn us that if there is no deal then we see a cascade of failure and the termination of all of our foreign relations. This is because they and they alone put all of our external relations and regulatory constructs into a single treaty framework and handed over the keys to Brussels. They are the ones who created that vulnerability in the belief that it would be irreversible just so long as they continued to deny us a say.
Madeline Grant of the Institute of Economic Affairs has a guest spot in the Times. Presumably when they invited her they had an inkling of what sort of guest she would be. You really ought to buy a copy of the Times or electronic equivalent to read the whole article, but I hope that the following excerpts will give the general picture. She is metaphorically sitting with her boots on the coffee table, fag in one hand, her host’s vintage port in the other, keeping the party both appalled and entertained:
Let’s stop kidding ourselves about the NHS
… our public services are on track to become a Leviathan health provider, with only a few other minor functions attached. You might argue that this cycle of increased spending simply reflects Britain’s ageing population, but it hides some growing dangers.
Voltaire quipped in the 18th century that “where some states possess an army, the Prussian Army possesses a state”. Like Prussian military might, the NHS has embedded itself in our national psyche, consistently topping opinion polls of Britain’s best-loved institutions. Its cult status is spread on social media by people sharing personal tales and using hashtags such as #TheNHSsavedmylife, as if a publicly-funded service doing its job was somehow remarkable. Then there was the bizarre worship of the NHS at the 2012 London Olympics opening ceremony. Foreign visitors here, often with far superior health systems at home, regard our NHS mania with bemusement.
…
We could learn a lot from other countries. Australia offers free health cover for everyone but encourages citizens to top up these costs wherever possible. Most Australians are covered for all in-patient care and about three-quarters of GP care. The majority buy “top-up” insurance to meet the shortfall, while the state subsidises insurance premiums. Though public spending on health accounts for 9.3 per cent of Australian GDP compared to Britain’s 9.8 per cent, it outperforms us on almost every measure, including, most importantly, patient outcomes.
Sadly, given our worship of the NHS, it will be politically difficult to incorporate cost-sharing elements. But let’s at least admit that our centralised model is an international outlier and not, as is often claimed, the “envy of the world”. Even in Sweden, which the left regards as a socialist Valhalla, personal spending accounts for 16 per cent of total health expenditure, compared with 9 per cent in Britain.
Increased funding for the NHS must go hand in hand with reform of a system which favours bureaucrats over frontline staff. Despite a growing shortage of nurses, the number of managers on the payroll had risen by almost a quarter in four years. Our health service lags behind others in the uptake of new technologies — a report last year revealed it was “the world’s largest purchaser of fax machines”.
There are facts and figures a-plenty in the article, but long after they are forgotten I will remember that line about the fax machines. Sometimes a single dramatic example that encapsulates an issue can do more to change opinion than a page of statistics.
Niels Högel: German ex-nurse admits killing 100 patients
A hundred victims, and it is not even the BBC’s top story.
Towards the end of the last century I visited a very nice elderly couple, the husband of whom was a retired doctor. I noticed a flyer or newsletter sitting on their kitchen table with a heading something like “Doctors against gun violence”. At that time Dr Harold Shipman had fairly recently been arrested and the sheer number of his victims – more than two hundred – was beginning to emerge. I could not help thinking that, given that the number of people Shipman had killed by medical means exceeded by a great margin the death toll of the two largest shooting mass murders that had then occurred in the UK, Dunblane and Hungerford, maybe there was scope for a rival pamphlet called “Gun owners against medical violence”. The thought remained unspoken, of course, and a good thing too. I was not usually so flippant about mass murder even in thought: after the Dunblane massacre of primary schoolchildren I had thought about Thomas Hamilton’s victims almost every day for two years or more. Shipman’s victims did not haunt me to nearly the same extent. The same seems true of the general public. No doubt much of that was because Shipman killed the old not the young. It is not that people do not care about elderly victims, but the instinct to protect children and thus to consider the murder of a child the worst of crimes is bred in the bone. But that does not entirely explain it. Another British medical serial killer, the nurse Beverley Allitt, did target babies and children, by giving them overdoses of insulin and potassium. She murdered four children between the ages of seven weeks and eleven years and attempted to murder several others. One of those she failed to kill, Katie Phillips, was left permanently brain damaged by her attentions. This was after Katie’s twin sister Becky had already been murdered by Allitt. Yet her deeds seem almost forgotten now.
Maybe it is time for that long unspoken thought to get an airing, and for better reasons than to keep score in competitive shroud-waving. I have come away from Wikipedia shocked at how many such“angels of death” there have been, how long they have got away with it, and how high their number of victims has been. Almost more chilling than the death counts is their uncertainty: Donald Harvey, United States, 57-87. Arnfinn Nesset, Norway, 27-138+. Charles Cullen, United States 35-400+. There are plenty more on that list. And it can be practically certain that there are yet more who appear on no list, because they are still killing now.
The football commenter and distinguished former player and manager Glenn Hoddle suffered a heart attack two days ago while at a London TV studio. His life was saved by a sound engineer who knew how to use a defibrillator, though he remains in a serious condition. I wish him well.
