We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
I’m not saying that I think the present science establishment is good. It has been utterly poisoned by the interference of government, and the biggest mistake we make is thinking that something like the FDA or the CDC are science establishments, when they are in fact government institutions. It might be populated by people with science degrees, but they are still civil servants before being scientists. (especially the higher up the greasy pole they climb.) And unfortunately the universities have also been largely sucked into the poisonous stream of government funding.
Most people prefer experts, of course, especially when it comes to health care. As a surgeon myself, I can hardly object to that tendency. But a problem arises when some of those experts exert outsized influence over the opinions of other experts and thereby establish an orthodoxy enforced by a priesthood. If anyone, expert or otherwise, questions the orthodoxy, they commit heresy. The result is groupthink, which undermines the scientific process.
From Against Scientific Gatekeeping, an excellent, measured essay for Reason magazine by Jeffrey A. Singer. He draws on his own experience of changes in medical best practice during his career as a surgeon and also on the lessons of history:
The “germ theory” anticipated by Semmelweis did not take hold until the late 1880s. That helps explain why, in 1854, the public health establishment rebuffed the physician John Snow after he traced a London cholera epidemic to a water pump on Broad Street. Snow correctly suspected that water from the pump carried a pathogen that caused cholera.
Public health officials clung instead to the theory that the disease was carried by a miasma, or “bad air.” The British medical journal The Lancet published a brutal critique of Snow’s theory, and the General Board of Health determined that his idea was “scientifically unsound.” But after another outbreak of cholera in 1866, the public health establishment acknowledged the truth of Snow’s explanation. The incident validated the 19th century classical liberal philosopher Herbert Spencer’s warning that the public health establishment had come to represent entrenched political interests, distorting science and prolonging the cholera problem. “There is an evident inclination on the part of the medical profession to get itself organized after the fashion of the clericy,” he wrote in 1851’s Social Statics. “Surgeons and physicians are vigorously striving to erect a medical establishment akin to our religious one. Little do the public at large know how actively professional publications are agitating for state-appointed overseers of the public health.”
All you chaps with impeccably British names like Stephen Brown, John Smith (seriously?), Jane Austin (lol), Jim Williams, Paul Strong, Sarah Evans… explaining why the Bucha atrocity is dubious/faked/black ops… pro-tip… I can see your Russian IP addresses and you ain’t getting past the moderation page 😀
Hey “Mike Jackson”, are you guys still based at 55 Savushkina Street, St. Petersburg or has your employer moved to bigger premises to accommodate all the new hires? I suppose its a safer job than getting burned alive in your BMP in Ukraine, right?
“As long as life sustenance remains the ultimate goal of individuals, they are likely to assign a higher valuation to present goods versus the future goods and no central bank interest rate manipulation is likely to change this. Any attempt by central bank policy makers to overrule this fact is going to undermine the process of wealth formation and lower individual’s living standards. It is not going to help economic growth if the central bank artificially lowers interest rates whilst individuals did not allocate an adequate amount of savings to support the expansion of capital goods investments. It is not possible to replace savings with more money and the artificial lowering of the interest rate. It is not possible to generate something out of nothing. Likewise, by raising interest rates the central bank cannot undo the damage from the previous easy interest rate stance.”
– Dr Frank Shostak, writing at the Cobden Centre website. (Thanks to Paul Marks for the pointer.)
As the restrictive form of a poem sometimes forces a clearer expression of a thought than less demanding prose, so the need to present his belief in the scientific process as a request for religious exemption to the vaccine mandate forced physician Joseph Fraiman to create what Sarah Hoyt called “one of the more interesting pieces of writing i’ve seen in a while.”
Given my faith in the scientific process, I do not claim that this observational data is a good representative of reality; however I also cannot claim with certainty that it is false. Without randomized controlled trial data comparing the rare risk of hospitalization in young healthy participants, there is no way of estimating if the vaccine is more likely to prevent hospitalizations than to cause a serious adverse event. …
The entire concept of the mandate is based on the idea that it is safer for patients and staff to be near vaccinated individuals. This is not based on any experimental evidence; this is classical anti-science ideology. It is offensive to believers in the scientific process that one can claim to be certain regarding the truth of an objective reality, without experimental data to support that view. … those who have faith in the scientific process are concerned that this hubristic certainty of benefit, without experimentation, can easily harm more than benefit. … Now if our hospital system was attempting a cluster randomized trial across its many hospitals, in which hospitals are randomized to mandate or no mandate, I would gladly be a participant in this study and be randomized to a hospital with a vaccine mandate or not. …
… followers of the scientific process believe that experts do not dictate what is true about our objective reality. … To a follower of science who has reached a different conclusion than experts on the potential benefits and harms of the vaccine; in this situation for an employer to mandate the vaccine in question would be the equivalent of forcing an individual of Judeo-Christian faith to pray to a pagan idol to keep their employment.
