Whilst I would hardly describe Sweden as a bastion of civil liberty, when one looks at the place in 2020, the justification for a great many things in a great many other nations starts to look increasingly hard to credit.
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One might imagine that civil liberties organisations would have something to say about the authoritarian groupthink creeping from the leftist fringes of British politics. But amidst the predictable statements in support of Black Lives Matter it seems Liberty’s central campaign is the possible infringement of rights posed by facial recognition software, rather than the real and present threat to livelihoods and liberty of those with heterodox opinions. Indeed, earlier this year Liberty, Amnesty International UK and Human Rights Watch signed a joint statement arguing that ‘dehumanising discussions and ‘debates’ lead to human rights abuses.’ One wonders how an organisation like Liberty, which claims to ‘challenge injustice, defend freedom and campaign to make sure everyone in the UK is treated fairly’ can fulfil these laudable aims without free and open debate. I occasionally follow the Institute of Economic Affairs’ weekly videoed chats about issues of the day, and obviously the IEA, as fronted by Mark Littlewood (he now sports a sort of “bovver boy” haircut associated with football gangs circa 1980 – the lockdown hairdo!), spends a good deal of its time on the pandemic. I thought the latest discussions were particularly interesting, and certainly did not lead to an echo-chamber of jolly agreement. In fact things got quite fiery when Sam Bowman, formerly of the Adam Smith Institute and now in public affairs, got going at 1.21:44. Sam’s argument is, I hope I summarise fairly, something like this: Government experts now conclude that wearing masks in shops and other places is a good idea, even though it is annoying that they have changed their minds a lot and this has not helped public trust. Wearing masks cannot be left up to private discretion and choice; it is a response to a very serious menace, and wearing masks is more about protecting others than oneself. As Britons often lack any civic sense and the “negative externality” of not wearing a mask is potentially deadly, fines for non-compliance with the rules are acceptable, because experts say it is necessary, given what we know about how people can catch this virus. So stop being a bunch of anarchists, and do what you are told! Okay, maybe I simplify but not by a lot. Sam talked about the “negative externalities” of human behaviour, such as coughing over others when you have an illness, or playing v. loud music late at night, etc. Translation: he means pollution. And where I thought the discussion took an interesting turn was when Mark Littlewood, defending his stance, asked Sam where one draws the line about human actions that might affect others in a negative way? Isn’t there a “slippery slope” here – should the State, in its wisdom, coerce the benighted public to wear masks/other whenever there is a flu season or some other scare about health, etc? None of the other panelists gave what I thought was a very good answer to this, particularly for anyone coming to this discussion from a cold start. At one point, when responding to Mark L’s point about how all kinds of behaviour can negatively affect others, Sam replied that murder obviously harms people, and that is why we punish it. At this stage I rubbed my eyes – no-one consents to murder, by definition, but one might, for instance, consent to moving into a neighbourhood where people play music late at night if one knows that in advance. This is the guts of the matter. This IEA discussion was flawed – albeit stimulating – because the issue of “implied consent” wasn’t really fully aired here. A shame because that is where it could have gone. Also, not enough was done to stress the importance of several property rights to handling issues, since a person entering a building is giving his implied consent to the rules of the place. This also speaks to the need for a “bottom-up” set of solutions to problems, rather than a requirement for a top-down approach. There can be, of course, an issue of a “tragedy of the commons” problem where there aren’t walls or fences to keep a virus from harming A or B. It is for this reason alone that a State might have some justification to enforce pollution-minimising actions (like wearing a mask) but always with the proviso that such actions should be strictly limited by time, and second, that where possible people should be encouraged to do the sensible thing, and not endlessly nagged with contradictory advice, often doing so by wild exaggeration. One feature of Sam’s comments I object to is where he said that there is no sense in trying to distinguish between the mask-wearing rules as they apply for vulnerable people with underlying health conditions, such as the elderly, and everyone else. But without some ability to distinguish between young adults and the elderly, we are faced with an indiscriminate and open-ended lockdown/enforced mask regime. Given the economic costs of the situation, this seems to ignore the cost/benefit issue. Sam rightly said that even younger people who get coronavirus suffer. But the death rate for the older population is of a magnitude higher, and to ignore that and demand everyone is treated the same is bizarre. Another thing: there should be a burden of proof on those who demand coercive laws to deal with such alleged externalities, and not on those who resist or who are sceptical. That presumption of liberty, in my view, was shockingly absent in Bowman’s account and the others on this segment of the IEAs’ show did not really make that point. Perhaps what this also shows is that even in classical liberal think-tank land, understanding of the proper meaning of liberty is uneven. For as we have seen, the apocalyptic predictions about COVID-19 and the drastic measures to contain it have undermined a great deal of public trust in the advice given to governments, and the actions taken by them. As even Sam Bowman acknowledged, this trust deficit is a big problem and being arguably made worse by policies that look more like arse-covering than the public welfare. The Times reports,
Reading the Times account, it does seem that Ms Giwa-Amu was bullied by her colleagues:
The full Times story is behind a paywall, but this report in Personnel Today tells the same story. But fear not, it all worked out OK for everyone in the end.
As for Ms Giwa-Amu, Personnel Today says she joined the Department of Work and Pensions in February 2017. The Times says she went on sick leave in March 2017 and never returned to work. At an Administrative Officer’s salary it would have taken around ten years to earn the quarter of a million pounds she was awarded. So, everyone wins. Except for one group of people who are financially involved but whose interests can safely be ignored. Thus went the UK government’s discussion paper on increasing social distancing on 22nd March 2020.
