We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The way to tell what is really happening by reading newspapers – which is not always very easy, is it? – is to look for what both sides in arguments agree about. And in Africa the reports which I read from time to time all seem to agree that educational standards are falling. The only argument is about whose fault that is.
Take this report, which I found on a google hit list from typing in, as is my occasional wont, “education”:
Principals in secondary schools in Ebonyi State have been identified as responsible for the falling standard of education in Post-Primary schools as they contribute significantly to examination malpractices in the state.
This was the view of members of State House of Assembly who spoke when the planning committee on the forthcoming Ebonyi State educational summit paid advocacy visit to the House in Abakaliki on Monday.
The House members frowned at the prevailing situation where many principals allegedly collect money from students and aid them during NECO and WASC examinations and even negotiate deals between the students and examination supervisors.
Sounds like Nigerian business as usual is proceeding as usual. I do not know anyone with direct experience of Nigeria who does not regard the place as the world capital of anarcho-capitalism, in a bad way. In London – which is now, like the Internet itself, infested with dishonest Nigerians – our default attitude is: crooks the lot of them, until an individual can prove himself an exception to the rule. Anyone not totally prejudiced against Nigerians, from the trust point of view, is totally ignorant.
At first the link to this report didn’t work, and my immediate inclination was to blame a Nigerian somewhere for taking a bribe instead of doing his job, but that may have been somewhat unfair. (And when I checked the link again before posting this, it was back to not working again. Bloody Nigerians!)
Not that those “House members” who “frowned” at all this are going to do anything about it. They are just higher up in the bribery chain.
My solution: make Nigeria anarcho-capitalist in a good way. Stop trying to have a government that does anything, because whatever government there is will be totally corrupt. Make the system that everything is for sale and everything negotiable official, including law and order. Then the place might work semi-reasonably.
But then again it still might not.
I have lately been reading a book of essays and review articles by Richard Dawkins, and mostly I agree with him, about most things. However, in his Foreward to a book called Pyramids of Life, which he here entitles “Ecology of Genes”, he indulges in an aside on the subject of the free market (p. 266 of my Weidenfeld & Nicolson, 2003 paperback edition):
As Adam Smith understood long ago, an illusion of harmony and real efficiency will emerge in an economy dominated by self-interest at a lower level.
Dawkins is not here making a point about the free market. He is merely seeking to punch home a point about how ecological systems are not designed, but instead merely present the illusion of having been designed, in rather the same way that individual species also appear to be designed, but also are not. In truth, species evolve blindly, with no designing intelligence determining their shape, and ecologies are but aggregates of species. It gets a bit more complicated by the end of the piece, because actually species do somewhat resemble ecologies, in that they too are coexisting aggregates of mutually sustaining genes. I may have explained that slightly wrongly, but in any case, my point here is not what Dawkins says about what he is really writing about and really knows about.
No. I am interested in what Dawkins says in that little dig at the free market (the “economy dominated by self-interest at a lower level”). Illusion of harmony? Adam Smith said a great deal more than that. The free market does not just look harmonious and efficient, Smith said. It is harmonious and efficient. This is no mere illusion. → Continue reading: A surprising aside by Richard Dawkins about the free market
Anthony Daniels, in the course of reviewing the work of someone more sensible (more about that book here), in the Telegraph, ends up devoting rather more space to nailing useful idiot Professor Bruce Cumings of Chicago University.
What is the antiidiotarian blogosphere for, if not for bouncing paragraphs like this around, and generally rubbing salt into well deserved wounds?
Like every useful idiot before him, Professor Cumings is much impressed by free child-care and kindergartens, much more so than by gulags and famines. There is no Potemkin village so transparently a fraud that he would not be taken in by it. Such matters as collective family responsibility, whereby entire families are severely punished for the political dissent of one of its members, do not impinge on his imagination – a faculty with which he is not much blessed.
While Cumings admits that the personality cult of Kim Il-Sung (who, though dead for 10 years, is still President For Eternity) is absurd, he attributes its extravagance entirely to the Confucian strain in Korean life, thus displaying a complete and startling ignorance of Communist iconography. Is he not aware that almost every Communist dictator was, according to the paintings of him, followed by an eager amanuensis capturing for posterity his on-the-spot guidance to farmers about how best to harvest potatoes, and to car mechanics about how best to change the spark plugs? The pictures of multi-racial crowds stretching their arms in the direction of the Great Leader as the only hope of Mankind are not unique to North Korea.
