We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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A new film is out, called The Sound of Freedom, and it is about the horrible topic of child sex trafficking, and based on the experiences of people, such as former US government agent, Tim Ballard, who tried to shut this trade down. The film has become a hit already in the US, overtaking the new and lame Indiana Jones film (starring an aging Harrison Ford).
The Critical Drinker – my favourite film reviewer – gives his verdict here.
I want to focus on a different angle here, because I can imagine some of the “whataboutery” sort of responses from those who, for example, dislike the emphatic Christian convictions of the actor who plays Tim Ballard – Jim Caviezel. The film has already provoked sniffy responses from certain quarters.
There is, as readers know, a gap between rhetoric and performance when it comes to Christian churches and other faiths’ groups in terms of the treatment of children in some cases, while Christians and those of no faith are also to be found in seeking to protect children, too. I hope and generally imagine that the benign consequences of religion, when it comes to care for children, outweigh the negatives (full disclosure: I am a lapsed Anglican). I recall reading, with horror, about the child abuse allegations that were sweeping through the Catholic church a few years ago in cities such as Boston. I recall there was a film about this, such as about the situation in Boston, a few years ago. On the flip side, consider the work of evangelical Christians, Quakers and others on issues such as building a moral storm against the slave trade, or the encouragement of prison reform, and so on. It is hard to contemplate the US civil rights movement and not see the importance of Christianity in the US. (For a fascinating account of how different Christian denominations have shaped American culture to this day, read Albion’s Seed, by David Hackett Fischer.)
So why the hostility to this film now? This seems driven more by political partisanship and point scoring between the Left and Right than an ability to view stories on the facts.
Even the most secular person can and should be appalled, and want to tackle the matter of sex trafficking and coercion of minors. This is why issues such as money laundering, for example, are such a big deal for banks (and why it is all the more important to get that sort of issue right.)
It is true that these issues can get out of hand when it comes to fear and panic about what is going on. In the UK and other places about 40 years ago there was a “satantic abuse” problem, in parts of the north of the UK, I think, and there were miscarriages of justice, and a serious concern about the errors and oversight of various government agencies.
Even so, on the face of it, there is a problem. Slavery today is, in numerical terms, a major issue. The United Nations said, in a report last year, that there are millions of people in a condition of slavery, and a number of them will be children. (The usual health warnings apply to official figures, but even with that, these are non-trivial numbers.)
I can understand the reason for some people, maybe from good intentions, to either play down the issue or hope it goes away because they don’t want specific groups to be portrayed in a negative light, or fear this will cause specific groups to be persecuted. Centuries ago, Jews were attacked for wanting to kill Christian babies, and other such nonsense. But the problem is that our politeness, even our desire not to “rock the boat”, creates a breeding ground for trouble.
Unfortunately, in today’s always-offended culture, and its myriad hypocrisies, blind spots and desire to wish things were different than they are, the chances that there will be a rational, realistic discussion on how to prevent abuses, deal with criminals, and so on are not great. But we have to try.
“Scottish politicians have the courage to decriminalise drugs, but Westminster is too timid to let them” – Simon Jenkins, writing in the Guardian.
Returning from Htrae, I have to say that the SNP’s courage was the courage of desperation. Scotland has had the highest rate of drugs death in Europe for years.
While it seems likely that the problem in many countries is worse than official figures suggest, Scotland’s drug-related death rate is by far the highest.
It is more than three and a half times that of England and Wales.
It is said that when it comes to addiction to alcohol or drugs, sometimes you have to hit rock bottom before you can recover. I think this can be true of legislators’ attempts to find a solution for drug addition as much as for drug addiction itself. The Scottish National Party has not seen the light, it has merely run out of other options. And given that the SNP’s longstanding stance on alcohol contradicts its new position on drugs, they’ll probably make etizolam compulsory the day they raise the minimum price of alcohol to infinity.
Nonetheless, I think this is a good move on the part of the Scottish Government. I do not think it will solve Scotland’s drug problem. I do not think anything will solve Scotland’s drug problem, or humanity’s drug problem. I merely think it will work less badly than the strategy of prohibition, which Scotland and the UK as a whole has been trying for my entire lifetime without success.
