This is just too good not to share 😀

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A previously private exchange of messages on LinkedIn between a barrister*, Charlotte Proudman, and a solicitor*, Alexander Carter-Silk, disparate in age, has erupted into a ‘scandal’ after the barrister took umbrage at the solicitor’s comment on her photo, which he described as ‘stunning’. Not as stunning as her response, it seems, which we are told, set off a ‘Twitter storm’.
It appears that she ‘connected’ with him on LinkedIn, he viewed her profile and made the offending comment, and she appears to be reporting Mr Carter-Silk for professional misconduct. The Telegraph has piled in with some allegations about Ms Proudman having what one might call an ‘agenda’, being a member of the Fabian Society, and a feminist opposed to equality with men.
Some have suggested that the barrister may have ruined her career, after all, barristers work in the main comes from solicitors, and the message one might take from this is that if you offend Ms Proudperson, she would have no hesitation in seeking to a) disregard any convention as to privacy and confidence in communications and b) seek to publicise your wrong-doing as widely as possible, as part of her ‘jihad’ against misogyny. However, it should be pointed out that she was merely seeking to campaign against the ‘objectification’ of women by men, and no one should conflate private and public, indeed her Twitter feed appears to recognise the risk she runs, and frankly I suspect that she will be the ‘poor man’s Mrs Clooney go-to right-on lawyer of choice’ for a while, or perhaps in a while when she actually starts practising.
Ms Proudman’s rationale for connecting with the solicitor appears to have been to make professional contacts, even though she is not actually practicing at the Bar as she is doing a Ph.D at Cambridge on And there I was thinking that LinkedIn was for recruitment consultants to fish around for prospective clients. Now what if the solicitor accuses the barrister of sexism, after all, would she have reacted in the same way and taken the same steps had a woman of a similar age and standing to the man provided such a comment on her photo? Not to have done so would smack of ‘disparate treatment’, a cardinal sin to the true SJW. Is this not an indication that Twitter is, as someone called Stewart Lee said: “The Stasi for the Angry Birds Generation“? And Lenin was reputed to have said ‘We must teach the children to hate.‘. A lesson that appears to have been well-taught and well-learned. * For those unfamiliar, the English legal profession is divided into barristers, who do in the main courtroom advocacy and specialist advice, and solicitors (who, unlike Mr Carter-Silk) in the main solicit barristers for their clients and pay them to argue a case in court, and do the preparation work for cases etc. My impression (gained from the internet, where everybody in the developed world gets their impressions of popular feeling nowadays) is that hostility to Islam has taken root in the West. This did not happen overnight. It certainly did not happen over the night of September 11th / 12th 2001. On that first night of the new world, while there were calls for the nuking of Mecca and so on, most people wanted very much to separate “Islam” from “Whoever Did This”. Back then I was probably more hostile to Islam than most people. I stayed where I was and most people overtook me. I was going to rabbit on about Whither Islam and Whither Western Civilization and whether both, either or neither are withering. But I think I’ll leave it at this one assertion: the West has come to despair of Islam in the last fourteen years and that change is not banal. You may have recently seen that after Trump said the Bible is his favorite book, he couldn’t name a single Bible verse or passage that meant something to him. And we all know why, because it’s all just a show, and he hasn’t ever read the Bible. But you know why he hasn’t read the Bible? Because he’s not in it. – Bobby Jindal, as quoted by Jay Nordlinger. “When we celebrate, and it is a cause for celebration, the achievements of Venezuela, in jobs, in housing , in health, in education, but above all its role in the whole world as a completely different place, then we do that because we recognise what they have achieved.” (For those who haven’t been on Samizdata before, this posting is designed to highlight the vileness of this man, not to imply approval.) “Michelangelo carved his “David” out of a rock. The Los Angeles County Museum of Art just offers us a rock, — a rock — all 340 tons of it.” – Robert Florczak, Prager University (H/T, Timothy Sandefur.)