It is true that North Korea is the ne plus ultra of this vile and inglorious tradition, and that Confucianism might have been an added ingredient, but to overlook the part that Communism itself played, as Professor Cumings does, and blame mainly the Americans, is preposterous.
I feel a little sorry for Professor Cumings. He has spent his life studying the language, culture and history of a nation that not so long ago was disregarded and ignored, if not despised. Despite his erudition, however, he will, in the long run, be regarded as a buffoon. His works on North Korea will be seen in the same light as those of the Webbs on the Soviet Union. They knew everything about the Soviet Union except the truth.
Personally I feel a hell of a lot sorrier for the hapless people of North Korea, as Daniels does too, I do not doubt. I hope and trust that the US government is working busily for the demise of the vile regime which now imprisons them, and that their day of deliverance may not be too long delayed.
Via the constantly diverting Dave Barry comes news of the state of the popular arts in Russia.
You know those nesting dolls they have there. Putin on the outside. Undo him and you get the Fat Drunk Guy, undo him and you get Splotchtop, then another Fat Drunk Guy, then Andropov, then Brezhnev, and so on down the list of the Soviet Hall of Shame. This could all be in the wrong order and I could well have left out a couple of Drunk Guys, but you get my drift. Those dolls, is what I mean. Well, now they have nesting dolls with rock star faces on them.
The really cunning one would be a set of different Elvises, starting on the outside with Very Fat Elvis just before he died, and working back via Las Vegas Elvis, GI Elvis, to Original Elvis. But I do not think they have yet got around to doing that.
Nevertheless, I love it. Says it all. Think who the dolls used to be, and now look at them. Another triumph for capitalism.
The other day, in connection with my soon-to-end duties as the Libertarian Alliance Phone Owner, I got a call from a householder who is having a run-in with his local politicos. I gave him the same answer I give to all such persons. Write down your story, and send it in. If it is a story worth telling, we will spread it around. Here is an email to send it to. Oh, all right then, here is an address. (No email is a very bad sign. You can’t do any sort of politics these days without email.) Sometimes I then have to add that we are a (heavy emphasis) publishing organisation and not a “campaigning organisation”, i.e. zero expense lawyers and PR experts who will do all your fighting for you. Generally that is the last we ever hear from such persons.
But this latest call was different, because today I received an email, exactly as was promised, and these people have clearly taken the trouble to be easy people to help (a very important art if you want to get ahead in the world, I think):
Dear Brian,
As per our discussion please find below some information on my fight against overarching government Please let me know if you have any questions and if you list the story at one of your blogs. Please let me know if you have any other ideas of how I can drum up support or highlight this excess of regulation, loss of property rights and waste of taxpayer’s money.
Thanks for your help
Christian
____________________________________________________________
Government spending £100,000+ to have our skirtings lowered by less than an inch!
This is a personal call for support. Hammersmith and Fulham Council has taken issue with the internal renovation of our home of a Grade II listed building (a detailed description of the dispute is on www.stpaulsstudios.com). The council asserts that the skirtings we inserted are 0.8 inch too high and has pursued us in court three times over the matter and losing each time. We have recently won again in the Court of Appeal. During the proceedings Lord Justice Longmore called the council’s conduct vexatious. Despite having already spent more than £100,000 of tax payer’s funds, some council officers want to continue this extremely wasteful activity.
This is the right time to have your view heard. There is a meeting by the Planning Application Committee on March 8. We would like to ask you to either get in touch with one of the councillors on the committee (preferred solution) or to express your support to us. Despite it going on for 4 years none of the committee members have asked for a site visit!
Colin Aherne, Labour, Tel: 020 8753 2192
email colin.aherne@lbhf.gov.uk
Will Bethell, Conservative, Tel: 07980 017 569
email will.bethell@lbhf.gov.uk*
Michael Cartwright, Labour, Tel 020 8741 5238
email michael.cartwright@lbhf.gov.uk
Caroline Donald, Conservative, Tel 020 8749 3859
email caroline.donald@lbhf.gov.uk*
Greg Hands, Conservative, Tel 020 7381 2593
email mail@greghands.com*
Wesley Harcourt, Labour, Tel 020 8749 3298
email wesley.harcourt@lbhf.gov.uk
Jafar Khaled, Labour, Tel 020 8753 2020
email jafar.khaled@lbhf.gov.uk
Dame Sally Powell, Labour, Tel 020 8753 2021
email sally.powell@lbhf.gov.uk
Frances Stainton, Conservative, Tel 020 7385 3672
email frances.stainton@lbhf.gov.uk
Charlie Treloggan, Labour, Tel 020 8753 2013
email charlie.treloggan@lbhf.gov.uk
The councillors with an asterix are new to the committee.