There were other considerations: Hong Kong’s experience:
And carrots:
And of course, coercion, along with ‘social disapproval’:
So, for us rats in the lab, we can see the experimental parameters. I can’t find the words ‘rights‘, ‘freedom‘, ‘free‘ or ‘liberty‘ anywhere in this document. I can see this, my emphasis in bold, with the lie about people being ‘asked’:
Just in case you don’t think that this is an experiment, there is a reference to methodology including this, but read the whole thing:
Edit: Just after Paul’s comment, a bit more has just come out, from 25th February 2020, about the risk of disorder, foreseeing a risk of PPE shortage on 25th February 2020, so they knew that they could be short long before they did anything about it:
It seems that the Mekon might be about to be knocked off his levitating chair. Dominic Cummings is in trouble for breaking the lockdown. He joins the epidemiologist Professor Neil Ferguson, for whom the lockdown was no obstacle to pantsdown, in the list of those caught violating the quarantine they urged others to obey. Oh and let us not forget Scotland’s (former) Chief Medical Officer, Catherine Calderwood, though I must admit I had. Should Calderwood and Ferguson have resigned? Should Cummings resign now? Are there any principled reasons for differentiating between the three cases, by which I mean principles better than which political parties each of them are associated with? “China proposes controversial Hong Kong security law”, reports the BBC:
And:
I would have welcomed more information on this mysterious clause in the Basic Law that requires Hong Kong’s government “to bring in a security law”. On what timescale? Who is the judge as to whether a security law does or does not meet this mysterious requirement? Oh yes, and SECURITY FROM WHAT? But that paragraph was a model of robust independent reporting compared to this one:
That makes it sound as if Hong Kong’s parliamentarians were not clever enough to pass this law, or that they were dodging the “responsibility” of passing it the way a negligent father might dodge his maintenance payments. To be charitable, these are the words of a “mainland source”, that is, a man whose tongue is operated from a distance by a controller with a joystick, but why does the British Broadcasting Corporation let pass without challenge the Orwellian language of the Chinese Communist Party? We do not have to do that. We are not in the EU any more. I at first thought that I’d just wait and see, and avoid opining about Cornonavirus until the whole ghastly episode was over and we were all back to the new normal, whatever that turned out to be. But, having waited, I am already now seeing. It is becoming ever clearer, as a few were loudly asserting from the get-go, that this bug is far more widespread, but far less likely to kill you even if you get it, than had at first been proclaimed. I do not care who Professor Ferguson is bonking, but I care very much about how wrong he has been, about so much, for so long, and yet how the governing classes around the world, including the British government, still chose to listen to him. (Is it known (comments anyone?) what Ferguson thinks about climate change? I bet he’s been a fanatical catastrophist about that also.) Someone who has done a lot to persuade me to get off the fence like this is Mick Hartley. As I mentioned in passing at the end of this earlier posting here, Mick Hartley has been very good on the subject of the Lockdown. His typical posting on the subject has tended to consist of a big quote from someone else, often dragged out from behind a paywall, with a few comments from him topping and tailing his posting. But, in his piece on Saturday, entitled Lockdown politics, although there are links in it to the thoughts of others, Hartley writes for himself.
Whatever happened to the attitude embodied in the slogan “women and children first”?
And then this:
Me too. Read, as they say, the whole thing. Labour, it seems to me and to many others I’m sure, has mutated from once upon a time being the party speaking for the poor, often against the government, to being the party of government, even when they aren’t the politicians in titular charge of that government. These people are now “supportive of the state”, to quote Hartley, even when they’re not personally in charge of it. It’s the process of government, whoever is doing it, whatever it is doing, that they now seem to worship. It is, as similar people in earlier times used to say, the principle of the thing, the principle being that they’re in charge. Many decades ago, Labour spoke for, well, Labour. The workers, the toiling masses. Now they represent most determinedly only those who labour away only in Civil Service offices or their allies in the media, in academia, and in the bureaucratised top end of big business. Anyone official and highly educated sounding who challenges whatever happens to be the prevailing supposed wisdom of this governing class, on Coronavirus or on anything else, must be scolded into irrelevance and preferably silenced. The governors must be obeyed, even if they’re wrong. In fact especially if they’re wrong, just as the soldiers of the past were expected to obey their orders, no matter what they thought of the orders or of the aristocratic asses who often gave them. Whether they were good orders was an argument that those giving orders could have amongst themselves, but that orders must be obeyed was a given. “Capitalism” isn’t worth dying for, but this new dispensation is, right or wrong. Our new class of entitled asses, together with all those who have placed their bets for life on carrying out their orders or trying to profit from them, seems now to be the limit of the Labour Party’s electoral ambition. And who knows? The awful thing is that this class and its hangers-on could be enough, in the not too distant future, to get them back into direct command of the governmental process that they so adore. Meanwhile I note, with a twinge of satisfaction amidst all the gloom, that the British politician speaking up most loudly for the right of workers, especially poorer workers, to get back to work is this excellent man. The sooner the campaign gets under way to replace Boris with him, the better.
Over a decade ago, climategate confirmed that Jones, Mann and Briffa knew exactly what they were doing when they scaled the hockystick to hide the decline while having not a clue about what the decline meant. However it incidentally revealed the, uh, ‘quality’ of their code. Neil Ferguson’s extra-lockdown/marital escapade says much about his elite opinion of us common people (and of the lockdown), but meanwhile someone has taken a look at the, uh, ‘quality’ of his code.
Read the review to see what leads to these conclusions. You have to laugh (in order not to cry 🙂 ). I can think of little to add to what Andrew Tettenborn of Spiked has written about The SNP’s war on free speech:
Read the whole thing. “Turning ourselves into China for any reason is the definition of a cure being worse than the disease. The scolders who are being seduced by such thinking have to wake up, before we end up adding another disaster on top of the terrible one we’re already facing.” The whole essay will, I bet, resonate with all you freedom lovers in the comments. |
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