We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Here’s Lucy Mangan’s review of Brexit: The Uncivil War:
Brexit: The Uncivil War review – superficial, irresponsible TV
In an era besieged by misinformation, it was the duty of the makers of this Cumberbatch referendum drama not to add to the chaos. They did not succeed
And here’s the “inflatable boy” joke from the Vicar of Dibley.
Update: Four stars from the Times. The review by Carol Midgley is paywalled, but here it is without the boring bits:
Brexit without the boring bits is a blast
… James Graham’s drama was rollickingly good entertainment, in a heart-sinking “oh, but this is still our real-life car crash” kind of way.
It wasn’t really the story of the Leave and Remain campaigns, it was the story of DC — that’s Dominic Cummings, not David Cameron, who didn’t even merit a part, so boring and irrelevant did Graham consider him to be. Cummings, I imagine, will be pretty flattered by his portrayal, brilliantly done by Benedict Cumberbatch, save maybe for the balding forehead he donned to play him and the fact that Craig Oliver (Rory Kinnear) called him “an egotist with a wrecking ball” and a “f***ing arsehole”.
True, the political adviser was presented as unhinged (at one point he literally lay in the road with an ear to the ground), with sneering contempt for politicians. But he was also seen running rings intellectually around MPs and old-guard Brexiteers, basically delivering the Leave victory through vision and data mining to tap invisible voters. Oh and putting that £350 million for the NHS claim on the side of the bus. It wasn’t true but, hey, who cares in “war”, eh? It was he, evidently, who devised the “Take Back Control” slogan, inserting the word “back” after reading a parenting book next to his sleeping pregnant wife (this feels unlikely).
…
And did you notice that in neither Leave’s nor Remain’s campaign was there a single mention of the EU divorce bill or the Irish border? This was an accurate (and painful to many) reminder that while Leave bent the rules, Remain was complacent, lacklustre and fatally out of touch with a forgotten demographic.
If you want the non-fiction TV version, this talk by the real Dominic Cummings is it. And this post from Cummings’ own blog, later turned into a Spectator article, was probably the inspiration for the whole drama: On the referendum #21: Branching histories of the 2016 referendum and ‘the frogs before the storm’
This coming Sunday, January 6th, I am to give a talk at my friend Christian Michel’s home in London, about the historical impact of the technology of information storage and communication. The somewhat cumbersome title I have supplied to Christian goes like this:
The difficulty and the ease of the making of and the distribution of cultural objects: A history of human civilisation in three layers
Yes, a bit of a mouthful, but it’s a complicated story.
The pre-talk blurb underneath that title, that I also sent to Christian, and some of which Christian has just emailed out to his list of potential attenders, went like this:
I love grand theories of history, and here’s another: history in terms of the storage and communication of what is dryly known as “information”. In more vivid English, in terms of all the cultural meanings we have created for ourselves and for each other (and also at each other, so to speak) over the centuries since humans first contrived to craft meaningful messages beyond what they merely said to one another.
There are three “layers” to the story I’ll be telling, divided into three by two history dates.
Layer One: Creating “cultural objects” is difficult and so is transmitting or communicating them.
Layer Two: Creating “cultural objects” suddenly becomes much easier, for those who command the means to do it, but transmitting them or communicating them remains difficult.
Layer Three: Both creating and communicating messages becomes easy.
Layer Two starts settling on top of Layer One with the printing of the Gutenberg Bible in the early 1450s. Layer Three starts to settle on top of Layers One and Two with the invention of the electric telegraph in the 1840s. (Morse code etc.)
Layers rather than “eras”, because the cultural habits and political institutions established during Layers One and Two – the civilisational divisions of Layer One and the nationalist passions (to say nothing of printing itself) characteristic of Layer Two – never went away and are still very much with us today.
Of course there’s much more to my story than that crude summary. I will elaborate on the above simplicities as much as time permits.
I’d be interested in what the Samizdata commentariat has to say about all or any of this.
For now, I will merely elaborate a little, as I will on the night, on the matter of those “civilisational divisions and nationalist passions”.
→ Continue reading: On human culture – and on how it got printed and then electrified
I’ve followed the career of Stephen Davies ever since I got to know him in the 1980s. Here’s a photo I took of him in my home in January 2000, when he spoke at one of my last Friday of the month meetings.

Tonight, I photoed Stephen Davies again. Well, to be exact, he was on TV, and I photoed my TV:

That’s Davies doing a talking head job on the subject of Trains That Changed The World. Good to see the Institute of Economic Affairs also getting a good plug.
