We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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“New polling data shows that support for LGBTQ rights is dropping precipitously in Canada”, writes Adam Zivo in the National Post, “and while many queer activists will inevitably blame the far right for this development, the fact is that they themselves helped sabotage their own public support.”
The article continues:
Their abrasiveness and militancy has alienated the public, and though a strategic shift is needed, I fear that community leaders will fail to understand this until it is too late.
According to this year’s edition of the Ipsos LGBTQ+ Pride Report, which polled adults in 26 countries, support for queer rights has decreased across the globe since 2021. Several metrics suggest that the starkest changes occurred in Canada.
This year, only 49 per cent of Canadian respondents believed that people should be open about their orientation or gender identity (down 12 points from 2021), while support for LGBTQ people publicly kissing or holding hands fell to 40 per cent (down 8 points). Fewer Canadians want to see openly gay or bisexual athletes (50 per cent, down 11 points) or more LGBTQ characters on screens (34 per cent, down 10 points).
Decreases in the popularity of groups supposedly protected by activists happen so predictably that I have concluded it is what the activists, consciously or unconsciously, wish to see. It gives them something to do.
Via Daniel Sugarman, I found this article by Talia Jane in the New Republic.
Before I quote from it, I must apologise for quoting myself. Over the last few days, I, like many other people, have talked about several instances of blatant Jew-hatred in New York. So that this post will stand alone, I am going to repeat part of what I said then:
The video [posted by “KosherCockney”] shows a bunch of supporters of the Palestinians, their faces hidden by keffiyehs or black ski masks, who have evidently just poured into a New York subway carriage. The ordinary travellers stand rigid or sit hunched with their eyes down, trying to avoid being selected.
The leader of the pro-Palestinians says, “Raise your hand if you’re a Zionist.”
Activists: “Raise your hand if you’re a Zionist.”
Leader: “This is your chance to get out.”
Activists: “This is your chance to get out.”
Understandably, none of the travellers raise their hands.
The progressive says with satisfaction, “OK, no Zionists. We’re good.”
I do not think it is an exaggeration to hear in that sentiment an echo of the Nazi term “Judenfrei”.
I urge you to watch the video if you have not yet seen it. Now read how Talia Jane describes it:
The fourth incident Biden references is perhaps the most disingenuous: Protesters filled subway cars while commuting from Union Square to Wall Street during Within Our Lifetime’s protest. As the car filled with pro-Palestine demonstrators, one protester jokingly remarked to the car, “Raise your hand if you’re a Zionist. This is your chance to get out,” a nod to the density of pro-Palestine protesters on the subway train. This remark was reinterpreted by the mayor as a threat, with calls to identify the protester and a spokesperson for the mayor stating, “Threatening New Yorkers based on their beliefs is not only vile, it’s illegal and will not be tolerated.”
“I was just kidding. Can’t you take a joke?” Bullies learn to say that in the school playground. Antifa activists and other racist persecutors quickly graduate to the the group version: “Can’t you people take a joke?” As a line to use while intimidating members of the public, it is effective in several ways. It both shields the racists from being punished for threatening behaviour, and torments their victims a second time, by forcing them to either deny that it was all a joke and admit how afraid they were, or to pretend to laugh along for fear of worse, and thus become complicit in their own humiliation. Both of these responses give the fanboys and fangirls like Talia Jane a good laugh.
“University of Oxford museum hides African mask that ‘must not be seen by women’”, reports Craig Simpson in the Telegraph:
A University of Oxford museum will not display an African mask because the culture which created it forbids women from seeing it.
The decision by the Pitt Rivers Museum is part of new policies in the interest of “cultural safety”.
The museum has also removed online photos of the mask made by the Igbo people in Nigeria, which would originally have been used in a male-only ritual.
Masks are a central part of Igbo culture, and some masquerade rituals carried out by men wearing the ceremonial objects are entirely male-only and carried out in secret away from female spectators.