I do not follow football, but those who do might enjoy the appreciation of Hoddle’s career written for the Times by its sports writer Matthew Syed, “Glenn Hoddle a visionary whose face did not fit in muscular English game”:
Ray Clemence, the goalkeeper, would pass out to Steve Perryman, who would feed Hoddle. A glance up, and then the ball was off, curving into the path of the wide players, the move already in full swing. As Hoddle advanced up the pitch, he was like a grandmaster in lilywhite, seeing four moves ahead, making passes into space, and daring his team-mates to think differently.
Hoddle’s different way of thinking extended to matters other than football. Syed relates,
His managerial career for England ended in acrimony after he expressed controversial religious views. I felt then, and still feel, that he was treated abominably.
…
Hoddle’s reported view that disabled people are paying the price for sins in a previous life struck me as no less ridiculous or offensive than the theology I had been surrounded by as a youngster at church. The difference was that his views were unconventionally whacky, which is why he was not granted the latitude that would undoubtedly have been offered a Christian or Muslim. Tony Blair, whose religious views are as off the wall as anybody’s, called for him to resign. Hoddle said that his beliefs had been misrepresented, but by that stage, it hardly mattered. By the time he was sacked, it had become a witch-hunt.
Mr Syed’s views about religion are not mine, but when it comes to the unfairness of a man being hounded out of his job for religious beliefs unrelated to that job, and the double unfairness of the Prime Minister joining the mob, we are at one. (Blair’s bad example was followed by Cameron who also disgraced his office by denouncing a private citizen who had broken no law.) The links are all dead in the blogpost I wrote in 2004 in response to an article by Simon Barnes that placed Hoddle in the same bracket as the then head coach of the Spanish football team who had made racist remarks, but my opinion has not changed:
But there was one part of his [Simon Barnes’s] article that I thought was unfair. I quote:
“Glenn Hoddle was dismissed as England coach because he said things about the disabled that provoked a heart-felt reaction across the country. The head of the England football team just can’t go around saying things like that.”
No, he can’t. And that has the unfortunate consequence, particularly for those who oppose racism as Simon Barnes does, that until things change we can never have a Hindu coach for our football team. Hoddle’s belief in reincarnation and that misfortune in this life is the result of bad behaviour in past lives may be unusual for a white Briton but is orthodox for thousands of Britons of the Hindu religion. I have no doubt that Hoddle’s sacking had a chilling effect on Hindus striving for public eminence in all sorts of fields, not limited to sport.
and
I wish more prominent British Hindus had spoken out about this at the time of Hoddle’s exit – but I find it hard to blame them for their silence, given that it had just been demonstrated that people with their beliefs could be sacked for them to popular acclaim.
Guido Fawkes reports:
ECHR: Defaming Muhammad beyond “Permissible limits” of “objective debate”
and comments,
The Austrian court found that “by making the statements the applicant had suggested that Muhammad was not a worthy subject of worship”. The ECHR has now agreed that this is a crime which trumps a person’s right to free speech. On the same day that Ireland is finally voting to take blasphemy laws out of its constitution, the ECHR seems determined to put them back in…
Calling all Samizdata-reading lawyers! Is this as bad for free speech as it sounds, or are there complicating factors? How specific to Austria is it?
Note that the ECHR (European Court of Human Rights) is not the “supreme court of the EU”, that would be the European Court of Justice (ECJ). We will probably stay in the ECHR when we leave the EU.
Finally, what’s with “… he was not a worthy subject of worship”? Muslims strenuously deny that they worship Muhammad; worship is for God alone. At first I thought this might be a sloppy paraphrase by Guido, but those very words do appear several times in the original judgement.
This video clip (which has English subtitles once you eliminate the advertisement at the bottom) shows the left wing French politician Jean-Luc Mélenchon behaving unpleasantly.
I know. The jokes write themselves. But I was a little surprised to see a man often called “The French Jeremy Corbyn” display such un-PC (and to be fair to Mr Corbyn, un-JC) contempt for a journalist, particularly a female journalist, merely for speaking with a less prestigious regional accent. Reuters has an account of the exchange here, and this is a slightly longer version of the video with some French subtitles that shows the build up to Mélenchon losing his temper with Veronique Gaurel, the journalist in question. His claim that he does not understand her question does not convince. It looks a lot more like he understood it all too well and was desperately casting around for any excuse not to answer it.
Did you catch how he imitated her? Mr Mélenchon has shown a haughtiness that pokes a hole in his claim to represent the ordinary people of France against the elite. There has been an outpouring of support for Ms Gaurel, with many saying that his outburst was a reaction to her doing her job well and asking him a pointed question that remains unanswered. He will lose votes. That should be punishment enough.
But it never is enough for some people. France 24 reports,
French MP seeks ban on ‘glottophobia’ after Mélanchon mocks journalist’s accent
A French member of parliament has proposed that mockery of accents be outlawed, after an irate politician derided a journalist’s southwestern pronunciation before asking if anyone had a question in “understandable French”.
