When I was abroad recently, I watched the hotel TV, like you do. The same big story got repeated over and over again, like it does. Do you know what BBC World News thought was the most important story on Earth?
Cecil the lion (peace be upon him). The BBC had a reporter with the crowd outside the house of that American dentist who broke the world’s heart. “Nothing has been seen of Mr Palmer,” smirked the reporter, “which isn’t surprising considering what some people here are saying they are going to do to him.” Then the camera panned to the house for a good long look at it so that anyone else wanting to kill the man would know where to go. I always wondered what it would take for the BBC to see the merits of vigilante justice.
Not to be outdone by the Yanks, now Britain has its own Walter Palmer. Not to be outdone by the Beeb, the Daily Mail is at the head of the mob.
Former GREEN PARTY councillor revealed as a big game hunter who poses for trophy photos with his kills – and defends shooting Cecil the Lion
A former Green Party councillor has defended his hobby – as a big game hunter.
Defiant Ben Wightman, 27, has proudly posted trophy photos of himself next to a series of animals he has shot in South Africa.
The controversial images – on his publicly-open Facebook page – show a grinning Wightman, rifle in hand, crouched beside a host of dead animals, including two antelopes, a bloodied warthog*, an ostrich, buffalo and a zebra.
Wow, a Green Party apex predator. I like it. The Daily Mail commenters don’t. “The comments below have not been moderated”, it says. You can tell. The Mail would not deprive its readers of the manly pleasures of making death threats to people they’d never heard of ten minutes ago. But doesn’t this blockhead know the script? He’s not backing down:
‘I am a firm believer that one of the best ways of management and conservation is with a rifle.
‘We are taking out old, lame or unfit animals that are causing problems for local farmers.’
*Note to the Samizdata elves. A warthog is practically a hippo. I’ve waited years to use this category.
When was the last time you saw a very light-skinned Nigerian criminal? All the armed robbers that are paraded by the Nigerian police are usually dark skinned. Yes the SSS paraded the light-skinned Kabiru Sokoto, but they did him the courtesy of buying him a brand new t-shirt after they caught him hiding. When they showed him to news men, his face showed no signs of being tortured. So also the light-skinned alleged mastermind of the Nyanya bombing, Aminu Ogwuche. No swollen face or beating. If they were dark skinned, they would have been shirtless and sitting on the floor with a split lip or swollen eye. That is why I always advice dark skinned people to avoid crime. Because they will be the first to be caught. And when they get caught, no one will feel bad about giving them a good beating.
– Elnathan John
Stop calling what happened in Kenya a ‘tragedy‘. A bridge collapsing is a tragedy. A house burning down is a tragedy. Dying from Ebola is a tragedy. What happened at Garissa University in north-eastern Kenya was an atrocity. People did this on purpose.
The horror in Kenya is almost beyond belief. Almost. One hundred and forty seven dead, mostly Kenyan university students. I wonder how ‘the west’ will get blamed for this one?
Via Jim Miller on Politics, I found this:
EU court orders France to pay thousands to Somali pirates
The EU’s top human rights court on Thursday ordered France to pay thousands of euros to Somali pirates who attacked French ships for “violating their rights” by holding them an additional 48 hours before taking them before a judge.
The Somali pirates were apprehended on the high seas by the French army on two separate occasions in 2008 and taken back to France for trial.
(The report is incorrect to call the ECHR an “EU court”. Judgements and precedents may mesh with EU law in ways I do not fully understand; but the ECHR is the creation of the Council of Europe, not the European Union.)
I sometimes think that this sort of judgement can only be the result of a deliberate strategy to discredit the words “human rights” in the eyes of the peoples of Europe. But why would anyone want to do that? Perhaps because it suits the immediate self-interest of the individual “human rights professionals”, and the future be damned.