The new policy, a first for a major British collection, comes as part of a “decolonisation process” at the Pitt Rivers Museum, which is aiming to address a collection “closely tied to British Imperial expansion”.
I am not necessarily against the curators’ decision. Most of us can think of items that are literally or metaphorically sacred to us that we would not wish to see displayed to the crowd. What I do not understand is why the desire of long-dead Igbo men to conduct certain rituals away from the female gaze is to be respected, but the desire of living British men to do the same is to be scorned.
Related post: In defence of all-{insert variable of choice} clubs
“This is the zombie apocalypse”, tweeted Shoshanna Keats Jaskoll. “You need to watch this.”
You do need to watch it. The “zombie apocalypse” is jokey fiction. This is real and not funny. It happened in New York a few days ago.
Here is the same scene from a different angle. The tweet by Drew Pavlou says,
This is genuinely blood-curling.
Hamas murdered 364 Jewish civilians at the Nova music festival – one of the worst terrorist massacres in modern history. And people in New York City actually celebrate the bloodshed with zombie like call-and-response chants defending the massacre
The speaker leading the chants is not the woman with the long hair, as I thought at first, but the woman intermittently visible on the left wearing a Muslim hijab-and-keffiyeh combination over a combat shirt and black jeans. Judging from their clothing, the crowd is a mixture of Muslims and Leftists. Compiled from both video clips, here is my transcript what the leader and the crowd said,
Leader: “Fuck the Nova music festival”
Crowd: “Fuck the Nova music festival”
Leader: “AKA the place”
Crowd: “AKA the place”
Leader: “where Zionists decided to rave”
Crowd: “where Zionists decided to rave”
Leader: “next to a concentration camp”
Crowd: “next to a concentration camp”
Leader: “That’s exactly what this music festival was.”
Crowd: “That’s exactly what this music festival was.”
Leader: “It’s like having a rave”
Crowd: “It’s like having a rave”
Leader: “Right next to the gas chambers”
Crowd: “Right next to the gas chambers”
Leader: “during the holocaust”
Crowd: “during the holocaust”
Pro-Palestinian activists like this style of repeating chants. I think it is because they feel they need not take responsibility for their own words if they are just repeating what their leader said a second ago. Here is another recent example, posted by “KosherCockney”.
The video shows a bunch of supporters of the Palestinians, their faces hidden by keffiyehs or black ski masks, who have evidently just poured into a New York subway carriage. The ordinary travellers stand rigid or sit hunched with their eyes down, trying to avoid being selected.
The leader of the pro-Palestinians says, “Raise your hand if you’re a Zionist.”
Activists: “Raise your hand if you’re a Zionist.”
Leader: “This is your chance to get out.”
Activists: “This is your chance to get out.”
Understandably, none of the travellers raise their hands.
The progressive says with satisfaction, “OK, no Zionists. We’re good.”
I do not think it is an exaggeration to hear in that sentiment an echo of the Nazi term “Judenfrei”.
I do not know the exact political views of Matthew Syed, but I assume he stands at some “sensible” position in the spectrum from Blairite to Cameronite. All the more credit to him, then, for naming their duplicity for what it is.
Farage is a snake, but if we were honest on migration he’d have no fangs
[…]
Hordes of journalists, camera crews and podcasters (including Emily Maitlis and Jon Sopel from The News Agents) were there to witness Farage and analyse his appeal. For many in the centre ground the answer is obvious: he draws his success from the bigotry, racism and gullibility on the fringes of polite society. Alastair Campbell has called him a “dangerous demagogue”, and on the radio last week a former adviser to David Cameron contrasted the “superficial showman” with the statesmanship of his own former boss. In The Times Daniel Finkelstein said Farage promised “chaos”, unlike the sensible Sunak.
