We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Clarkson has a bad day behind the wheel

I love the BBC TV programme Top Gear but even great men have their weaknesses. Jeremy Clarkson takes the ‘Borat’ route by making fun of folk in America’s Deep South. How jolly original of you, Jeremy. Is not the whole “These guys from the South are thick, whisky-swilling in-breds with mullet haircuts and guns” a bit tired?

Oh well, even the good guys have their off-days (thanks to Andrew for the link). Clarkson should stick to driving insanely quick Bugattis and cheering us all up.

The drug we really need to deal with

A certain amount of media interest, as we English put it in our understated fashion, has been stirred by the revelations that David Cameron, leader of Her Majesty’s opposition, supposed Conservative, windmill advocate and former PR consultant, took drugs while at Eton (for those living outside Britain, Eton is an incredibly posh and expensive English public, ie, private school). Cameron has so far said little about this. There have been rumours, of varying degrees of believability, that Cameron has taken drugs, including cocaine.

This saga tells us a lot about how the debate about whether the state should ban adults from injesting substances of their choice. Had this story broken 20 years ago, then Cameron would have been reduced to burnt toast. Remember, this twerp once chided wicked capitalist retailers from flogging chocolate oranges to obese Britons, and yet, if the allegations are correct, Boy Dave was quite happy to partake of South American exports and in quite impressive quantities. I personally am not a prig on this issue: I have smoked the odd joint and felt pretty bad afterwards. I once took coke and talked at about 150 miles an hour about some incredibly meaningful subject and later felt like a bit hazy. I did not repeat the experience. I find that champagne is frequently cheaper and legal. I suspect that quite a large percentage of people of my age – professional, reasonably intelligent, have had the same experiences. To listen to the Daily Mail type persons out there, most people should never touch anything stronger than Italian coffee. I think drugs should be decriminalised, believe the War on Drugs has been an unmitigated disaster and would hope that Cameron’s alleged behaviour might, just might, lead to a more sane political conversation about such issues.

But although the Tory leader may inadvertently encourage different views, he has a continued problem. Cameron, after all, is in love with a drug far worse than cocaine, LSD, Qaaludes (what the heck are they?) or dope. He is in love with power over other people. He suffers from hallucinations about how the Tories will win power by conceding Blairist ideas of the role of the State. He suffers from the extraordinary idea that Oliver Letwin is a great thinker.

Compared to Bolivian marching powder, that is heavy shit he is smoking.

Female sage-grouse robot

I am going through a gadget blog phase just now. It is good to remind oneself of the wonders that capitalism is cranking out by the hour, especially if one reads Samizdata daily and is hence liable to be depressed, about ID cards, Islamofascism, etc..

Today at engadget, there is a torrent of mobile phones to be seen, of which this posting is only the most torrential of many. There have been about half a dozen other mobile phones featured at engadget only today, far too numerous to bother linking to indvidually. Go there, scroll down, and you will soon see what I mean.

I yield to nobody in my admiration for the mobile phone industry, and for the good it is doing to the world. The entire international aidocracy could drop dead, and on balance that would probably improve things, but if all the world’s mobile phones were suddenly to vanish, that would be a true catastrophe. In Africa, the impact of the mobile phone is proving to be literally epoch making.

But, I get a bit bored with mobile phones. Of engadget’s gadgeterial offerings today, my favourite is a robotic bird, designed to seduce real birds:

Apparently male sage-grouses, like some people, really aren’t picky enough about their mates to discern between the real deal and a dolled up machine. Unlike 90% of other, monogamous birds, it’s that oversexed sage-grouse libido that’s fueling UC Davis researcher Gail Patricelli’s project, designed to learn the innermost secrets about the game birds’ mating rituals. The fembot bird (no Austin Powers jokes, please) wheels – head bobbing – around all dolled up, just waiting for males to approach and do their mating ritual. Apparently something’s working right, too: Patricelli said of her coquette, “The males liked her quite well.” We’d rather not dwell on what “quite well” must mean in her line of work, but we’re happy for her – and her cold-hearted fembot – all the same.

