We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Carnival of the Libertarians

Over on The Line is Here, they are hosting the Carnival of the Libertarians, where various folks sound off about, surprise surprise, issues to do with liberty.

Check it out.

Sensible playwrights

The other day I pointed to an article by David Mamet, the US playwright who has become drawn to classical liberalism in his later life. As the Cato Institute blog points out, the great British playright Tom Stoppard has been, in his quiet way, thoroughly sound for years.

This quote is great:

“The whole notion that we’re all responsible for ourselves and we don’t actually have to have nannies busybodying all around us, that’s all going now. And I don’t even know in whose interest it’s supposed to be or who wishes it to be so. It seems to be like a lava flow, which nobody ordered up. Of course, one does know in whose interest it is. It’s in the interests of battalions of civil servants in jobs that never existed 10 years ago.”

Definitely an improvement on Harold Pinter.

Letting property owners make the decision and debating nuclear weapons

I like this:

For, the truth is that a dogmatic respect for certain fundamental rights is what enables us to be easygoing about most other things.

“Us” being us libertarians. This is in connection with some row at Harvard about reserving the gym for women, for a bit, or something. Being, like Ravikiran Rao, a libertarian, I can be easygoing about the details, although a link from Rao would have been good.

To me, it seems like a good idea to make reasonable accommodations for people’s religious or other beliefs, where possible. Whether we should in any particular case depends on so many factors, so many costs, so many benefits and the conflicting interests of so many constituencies that it would be highly presumptuous of me to make blanket statements one way or the other. But what I can state is that letting property owners make the decision devolves the decision making to those who are closest to the decision and who have the most stake in the costs and benefits of that decision.

Or, you could turn this into a legal question involving esoteric principles. Well, good luck. When you are trying to make a law for this, you are moving the decision-making up to the top. Your quest for foolish consistency will inevitably lead to foolish decisions, because no law will provide for every nuance that would be involved in individual cases. There is still time. Come to Libertarianism my children!

Heh. Read the whole thing (which is not a lot longer) here. And while you’re there, wander around the rest of the blog, which is one of my favourites, aside from its regrettable habit of not supplying links, to such things as stories about Harvard gyms being reserved for women.

I particularly enjoyed an earlier posting that Ravikiran Rao wrote, some time last year I think, which I cannot now find (so no link to that from me – sorry), in which he blamed nuclear weapons for the miseries of the world. The argument went approximately like this. People are happy when progressing, and one of the easiest ways of making progress is to make the kind of progress involved in clearing up after a major war, by rebuilding buildings, baby booming, and so on and so forth. But, nuclear weapons have done away with major wars, progress has therefore become a lot more awkward, and people are consequently more miserable. I suspect that there may be quite a bit of truth to this surmise, but true or not, I enjoy the way that Rao’s argument arrives at a deeply respectable modern orthodoxy (nuclear weapons: bad!) via heresy (nuclear weapons have unleashed a serious modicum of world peace).

That last heresy is one that I agree with. I accept the orthodoxy about the niceness of world peace, and say: well done nuclear weapons. Seriously, I think that nuclear weapons have changed the world from a place in which major powers prepared for world war at all costs, to a place in which major powers avoid world wars at all cost.

Chris Tame, two years on

On March 18th, it will be two years since the untimely death from cancer of Chris Tame, founder of the Libertarian Alliance, bibiophile, and sceptic about many things, including the time spent (wasted?) on party politics. There is a plan to commemorate the academic approach which Chris always thought was a key to winning the battle of ideas against collectivism of all shades, with the Inaugural Chris R. Tame Memorial Lecture, at the National Liberal Club, in London on Tuesday at 6.30pm.

The speaker is Professor David Myddelton, from Cranfield University. The title of the lecture is: “How to Cure Government Obesity,” which sounds like the sort of obesity we really ought to panic about.

Admission is free BUT ONLY if you contact Tim Evans, the LA’s president, by email: ———-. Numbers are limited and there are some drinks afterwards. I expect a recording will be made and linked to on either the LA blog or website. I shall certainly be there.

I especially miss the wicked sense of humour and the fact that my office is above an Amnesty International second-hand bookshop. It’s the sort of place Chris would have spent five minutes scanning ALL the shelves – even sport, in case a Tae-Kwondo manual showed up! Then he would have chatted for an hour with the Socialist or Liberal volunteers in the shop, discussing what he termed “the rape of the libraries” and (sincerely) pushing against climate change on progressive humanist grounds.