Permit me to offer a different interpretation of the man who has arguably exerted more influence on British politics than anyone else over the past two decades, despite not winning a seat, and who is set to be a protagonist in the fight for the soul of the Tory party after the election, regardless of whether he wins in Clacton. Farage draws his power not principally from racism (as the son of an immigrant, I can testify that Britain has made great strides on bigotry) or gullibility. Rather, he draws it from deceit.
I am not talking about his own deceit, mind you, although he is more than capable of it. I am talking about the duplicity of the very people who now castigate him: the acolytes and promoters of Tony Blair, Cameron and the others who have held power these past few decades. I say this having gone back to the main party manifestos during the period of Farage’s rise and what they said about the issue he has made his own: immigration. And, as you might expect, and as Farage has consistently claimed, I saw lie after lie.
Don’t, for the moment, consider whether mass immigration is a good or bad thing; instead focus on a point that I hope we can all — left, right, rich, poor, black, white — agree on: the importance of truth-telling. It was Aristotle, after all, who intimated that without some minimum level of candour a polity cannot survive.
Now, consider that Blair said in 1997 that he would ensure “firm control … properly enforced” — and then presided over an intake of 633,000 between 1998 and 2001. In 2005 he said that “only skilled workers will be allowed to settle long term” and promised “an end to chain migration” — and then net migration reached over quarter of a million despite a deep recession, not least because of movement from the new EU states. The government claimed this would be a trickle of 13,000 migrants a year; it turned out to be 1,500 per cent higher.
But if this was merely deceitful, it is difficult to locate the term for what followed. In 2010, 2015 and 2017 the Tories promised to cut immigration to the tens of thousands. In every manifesto. In ink. What happened? Immigration rose to an average of 300,000 a year over the period, totalling over 1.4 million for 2022-23 — a period in which free movement had ended and a high proportion of the intake were dependants of low-wage workers from non-European nations.
People often wave such figures away, saying: “Oh, Britain has always been a nation of immigrants”, which is perfectly true. But if you look at a graph of inflows over the past thousand years, let alone the past hundred, this represents a spike of an unprecedented kind, something that will echo decades — perhaps centuries — into the future. Again, whether or not you think this inflow is overall a good or bad thing, you can’t deny that it has altered the complexion of the UK in ways both subtle and profound.
Now consider another trend over roughly the same period: trust in politics has plummeted to lows that are, again, unprecedented. This may sound a minor issue but it is anything but. Advanced social science tells us trust was the secret to the rise of the West, the invisible forcefield that incubates a healthy, prosperous society. But now we in the UK are living through an age in which trust is slowly — almost imperceptibly — dissipating from public life.
There I must disagree with Mr Syed: the dissipation of trust is no longer slow. That loss of trust is one of the things that has made me much less pro-immigration than I once was. If that means the loss of my Libertarian purity certificate, so be it. I see a similar change in many others. We used to talk expansively about how we did not trust the state one inch, but I think in secret we did trust the bureaucrats and the politicians to be responsible gatekeepers. We no longer do. Inevitably, that means we want stronger gates.
If you feel my “we” above does not include you, feel free to explain why in the comments. My old self, the one that hovered on the edge of being an advocate for the abolition of borders, is still in there somewhere, pleading to be reconvinced.
“There is increasing outrage at the number of Palestinian casualties in Saturday’s operation in and around Nuseirat”, says the caption to a photograph illustrating a BBC story about what it calls the IDF “operation” in Nuseirat. The BBC story begins,
The Hamas-run health ministry in Gaza says an Israeli raid on a refugee camp – which led to the rescue of four hostages – killed 274 people, including children and other civilians.
Notice how the BBC characterises the operation as primarily being “an Israeli raid on a refugee camp”, a phrase to tug on the heartstrings. Anyone would think that this raid on a “refugee camp” (Nuseirat has been there since 1948) was launched because the Israelis just like raiding refugee camps. The BBC says that the raid “led to” the rescue of four hostages as if that were a happy accident.
On Saturday Israel’s forces, backed by air strikes, fought intense gun battles with Hamas in and around the Nuseirat refugee camp, freeing the captives.