The attempted humour of that is, for me, leaden. For better jokes about gadgets, I recommend Idiot Toys. But joking aside, is that not an interesting device?

I have often thought that computers and robots have a great future in enabling humans to communicate better with animals, in all kinds of ways. A computer/robot could turn the posturings of an animal into a stream of consciousness emotional commentary. It could offer a human a menu of simple statements that it is capable of passing on to the animal or bird, rather like Arnold Schwarzenegger choosing what line to say off a screen of computerised alternatives. Now I grant you, the first major applications for such gadgetry would probably be in making doomed animals more accepting of their doom (as with that woman who knows how to make cows less nervous), but at least it might cheer up their lives a bit in the meantime. And we will learn all manner of surprising things.

Maybe certain animals (pigs?) will become so likable to us that we will be unable to eat them any more, the way that we here in Britain (anyway) already prefer not to eat dogs, cats or horses.

Samizdata quote of the day

“The trouble with you, Spode, is that just because you have succeeded in inducing a handful of half-wits to disfigure the London scene by going about in black shorts, you think you’re someone. You hear them shouting ‘Heil, Spode!’ and you imagine it is the Voice of the People. That is where you make your bloomer. What the Voice of the People is saying is: ‘Look at that frightful ass Spode, swanking about in footer bags! Did you ever in your puff see such a frightful perisher?'”

– Bertie Wooster helps Keith Windschuttle describe the English-speaking century

Profiling Guido

Last week I was interviewed by David Grossman of the BBC, on the subject of Paul Staines, aka Guido Fawkes. When I did the pamphlets for the Libertarian Alliance, we published three pieces by Paul (this, this, and this), hence the BBC’s interest. The show I was contributing to, a Radio 4 programme called Profile, was first broadcast at 7pm on Saturday night, and you can listen to it by rootling around here.

The impressive thing about Paul Staines is that he has always understood the connection between political freedom – civil liberties etc. – economic freedom, and what for want of a better phrase is called lifestyle freedom, i.e. sex and drugs and rock and roll. All are but different faces of the same thing: freedom! Most self-styled enthusiasts for freedom tend to emphasise some freedoms but to downplay and even oppose others. Paul Staines always was (and now Guido is) in favour of freedom across the board. Those three LA publications – about human rights abuses around the world, about acid house parties and the efforts of bossy Conservative politicians and of newer varieties of lefty safety nazis to shut them down and to stop anyone having any fun, and about the benefits of unfettered financial markets – cover pretty much the whole spectrum of freedom. When it comes to freedom of any sort, Paul Staines is on the side of the angels.

He is particularly good at distinguishing between the idea of free market capitalism, which is about how we may all do what we want with and trade with what is rightly ours, and the mere interests of particular capitalists.

Not that the man himself is always an angel. He is very flawed, very human. As are all the politicians whom he now torments. Their problem being that they often try to present themselves to the world as something rather more elevated than that, and accordingly as people who know better than we do what is best for us.

“America” is Hell, but the DPRK is Paradise

By strange twist of browsing, I came across this North Korean propaganda video. The producers probably went to the same Stalinist school as Soviet and East European communists, so it seemed eerily familiar. There is also a strange propensity of propaganda writers to write paragraph long-sentences full of rousing adjectives (check out the text next to the video on YouTube). Hm, reminds me of corporate speak… But I digress.

This documentary movie objectively shows the fondamental difference between the criminal capitalist system of “USA” that is at odds with human rights and the genuinely benevolent Juche-based man-centered Korean-style socialist system of the Democratic people’s Republic of Korea blessed with the flawless Songun leadership of Dear Leader Comrade Generalissimo Kim Jong Il the Heaven-born great brilliant Mt. Paektu type general born on the Sacred Mountain.

This would be hilarious if not for the fact that it comes from an evil place where there is no regard for the truth and human life. That this is still possible makes me think that nothing ever changes and people never learn from the past.