I’m watching these shows now, as I write this. The transformation of the lives of the great mass of working people and their families in countries like Britain and America in the nineteenth century is being well explained. Karl Marx, were he watching, would be cursing. Immiseration? Forget it. It was more like a wealth explosion, made possible by railways, probably more than any other technology.
During the last few years, it bothered me that Davies seemed to be doing so much – lots of educational outreach for the IEA, for instance – that he might not be finding time to write any books. Oh me of little faith. In April of 2019, this book will be published:

And oh look. It will be entitled The Wealth Explosion. If what Davies was saying on the TV is anything to go by, and it surely is, then railways will figure prominently in this book.
I just noticed that the Executive Producer of Trains That Changed The World was the famously anti-anti-capitalist Martin Durkin. That explains a lot.
Thou shalt rise up before the hoary head, and honour the face of the old man, says the Book of Leviticus, alongside other injunctions about such matters as how to sprinkle of the blood of the sin offering upon the side of the altar that even Leave voters might concede do not go so well on an inspirational poster.
For a while after the EU referendum result was announced there was a trend among some particularly enraged Remain voters to be about as willing to honour the face of one of those senile, bigoted, gammony, UKIP-voting coffin-dodgers as to bring a young bullock without blemish to the door of the tabernacle and kill it before the LORD. I lost count of the number of times I read young activists claiming that “their future had been stolen from them” and arguing that since the old had fewer years of life left their votes should not count.
This trend has now receded, either because it finally dawned on them that in the coming Brexitocalypse we will all be counted old at thirty or because the United Nations Independent Expert told them to can it.
That must have hurt. The United Nations telling them, who had thought themselves free from blemish, that though they wist it not, yet are they ist. Yeah verily, they are guilty of an ism, and shall bear their iniquity.
And now everyone’s at it. Out: “We should ban old people from voting”. In: “Age is a protected characteristic”.
The UK is “completely and institutionally ageist”, according to the chief executive of Care England, the largest representative body for independent social care services in the UK.
Prof Martin Green, also the chair of the International Longevity Centre, said ageism in the UK was “a national scandal” that should be challenged in the courts.
The Equality and Human Rights Commission (EHRC) should, he added, “hang their heads in shame” over its failure to pursue as many ageism cases through the courts as other protected characteristics, such as racism or homophobia.
The people of the past thought that the old should be treated with respect because they could be presumed to have gained wisdom through experience. The only lens strong enough to let modern Britain see the elderly as worth being treated with respect is that “old age” has joined the official list of “protected characteristics”. Better than nothing, I suppose, but the image of how to treat old people as seen through the “anti-discrimination” lens is one that most of the old people I know would say is distorted. For instance Professor Green indignantly writes,
If you just flip the categories, you see how unacceptable ageism is. You hear those in the NHS say: ‘That person is too old for an operation’ but they’d never say they are ‘too black’ or ‘too gay’ for treatment.”
I have known many people who have had lifesaving operations in old age. Though I do not share in the national worship of the NHS, I am grateful that the skill of its doctors and surgeons has allowed friends and family of mine to enjoy more good years of life. But if you are going to have a taxpayer-funded health service, then, yes, at some point the NHS must say, as it does say, “That person is too old for an operation”. Eventually the law of diminishing returns cuts in. The amount that could conceivably be spent on medical treatment to give a very old person a few more months of life is almost infinite. Fine if they are paying from their own purse – though even then a time comes when a honest doctor would advise against further treatment – but not if they are competing for NHS resources against a three year old child needing an urgent operation.
Whenever I learn of a book about the history of the English language, then provided the price is not too steep, I tend to buy it. Only this month, I bought another such book. Although short, as promised, this one looks like being very good.
You may recall learning about how some Normans conquered the English speaking rulers of England in the eleventh century. 1066 and all that. You may even know something of the bit of the story of English that most fascinates me, which is when, in the late fourteenth century, English, in England, conquered Norman French as the language of those ruling England.
That I like wallowing in this story is why, when I was today looking for something to read while answering nature’s call, I noticed in and picked out from my large and disorganised book collection The Adventure of English by Melvyn Bragg, to rediscover what he had said about this particular moment in the history of English.