Noa Argamani, 26, Almog Meir Jan, 22, Andrei Kozlov, 27, and Shlomi Ziv, 41, who were abducted from the Nova music festival on 7 October have been returned to Israel.
As was the whole point of this meticulously-planned operation, or “rescue” as such things used to be called. There is a lot of outraging being done today. The Observer reports some more of it,
“Israeli attacks in central Gaza killed scores of Palestinians, many of them civilians, amid a special forces operation to free four hostages held there, a death toll that has caused international outrage”.
At least 274 Palestinians were killed and 698 wounded in Israeli strikes on the Nuseirat refugee camp in central Gaza, Gaza’s health ministry said on Sunday. The Israeli military said its forces had come under heavy fire during the daytime operation.
The international outrage against Hamas for putting those civilians in harm’s way by hiding the hostages among them, and indeed for the crimes of starting the war and taking hostages in the first place, is entirely justified. Or it would be, if there were any. But that is not what “international outrage” means these days.
The EU’s top diplomat, Josep Borrell, called Saturday’s events a “massacre”, while the UN’s aid chief described in graphic detail scenes of “shredded bodies on the ground”.
“Nuseirat refugee camp is the epicentre of the seismic trauma that civilians in Gaza continue to suffer,” Martin Griffiths said in a post on X, calling for a ceasefire and the release of all hostages.
The Observer story does not say who Martin Griffiths is, or why his implication that Hamas releasing the hostages needs to be accompanied – or, in his word order, preceded – by a ceasefire as a quid pro pro should matter. Mr Griffiths is the United Nations Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator. In February 2024, Griffiths told Sky News that “Hamas is not a terrorist group for us, as you know, it is a political movement.”
Straight from the website of the Scottish Parliament, here is a revealing line from a speech by Maggie Chapman MSP, former co-Convenor of the Scottish Green Party:
“Road building is a subsidy for wealthy, usually white men, who are the main beneficiaries of reducing journey times between cities, so we really need to think about what our transport infrastructure should be there to do and who it is for, and to prioritise public investment accordingly.”
Scotland is about 95% white.
“Nigel Farage to stand for Reform UK in general election U-turn”, reports the Guardian:
The Conservative party’s faltering general election campaign suffered a potentially damaging blow when Nigel Farage announced he intended to stand as an MP and lead the Reform party for the next five years.
The former Ukip and Brexit party leader said he would stand in Clacton, Essex, after changing his mind while spending time on the campaign trail. He claimed that he did not want to let his supporters down.
Farage will also take over as leader of Reform UK from Richard Tice, pledging to stay in post for a full parliamentary term.
While his announcement poses an immediate threat to the Tory candidate in Clacton, it may also energise his party’s national campaign, splitting the rightwing vote in other constituencies.
It also raises the spectre of Farage antagonising the Tories as they descend into a post-election battle for the soul of their party.
Farage’s bid to win in Clacton, which was the first to elect a Ukip MP in 2014 and has a Tory majority of 24,702, will be his eighth attempt to enter parliament. He has failed on each of the previous seven occasions.
In any other election but this I would use those seven previous losses as the punchline to a joke about cats and his chances this time. But this time might really be different, for reasons given in the next paragraph of the Guardian’s report:
In a further blow to Sunak, YouGov’s first MRP constituency projection, before Farage’s announcement, showed Keir Starmer could win a 194 majority, bigger even than Tony Blair’s 179 majority in 1997.
Colchester always looks prosperous when I go there. There are designer clothes at prices I cannot afford in its charity shops. I think of it as a place where the last serious incident of anti-social behaviour was in AD 61. Not so, according to the Telegraph:
How libraries changed from local sanctuaries to antisocial behaviour hotspots
All the crime in British libraries has traditionally been contained between the covers of our books – any rowdiness instantly quelled by the librarians’ famous “Shh!”