Thoughts on William Wilberforce

Here is a website for the film Amazing Grace, due for release soon. It centres on the life of William Wilberforce, friend of great British Prime Minister William Pitt, and the man most people will associate with the abolitionist movement. The campaign to end slavery lasted for years before eventually succeeding in the first decade of the 19th Century, although it lingered as an institution in the colonies for many years before ending in the conflagration of the US civil war. I have no idea whether this new film will be any good and what sort of “point” it will make, but if there is a point worth making on a libertarian blog like this, it is that slavery in all its forms is an abomination, a stain on humanity and should be resisted. Furthermore, man since ancient times has known that slavery is an evil but for many centuries was either resigned to the institution, or was cowed into thinking that it was part of the natural order of things. I have read comments on this blog – by an individual who thankfully no longer bothers us – that slavery was a product of its economic times and it would be quite wrong for us to “lord it over” our ancestors by condemning the practice. This is moral relativism, pure and simple.

Some people have tried to argue that the British slave trade proves the wickedness possible through capitalism, although I think it demonstrates a quite different point. Kidnapping people from their homes and then forcing them to work in conditions as appalling as a plantation has not, as far as I know, got anything to do with consensual acts of commerce as classical liberals might understand it. Quite the reverse. What slavery shows is that trade without respect for the rights of individuals is in fact a form of thuggery.

Here is an article I wrote over a year ago about a less well known opponent of slavery, Thomas Clarkson. On the 200th anniversary of Britain’s outlawing the slave trade, let’s celebrate what these men achieved.

Signs of Britain’s cultural and social decline

“I always felt this country was going down the tubes when the television folk replaced Basil Brush with Roland Rat.”

My dad, with his finger on the pulse as usual. Here is a tribute page to television’s most superior fox.

Wrong on so many levels

I read the headline of John Lloyd’s article in the FT Magazine this week, and I read it again, and again. Every time it seemed to make less sense than before:

Personal politics: There are times when the government is right to intrude into the realm of private morality

Regardless of what it is or is not right for the government to do, state intrusion means something is no longer a matter of private morality, or morality at all. It is certainly not private, once the state is involved. And regulation displaces morality. The capacity for choice is required for morals to play a role.

Reading the article was even more perplexing. To the extent Lloyd’s piece is about the Catholic/gay-adoption argument, it is as tedious as most of the vacuous discussion on the question. What engaged and enraged me were his premises. Mr Lloyd in this discussion treats the state as a kind of super person, possessed of its own opinions and moral sense, and that hectoring people who do not conform to those pseudo-desires is legitimate.

The morality of the welfare state depends on contribution and responsibility. Since some people don’t contribute and many are irresponsible, the choices of those who do contribute and are responsible is [sic] either to tolerate the free riders, refuse to pay for the effects of their irresponsibility or trust the state to educate them.

False dichotomy and all, this is the authentic voice of the New Labour branch of civic republicanism: ‘citizenship’, which is to say personhood, defined by duty to the state-collective. He notes entirely accurately that:

[T]he British state has progressively, and under New Labour very significantly, delved deeper into both the prejudices and the private behaviour of citizens, and sought to reform both […] ensuring that society as a whole observes the new order.

The square brackets there stand for the omission of two and three-quarter paragraphs, so apologists for the New Labour point of view may object that the last clause refers only to removing some disadvantages from homosexuals. But I am not being unfair. Ensuring that society as a whole observes the new order is the key to the project.

Despite there being other theories of the welfare state that I and other Samizdatistas might reject but that are less repugnant to human autonomy, we are now offered a Hobson’s choice: be treated as drone in the sense of a worthless idler – or become a drone in the Borg sense, actually not a fertilising drone but a sterile ergate, emptied of all capacity for moral choice.

What is the eGovernmental equivalent of soft hands, marking the unproductive drones out for hounding to destruction of their dronish identity? Inadequate contribution. Failure to comply with whatever compliance is required.

You will not will incorrectly. You will comply.

From the mouths of taxi drivers, wisdom doth flow

Back in my day, the toms weren’t much to look at, but you look at these Polish birds in London these days and yer think, blimey, I’d pay money for that!

– So said a London taxi cab driver the other day, starting off with what I had taken to be the preamble to an anti-immigration rant to a captive audience (me) but which turned out to be a hosanna to the value to the British gene-pool of the latest wave of mass immigration. He said because of the area he worked, he frequently picked up and delivered high class ‘courtesans’ to their place of gainful employ.