By the way, it is possible to defend the Somali pirates on quasi-libertarian grounds; that they only do freelance what states regularly do without arousing condemnation. One of the commenters to the MSN piece appears to take that view. I don’t, although I do accept (make that “passionately proclaim”) that states continually get a pass on evil deeds just by calling themselves states. Even so, states that have acted as the pirates do – kidnapping and murdering passing holidaymakers – do not escape condemnation, and nor should anyone else.
This is how in 1918 Times readers first found out about Spanish flu:
The Times 3 June 1918 p5
You can say that again. It ended up killing 40 million people.
Incidentally the Wikipedia page on the subject is an appalling mess. At one point it claims that it began on the Allied side of the front, at another that it began on the Central Powers’ side. At one point it claims that it was particularly lethal to those with strong immune systems and at another to those with weak immune systems.
Having said that I love the suggestion that it was called Spanish flu because that was the origin of the first reports of the disease. It was the origin of the reports not because it was the first place to get the disease but because wartime censors did not want to encourage the enemy by admitting its presence.
So, it’s possible that this was not how Times readers first found out about it.
My case to receive reparations is just as solid as the case for reparations to be paid to African-Americans by lesser-hyphenated-Americans.
Many members of a group to which I belong by accident of birth were enslaved by the group to which you belong by accident of birth (talking to you, heterogametic oppressors). Don’t waste my time with talk about how the law has given women equal legal status to men for generations now, because we are still poorer than you. Well some of us are poorer than some of you and some of us are richer than some of you, but let me tell you that even if I’m doing fine myself, the thought of people with bodies more like mine being on average poorer than people with bodies less like mine is a profound hurt that can only be assuaged by money.
No, the fact that you personally have never enslaved, beaten or otherwise oppressed a woman is not relevant. Can’t you see this thing is bigger than mere individual morality?
You can stop whingeing about how lots of men in history were oppressed quite as much as women were, or how people of both sexes were oppressed on many grounds other than gender, such as class, religion, nationality and race. I am quite aware of that already and join with all victim-groups in unbreakable solidarity, unless any of the oppressors included my ancestors such as to place me in a paying-out group, in which case the notion of paying reparations for the crimes of one’s ancestors is ridiculous. It is the present – a present in which many women are cruelly oppressed – not the past that matters! (Er, when it comes to us getting the money, that is. When it comes to deciding who pays the money, it’s the situation centuries ago that matters, obviously.)
Anyway, why should an artificial construct like “nationality” or “race” be the factor that determines who gets reparations? Gender, unlike race, can be determined objectively. Make gender the criterion and you will be troubled by very few of those pettifogging legalisms you get with race about how all the mixed ancestry people would have to pay reparations to themselves.
Cease your caterwauling about how your great-grandpa once put half a crown in a suffragette collection box. Obviously guilt can be inherited (by you) but the notion of heritable credit is contrary to reason.
None of your man-splainin’ nonsense about being partially descended from women, either. I’m certainly not going to let myself off from the solemn duty of identifying solely with my own gender just because some of my ancestors were men. See, if I can maintain decent standards of group segregation, so can you.
Do not presume to ask how many generations must go by before your group is to be permitted to cease its duty of unrequited toil (mediated via the tax collector and the Reparations Administration Agency) for the benefit of my group. Be assured that we will let you know when we no longer want your money. Until then, woe to that man by whom the offense cometh. That’s you, that is.
So argues David Codrea, writing at the website of Jews for the Preservation of Firearms Ownership:
President Goodluck Jonathan’s government embraces “gun control,” both as a signatory to the United Nations Arms Trade Treaty, and also as a matter of national policy.
“In Nigeria, the right to private gun ownership is not guaranteed by law,” the GunPolicy.org entry for Nigeria documents. For those not familiar with that resource, it’s a project of the Sydney School of Public Health, and while of decidedly anti-gun bent, nonetheless provides instructive and useful compilations of gun laws from around the globe.