But in Colchester, Essex, that idyll increasingly resembles fiction. Over the past three months, the city’s local library has recorded a shocking 54 incidents of antisocial behaviour, forcing librarians to consider donning bodycams for their own protection.
Books have been snatched from the shelves, tossed about and destroyed. An irreplaceable collection of local 18th-century maps has been defaced with obscene sketches. A glass door has been shattered, fires have been lit on the carpet tiles of the quiet study area and staff have been subjected to appalling verbal abuse and – on one occasion – a physical assault.
Non-paywall version of the story here.
It continues,
Perhaps most worrying of all, however, is that the Essex librarians are far from alone, with similar learning sanctuaries across the country now battling a wave of criminality and disorderly behaviour.
In Kent, such institutions witnessed a 500 per cent increase in antisocial incidents affecting staff and library users between 2020 and 2023, while in Bristol, several libraries were forced to close or change their opening hours over the school holidays last year to deter unruly young visitors.
Note the timeframe. I suspect that this startling 500% increase in antisocial incidents in Kent public libraries between 2020 and 2023 was a ripple from the Black Lives Matter tsunami finally making landfall after crossing the Atlantic. However that is but the latest book in a multi-volume saga. The article speaks of any rowdiness being ‘instantly quelled by the librarians’ famous “Shh!”’ When did that last happen, 1975? Perhaps there really were Shh-ing librarians like that once. My imagination gives them beehive hair and cat-eye glasses. Never actually saw one though, and in the 1980s I spent vast amounts of time in the local public library. All my life, trendy young librarians lived in terror of being thought to be that sort of librarian, and the fear never went away while they gradually turned into old librarians who’ve still got their CND badges in a drawer somewhere.
No longer the silent book storage and study areas of old, libraries have evolved to become “community hubs” offering a wide range of free or affordable services to visitors of all ages. You can go to a library to access the internet and use printers and photocopiers. They host knitting clubs, manga drawing sessions and bereavement support meetings. Often they’ll loan out medical equipment such as blood pressure monitors, with many becoming Covid vaccination centres during the pandemic. A new Scottish scheme even offers up musical instruments for users.
In Colchester’s library, parents and grandparents are supervising toddlers clambering around a small soft play area situated on the two-storey building’s ground floor.
There is nothing wrong with the manga drawing or the soft play areas in themselves. Nor do I have any automatic objection to a library, in the sense of a place whose primary purpose is to make books available to the public, also hosting activities such as Drag Queen Story Hour, as Colchester library has done. Although I do think the famous Rainbow Dildo Butt Monkey whom Redbridge council commissioned to do the rounds of its children’s libraries in 2021 might have been a little off-putting to certain demographics.
If public, government-run libraries were private, commercially-run libraries as once existed in the UK – Boots the Chemist used to run a mass-market circulating library – we could have lively competition between the “We’re not your grandma’s library” libraries and the “We are your grandma’s library” libraries. I am sure there is room for both.
But that is a dream. In the real world, low as its fees were, “Boots Book-Lovers’ Library” could not compete with the government-subsidised version which proudly boasted it was free to all. And the generations of public librarians since then thought they were being non-authoritarian by taking that “to all” literally. “The library isn’t just about books”, they said. The banks of computers pushed the books into a corner. “The library isn’t just for swots”, they said. “We won’t make you stay quiet”, they said. It stopped being a quiet haven for swots. “We are inclusive”, they said. “The library is for all sorts of people.” And, lo, no one was excluded and all sorts of people came.
The Telegraph is playing with us…
Donald Trump jury reaches verdict in historic hush money trial Updated 2 minutes ago
No, they don’t say what the verdict is.
Update: Guilty.
What effect will this have? Personally, I suspect the Democrats have caught a tiger by the tail. They saw some polling in 2020 that said X per cent of voters would be less likely to vote for someone if they had been convicted of a crime and thought, “Aha, this is how we do it”. But it all looks very different when the election is 159 days away. They should have watched more Yes, Minister.