“Covid Censorship Proved to Be Deadly”, writes Bret Swanson in the Wall Street Journal, but you could leave the first word off the headline and it would still be true. It is not necessary to agree with or even understand every one of Mr Swanson’s specifically Covid-related points to see the inevitable truth of what he says below:
Legions of doctors stayed quiet after witnessing the demonization of their peers who challenged the Covid orthodoxy. A little censorship leads people to watch what they say. Millions of patients and citizens were deprived of important insights as a result.
The worldwide system of individual doctors reporting and pooling their observations of how diseases progress and treatments work out has been a major factor in the spectacular medical progress of the last two centuries. For it to work, obviously, all must be free to say what they have seen and all must be free to see what others have said. I had thought this understanding was an unshakeable pillar of science, one of those innovations, like literacy and the scientific method itself, whose advantages are so clear that once discovered it is never abandoned.
This turned out not to be the case.
As debate continues on the real or alleged benefits/threats of AI, one slogan we often hear used is the term “garbage in/garbage out”. For me, intelligence has to be able to “self-start” – to know how to ask an insightful question, to even consider if a question is worth asking in the first place. I don’t see much sign of that yet.
Can AI be more than just repeat existing information in new combinations, rather than actually evaluate rational from irrational ideas, grasp the need to reconsider certain premises, understand fallacies, etc? Can it think about how it “thinks”? Does it have the ability to understand honest mistakes from bad faith, to know when it is being “fed a line” by propaganda? Does it know how to float hypotheses or arguments that might be offensive to some but which get others to think out of a comfort zone?
To be honest, my experience of seeing what AI does so far is that these questions come up with a big, fat “no”. I thought this when watching a Sky News short news item about how AI might be able to perform some of the tasks of a journalist. (The clip is just over three minutes’ long.) One of the topics that the AI was asked to do was produce a programme about climate change issues (take a wild guess what the tone of this was). And as I immediately thought, this device was fed a set of assumptions: the world is on a path to dangerously hotter weather, that there are human causes of that (to some extent), that this situation requires changes, etc. Now, it may be that this is all honest fact, but regulars on this blog know that the alarmist Man-made global warming case is controversial, not settled fact. They also know that there is now a new approach, being encouraged by writers such as Alex Epstein and entrepreneurs such as Peter Thiel, to reframe the whole way we think about energy, and embrace a “human flourishing” and “climate mastery” perspective, and get away from thinking of the Earth as a “delicate nurturer” and abandon the idea that human impact on the planet must be avoided as much as possible. Humans impact the Earth – that’s a great thing, not something to be ashamed of.
I had very little confidence, from watching this TV clip, that a computer would have incorporated these ideas. There is a real risk as I see it that, depending on who writes the source code, such AIs repeat the fashionable opinions, often wrongheaded, of the day. Certain ideas will be deemed “wrong” rather than evaluated. There will not be the curiosity of the awkward and annoying guy who pesters politicians at press conferences.
AI has many uses, and like the American venture capitalist rainmaker, Marc Andreesen, I am broadly supportive of it as a way to augment human capabilities, and I don’t buy most of the doom predictions about it. Ultimately, AI’s value comes from how we use it. If we use it to simply reinforce our prejudices, it’s not going to add value, but destroy it.
“Switching transport to electric in a short timescale will inevitably mean buying Chinese. Are we really about to force ourselves to become even more reliant on a totalitarian regime that stamps out freedom in Hong Kong, commits genocide against the Uighurs, threatens war on Taiwan and refuses to be transparent about how a pandemic began near its leading virus laboratory?”
Matt Ridley.
“Empires were built on exploitation – and adjectives” claims the Guardian‘s Lucy Mangan. Here is the article in which she does it: “Joanna Lumley’s Spice Trail Adventure review – a deeply problematic travelogue”.
Ms Mangan writes,
Generally, the story of a lucrative trade established centuries ago is one of brutal colonisation of the unlucky occupants of a suddenly valuable land – and a rising tide of misery thereafter. Our greater consciousness of this fact makes a visit to such a land by a posh, white lady born in India under the Raj inherently, unavoidably tricky.
Evil Joanna Lumley, arranging to be born in India in 1946.
The revelation that the adjective was the European’s secret weapon all along comes as part of a description of a scene in which Joanna Lumley eats nutmeg and says how much she likes it.
