With that in mind, it seem positively hilarious that he appears to be unaware of the Streisand Effect!
You’d need a heart of stone not to laugh 😀
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With that in mind, it seem positively hilarious that he appears to be unaware of the Streisand Effect! You’d need a heart of stone not to laugh 😀 Hillary Clinton objectifies women by reducing them to mere body parts:
So Secretary Clinton believes that the core of a woman’s identity is decided by her stance regarding contraception or abortion (as if all women had the same stance), or, more limiting yet, decided for her by the stance of her local jurisdiction regarding contraception and abortion. Time was when feminism was about refusing to define women by so-called women’s issues. While I am on the subject of the decline of feminism, Guardian Clickbait-profiteer Jessica Valenti says in an article for which comments are closed,
I strongly agree that the Guardian moderators have the right and are right to delete insults and ban those uttering them. When it comes to threats they should contact the police in any case where it appears that the threat might be credible. But I’ve read many, many Guardian feminist articles and their accompanying comments and observed a few things. The typical insult thrown at a woman writing online by a male troll is vile by convention. He will either denigrate some aspect of her physical appearance or sexuality, or will call her by the name of a body part. Conventions matter. These insults still hurt because all sides know they are meant to hurt. But looked at objectively, they are meaningless. The things referred to are not actually bad things. I am a woman who writes online and I have had a few such insults. I mentally sent them back to their originators with knobs on, then turned to other matters. The typical insult thrown at a man writing online by a female troll (the Guardian sub-species of which is usually found writing above the line) is to accuse him of something that, if true, would actually be vile. She will typically call him a “misogynist”, a hater of women. That really is a bad thing to be. Worse still, she might call him a rape-apologist, a rape-enabler, or a would-be rapist. To truly be any of these things is evil. Yet such terms are frequently thrown around very casually at targets who have done no more than act in what the feminst writer sees as a sexist way, behaviour which may even be acknowledged by the writer to be unconscious, or at those who have simply expressed disagreement with her version of feminism. I’ve had a few of this type of insult too, in the days when I used to comment on the Guardian website using a screen name that did not clearly indicate my gender. They made me far more angry than the body-part type of insult. What did I do to get me called a rape-apologist? I argued that not every claim of rape is true. “Bring back self-defence classes for women – it’s the feminist thing to do”, writes Rhiannon Lucy Cosslett in the Guardian. That’s right, Rhiannon Lucy Cosslett, more typically to be found writing such gloriously quotable effusions as “Why it’s OK to cry about this election”, is writing kick-ass pieces about kicking ass in the Guardian. This is strange but good.
I have no stupid puns to make. This legal case is an important challenge to intolerable state intrusion. I wish Ms Lee the best of luck. Incoming from UK Liberty League, telling me about Liberty League Freedom Forum 2015, which will take place from the evening of Friday March 27th until Sunday March 29th, and tickets for which are now on sale.
“Seasoned” liberty-lover. Sounds like I’ll fit in. Again. For I have written about earlier iterations of this event, in 2013 and in 2014. LLFF15 is being pitched at “Pro-Liberty Students and Young Professionals”. But if you are willing to pay a bit more, you can be a “student aged 30+” and still show up. I will pay over-the-odds for my ticket, and I and my camera will both attend, although I’ll be hosting a gathering of my own on the Friday night. So far, twelve speakers for LLFF15 have been announced. I am personally acquainted with five of them, all excellent. Seven I am now hearing about for the first time. That seems to me like a good mix. One of the speakers whom I am not acquainted with is Nichi Hodgson, Director of the Ethical Porn Partnership. What exactly do they mean by “ethical”? A glance at that website is quite encouraging. Porn is one thing, but sex slavery is quite another. On the other hand, they talk about “best practice”. Is that just not being part of the slave trade, or does it mean, as it usually does, something more restrictive? Where, in short, are they wanting to draw the line? We shall see. The important thing here is that other kinds of liberty besides the merely “economic” are being flagged up at this gathering. The presence of such a person on the speaker list is a sign that these LLFFs really are about freedom in all its aspects, rather than merely about the sorts of innocuously pious generalities that the majority of political people already feel comfortable talking about (even as they immediately turn to explaining why even these freedoms should routinely be violated). The safe and respectable freedoms cannot be forcefully defended unless you are willing to talk also about the unsafe and disreputable freedoms, because even if you choose not talk about such things, the enemies of freedom will, especially if they twig that you don’t want to. Via the Middle East Media Research Institute (MEMRI), I found this interview with Imam Ludovic-Mohamed Zahed, who believes that “Allah does not speak against homosexuality in the Quran”. A transcript can be read by clicking the relevant icon below the screen. What to make of this?