Would being vaccinated interfere with your sincerely held religious belief or your ability to practice or observe your religion? If so, please describe.
Yes, being vaccinated would interfere with my sincerely held beliefs which is the reason I am requesting the exemption. I believe I should be allowed to finish my scientific evaluation of the meta-analysis of the vaccines, which is still ongoing. If my evaluation determines the harm benefit profile in an individual of my demographics is favorable I will gladly take the vaccine, but not until that point.
The longish text is worth reading in full here (h/t instapundit).
That Fraiman did not get a mere arrogant refusal owes as much, I suspect, to his presentation (both skilled and restrained) as to his factual details – a bureaucrat would have to be fanatical indeed not to realise that, if they just said ‘no’, the writer might prove a persistent and difficult opponent, not so easy to denounce and silence. But of course, like a Judeo-Christian in a Mohammedan country, this believer in the scientific process had to pay the Jizya to those who believe science is a result, proclaimed by ‘experts’ who are not to be doubted, still less mocked.
Your religious exemption has been reviewed and approved. Because of the direct threat posed by individuals who are infected with Covid-19, our accommodation requirement for your needs [my bolding] is to wear a N-95/KN-95 mask (which we will provide) and undergo weekly testing.
For the international community there is a danger that Bucha is seen as an isolated atrocity deserving of a unique response. It certainly deserves investigation and, if possible, criminal accountability. But treating Bucha as unique risks much effort being put into fundamentally performative responses. Bucha is not special. It is indicative of how Russia intended to occupy and repress Ukraine. If there are to be as few other towns as possible to suffer the same fate, then the priority is to maintain the consistent armament of the Ukrainian military to drive the invading Russian army from their communities and to prevent more civilians falling under Russian occupation.
– Jack Watling (£), senior research fellow for land warfare at RUSI
Yesterday, RIA Novosti published a lengthy piece titled “What Russia should do with Ukraine”, which explains in detail what Russia understands by ‘denazification’.
The special operation revealed that not only the political leadership in Ukraine is Nazi, but also the majority of the population. All Ukrainians who have taken up arms must be eliminated – because they are responsible for the genocide of the Russian people.
Ukrainians disguise their Nazism by calling it a “desire for independence” and a “European way of development”. Ukraine doesn’t have a Nazi party, a Führer or racial laws, but because of its flexibility, Ukrainian Nazism is far more dangerous to the world than Hitler’s Nazism.
Denazification means de-Ukrainianisation. Ukrainians are an artificial anti-Russian construct. They should no longer have a national identity. Denazification of Ukraine also means its inevitable de-Europeanisation.
Ukraine’s political elite must be eliminated as it cannot be re-educated. Ordinary Ukrainians must experience all the horrors of war and absorb the experience as a historical lesson and atonement for their guilt.
The liberated and denazified territory of the Ukrainian state should no longer be called Ukraine. Denazification should last at least one generation – 25 years.
Russian culture on show for all to see in Kyiv’s suburbs. Maybe [some people] thinks Putin drove from Moscow & tied these people’s hands behind back before shooting in street like dogs. Guarantee this was done by common Russian soldiers pissed off becaus of massive casualties they took over last month. If you want to understand true beating red heart of Russia, just look at these pictures closely, but I maybe you have to be like me, part Polish, part Ukrainian, part Russian, and working in all those places for most of life to understand that. People wonder why Ukrainians fight like wild wolves against the invader, this is why. Anyone from this part of world knows what waits for loser when you face Russian soldiers, there is a reason Ukrainian social media calls them orcs. We remember Katyn forest, ordered from above, but also remember the thousands of small atrocities, the ones without sombre memorials where they happened.
– Petr Borysko, who is apparently doing his part keeping the famous Ukrainian tractors rolling.
I’ll clarify: the problem is not in Putin. Neither it is in Navalny. The problem is in imperial structure of Russia and in its imperialist mindset. Any ideology be it Orthodoxy, Communism, Liberalism will be weaponised by the metropoly to dominate and discipline its colonies. We don’t need a Good Tsar who’ll replace a Bad Tsar. Good Tsar can become a Bad Tsar overnight. He can give whatever guarantees now, but nothing will stop him from breaking them later. Even if he doesn’t break them, his successor will. There will be no checks on his power anyway.
Omnis determinatio est negatio. Whatever [is] determined by a statute, can and will be abolished by a statute. Whatever Moscow gave it can take back later. Whatever it created, it can later destroy. Thus freedom can’t be given by Moscow. Even the best Tsar ever can’t grant you freedom. Russia doesn’t need an Imperial Reboot. It needs a National Divorce. Moscow has absolute right on self determination, but I don’t see why colonies should bound to its will, fund its imperial ambitions and shed their blood for the Russian World as they’re doing it now.
– Kamil Galeev dispensing some political theory gold.