An American “liberal” becomes a real one

David Mamet, the US playright who for most of his adult life thought of himself as a liberal in the US sense – ie, a leftist with a favourable view of government – has had a sort of epiphany:

As a child of the ’60s, I accepted as an article of faith that government is corrupt, that business is exploitative, and that people are generally good at heart.

These cherished precepts had, over the years, become ingrained as increasingly impracticable prejudices. Why do I say impracticable? Because although I still held these beliefs, I no longer applied them in my life. How do I know? My wife informed me. We were riding along and listening to NPR. I felt my facial muscles tightening, and the words beginning to form in my mind: Shut the fuck up. “?” she prompted. And her terse, elegant summation, as always, awakened me to a deeper truth: I had been listening to NPR and reading various organs of national opinion for years, wonder and rage contending for pride of place. Further: I found I had been—rather charmingly, I thought—referring to myself for years as “a brain-dead liberal,” and to NPR as “National Palestinian Radio.”

What about the role of government? Well, in the abstract, coming from my time and background, I thought it was a rather good thing, but tallying up the ledger in those things which affect me and in those things I observe, I am hard-pressed to see an instance where the intervention of the government led to much beyond sorrow.

He finishes thus:

I began reading not only the economics of Thomas Sowell (our greatest contemporary philosopher) but Milton Friedman, Paul Johnson, and Shelby Steele, and a host of conservative writers, and found that I agreed with them: a free-market understanding of the world meshes more perfectly with my experience than that idealistic vision I called liberalism.

Interesting. Sowell is primarily an economist – and a great one – rather than a philosopher, although he has written on the topic (his debunking of Marxism is first-class). Even so, Mamet joins that small but influential group of writers, like Christopher Hitchens, Martin Amis and others who have become disenchanted with the default mode of big government worship of their peers. Mamet deserves applause for writing this piece; it appears in the Village Voice, and I bet his readership will get a sharp dose of the vapours.

London is becoming more civilised

A friend of mine (“Don’t give any names!”) has just told me some very good news. The friend of mine’s landlady has a way of dealing with nasty lodgers, who don’t pay (despite being warned), or who make too much noise at night (despite being warned), or who do anything else evil (despite being warned). She expels them! That’s right, she chucks them out. This is illegal, and they (the scum being chucked out) often point this out. But it works. She has her own locks to the doors, which she duly locks. And just puts all their crap out onto the street and refuses to let them in ever again. They have the law on their side, but what bloody use is that if you need somewhere to live tonight and all your crap is out on the street? The law takes months!

The landlady has now done this thirty six times, including last Sunday, just after Church (the landlady is a born again Christian). They smoked indoors, and left hairs in the bathroom. They were warned, but paid no attention.

Good to know. Civil society is being re-established. See this, linked to, again, by Patrick Crozier today, for details. Be civil. Or suffer the consequences.

Vote green – go blackshirt

Rob Johnston has produced a very interesting essay on the true soulmates of Green Politics in Britain

  • Forbid the purchase of corner shops by migrants
  • Stop people from inner cities moving to the countryside to protect traditional lifestyles
  • Grant British citizenship only to children born here
  • Boycott food grown by black farmers and subsidise crops grown by whites
  • Restrict tourism and immigration from outside Europe
  • Prohibit embryo research
  • Stop lorry movements on the Lord’s Day
  • Require State approval for national sports teams to compete overseas
  • Disconnect Britain from the European electricity grid
  • Establish a “new order” between nations to resolve the world economic crisis

These are the policies of one of Britain’s most influential political parties: a party that has steadily increased its vote over the last decade; a party that appeals overwhelmingly to whites; and a party that shares significant objectives with neo-fascists and religious fundamentalists.

Perhaps – the BNP? Despite its attempts to appear modern and inclusive and the soothing talk in its 2005 General Election Manifesto, of “genuine ethnic and cultural diversity” [1].

Or UKIP? It harbours some pretty backward-looking individuals – but would they stop Britain buying electricity from France if necessary?

Or, maybe, the Conservatives? Could that be a list of recommendations from one of Dave’s lesser-known policy groups – chaired by the ghost of Enoch Powell – quietly shredded to avoid “re-contaminating the Brand”?

Actually, affiliates of the progressive consensus may be surprised to learn that all the reactionary policies in the first paragraph are from the Green Party’s Manifesto for a Sustainable Society (MfSS) or were adopted at the party’s Autumn Conference in Liverpool over the weekend of September 13-16, 2007 [2].

Of course, the Green Party will protest against the accusation of reactionary politics. However, in an article critical of the G8 leaders in June, George Monbiot, (capo di tutti capi of the green movement) advised readers to judge politicians for “what they do, not what they say”.