Your action can rescue us from this futile and erroneous legal interpretation and save all of us from our tax money being wasted (the rates already high enough as they are).
Yours Sincerely,
Christian and Katya Braun
137 Talgarth Road – London W14 9DA
020 8563 0612 – Fax 020 7691 7185
support@stpaulsstudios.com
Now that is how to campaign. That is how to get other people to help you. And if you follow the link in the paragraph under their subheading, you’ll find further details of the dispute, just as it says, and you will be even more impressed.
This listed building thing has really got out of hand. It has got so that if they list a building no one wants to own it and it collapses into a ruin.
Not long ago, our beloved David Carr did a characteristic posting here entitled The joys of pessimism.
Here is how David ended that posting:
I heartily recommend pessimism. It enables you to amaze your friends with your powers of prediction and bask in the satisfaction of being borne out by events.
As he constantly is, I am sure you would all agree.
I remembered this while I was dipping today into Hitler and Churchill – Secrets of Leadership by Andrew Roberts.
Here is what Roberts says, on p. 93 of my 2003 hardback edition, about Winston Churchill’s wartime leadership:
‘Long dark nights of trials and tribulations lie before us,’ he warned in an especially bleak radio address. ‘Not only great dangers, but many more misfortunes, many shortcomings, many mistakes, many disappointments will surely be our lot. Death and sorrow will be companions of our journey, constancy and valour our only shield. We must be united, we must be undaunted. We must be inflexible.’ One man who immediately recognised the strategy behind Churchill’s dismal honesty was Joseph Goebbels. ‘His slogan of blood, sweat and tears has entrenched him in a position that makes him totally immune from attack,’ wrote the Nazi propaganda chief in a magazine article entitled ‘Churchill’s Tricks’. ‘He is like the doctor who prophesies that his patient will die and who, every time his patient’s condition worsens, smugly explains that he prophesied it.’ By preparing the public for bad news, Churchill denied the Nazis the full propaganda value of their victories. They could not wreck national morale if Britons had already heard the worst from the Prime Minister himself.
So now we know. David is really trying to cheer us all up.
 
The bulldog breed
Here on Samizdata we seem to make a point of remembering things that happened on today’s date but in an earlier year.
So does the New York Times. Their “ON THIS DAY” section today contains this poignant and thought provoking item:
On Feb. 26, 1993, a bomb exploded in the garage of New York’s World Trade Center, killing six people and injuring more than 1,000 others.
It’s a cruel thought, but suppose that if, instead of killing six people, this explosion had killed, say, three hundred and fifty. Given that it injured a thousand, it presumably might have killed many more. Had it done so, that actually might have saved quite a lot more lives, come a certain later date, in September 2001. Not that anyone would ever have known.
Which of course also gives rise to the even crueller thought that, when it comes to the actual body count on that later date, America might even then have got off quite lightly. Once again, we will never know.
Yesterday I finally got around to renting the DVD of the documentary (“D – O – C – U – M – E – N – T” um er “A – R – Y”) movie Spellbound, which is about a bunch of American kids selected for their variety of ethnic backgound – as well as unity of linguistic (“L – I – N – G” er “U – I – S – TIC”) foreground or course – who took part in the 1999 National Spelling Bee Championships in Washington DC. Until now I had not really appreciated what an important piece of Americana the institution of the Spelling Bee is. (And by the way, what does the “Bee” bit mean? Is that bee as in the insect, and if so, how did that come about?)
The spelling of English is notoriously perverse and difficult. Spelling Bees turn what might have been a horrible barrier to becoming an American into a patriotically shared ordeal, and this movie shows this process still to be in rude health. Spelling Bees for other languages would not make nearly so much sense, because other languages are so much easier to spell. Spanish spelling, for instance, is a doddle (doddle? – could you give me the language of origin please? – language unknown) compared to English spelling.
