We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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There is an excellent VICE News report from Lebanon on how things are continuing to spill over the border from Syria, with a good range of local views presented. I like how the VICE team mostly just lets things speak for themselves rather than doing excessive editorialising. They really do make CNN look like Disney’s Mickey Mouse News Network. Also there is a rather splendid clip from an anti daesh Islamic State musical performance.
When Hezbollah starts to sound measured, you know things are messed up almost beyond the ability of sane minds to comprehend. Recommended.
On the ECB’s own website, they say that negative interest rates will “benefit savers in the end because they support growth and thus create a climate in which interest rates can gradually return to higher levels.”
I’m not sure a more intellectually dishonest statement could be made; they’re essentially telling people that the path to prosperity is paved in debt and consumption, as opposed to savings and production. These people either have no idea how economies grow and prosper, they’re outright liars, or they’re completely delusional.
– Simon Black
As has been pointed out before, we are not edging closer to be becoming a police state in the UK, we already are one.
Two effigies of Scotland’s First Minister Alex Salmond have been withdrawn from bonfire celebrations in an English town after a storm of protest on social media. Thousands of people attended the bonfire celebrations in the East Sussex town of Lewes. Sussex Police said the effigies of Mr Salmond would not now be set alight (…) Just before 21:00 on Wednesday, Sussex Police tweeted: “For those enquiring we have been advised that there won’t be any burning of the Alex Salmond effigies this evening in Lewes. It is understood three effigies – two Alex Salmonds and one Nessie – were confiscated and removed”
I would be curious to know what legal grounds were invoked to confiscate these items of private property that were being used for political expression.
UPDATE: The BBC article has been changed and now no longer contains the following section which I cut and pasted from the original article:
“Just before 21:00 on Wednesday, Sussex Police tweeted: “For those enquiring we have been advised that there won’t be any burning of the Alex Salmond effigies this evening in Lewes. It is understood three effigies – two Alex Salmonds and one Nessie – were confiscated and removed”.
And indeed I do not see that on the Sussex Police twitter either. Removed? Interesting.
UPDATE 2: Ah, this makes me proud to be English 😀
A desperate disease requires a dangerous remedy.
– Guy Fawkes, political activist, performance artist and architectural critic (1570-1606)
There is an interesting article on the BBC website about a controversial new app promoted by the Samaritans, a charity who provide a helpline and other support for people suffering emotional distress or considering suicide:
Once activated, the app tracks tweets from people you follow on Twitter, and emails you if any of them sound distressed. If one of them writes “help me”, “hate myself”, or any other phrase the organisation deems troublesome, you’ll receive an email from the Samaritans nudging you to take a closer look. The tweets are already public, and you might have spotted them anyway, so the service simply highlights things you might’ve missed. Right?
Not so, according to its critics, who have been tweeting and blogging about the service since its launch last week. The app is fraught with problems, they say. It raises major privacy concerns, and is all but tailor made for trolls. Stalkers and online bullies now have a tool that tells them exactly when their targets are at a low ebb, detractors suggest. Users aren’t notified when someone begins using the app to monitor their tweets.
Via the Guardian article on the controversy, I found two posts by Adrian Short, “Unethical uses for public twitter data” and “Samaritans radar must close”. His arguments mix calls for regulation by law, with which I disagree, and acute observations about the implications for privacy and whether this app will help or harm those who talk about their emotional problems on Twitter.
What do you think?
“Privacy never an absolute right” in spook, translates as “state shall be able to invade privacy if convenient, without particular reason”.
– Caspar Bowden
Richard Branson’s space tourism shows what today’s obscene inequality looks like
When rich people burn huge sums of money on fun, it wakes us up to the excesses of the free market
– Zoe Williams, writing in the Guardian.
(This is the text of a talk I gave at the Adam Smith Institute last week. More than one person has asked me for it, so I make it available here.)
I am here to defend the Human Rights Act. It is not an idealistic defence but a pragmatic defence, rooted in historical context. Should classical liberals support the Human Rights Act against repeal? Do we need it? My answer is yes.
Our reactions to phrases become readily conditioned. And so it has been with “human rights”. Let us remember for a moment that the full title of the agreement that is under siege here is the Convention for the Protection of Human Rights and Fundamental Freedoms. If it were called the Fundamental Freedoms Act would it be as easy to undermine?
Sad to say ‘human rights’ do have a bad name, and they have that bad name for good reasons. Their strongest proponents often do the most harm to their reputation – not because of the legal content of what they say, but of their approach to the law.
This comes in two forms which sometimes overlap: the rarer is soft revolutionism from the far left – human rights as a transitional demand. This approach makes human rights a movement more than a doctrine or legal concept.… a means to control the terms of any political debate.
More common is a not entirely conscious belief that human rights and the Human Rights Act in particular embody the truth, the whole truth and nothing but the truth of how states should treat people. It’s a sort of human-rights fundamentalism, a desire for revealed wisdom in which “but that is contrary to Art 6” is a morally conclusive statement.
→ Continue reading: The Human Rights Act as a constitution of liberty [no, really]
This is how in 1918 Times readers first found out about Spanish flu:
 The Times 3 June 1918 p5
You can say that again. It ended up killing 40 million people.
Incidentally the Wikipedia page on the subject is an appalling mess. At one point it claims that it began on the Allied side of the front, at another that it began on the Central Powers’ side. At one point it claims that it was particularly lethal to those with strong immune systems and at another to those with weak immune systems.
Having said that I love the suggestion that it was called Spanish flu because that was the origin of the first reports of the disease. It was the origin of the reports not because it was the first place to get the disease but because wartime censors did not want to encourage the enemy by admitting its presence.
So, it’s possible that this was not how Times readers first found out about it.
Normally it’s rather difficult to get the news media to lose their shit like a bunch of screeching schoolkids over a story like, “Defense Manufacturer Offers New Product That Makes Incremental Advances on Existing, Widely-Used Technology.” But fortunately for Israeli defense manufacturer Rafael, the maker of the Iron Dome short-range air defense system, reporters don’t always understand what it is they’re reporting on.
– Ryan Faith

Found on and duly pilfered from Raedwald 😀
Any CEO who thinks his sexuality is the greatest gift god has given him, is not keeping his eye on the balls I want him to.
– RAB, commenting on Samizdata here.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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