Laetitia Avia of President Emmanuel Macron’s ruling party said she was proposing a bill that would classify such mockery with other forms of prohibited discrimination such as on grounds of sex or race.
At this point we in the Anglosphere might be tempted to laugh in a smug way and say those Frenchies might submit to the abolition of a tradition of laughing at other people’s funny accents that goes back millennia, but we will never say goodbye to our ‘Allo ‘Allo!
Don’t count on it. How often have you laughed about the latest daft PC proposal from an obscure intellectual, a student union, or a minor politician, home-grown or foreign like Laetitia Avia – only to find five years later that it is a law you must obey?
Today is Trafalgar Day. The anniversary of Nelson’s victory “was commemorated by parades, dinners and other events throughout much of the British Empire in the 19th century and early 20th century” before declining in the aftermath of the First World War.
Those who have been reading Samizdata for many years will remember the immensely knowledgeable contributions by Findlay Dunachie. This post, “Trafalgar – and after”, was written two hundred years after the battle and a few days before Findlay’s death.
It wouldn’t kill us to give credit where credit’s due:
Canada becomes second country to legalise recreational cannabis, reports the BBC.
I expect crime to fall – and the sky not to.
I also expect that some Canadians have already got over-excited and done some stupid things over the last couple of days, and more will follow.
One of the many bad effects of prohibition of cannabis and related drugs was that it led users to wrongly deduce that because these substances are not nearly as harmful as was claimed in order to justify the ban on them, then they must not be harmful at all. One of the saddest experiences of my stint as a teacher was to watch a colleague use soft drugs to slowly paddle himself towards dementia in his mid-thirties.
Prohibition of drugs did not stop him getting them, did it? When something does not work it is good to stop doing it as America did in 1933 and Canada has now. Let us rejoice at an outburst of sanity.
“Why it’s time for YouTube to ban the alt-right” is the latest piece in the New Statesman from the journalist and commentator Paul Mason, or Corbyn Ally Paul Mason to give him his full name.
Recent academic studies of alt-right sympathisers show that they are, indeed, divided into people prepared to glorify their own violence and those uneasy about it; rabid authoritarians completely sold on destroying democracy, and a wider group suffering from cultural insecurity. The political challenge is to defeat both, but in the process the task of preventing the evolution of the authoritarian conservative into the fascist is important.
I can think of no better way of doing this than excising the entire alt-right from YouTube. Hate speech is, in many countries illegal; incitement to rape and violence is a crime, so why does the world’s third biggest company, staffed largely by liberals, feminists and rationalists, want to make money by providing an echo chamber?
Some students of the alt-right argue that, by censoring them, we feed their narrative of paranoia. That is a danger. But YouTube is not a civil society in miniature: it is a business, and has business ethics and a reputation to maintain. It has already kicked the conspiracy theorist Alex Jones off the platform; it would be very easy to remove not just the open fascists but any of the useful idiot brigade who knowingly platform them and drive customers to their books and lectures.
To do this would require a mixture of redesigned algorithms and prudent human judgement, challenging the fiction that YouTube and other social networks are “platforms not publishers”. It would mean YouTube’s executives having to take an overt business decision that they do not want their platform to be the primary means of spreading far-right ideologies such as “race science” or anti-vaccination mythology.
The far-right would still be free to make videos and send them to each other. But by depriving them of network tools and incentives, the world’s primary online video platform would be taking a major stand in favour of democracy. And their sympathisers in the echo chamber would then face a choice: stop driving traffic and attention to the outright fascists, or lose access in the same way.
Depriving fascism of its platform online is, in current circumstances, even more important than confronting it on the streets. Its strategy is not a direct read-off from the Hitlerite playbook, which begins with street violence and ends with state power. Modern fascists are quite happy operating in the parallel universe of online influence, doxxing political targets, polluting the information society, acting as a provisional wing of authoritarian conservatism, while politicians like Trump, Salvini and Le Pen do the heavy lifting in thousand dollar suits.
So it is in the interest of all of us that YouTube’s executives develop an editorial and political morality. I doubt CEO Susan Wojcicki thinks it’s cool to be running the primary transmitter of racism, fascism and misogyny in the world. But it’s time to stop.
I would be the last to deny that as a private company YouTube has the right to ban ban banban banban like the Pearl & Dean theme tune if it wants to. But the results might not be to Mr Mason’s liking. Or YouTube’s. At present when YouTube bans an individual extreme right winger, or someone it thinks is an extreme right winger, the utility of YouTube to the average person looking for political content is not much changed. However if it were to excise a whole chunk of the the political spectrum – for make no mistake, any definition of “far-right” compiled with the assistance of Mr Mason will stretch a long way left – then, to adapt the sardonic remark that Charles Krauthammer once made about the success of Roger Ailes, the founder of Fox News, it would open up a niche market of half the world. Then you would have RightTube and LeftTube in all their Fallopian glory, and never more the twain would meet.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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