My favourite bit of Spellbound was watching an Indian-American boy who had sailed through hundreds of other words being struck dumb by “Darjeeling” (“DAR” – “D – A – R” pause, etc.). You could really see the American Dream and the American Melting Pot working at full power, melting the various ethnically diverse peoples who still now flood into America into Americans, in the heat of competition, gripped by a shared desire to Get Educated and to Get Ahead, and join in being Americans by competing with other Americans for the Good Life and the Glory of winning the National Spelling Bee Championship. Since competition is such a huge part of American culture, the psychological art of handling it is also central to being a successful American, and you could see them all learning about that also. (“Our daughter was a winner just by getting this far”, etc.)
The key quote probably came from the mother of the Indian-American girl who actually won it, in the form of the claim that she now felt that she “belonged”. Quite so. Americans, bound together by their shared struggle to spell the American language. Bound by spelling, that being the point of this movie’s title.
I know, I know, champion spellers are only a geeky freaky minority. But think how much trouble such intellectuals can make when they have some ethnic differences and resentments to work with. Getting the clever ones stirred really thoroughly into the Melting Pot counts for a lot more than their mere numbers would suggest. → Continue reading: Spelling Bees and Melting Pots
You can tell that maths teaching in Britain is in a mess. How do we know? This report in the Guardian:
The report calls on the government to set up a “maths tsar” to help revamp the structure and content of the maths curriculum and also to advise ministers.
As we have said here before, when they appoint a “tsar”, it means that they have a problem, but no idea how to solve it.
Our only problem is how we are supposed to spell the damn word.
I’m listening to an old nineteen thirties recording of some Dvorak symphonies. The conductor and orchestra are both greatly admired for this music, yet I find little pleasure in the experience. For me, symphonies, by their nature, only really work properly if the recording is decent, as the best recordings were from about 1960 onwards, but as these ones, made in the 1930s, are not.
Concertos are another matter. One of the greatest pleasures I’ve recently got from classical CD collecting is from the Naxos historical CD series. True, as with the symphonies, you don’t get the full orchestral picture clearly, but a solo instrument can still come across very clearly, despite the barrier of the decades. What classical music lover would deny himself the pleasure of hearing the teenage Yehudi Menuhin performing the magnificent Elgar Violin Concerto – recorded in 1932 with Sir Edward Elgar himself conducting – just because the recording quality is not quite up to modern standards? The orchestra is not all you’d like, but the solo violin is clear as a bell. → Continue reading: Reflections on the future of the musical past
Reading Dennis O’Keeffe’s recently published translation of Principles of Politics Applicable to All Governments by Benjamin Constant (1767-1830) – the IEA launch of which I reported on here – is like reading Samizdata.net on a really, really good day. Good in the sense that the writing and the ideas are good, I mean. Not in the sense that the story told is always a happy one. So I thought, why not turn that observation into reality, and recruit Benjamin Constant as a guest blogger? There was no editorial objection to the plan, so, here is the whole of Book IV Chapter Two, “The Idea Which Usually Develops about the Effects Which the Proliferation of the Laws Has and the Falsity of That Idea”:
People normally think that when the government allows itself to multiply prohibitive and coercive laws at will, provided that the intention of the legislator is clearly expressed, provided that the laws are not in any way retroactive, provided that citizens are told in time of the rule of behavior they must follow, the [84] proliferation of laws has no drawback other than cramping individual freedoms a little. This is not the case. The proliferation of laws, even in the most ordinary of circumstances, has the bad effect of falsifying individual morality. The actions which fall within the competence of government, according to its primary purpose, are of two kinds: those intrinsically harmful which government must punish; and arrangements contracted between individuals which government must uphold. As long as government stays within these limits, it does not establish any contradiction, any difference, between legislative morality and natural morality. But when it prohibits actions which are not criminal or demands the completion of those which have not become obligatory owing to prior contract and which consequently are based only on its will, there are brought into society two kinds of crimes and two kinds of duties: those which are intrinsically such and those government says are such. Whether individuals make their judgment subservient to government or maintain it in its original independence, this produces equally disastrous effects. In the first hypothetical case, moral behavior becomes hesitant and fickle. Acts are no longer good or bad by reason of their good or bad outcomes, but according to whether law commands or forbids them, much as theology used to represent them as good because they pleased God, rather than as pleasing to God because they were good. The rule of the just and the unjust is no longer in the consciousness of man but in the will of the legislator. Morality and inner feeling undergo an unfathomable degradation through this dependence on an alien thing, a mere accessory—artificial, unstable, and liable to error and perversion. In the contrary case, in which a man—by supposition—opposes the law, the result is first of all many individual troubles for him and those whose fates depend on his. But in the second place, will he bother for very long disputing the law’s competence in matters he considers outside it? If he violates prohibitions and orders which seem to him arbitrary, he runs the same dangers as he would infringing the rules of eternal morality. Will not this unjust equality of consequences bring about a confusion in all his ideas? Will not his doubts, without distinction, touch on all the actions the law forbids or requires, and in the heat of his dangerous struggle with the institutions menacing him, do we not have to fear that he will soon not be able to tell good from bad any longer, nor law from the state of nature?