Bernard: “And as you know the letters JB are the highest honour in the Commonwealth.”
Hacker: “JB?”
Sir Humphrey: “Jailed by the British. Gandhi, Nkrumah, Makarios, Ben Gurion, Kenyatta, Nehru, Mugabe, the list of world leaders is endless, and contains several of our students.
(From Season 2,Episode 2 “Doing the Honours”.)
A spell in the clink is not quite so certain a predictor of future high office when the jailers are your own countrymen, but the principle still holds. If the Democrats are really as afraid as they claim to be that Trump will make himself into a second Hitler, they should have considered where the first one got time to write his bestseller.
By the way, there is much of current interest in that 43-year-old episode, including discussion of British universities being dependent on overseas students and what Sir Humphrey calls the “catastrophic” possibility of a pro-Israeli Foreign Office.
“Conservatives want to bring back mandatory national service”, reports the BBC:
Twelve months of mandatory national service would be reintroduced by the Conservatives if they win the general election.
Eighteen-year-olds would be able to apply for one of 30,000 full-time military placements or volunteering one weekend a month carrying out a community service.
Prime Minister Rishi Sunak said he believed bringing back compulsory service across the UK would help foster the “national spirit” that emerged during the pandemic.
Back to the good old days:
As I walked out on London street
A press gang there I chanced to meet
They asked me if I would join the fleet
On board of a man-o-war, boys
They said that a sailor’s life was fine
Good comrades and good pay I’d find
They promised me a bloody good time,
On board of a man-o-war, boys
– Traditional sea shanty
The press-ganged sailors of the Napoleonic wars often did fight well. That might have been due to their national spirit. Or it might have been due to the disciplinary methods detailed in the next two verses of the song:
But when I went, to my surprise
All they’d told me was shocking lies
There was a row and bloody old row
On board of a man-o-war, boys
The first thing they did, they took me in hand
And they flogged me with a tarry strand.
They flogged me till I couldn’t stand,
On board of a man-o-war, boys
The Home Secretary is already rowing back:
James Cleverly has insisted that “no one is going to jail” if they refuse to take part in National Service, but that the Tories would “compel” young people to participate.
Rishi Sunak last night vowed to create a mandatory scheme where school leavers will either have to enrol on a 12-month military placement or spend one weekend each month volunteering in their community.
But Mr Cleverly said that young people would not face any criminal sanctions if they did not take part.
Asked what would happen if someone said they didn’t want to engage, the Home Secretary told Trevor Phillips on Sky News: “There’s going to be no criminal sanction for this. No one’s going to jail over this…
“We want to make this compelling, we are going to compel people to do it, but also we want to make sure that it fits with different people’s aptitudes and aspirations.”
He added that “we force people to do things all the time” when pressed by the BBC’s Laura Kuenssberg about whether he was comfortable as a Conservative forcing teenagers to do something.
He told the BBC: “We force 16-year-olds who, as a society, for example, we recognise are not fully formed, and they still require education. So the decision was made that they remain in education or training.
“So we force teenagers to be educated. No one argues with that.
I argue with it.
The Observer is editorially independent from the Guardian, and sometimes it demonstrates that fact to good effect. Today’s edition included this article: “‘A catastrophe’: Greenpeace blocks planting of ‘lifesaving’ Golden Rice”.
Scientists have warned that a court decision to block the growing of the genetically modified (GM) crop golden rice in the Philippines could have catastrophic consequences. Tens of thousands of children could die in the wake of the ruling, they argue.
The Philippines had become the first country – in 2021 – to approve the commercial cultivation of golden rice, which was developed to combat vitamin-A deficiency, a major cause of disability and death among children in many parts of the world.
But campaigns by Greenpeace and local farmers last month persuaded the country’s court of appeal to overturn that approval and to revoke this. The groups had argued that golden rice had not been shown to be safe and the claim was backed by the court, a decision that was hailed as “a monumental win” by Greenpeace.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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