How say you? This is bonkers. Firstly, the BBC’s reporting of the numbers was full of bald assertions. Jon Brown, head of sexual-abuse programmes at the NSPCC, was quoted in the BBC report, saying that ‘accessing hardcore pornography is warping [children’s] view of what is acceptable behaviour’. This claim was made in spite of the fact that decades of research has failed to demonstrate any link whatsoever between exposure to pornography and sexual-assault prevalence. Children have not transformed in recent years into a marauding gang of sexual offenders; nor are they any more sexually aggressive today than in the past. In fact, these stats say less about our children’s newfound tendencies towards sexual perversion and more about our own warped idea of what constitutes sexual criminality. Seva Novgorodsev, dubbed: ‘The DJ who ‘brought down the USSR’ has retired. Well I was pleasantly surprised to learn that an anti-Soviet even got a look-in at the BBC, but this was at the World Service, until recently funded by the Foreign and Commonwealth Office (even greater wonder!) and in Russian language broadcasts. I have no idea if this man is as well-known as the article states, but I do like the sound of his using ridicule against the Soviets, something we should all use for Statists.
He would also take a dig at the Soviet love of ‘science’, and I don’t mean Lysenko.
The latter reminds me of the some points on Samizdata, science is hard here and credentialism here. Oh dear, are we having the gap left by the Soviet Union slowly filled in? Today’s Sisyphus is China. More particularly, the Chinese authorities. They are determined to roll that boulder uphill. The path of least resistance for the boulder, however, is downward. Gravity, after all, is a bitch. The Chinese stock market is still comparatively young, and as stable as any toddler overwhelmed by parental expectations. With their boulder beset by the giant suck of gravity, China’s Sisyphus first cut rates, and trimmed banks’ reserve ratios. The boulder continued to roll downhill. I’m afraid I feel rather personally about the current immigration crises in the United States and Europe. (Yes, we have a crisis in the United States as well, or at least, we have Presidential candidates with high poll numbers claiming that we do, and said candidates are threatening to enact draconian measures, including mass deportations.) I take the matter quite personally because my own father was once a war refugee. Indeed, he was once a war refugee who, because he was a member of a non-Christian religion, was denied refuge in more or less every civilized part of the world. Seventy five years ago, of course, Jews were not considered particularly welcome even by countries that knew full well what was happening in Germany. My father managed to save himself by ignoring laws that said that he wasn’t allowed to cross borders in the night without permission. Had it been up to many people, of course, he would have died instead, but he quite sensibly believed that he was under no moral obligation to pay attention to people who would have preferred him to remain where he was and die, and thus he formed his own immigration plan without the permission of the legal authorities at his destination. (Of course, only this morning I read that Victor Orbán has complained that allowing Syrians into Europe would diminish the Christian character of the continent, the sort of claim I’ve heard before in different contexts, including from the political movement that forced my father to flee in the first place. This does bring to mind an ancient set of questions for adherents of Christianity, such as what sort of razor-wire walled internment camp designs Jesus would have favored, as well as whom Jesus would have deported. But I digress.) For me, the question of immigration is, because of my family history, a very emotional one. None the less, I have given the matter a considerable amount of thought, and I believe that, although I care deeply about the issue, my position is still not an irrational one. Rather, I think that my family history simply allows me to put faces to the theoretical people who might be denied passage and die where they are, and thus gives me the ability to understand by example the human consequences of policies. (Indeed, this is perhaps much the same thing that has happened for people who have viewed the the photographs of poor Aylan Kurdi, who drowned because even though his family had plenty of money to go from where they were to a place of safety, they had to give it to smugglers instead of to a reliable airline or ferry company. Seeing an individual face, hearing an individual name, makes it harder to ignore the consequences of a policy. But again, I digress.) So, as I have said, I’ve thought long and hard about this, and I’ve come to a straightforward conclusion. Anyone proposing that immigration from one country to another be stopped through the use of coercive state violence is, morally speaking, doing the equivalent of proposing to beat on the hands of a drowning man desperately trying to climb out of the sea. I claim that there is no more moral justification for preventing a man from Homs from traveling to your town, renting a house and then looking for work than there would be for preventing a man from within the borders of your supposed “nation state” from doing the same. I have scoured the literature on moral philosophy and failed to find any justification for the claim that a man born across an imaginary line has particularly different