“Secret Pontins blacklist prevented people with Irish surnames from booking”, reports the Guardian.
For the benefit of readers not from either the UK or Ireland, Pontins is a company that runs holiday camps, and 90% of British or Irish adults who read that headline understood without reading another word that it was not the Irish in general that Pontins wanted to blacklist, it was Irish Travellers. (The Travellers, or Mincéiri as the current term is, are a separate ethnic group to the Gypsies or Romani but are often grouped together due to their similar way of life.) Reports of this incident from several sources, such as this later Guardian article by Séamas O’Reilly that I saw after most of this post had been written, confirm that people with those names were not banned from Pontins outright, it was rather that Pontins staff were told to check their addresses against the postcodes of Traveller sites before allowing them entry.
The Guardian continues,
Outrage over anti-Traveller list of ‘undesirable guests’ that was sent to booking operators
A blacklist circulated by the holiday park operator Pontins telling its staff not to book accommodation for people with Irish surnames has been described as “completely unacceptable” by Downing Street.
The list of “undesirable guests” was sent to booking operators, who were told: “We do not want these guests on our parks.” It said: “Please watch out for the following names for ANY future bookings.”
The list, which included names such as Carney, Boylan, McGuinness and O’Mahoney, was an example of “anti-Traveller discrimination”, a spokesperson for Boris Johnson said. The document had a picture of a wizard holding up a wand and staff declaring: “You shall not pass.”
The Guardian did not open comments for that story. As I said in 2011, that is because it knows perfectly well that Guardian readers hate gypsies and travellers.
However the Times did allow readers to comment on its report of the same events, “Pontins had blacklist of Irish surnames”. The comments, as I knew they would, consisted almost entirely of personal accounts of being the victims of theft, violence and intimidation at the hands of Travellers. This outpouring reminded me of something, but I could not put my finger on what. Then it came to me: the #MeToo movement. That came about when women compared notes about their bad treatment by predatory men. Exchanging their “Me, Too” experiences gave these women the knowledge that they were not alone and brought forth a demand that men in general should examine and change their behavioural norms. The #MeToo movement for women was celebrated by modern society, even when it degenerated into condemning men as a group without trial or investigation. Take note of both halves of that sentence. To forbid people to speak of their bitterness only embitters them more. But the historical record of “Speak Bitterness” movements should terrify anyone who cares about justice.
One of the most highly recommended comments to the Times article came from Patrick Joseph Maloney, who said,
As an Irishman with a name that might have made the list, I sympathise with companies that have to walk this tightrope of exclusion and inclusion.
Not all Irish Travellers are guilty of bad behaviour but a sufficiently large enough minority are.
I understand that the Chinese government recently introduced classes for their tourists on how to behave abroad?
Perhaps Traveller rights groups might consider similar moves as an alternative to simply waving the race and discrimination card? The problem is not one of race….. but behaviour.
The government says it wants to end prejudice against Travellers and passes laws to forbid discrimination against them. Mr Maloney’s comment illustrates how spectacularly that effort to bring about goodwill by law has failed.
Some readers, particularly those new to libertarian ideas, will find it hard to believe that anyone could have any other motive than hatred of Travellers for saying that it would be better for all parties, including the Travellers themselves, if there were no such laws. I can only beg such readers to ask themselves if our current policy is working. People who have done nothing wrong being turned away merely for appearing to belong to a certain ethnic group is clearly unjust. But that is not a description of the bad old days before the Race Relations Act 1965 and the many anti-discrimination laws that followed, it is a description of life in Britain in 2021 with all the laws in place. All that has been achieved by more than half a century of ever-increasing punishments and social pressure is to ensure that these days the “undesirables” are usually excluded by means of a nod and a wink. Whichever Pontins employee wrote that list was unusually careless to put it on paper. But the fact that they did put it on paper, complete with jokey reference to The Lord of the Rings, shows how accepted anti-Traveller hostility is. You don’t put Gandalf clip art on top of an announcement that is likely to be met with outrage. The writer assumed that the staff would accept what he or she saw as the obvious need to keep Travellers out. Evidently most of them did accept it: the blacklist operated for quite some time before someone blew the whistle. I do not consider it wicked to ask what experiences brought the Pontins staff to this state of mind. I assume that there was an implied “after what happened last time” there.
Open prejudice is less cruel than secret prejudice. The sign in the boarding-house window saying “No blacks, No Irish” can be argued against. The quiet word to a member of staff about those people cannot be. A company that openly refuses the custom of members of certain groups purely on account of their race can be challenged – and they lose the custom. But turn them away with a smile and a lie and it can go on forever.
For some, that outcome is fine. What they object to in the anti-racism laws is not that the laws make racism worse but the laws put them to the inconvenience of having to lie. To be clear I object to these laws in principle (people should be free to associate with whom they please) and because I want to see a world where people are judged on what they have done as individuals, not on what someone else with the same surname did. True, there is evidence that the crime rate among Travellers is statistically high, and it is no more wrong to suggest that they need to ask themselves what they should do to change those parts of their subculture that are harmful than it is to urge that males or whites should do the same. But before you condemn the Travellers as a group remember that, like all of us, they have been moulded by their history. Ach, why repeat myself? I said it in my post of 2011 as well as I ever will:
“Welfare” has continued its steady work of ruin. I read a very fine article in the Telegraph about a decade ago which I cannot now find. It described with sadness rather than hostility how, although gypsies had lived half outside the law since time immemorial, there had at one time been countervailing incentives to build relationships of trust with settled people. The gypsies had regular circuits and seasonal work. They needed pitches, employment and customers. They needed people to remember them from last time as good workers and fair dealers. Welfare has eroded that, and their former means of making a living have gone the way of the cart horse and the tin bucket. Nor is the difficulty just that technology has moved on, it is also that the bureaucratic net of form-filling and taxes has tightened so that the casual jobs they once could do within the law must now be done outside it. As in the drugs trade, in illegal trade in labour where there can be no redress for swindling on either side, such swindling is commonplace.
In that post I also said much more hated Travellers and Gypsies had become in my village since I first came to live there. Since then it has only got worse. But, as I also said back then, “I really don’t think it is the gypsies themselves who have changed so much. What has changed in the last few years is that they have become a state-protected group. God help them. State protection is better than state persecution as cancer is better than a knife in the ribs.”
Nine years later the cancer is further advanced. For all that, I do not think it is incurable. Human nature is immutable, but laws are not. For now reversing the spread of “equalities” legislation seems politically impossible, but as the years go by and ever-multiplying laws against hate never seem to reduce it, people of goodwill will start to wonder if it might be time to try another strategy.