For example, as well as supporting ethnic and cultural diversity, the BNP says it accepts:

“… the right of law-abiding minorities, in our country because they or their ancestors came here legally, to remain here and to enjoy the full protection of the law against any form of harassment or hostility…” [3]

But, use Monbiot’s argument, disregard the rhetoric and look at what the rest of the BNP manifesto promises would actually do and it remains a party of racist and neo-fascist ideology – internationally isolationist and domestically reactionary.

The trouble for Greens is that their manifesto pledges would result in many of the same outcomes as the BNP programme.

You will not find the words “Boycott food grown by black farmers and subsidise crops grown by whites”, in the Green Party’s manifesto, but consider Monbiot’s advice about the effects of these policies:

“The Green Party recognises that subsidies are sometimes necessary to protect local, regional and national economies and the environment, and we will support them in these instances” [4].

“Controls such as tariff barriers and quotas should be gradually introduced on a national and/or regional bloc level, with the aim of allowing localities and countries to produce as much of their food, goods and services as they can themselves. Anything that cannot be provided nationally should be obtained from neighbouring countries, with long distance trade the very last resort” [5].

The paradox of arguing for Fair Trade while refusing to buy African vegetables because of “food miles” has been noted many times, but it is a paradox the Green Party simply ignores. According to the Guardian, Britain has two black farmers [6], so any policy to subsidise domestic produce and erect barriers to outsiders will, ipso facto, support white farmers and disadvantage black farmers. Even if supplies are “obtained from neighbouring countries”, white European farmers benefit at the expense of poor farmers in Africa and the developing world.

On agricultural policy in general, Greens will agree with the following sentiments:

“Britain’s farming industry will be encouraged to produce a much greater part of the nation’s need in food products. Priority will be switched from quantity to quality, as we move from competing in a global economy to maximum self-sufficiency for Britain, sustainable agriculture, decreased reliance on petro-chemical products and more organic production” [7].

However, those promises come from the BNP 2005 General Election Manifesto – in a section indistinguishable from the Green Party manifesto:

“To be able to fulfil all our basic food needs locally. To grow as many other products as we can to meet our basic needs (e.g. for textiles, fuel, paper) on a local or regional basis. To enable all communities to have access to land which can be used for growing for basic needs. To ensure that all growing systems use only natural, renewable inputs and that all organic waste outputs are able to be recycled back into the soil or water system” [8].

Perhaps this is why, according to the BNP:

“We are the only true ‘Green Party’ in Britain as only the BNP intends to end mass immigration into Britain and thereby remove at a stroke the need for an extra 4 million homes in the green belts of the South East and elsewhere, which are required to house the influx of 5 million immigrants expected to enter the country under present trends over the next twenty years” [9].

Greens agree with the BNP about migration and the green belt. They promise to: minimise the environmental degradation caused by migration; not allow increased net migration; and end the pressure on the Green Belt by reducing population and stopping growth-oriented development [10]. Reduction in non-white tourism and immigration would be an inevitable consequence of government restrictions on air travel. Few refugees from Iraq, Darfur, Zimbabwe manage to get all the way to Britain without a large carbon footprint, neither can tourists from beyond Europe. → Continue reading: Vote green – go blackshirt

Discussion point XV

Would laws to protect animals from cruelty and/or neglect be legitimate in a free society?

Wikipedia is insensitive to Muslim feeling…

Good.

It is also insensitive to Catholic feelings, Nazi feelings, Buddhist feelings, Communist feelings, Capitalist feelings, Manchester United Supporter feelings, Surrealist baboon trousers, Scientologist feelings, Creationist feelings, Darwinist feelings…

“Since Wikipedia is an encyclopaedia with the goal of representing all topics from a neutral point of view, Wikipedia is not censored for the benefit of any particular group.”

The whole point of a reference book or reference wiki, is to present information regardless of anyone’s ‘feelings’. And if some Muslims do not like that… tough shit, here is a link to the ‘Mohammed Cartoons‘ for you because to my mind it is not enough to just ignore them, intolerant Islam must be confronted and loudly defied. I could not care less whose ‘feelings’ get hurt by publishing something and thankfully to their credit neither could Wikipedia.

my_imam.JPG

Samizdata is also fairly insensitive to Muslim feelings

Coppers. Friends or foes?

In the Daily Telegraph, Simon Heffer gets stuck right into police forces, and especially the constabulary of Kent, for various offences against liberty and common sense. It is a rather populist article, designed to stir the pot, but I think it is a pot worth stirring. I myself on the other end of the world share his disdain for my local police force, which I regard as nothing more or less then the armed enforcers of the Treasury Department.