Lumley recommends grating it over your green beans with lots of butter. But first she eats a fresh one. “Honestly, it’s divine.” This is what things are when they aren’t “sensational”, “stunning”, “extraordinary”, “ravishing” or – in the case of the bum-cleaning bucket-and-hose set up on the ferry from Ambon – “enchanting”. Empires were built on exploitation – and adjectives.
I cannot help feeling that this statement from Lucy Mangan is problematic itself. If the English, or in the case of the Banda Islands, Dutch, adjective played a significant part in the subjugation of nations, surely that implies that the native adjectives that failed to stand up to the invaders were less puissant, less krachtig? I am not a believer in the popular theory that language determines thought, but since Lucy Mangan seems to be, someone ought to let her know that the theory implies that some languages are just better than others. Or did Mangan mean that Lumley ought to have been using Banda Malay adjectives rather than oppressive English ones? Wait, wouldn’t that be cultural appropriation? It’s so hard to keep up. Maybe she meant that Joanna Lumley’s sin was to use adjectives at all. Only a Raj-born 1946-ite such as Lumley wastes the people’s oxygen with words like “divine”, “sensational”, “stunning”, “extraordinary”, “ravishing” and “enchanted” when “doubleplusgood” is available, to continue the 1984 theme from yesterday’s post on “doublethink”.
Perhaps I err in trying to ascribe meaning to that sentence at all. How bourgeois to think that an anti-colonialist review of a TV travel show published in the Guardian has to withstand analysis. There was an excellent Newspeak word for phrases like “Empires were built on exploitation – and adjectives”, “duckspeak”, meaning speech that issued from the larynx without involving the higher brain centres at all, like the quacking of a duck. Note that so long as the speech was orthodox, to call someone a doubleplusgood duckspeaker was a term of praise.
The July 4 ruling that the federal government must not demand censorship by social media companies is a major setback in the war on disinformation, reports the New York Times yesterday. The reason, says The Times, is that the Trump-appointed judge and other Republicans have fallen prey to a conspiracy theory that a Censorship Industrial Complex exists.
Most dangerously, reports the Times, “The judge’s preliminary injunction is already having an impact. A previously scheduled meeting on threat identification on Thursday between State Department officials and social media executives was abruptly canceled…”
In other words, there’s no Censorship Industrial Complex — no conspiracy by the US government and social media companies to censor disfavored speech. At the same time, it’s a tragedy that the US government isn’t able to meet secretly with Facebook to censor disfavored speech. Got that?
– Michael Shellenberger
In an open letter, 68 security and privacy researchers warned the draft legislation will profoundly undermine the essential security used to keep digital communications secure.
We note that in the event of the Online Safety Bill passing and an Ofcom order being issued, several international communication providers indicated that they will refuse to comply with such an order to compromise the security and privacy of their customers and would leave the UK market. This would leave UK residents in a vulnerable situation, having to adopt compromised and weak solutions for online interactions.
As independent information security and cryptography researchers, we build technologies that keep people safe online. It is in this capacity that we see the need to stress that the safety provided by these essential technologies is now under threat in the Online Safety Bill.
Free speech and privacy are under attack worldwide and particularly in the UK.
The most damaging paper of the pandemic has just been published in The Lancet and it makes stunning reading.
One naturally wants to believe that an issue one is involved in is of world-historical importance. But as the judge himself wrote in the decision, “If the allegations made by Plaintiffs are true, the present case arguably involves the most massive attack against free speech in United States’ history.” That, my friends, is a strong claim, but as I have previously argued, an entirely accurate one.
– Aaron Kheriaty
Well, a day has gone after Independence Day, and I read this interesting article by Bloomberg ($) columnist Adrian Wooldridge about the recent SCOTUS ruling against affirmative action as it applies to higher education. The Court ruled, among other things, that such action violates the 14 Amendment. Wooldridge, who has written a book about meritocracy (he is for it), has these comments:
The most serious problem with affirmative action (and one that the court ignored) is that it is too little too late. The best way to address inequality of opportunity is at the high school level and earlier, rather than at college when most of the damage has already been done. Elite America needs to shift its focus to fixing the supply chain of talent.