Most men are kept from crime by the feeling of never having crossed the line of innocence. The more restrictedly that line is drawn, the more are men put at risk of transgressing it, however light the infraction. Just by overcoming their first scruples, they have lost their most reliable safeguard. To get around restrictions which seem to them pointless, they use means which they could use against the most sanctified of laws. They acquire thereby the habit of disobedience, and even when they want some end which is still innocent, they go astray because of the means they are forced to follow to achieve it. Forcing men to refrain from things which are not forbidden morally or imposing on them duties which morality does not require of them, is therefore not only to make them suffer, but to deprave them.
This is quite a little story, and with my libertarian stirrer hat on I say that the more it gets around the better, because the more it will draw attention to the existence of the libertarian journal Liberty, and of the libertarian movement generally. And when a little story gets written about in the New York Times, I guess that makes it not such a little story:
ALPINE, Tex., Feb. 16 — The first indication that Dr. Larry J. Sechrest’s neighbors and students had read his article titled “A Strange Little Town in Texas” was when he began receiving death threats and obscene phone calls and his house was vandalized.
The article by Dr. Sechrest, an economics professor at Sul Ross State University, was published in the January issue of Liberty, a small libertarian magazine with a circulation of about 10,000 and only two local subscribers, one of whom is Dr. Sechrest. But it was weeks before people heard about it in remote Alpine, which is three hours from the closest Barnes & Noble, in Midland, Tex.
The article lauded the beauty of West Texas, the pleasant climate, the friendliness and tolerance of the locals. But Dr. Sechrest, who has a Ph.D. in business administration from the University of Texas, also contended that “the students at Sul Ross, and more generally, the long-term residents of the entire area, are appallingly ignorant, irrational, anti-intellectual, and, well, … just plain stupid.”
Well, death threats and obscene phone calls does sound pretty plain stupid to me, so although Sechrest may regret his candour, he has nothing to apologise for.
Sadly, Liberty seems to be one of those paper publications which is reluctant to give all its writings away on the Internet until several years have passed (which you can understand), so the actual article by Larry Secrest that caused all the fuss is not linkable to. But in addition addition to the NYT piece linked to above, there’s also this from the Desert-Mountain Times:
Sechrest said he regretted publishing parts of the article that have caused such a strong reaction in the community.
“I thought there were two libertarians in the community,” he said. “If that’s true, I thought, ‘Who will ever see it’ – it never crossed my mind it would cause such an uproar. If I knew the reaction it would cause, would I have done it? Of course not.”
Ah, but the libertarian movement is bigger and more pervasive than you think!
The New York Times piece ends on a positive note:
Last week Dr. Sechrest said he had begun to receive more positive e-mail and phone calls. He noted in particular an e-mail message from a former student.
“As I read your article I found myself laughing out loud and saying things like ‘amen’ and ‘true,’ ” the former student wrote. “At the same time I felt somewhat guilty because it really did offend people I really care about. There’s no denying these are legitimate concerns. The lack of interest in anything beyond Brewster County lines also baffled me.”
The student added, “It is my sincere hope that all involved can extract what is true and good from your article, and get over the rest.”
The message was signed, “A former clod.”
Maybe getting a not unsympathetic write-up in the New York Times will stir Alpine into being less cloddish, and Sul Ross State University into improving its standards. It certainly sounds as if that could be the longer term outcome. Maybe Sechrest has done the whole area a favour, in other words. If he has, it would not be the first time in human history that criticism was met first with anger, but then with a resolve by the people criticised to do better in the future.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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