I certainly have reservations about their ethics, methods, and purpose, and I suspect much worse of them. Given that the head of Australian Federal Police is trying to push for a media blackout of its anti-terrorist activities, a power that could easily be abused, I think I have good reasons to fear the worst from the boys in blue.

How did it come to this? My own guess is that police forces are just reflecting the nature of the governments that supposedly control them. Monkey see, monkey do.

If you do not like working for Cock Sock Man then stop

I am fond of telling people who are asking or reading about my views on the rights of employers, employees, etc., that I think that an employer should be allowed to fire an employee if he has taken a dislike to the colour of her eyes. But I think that, courtesy of the ever alert Dave Barry, I may now have found a more vivid way of making the same point:

In her civil case, which is slated to begin in Los Angeles tomorrow, former employee Mary Nelson charges the eccentric Charney, 39, once had a meeting with her wearing only a fragment of clothing called a “c- – k sock,” invited her to masturbate with him, and then fired her when he learned she planned to meet with a lawyer.

Nelson’s lawyer, Keith Fink, said his first witness would be Charney, who’s turned his company into a multimillion-dollar retail giant with 7,000 employees.

Asked in a deposition whether he’d ever referred to women as “sluts” at work, he said, “In private conversations, where such language was generally welcome.”

Asked whether he considered the word “derogatory,” he said, “There are some of us that love sluts … It could be also be an endearing term.”

Asked whether he’d ever used the c-word for female genitalia at work, he said, “Absolutely.”

He also acknowledged traipsing around his company wearing only his American Apparel-made underwear.

“There is no evidence to say that you can’t walk around in your underwear all day anywhere in the United States of America,” he testified.

“Not only does he admit to virtually all of the outlandish allegations in this case, [but] he’s somewhat proud of how he comports himself in the workplace,” Fink said. “That’s what I find so shocking.”

Yes, how appalling. A man, who clearly likes very much being a man, struts about in his own property, behaving like some ancient God of Fertility. Worse, what with his enterprise being a “multi-million dollar retail giant”, I’m guessing that a great many of his employees actually enjoy all this horsing about, and work harder and more alertly than they would if employed by somebody like lawyer Fink. Working for Charney probably wouldn’t suit me, although you never know, maybe I would enjoy it too.

Mr Charney overstates his case when he says he can wear only his cock sock “anywhere in the United States”. The essence of his defence should be his right to wear what he likes in his property, not any right to upset other property owners with their different and duller ideas about what constitutes suitable apparel. But as for everything else, my verdict would be that Mary Nelson and her lawyer, Fink, should leave Mr Charney alone. If Ms. Nelson has discovered that she does not like working for Mr Charney and his multi-million dollar retail giant, she has a simple alternative. Find somewhere else to work and someone else to work for. Clearly this was the arrangement Mr Charney preferred, once he discovered Ms Nelson’s perverted taste for litigation. Ms Nelson should simply acknowledge the wisdom of Mr Charney’s decision, and look elsewhere for employment.

Thoughts on Ron Paul and All That

Although I like a lot of its articles, I have to say I got irritated with some of the intellectual flabbiness of Reason magazine a few months ago and my subscription lapsed. I am also trying to save a bit of money and realise that I have rather lot of subscriptions as it is. The magazine spends too much of its time desperately trying to make libertarianism cool and funky by devoting so much stuff to drugs etc, for my liking; but I do check out its website and I enjoy reading its writers such as Brian Doherty. But something of its old hard edge has gone. Maybe I am just becoming an old git (I am sure readers will agree).

It appears one of its former editors, Virginia Postrel, is none too impressed by the judgement of some the magazine’s writers. This has to hurt:

I do fault my friends at Reason, who are much cooler than I’ll ever be and who, scornful of the earnestness that takes politics seriously, apparently didn’t do their homework before embracing Paul as the latest indicator of libertarian cachet. For starters, they might have asked my old boss Bob Poole about Ron Paul; I remember a board member complaining about Paul’s newsletters back in the early ’90s. Besides, people as cosmopolitan as Nick Gillespie and Matt Welch should be able to detect something awry in Paul’s populist appeals. (Note that by “cosmopolitan” I do not mean “Jewish.” I mean cosmopolitan.) I suspect they did but decided it was more useful to spin things their way than to take Paul’s record and ideas seriously. As for Andrew Sullivan, his political infatuations are not his strong point as a commentator.

The line right at the end about Sullivan is a devastating put-down for being so polite.