The obvious way to start is to abolish affirmative action for the rich, which the court’s judgement leaves in place, despite a lot of tut-tutting, because it is based on class rather than race. Astonishingly, Harvard actively discriminates in favor of ALDCs—athletes, legacies, the Dean’s interest list and children of university employees. For one, that could cover the children of politicians and celebrities as well as people who might give the university lots of money. It also sweetens the pill of diversity for the people who administer it by discriminating in favor of the children of alumni and staff. ALDCs make up less than 5% of applicants to the university every year but 30% of freshmen.
Harvard’s “preferences for the children of donors, alumni, and faculty are no help to applicants who cannot boast their parents’ good fortune or trips to the alumni tent all their lives,” Justice Clarence Thomas acidly wrote in his opinion. ALDCs are also 67.8% white (11.4% are Asian American, 6% are Black and 5.6% are Hispanic). Other elite universities pursue similar policies.
A second method is to emphasize objective rather than subjective assessments of applicants. That means academic and objective tests such as the SATs as opposed to so-called holistic ones that take into account extracurricular activities, personal statements, and measures of potential rather achievement.
I agree with much of this but, being a classical liberal chap that I am, I am sort of opposed to any outside interference with how a private university conducts its admissions policy, period. (If such a place takes taxpayers’ money, or is even forced to do so, that’s a separate issue.) A broader point, maybe, is that in US higher education and to some degree in other Western nations, the “sheepskin effect” of having a degree from a smart university is more potent than the intellectual capital that any person may have accumulated from his or her studies. Bryan Caplan, the economics writer, has written a book where he unpacks the whole issue and argues that much of present higher education, at least in most subjects as taught today, rests on this effect, and is socially regressive to the extent that such places receive State (ie, taxpayer) funding. The issue becomes even more egregious when you have attempts, as in that of the Biden administration, to “forgive” the college loans of people who are, mostly, middle class (and disproportionately women, which plays to how we live in an increasingly “gynocentric social order”, as the “manosphere” writer Rollo Tomassi might put it. (The Supreme Court has ruled against Biden on student loans. It’s been a good week for that court.)
In my view, how Harvard, Yale, Oxford or any other place of higher learning structures its admissions is up to the people who run it. To break any dangerous hold these institutions may have is going to mean a, genuine school choice and a re-focus on excellence in schooling (and encouragement where possible of homeschooling); the closure of government education bureaucracies and the end of monopolies of teacher training certification, which is a crucial problem. We need far more people, from all different backgrounds, to be able to teach. That, in my view, is a big issue. Tinkering with Higher Ed. admissions may do some good, but it is, as Woodridge says, too late when a lot of damage has been done already.
Dear benighted parents, you must understand that we operate under a “higher obligation”.
There is a magnificently orotund opinion article by one Professor Sarah J. Reynolds in the Indystar* (the newspaper formerly known as the Indianapolis Star):
“Parents’ rights debate missing key piece: Kids’ right to learn to be free thinkers.”
“Parents’ rights” have been widely discussed in local, state and national debates around education in recent years. Here in Indiana, Attorney General Todd Rokita’s office has released a “Parents’ Bill of Rights,” which specifies that parents “have a constitutional right to direct the upbringing and education of [their] child in the manner [they] see fit.” Many of these bills and discussions, however, crucially forget that the higher obligation in education is not to the parent, but to the child themselves.
We have a collective community responsibility to ensure that children’s education is not determined by or dependent on the whims of a few, but instead is truly preparing children for a future as independent, free-thinking citizens in a world beyond their parents’ control and vision. In our communities, we need to work together to collectively ensure that children’s rights to education are what is privileged in our schools and laws.
[…]
Certainly, the parental impulse to protect and guide and nurture is an important one, and one that strongly benefits children and their education. However, we must remember that impulses can lead even the well-intentioned astray. Protection can be stifling, guidance can seep into control, and forms of nurturing that were once age-appropriate must transform and transition into different varieties of love and respect as children mature. Furthermore, we are sorrowfully aware that not every parent has their children’s best interest at heart.
In the comments to the Indystar’s tweet, a lady called Orietta Rose shares her own sorrowful awareness that “less than 40% of 4th graders [in Indiana] were testing proficient or above in reading & math in 2022. Can’t read, but they’re learning to be freethinkers, right?”
*I’ve got a lot of fond memories of that dog.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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