→ Continue reading: Melvyn Bragg on England’s verbal twins
Sarah Phelps is the writer of The ABC Murders. This TV drama starring John Malkovitch is the BBC’s newest interpretation of the character Hercule Poirot, the Belgian detective created by Agatha Christie. Here she is – Ms Phelps, not Mrs Christie – talking about her creation:
“For a long time Britain was caught up in the wave of righteous sentimentality and sympathy for poor little plucky Belgium. Then the times start to pinch. It’s the Thirties. There’s less to go around. People start to be cruel. They want someone to blame and it’s really easy to blame the people who arrived. So he’s being scrutinised now. People are asking questions. ‘You make us look like halfwits and you’ve got a foreign accent.’ English police for English crimes.”
Are there parallels with Brexit Britain? Of course there are.
“I really wanted to think about who we were in that decade and who we are right now. How have we gone from the optimism, the look-at-us-we’re-brilliant spirit of 2012, from celebrating this glorious, inclusive, generous country, to suddenly this place? How quickly something toxic can take hold! When we talk of the nationalism roaring across Europe in the Thirties, we forgive ourselves and think, ‘Well, that never happened here.’ It did, and the language was very much the same as the language that has been developing in our politics over the last four or five years.”
It will indeed be a Poirot for the second half of 2018 and the first three months of 2019.
Matt Ridley:
Has the percentage of the world population that lives in extreme poverty almost doubled, almost halved or stayed the same over the past 20 years? When the Swedish statistician and public health expert Hans Rosling began asking people that question in 2013, he was astounded by their responses. Only 5% of 1,005 Americans got the right answer: Extreme poverty has been cut almost in half. A chimpanzee would do much better, he pointed out mischievously, by picking an answer at random. So people are worse than ignorant: They believe they know many dire things about the world that are, in fact, untrue.
Before his untimely death last year, Rosling (with his son and daughter-in-law as co-authors) published a magnificent book arguing against such reflexive pessimism. Its title says it all: “Factfulness: Ten Reasons We’re Wrong About the World — and Why Things Are Better Than You Think.” As the author of a book called “The Rational Optimist,” I’m happy to include myself in their platoon, which also includes writers such as Steven Pinker, Bjorn Lomborg, Michael Shermer and Gregg Easterbrook.
For us New Optimists, however, it’s an uphill battle. No matter how persuasive our evidence, we routinely encounter disbelief and even hostility, as if accentuating the positive was callous. People cling to pessimism about the state of the world. John Stuart Mill neatly summarized this tendency as far back as 1828: “I have observed that not the man who hopes when others despair, but the man who despairs when others hope, is admired by a large class of persons as a sage.” It’s cool to be gloomy.
Studies consistently find that people in developed societies tend to be pessimistic about their country and the world but optimistic about their own lives. They expect to earn more and to stay married longer than they generally do. The Eurobarometer survey finds that Europeans are almost twice as likely to expect their own economic prospects to get better in the coming year as to get worse, while at the same time being more likely to expect their countries’ prospects to get worse than to improve. The psychologist Martin Seligman of the University of Pennsylvania suggests a reason for this: We think we are in control of our own fortunes but not those of the wider society.
There are certainly many causes for concern in the world today, from terrorism to obesity to environmental problems, but the persistence of pessimism about the planet requires some explanation beyond the facts themselves. …
One reason why people are so gloomy about the state of the world might simply be that most of us are genetically programmed to look more keenly for badness than for goodness, because badness, if ignored, might kill us. Impending disaster requires us to take action, by, say, getting out of its way. All that impending wonderfulness demands of us is … well, not much at all. As evolutionary scientists constantly remind us, what matters is individual and group survival and procreation, not the mere truth of things. If being unrealistically gloomy about the future of mankind makes us more likely to perpetuate our DNA, perhaps by making us believe that life has to be more of a struggle than it really does have to be, then maybe such pessimism is an attitude that has consequently become part of that DNA, in defiance of the mere truth.
But what do I know? Personally, I’ve always been an almost pathological optimist, about the world if not so much about my own prospects in that world. That being all part of why I have read so much of what Ridley says on these matters.
In his foreword to Jordan B. Peterson’s Twelve Rules For Life: An Antidote To Chaos (page xv), Dr Norman Doidge writes:
To understand ideology, Jordan read extensively about the Soviet gulag, but also the Holocaust and the rise of Nazism. I had never before met a person, born Christian and of my generation who was so utterly tormented by what happened in Europe to the Jews, and who had worked so hard to understand how it could have occurred. I too had studied this in depth. My own father survived Auschwitz. My grandmother was middle-aged when she stood face to face with Dr. Josef Mengele, the Nazi physician who conducted unspeakably cruel experiments on his victims, and she survived Auschwitz by disobeying his order to join the line with the elderly, the grey and the weak and instead slipping into a line with younger people. She avoided the gas chambers a second time by trading food for hair dye so she wouldn’t be murdered for looking too old. My grandfather, her husband, survived the Mauthausen concentration camp, but choked to death on the first piece of solid food he was given just before liberation day. …
I was going to leave it at that, but this next bit is worth quoting also, hence what’s between the brackets in the title at the top of this posting:
… I relate this, because years after we became friends, when Jordan would take a classical liberal stand for free speech, he would be accused by left-wing extremists as being a right-wing bigot.