rights than a man born within it. I claim this is true regardless of whether the man from Homs seeks to rent the house next door because he is fleeing for his life or because he prefers the weather in your part of the world. Indeed, the only way to stop a man from Homs from traveling to your town, renting an apartment from a willing owner, and taking a job from a willing employer, would seem to be to threaten to do violence or actually to do violence to that man. Which is to say, the only way to prevent him from moving would be the initiation of violence against an entirely peaceful person who has done nothing whatsoever to the people doing violence to him. Therefore, not only would it seem that there is no moral justification for preventing such behavior, and not only would it seem churlish, but it would also seem that, if anything at all can be called immoral, then doing violence to a peaceful person who wants nothing more than to rent a house, find a job and live as everyone else does is immoral. Perhaps, of course, there is no such thing as right and wrong beyond personal whim, perhaps morals are not a real thing at all, but if morals are indeed a real thing and if morality means anything useful, then clearly such acts are immoral. I know that some, perhaps even here on Samizdata, would suggest that immigrants are coming to the West to take advantage of our generous state welfare policies. If you believe that, then there is a trivial solution. I will in no way oppose the proposal that the law that opens the border should also specify that immigrants and even their children should not receive state benefits until they’ve lived in the country for ten, or twenty, or, who cares, make it a thousand years if you like. I don’t believe in the dole or state benefits of any sort to begin with, so I can’t consistently oppose denying people such benefits. I have heard some others say “but they will vote and they are illiberal!”, and if you believe that, fine, deny them the right to vote — I’m an anarchist, and as I don’t believe in elections in the first place, I feel comfortable with denying the franchise to immigrants forever if you feel that is necessary for you to agree to open the border. But, if you refuse to consider opening the border even if those coming are doing so with their own resources, are renting or buying homes with their own money, are not taking state benefits and are not voting for more collectivism, then I am afraid that I do have to look askance at your position. Which is to say, your position was immoral in the first place, but if you refuse to reverse a completely immoral position even if the supposed “pragmatic” rationale for holding it vanishes, then perhaps your rationale is not only immoral but was also not held for pragmatic reasons in the first place. For those who are not aware, an elected county clerk in Kentucky was jailed for contempt of court for failing to issue marriage licenses to same sex couples because she claims that aiding same sex marriage violates her religious beliefs. She had been given a court order to do so and refused to either comply with the order or to resign her position. An acquaintance asked this on his FB wall: He asked: “Do any of my libertarian (or anarchist or otherwise anti-‘state’) friends agree that Kim Davis should be jailed for not issuing marriage licenses to gay couples?” I thought I’d reproduce my answer here. So, there are two levels to this. On the one hand, as an anarchist, I would say the state shouldn’t exist at all, and a minarchist would agree with me that marriage licenses should not exist. No one should need to seek state permission to enter in to a private interpersonal relationship. However, lets presume a world where the state does exist, and marriage licenses do exist. Under those circumstances, a government official whose job is to give out such licenses ought not have any discretion about withholding them from people who meet the general legal qualifications. If you would like translated version of that, imagine that you have an official whose job is to give out building permits, and they refuse to give out a building permit for a headquarters for an organization that they feel offends their religion. As an example, imagine such an official refusing to grant permission for a church which is a heterodox schismatic sect of the religion they follow because they consider such people heretics. Now, clearly, there shouldn’t be building permits, and no state official should have such power to grant them in the first place, but given that state officials are out granting building permits, they shouldn’t be able to stop people from building things that offend them, even if their religion says that the people building the building are heretics. In this particular instance, generally, I’d say that she should have been fired for failing to do her job, not jailed, but given that she is an elected official, the current legal regime provides very little in the way of other options to the judge. Note that if libertarianism is about anything, it is about curtailing the power of state officials to deny people the right to do things, even if those things deeply offend them, if those things are purely consensual for all involved parties and do no violence to others. To the minarchist the state ought to be minimized, to the anarchist it should not exist at all, but neither would grant a state official the right to make the decision to interfere in such behavior. |
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