My question “what to make of this?” is a real one. There is a whole slew of issues involved in this story, ranging from the double standard surrounding female-on-male rape (or allegations of rape), to the extent to which silence can be taken to be consent (particularly the absence of any appeal to bystanders when they were present), and including issues of fairness to the woman accused of rape and to the spectators implicitly accused of indifference to it, and the propriety of staging such an event “starring” a person whom all sides admit has mental issues, which leads us to the politically-charged question of how far one should question the testimony of one who is or may be mentally incapable . . . Frustratingly, the Guardian story gives much more detail on LaBeouf’s philosophy of art than on what actually happened. A follow-up story quotes his collaborators in the art project as saying they “put a stop to it” as soon as they became aware of it. No mention is made of force being used; apparently she did stop when told to. So why didn’t Mr LaBeouf say a word to stop her himself? As far as I can make out his reason was because the point of his performance was that he should sit still and not react. On its own, “I could not object because it would have spoiled my artwork” appears ridiculous. Yet people do sometimes freeze when subjected to sexual assault in a public place; it is a common reaction when women are groped on trains, for instance. Then again, what might the woman say in her own defence if these charges were put to her? Was not the whole point of this famous artwork that Mr LaBeouf consented to being humiliated? What did the spectators think was going on? If, as seems to have been the case, his artistic collaborators held that this was something to which a stop should be put, why was no attempt made to arrest the woman? In general I reject the blanket assumption that a person initiating sexual activity must obtain explicit and ongoing verbal assent before continuing. Such an assumption would only apply to creatures not human; the vast majority of all voluntary sexual intercourse takes place without anything remotely resembling such a procedure. But the vast majority of all sexual intercourse does not take place between strangers in public during performance art. My bewilderment is genuine. All serious comments are welcome, and I would not be surprised to see serious disagreement among the comments. I do not expect to delete remotely as high a proportion of comments as the Guardian moderators did to the comments to the account in the link, but will not hesitate to delete any of which I disapprove. I could write for an hour on why this is logically unjustifiable, practically unenforceable, systemically corrupting, and morally wrong:
Then again, why bother? A brick wall is conveniently placed and sticking plasters are cheap. For every type of crime there are false victims as well true ones, suggestible and forgetful witnesses as well as witnesses whose recall is accurate, scam artists digging for gold as well as honest people bravely speaking out to bring monsters to justice. The existence of cynical liars, fantasists, and well-meaning but tragically mistaken people is part of the human condition and always will be. That is why any half-way civilised society has trials and rules of evidence instead of just declaring people guilty or innocent by category. Coronation Street star Bill Roache found not guilty of rape and assault, reports the Telegraph. and in a separate article,
We have a challenger! First it was “No smoke without fire”. Then “We will never know what really happened that night” became the passive-aggressive hint of choice for the modern feminist forced to contemplate a man somehow left unconvicted of rape despite being accused of it. Now there is a fresh new contender. Diane Roberts!
It is probable that Diane Roberts did not write that standfirst. She definitely wrote this:
“Those French bastards. Will they never learn?”, asks Joan Smith in the Independent. And answers. By the grace of the State and in the Most Holy Name of Equality, yes! Those bastards will learn. They will be taught a lesson.
To my astonishment the most logical riposte from among the Independent comments to Ms Smith’s last quoted non-sequitur comes from a man blogging from the bottom corner of the political diamond, conservative-socialist authoritarian David A.S. Lindsay. Mr Lindsay says,
So far as I can tell this is not sarcasm; he wants both buyers and sellers of sex criminalised. I differ, but one cannot fault his logic on the “both or neither” point. Edmund from King Lear gave me the title of this post. It is mostly there because I am incapable of passing up a nifty lit ref. However it does occur to me that there is a way it might be made relevant. Many people will particularly want to cheer the way the salauds proudly snap their nicotine-stained fingers in the faces of their would-be oppressors:
Hell, I cheered that, and I’ll be in church tomorrow and I had to look up “les fesses” in a French dictionary. (By the way, does “quand l’Etat s’occupe de nos fesses” have the double meaning I think it might have?) But it would really be nice, and principled, and a bloody good strategy for those who do not cheer, for those godly folk and their secular equivalents whose skin crawls at the thought of prostitution, to also stand up for the bastards. Because as the bastards say, “Today prostitution, tomorrow pornography: what will they forbid the day after next?” Lisa Longstaff is a spokesperson for a group called Women Against Rape. She and and Lisa Avalos, assistant professor of law at the University of Kansas, wrote this article for the Guardian: Michael Le Vell’s acquittal is no reason to give rape defendants anonymity. If you want to read my views on the anonymity issue, see here. The discussion of that was not what shocked me. This was:
The writers literally believe that no woman ever should be prosecuted for making a false report of rape. Not that the decision to prosecute should be weighed carefully, that it should never be made. Effectively that it should be legal to knowingly and maliciously make a false report of rape. This cannot be put down to careless phrasing; as pointed out by commenter snoozeofreason, Ms Longstaff has made the same demand at greater length here. I was relieved to see the response from Guardian commenters, particularly StVitusGerulaitis and EllisWyatt, but that relief could not overcome my disgust that a law professor could be so utterly indifferent to any notion of justice, or that a representative of a group that claims to want to help real rape victims could lobby in favour of those who are parasitical upon them. |
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