As a trade union organiser for most of my life, I know this isn’t done through top-down structures. Our movement’s story is of collective action to achieve change. I don’t have all the answers – no one person does. But I know a few million people who can help.
That’s why I’m asking members, affiliates, councillors, candidates and everyone across the movement what you think we need to do. It starts with the lessons to learn from the election campaign but it goes much deeper than that – we haven’t won an election since 2005 and have lost support in too many areas of the country.
How should we be campaigning as a party? Is there something your CLP or branch is doing that you think everyone should know about? What resources and technology would really get us moving? What frustrates you – but also what inspires you? To be blunt: what went wrong this time, what can we do better and where do we need wholesale change? You can tell me here.
She didn’t get the top job, that went to Sir Keir Starmer. However Ms Rayner is currently Deputy Leader of the Labour Party.
The slogan “Labour is listening” still gets plenty of Google hits, mostly linked to the websites of local Labour parties. However Angela Rayner has no time for that stuff any more.
Angela Rayner said “debate” over transgender rights needs to be taken “away from commentators” as it “debases the serious issues” at hand.
During an appearance on Sky News on 29 March, Kay Burley questioned the Deputy Leader of the Labour Party on whether or not the world has “gone mad” because of people “struggling” to say whether or not a woman can have a penis.
Her question followed Sir Keir Starmer declining to answer the question during a radio interview a day earlier.
“This really upsets me because I think about a young person who’s struggling at the moment, who’s struggling with their identity, and when we’re having a social media or a debate around whether someone’s, what genitalia someone’s got, I think it really debases the serious issues that people face in their lives,” Rayner told Burley.
“There [are] protections for women and women that are in vulnerable situations, and we should also be looking after our young people who may be facing identity crises and making sure they get the help and support they need. When we debase it to whether or not what genitalia you’ve got, I think all that does is damage people and it doesn’t help us go forward on some of the real issues that people are facing.”
Trans rights are often the source of a so-called “debate” in the media, particularly when it comes to topics like self-ID.
Rayner called for these discussions to be taken “away from commentators” and handled by professionals instead.
She added: “Sure, we have to take everybody into account, and that’s why it shouldn’t be debased into a debate that is being had in media by people who are not qualified to discuss some of these issues.”
This tweet by Kay Burley contains a video clip of the words in question. Gay Times‘s summary of Angela Rayner’s words is fairly accurate – correcting her grammar in the first sentence of the quote did not change the meaning of what was said – but by presenting Angela Rayner’s words in a different order to that in which they were said, Mr Clark’s report makes them appear both more coherent and more benign than they actually were. Given that Mr Clark goes on to put scare quotes around the word “debate” in
Trans rights are often the source of a so-called “debate” in the media, particularly when it comes to topics like self-ID”
perhaps I should not have been surprised that he saw nothing wrong in Rayner’s suggestion that debate about gender should be “taken off” social media. However I am rather shocked that neither Kay Burley herself nor any other media outlet picked up on the implications of:
Rayner called for these discussions to be taken “away from commentators” and handled by professionals instead.
Her exact words at 0:35 were “I think we should be taking it off social media, taking it away from commentators and actually having…”
She never does say what “we” should be actually having, but abruptly changes course mid-sentence to saying that there are protections in place for “women in vulnerable situations”, which is another topic entirely. It sounds to me as if she started to say something nakedly authoritarian and then stopped herself. I would have liked to hear the end of the sentence. Who is the “we” that she thinks should be taking the debate off social media? Politicians? Labour politicians? The bosses of social media companies? The least alarming answer would be “we as a society should take the debate off social media”, but even that is a far cry from the egalitarian way she talked in 2020 when she sought the aid of “a few million people” to set the direction of the Labour party and hence, she hoped, the country. But that relatively benign meaning of Angela Rayner’s “we” – a call for us all to refrain from talking about the gender issue on social media – does not seem the most likely meaning. Later at 1:20 she says, “Sure we have to take everybody into account and that’s why it shouldn’t be debased into a debate that’s being had on media by people who are not qualified to discuss some of these issues.”
Most commentary on social media – read it while you still can – has centred around Angela Rayner’s answer to the question “Can a woman have a penis?” As I have said before, there is no one answer to that question and “there would be more scope for respectful compromise if people could agree to differ on the definition and get down to questions of what to do in difficult cases.” But there is a world of difference between “agree to differ” and “be forbidden to express your opinion if it differs from that of ‘experts'”. If Angela Rayner does not believe that non-experts should debate these matters, it is difficult to see why she believes that non-experts should be allowed to vote on them.
“All right then,” some may say, “what should we do in difficult cases?” Actually there is a simple answer, with a proven track record of success in reducing conflict. It is called “freedom of association”. The difficulty arises in having the self-restraint to apply it. It is hard for human beings not to exercise power.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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