Let me say, with all the moderation I can summon: at best, those accusers have simply not done their due diligence. I have; with a family history such as mine, one develops not only radar, but underwater sonar for right-wing bigotry; but even more important, one learns to recognize the kind of person with the comprehension, tools, good will and courage to combat it, and Jordan Peterson is that person.
“With all the moderation I can summon …”. Nice one. How to shout without shouting, so to speak.
“A citizens’ assembly could break the politicians’ Brexit deadlock”, says a bevy of the great and good.
Remainer strategy:
1) Campaign for a REAL referendum on Europe.
2) When you lose the referendum, spend two and a half years complaining that it was nothing but a “glorified opinion poll.”
3) Campaign for a REAL glorified opinion poll.
NASA have announced that Voyager 2 left the heliosphere on 5th November 2018 (*albeit the exact scope of the heliosphere is vague). A dramatic drop in solar particles leaves Voyager 2, the first of the Voyagers to launch, but the slower and hence second to leave our solar system, whizzing off into interstellar space at 34,000 mph with a stack of Plutonium on board, the next planet is some 40,000 years away. It is now around 11,000,000,000 miles from Earth.
Voyager 2 left Earth on 20th August 1977, 16 days before Voyager 1, four days after Elvis died. Since then, probably over half the people on Earth have been born. France was yet to use the guillotine for the last time (well, pending further changes). Jimmy Carter was striving to be the worst US President in living memory. Concorde was yet to start scheduled services from London to New York. And the Queen was celebrating her Silver Jubilee.
In the world of popular music, ABBA were at their zenith. British Leyland were making Austin Allegros, David Owen was Jim Callaghan’s Foreign Secretary, planning no doubt for Ceausescu’s 1978 State Visit, when Madame Ceausescu was fêted by the Royal Institute of Chemistry. The accursed, groaning slave empire (h/t the late Auberon Waugh) we called the Soviet Union, was yet to invade Afghanistan, by then a ‘progressive’ republic, not yet wholly in Brezhnev’s warm embrace. And next door, the Shah still ruled in Iran. And the European Economic Community, having digested the UK, Ireland and Denmark, was working on welcoming recently democratic Greece by 1981 (Good call, that).
Coming back to the Voyagers, let’s pay tribute to the fantastic engineering of 1970s NASA in building a flying nuclear reactor so tough and durable that it can still run a probe some 41 years later, and the fantastic trajectories of the craft. Still sending back signals at 20 Watts, over 16 light hours away. A gallery of Voyager images is here.
The sheer scale of the Voyager journeys brings to mind the Total Perspective Vortex of the Hitchhiker’s Guide.
Perhaps, and I speculate wildly, the true purpose of the Voyager missions was to scour the Solar System for signs of something specific, and not found on Earth. They are both still searching, quixotically and heroically, and in the spirit of scientific enquiry, if not for signs of alien life, then perhaps for Theresa May’s integrity.
(Apart from the free trade bit)
This is an ad for the Liberal Party going into the 1918 General Election. Note that the Liberal Party split during the First World War with some following Lloyd George and others continuing to follow Asquith. This ad is for the Asquith Liberals. Also note this is not an ideological division; Lloyd George’s Coalition Liberals are standing on much the same platform. Also, also note that the statist rot set in well before the First World War.
In December 1918, this Liberal Party was more or less wiped out with Asquith losing his seat. In subsequent elections the general Liberal vote collapsed even further until by the 1950s the by-then re-unified party had only a handful of MPs.
 The Times 5 December 1918 p5
Had Samizdata or the internet existed on this day in 1933, Presidential Proclamation 2065 would undoubtedly have been Quote of the Day, and probably Quote of the Year as well.
Prohibition of alcohol in the US only lasted thirteen years. Of course that was time enough to give the Mafia their start, corrupt thousands of policemen and judges, and turn millions of previously law-abiding Americans into criminals, but in retrospect I stand in awe at how quickly the America of eighty-five years ago acknowledged and corrected its mistake.
Pity the same was not true of the ongoing and equally disastrous prohibition of drugs.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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