Putin is nervous… who cares?

Vladimir Putin, the former KGB member who runs Russia as if the Soviet Union was still alive and well, does not like the fact the US is prone to take military action outside its own borders, claiming it is causing a new arms race.

Arms race? With who? China is certainly arming itself but sclerotic Russia? I would love to see some figures for Russian arms procurement over the last ten years to get some insight into the true strength of Russia as a serious military power. The Russian GDP is about $1.7 trillion… i.e. slightly less than Italy… and does anyone really loose much sleep over what the President of Italy thinks?

Still, it seems a bit perverse for a man who seems keen to sell technology to Iran to be complaining about all those things the pesky Yanks are doing which are not in his interests.

Calling non-liberals and anti-liberals liberals is dumb

This man writes very well and very entertainingly, but I wish he would stop using the word ‘liberal’ to describe people who want to restrict and often abolish liberty.

Liberal is a good word, and we who believe in liberty should keep hold of the word tight. Calling shameless collectivists, who believe neither in economic nor ‘social’ liberty nor any other kind of liberty, ‘liberal’ will destroy this good word.

When someone disagrees with you about how to protect and extend liberty, he is still entitled to be called a liberal. When he stops even bothering about liberty and starts saying that liberty is neither an important end, nor even an important means towards the achievement of other worthy ends, then what sense does it make to let him take the word liberal off with him into the tyrannical bog that he has blundered or marched into?

In the USA, it would appear that the battle for this word was won and lost long ago. But on this side of the Atlantic, the word ‘liberal’ still means something far more truly liberal. We must keep it that way.

This short posting is the sort of thing I am objecting to:

Further proof of the moral degeneracy of Liberals. Not only pushing even more legislation restricting free speech, but loading it down with caveats to protect people whitewashing their favourite murderers.

The point is a good one, as are so many points made by this writer. But… Liberals?

I also think that describing your very sharp views as coming from the ‘House of Dumb’ is, well, dumb. He is not a bit dumb, and I am sure he has his reasons for doing this, but whatever they may be, if I learn them I do not expect to be persuaded by them. Irony perhaps? Whatever. Argumentatively speaking, calling yourself dumb amounts to constructing a huge open goal for your opponents to tap in a succession of soft goals. One of the basic rules of propaganda is: do not put yourself down. Speak out with clarity, seriousness and sincerity. By all means make trivial jokes about yourself, but the seriously wounding jokes should always be on the other fellows. ‘House of Dumb’ ought to be a blog dedicated to the idiocies of the non-liberal, anti-liberal collectivist creeps, and it briefly crossed my mind while writing this sentence that maybe this is what the man had in mind, which would have made this sentence read very foolishly. But then I remembered that he calls himself ‘DumbJon’. It is his own house that he is talking about, just as I had been assuming. And his very name, never mind his blog’s name, is a pre-emptive cringe. Right wingers bloggers do this a lot, with their I-know-what-you-think-I-am-but-I-don’t-care names. They think it is showing toughness and wit. It think it is admitting that you are wrong before you even open your mouth.

I repeat, I really like how ‘DumbJon’ writes, and I agree with point after point that he scores against his hated “liberal” anti-liberals. I particular, agree with him, as many ferocious opponents of Islamism or “Islamic extremism” often do not that Islam itself is a huge problem for the West, rather than the Islam problem merely being a few nutters who take it too far. What the nutters do is take Islam seriously, just as they claim to.

Anyway, having made my points about liberality and dumbness, I will leave it at that and continue to read House of Dumb with profit and pleasure. It is obviously far too late for ‘DumbJon’ himself to consider any name changes. But, to any other worthy people with ideas like his who are still wondering what to call their blogs, I say: do not be ironic about yourself if you want to be truly persuasive and truly wounding to those whom you seek to wound. Do not build the insults of your opponents into your descriptions of yourself and of your ideas.

And do not hand your opponents compliments that they do not deserve. Do not, for example, call people ‘liberal’ when they are nothing of the kind.