“[C]ivilians are not allowed to possess machine-guns, military rifles and handguns … private possession of semi-automatic assault weapons [and] private possession of handguns (pistols and revolvers) is prohibited,” the site advises. Add to that licensing, background checks and registration for what they are allowed to own, a prohibition on concealed carry and stiff criminal penalties for gun law violations, and Nigeria is one of those places where the “law-abiding” are at extreme disadvantage.
Boko Haram, which doesn’t let such details slow them down a beat, finds such conditions enabling.
Not all are satisfied with the status quo.
“[T]he youth vigilante volunteer group, popularly called the Civilian JTF, has called on the Federal Government to allow its members carry arms and ammunition in order to do its work well in Borno State,” The Nigerian Voice is reporting.
“We used sticks and knives and worked closely with soldiers and fought the Boko Haram members out of Maiduguri,” a spokesman for the group related. “They are now killing civilians in the villages.”
For a sceptical view of the likely efficacy of arming civilian vigilantes to fight Boko Haram, please read Tim Newman‘s comments to my previous post about Boko Haram. He can very reasonably back up his pessimism by saying that he has lived and worked in that part of the world, as I have not. Nonetheless it had not been quite clear to me until just now that arming the people has not yet been tried. Disarming them has. It has not prevented an extremely violent insurgency.
I would so like to believe this video is a sick joke. The grinning idiot, swaying and bobbing around, scratching his bum, fiddling with his little red cock’s-comb topknot or bobble hat or whatever that is, rubbing his thigh while talking about the market for slaves… surely he cannot be real, cannot be serious?
Yet those who ought to know think it really is Abubakar Shekau speaking. And if it is, that is further confirmation that the abducted children have already been raped and enslaved.
Faced with Abubakar Shekau’s statement that he will sell for sexual use girls as young as nine, many of those who are usually firmly of the opinion that interference in foreign quarrels is always an evil rediscover a use for Hellfire missiles.
What should be done? Anything?
At one time Lara Pawson, inspired by the works of Basil Davidson and other British Marxists, lionized Angola’s MPLA as a “radical socialist movement that epitomised the heroism of African liberation”. I received the impression that her faith in radical socialism is diminished but not extinguished. Her faith in the MPLA is quite gone. She writes,“Angola’s brutal history, and the MPLA’s role in it, is a truth that we must tell”:
When I arrived in Luanda, the MPLA had long been – and still is – a member of the Socialist International, an organisation that claims to pursue “progressive politics for a fairer world”. I remember my pleasure on hearing politicians and other members of the urban elite calling each other camarada (comrade). Even the party rhetoric sounded remarkably similar to that of the revolutionary years of the 1970s. But a few months into my new job, when the country’s “fourth war” finally erupted, I could no longer hide from the blindingly obvious: if revolutionary politicians were what I was after, I was at least 20 years too late.
In fact, this was also wrong. I began to discover that the idea of a 1970s MPLA heyday was just as misguided. An Angolan colleague told me about 27 May 1977, the day an MPLA faction rose up against the leadership, and the honeymoon of revolution crashed to a halt. Some called it an attempted coup, but my colleague insisted it was a demonstration that was met with a brutal overreaction.
Whichever story you believe, six senior members of the MPLA were killed that day by supporters of the uprising. In response, President Neto, the politburo and the state media made many highly inflammatory statements that incited extraordinary revenge. In the weeks and months that followed, thousands of people – possibly tens of thousands – were killed. Some of the executions were overseen by Cuban troops sent to Angola by Fidel Castro to repel a South African invasion.
But what rattled me was that Angola-watchers on the left – intellectuals whom I admired – all seemed to have turned a blind eye to the thousands of killings. It was as if their commitment to the party was so deep that, in the end, they heard only the voices of its leaders and fell deaf to the calls from below.
That white conservatives also had their moment of disillusion regarding an Angolan liberation movement, when Jonas Savimbi of UNITA allegedly had Tito Chingunji and Wilson dos Santos executed – or when whatever really happened with that bloody business happened – is somewhat better known. The MPLA has escaped similar scrutiny, for the usual reason.
The other day I wrote a post about the plight of the Bushmen living in the Kalahari desert in Bostwana.
Jaded Voluntaryist commented,
Survival International are a bunch of arseholes who would see brown skinned human beings being prevented from rising out of the mud because it’s just so quaint. I wouldn’t take their word for it. Of course that may not be what’s happening here, but they don’t have a great track record.
They moaned for example when the Saint family (at the cost of several lives) brought Christianity to the Huorani tribe in Ecuador, which helped reduce their murder rate down from somewhere in the 70% region. Hardly anyone lived to old age. No one would deny that not everything the Huorani got from contact with the developed world was good, but only a sociopath would want them to keep living as they were.
I take your point about the patronising attitude of groups like Survival International, although I have also heard that they sometimes do good work on the ground protecting tribal people from state and other violence. As I am sure you agree, if any particular Bushman wants to carry on as his or her ancestors did, good luck to them, and if he or she wants to head to the relatively bright lights of Gabarone and seek their future there, good luck again.
However it looks very strongly as if the Botswanan government has taken away the option for Bushmen to live in their traditional way by the use of a mixture of force (eviction from their ancestral hunting grounds and the hunting ban) and state “help” (the infantilising effects of welfare as pointed out by Mr Kakelebone).
I may write a post someday about the superiority of the attitude of Christian missionaries towards tribal people compared to the attitude of groups like Survival International towards tribal people. My argument would not be based on the fact that I am a Christian, nor on any general assessment of how much or little I admire the hunter-gatherer lifestyle (which might vary widely between different groups). My argument would be that the missionaries wish to persuade some other human beings to believe as they themselves believe, whereas the “protectors” wish to keep them as living museum exhibits. They always remind me of those science fiction stories in which Earth is kept ignorant / keeps other planets ignorant of faster than light travel and so on. My sympathies are nearly always with those who say, “Screw the Prime Directive”.
Then I said,
Come to think of it, screw the “I might write a post someday”. I will cut and paste the above comment as a post right this minute.
Ten years ago I thought their days might be drawing to a close: Kalahari Bushmen, New Age Travellers and the paradoxes of state welfare
…perhaps their ancient way of life was doomed anyway by contact with modernity, but any slight chance it may have had to either adapt organically or fade away by consent was finished, and its end made more bitter, by government efforts to help.
And so it has proved: Botswana bushmen: ‘If you deny us the right to hunt, you are killing us’
For Jamunda Kakelebone, a 39-year-old bushman, or San, whose family has always lived as hunter gatherers, what is happening in the Kalahari desert is deeply disturbing. Not only have bushmen families like his been moved from their ancestral land to make way for tourists, diamond mining and fracking, he says, but those who remain are now no longer allowed to hunt.
The final blow came in January, when a ban came into effect prohibiting all hunting in the southern African country except on game farms or ranches. The new law – announced by the minister of wildlife, environment and tourism, Tshekedi Khama (brother of the president, Ian Khama) – effectively ends thousands of years of San culture.
In a series of evictions after 2002, the Botswana government removed several thousand San from the Kalahari reserve, claiming they were a drain on Botswana’s financial resources and that the families were happy to give up their hunter-gathering. But, say human rights groups like Survival International, the evictions were intended to allow in conservation groups, tourist companies and diamond mining.
Around 350-400 San people now live in seven “settlements” in and outside the game reserve, many of which are in appalling conditions. “Instead of being allowed to hunt, we are taken to resettlement camps and must depend on government for handouts. It’s like holding your arms and expecting to be fed. They treat us as stupid. We are given clothes and food.
The speaker, Jamunda Kakelebone, is pictured with his lawyer outside Clarence House in London. Someone should have warned Mr Kakelebone that some aspects of his message might be ill-received in a land where strong taboos hold sway.