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Earlier this evening I attended a libertarian get-together in the upstairs room of a pub (the Rose and Crown in Colombo Street, London SE1), organised by Libertarian Home, and in particular by leading LH-er Simon Gibbs.
If what you would like would be a convivial evening in a London pub where, if you are not a libertarian you are going to have to explain yourself, whereas if you are you aren’t (unless you feel like it), then why not get in touch with Simon Gibbs and invite yourself along to the next one of these things. If my experience this evening was anything to go by, you will be made very welcome.
Here is a photo I took of the other end of the table from where I was:
And here’s another snap from the same spot, moments later, after I’d asked if I could interrupt everything, and “take some photos”:
I am surprised what good photos these are, technically, given the light. If you are surprised what bad photos they are, technically, then clearly you don’t know my photos.
These photos do not include anything like everyone who was present. They are accurate in suggesting that the gathering was youngish (certainly compared to me), and bright, but inaccurate in suggesting that this was an all male affair. It’s just that the ladies present were seated nearer to me, and my lens is not wide-angle enough to have included them.
In particular, missing from that snap are two of the people who, it so happened, I spent a bit of time conversing with. For the first time ever, I got to meet Trooper Thompson in the flesh, whose blog I have long had a liking for. And, I also got to meet “Misanthrope Girl”, whose blog I have not properly noticed until now. Trooper Thompson got chased out of the Samizdata commentariat for saying something rude about a gun (I think that was it), approximately a decade ago, which, having finally met the guy, I now think is a shame. Misanthrope Girl would also fit in here very well.
I had to leave earlier than I would have liked, but I am still very glad I went. I heard about this gathering by attending the Liberty League Conference, where Andy Janes (mentioned here recently already because of that Zimbabwean bank note), who also helps organise these evenings, suggested I might like to attend the next one. Perhaps, I thought to myself, and perhaps not. But then Andy gave me a physical copy of the leaflet that he had been handing out at the Occupy London occupations. These guys, I thought, maybe have something about them. (See also this open letter to the London occupiers.) Maybe they do. We shall see.
This evening I attended the E. G. West Memorial Lecture, which was delivered by James Tooley, one of my favourite public intellectuals. The audience was large, and our response was attentive and at the end, enthusiastic.
Tooley started by describing the discoveries of E. G. West concerning the huge contribution to education in nineteenth century Britain made by the private sector, which had pretty much licked the problem of mass literacy and mass numeracy, only for the state then to come crashing in, crowding out the private sector and stealing all of the credit for what the private sector had accomplished.
Tooley then described how he has personally been finding the exact same story unfolding in the Third World right now. There too, the private sector is running state education ragged.
In the course of his lecture, Tooley presented this complete and comprehensive list of exactly what the state should be contributing to the funding, regulation and provision of education:
As often happens with my photos, people who care about such things will quibble about technical adequacy and artistic impression. But, I trust you get Tooley’s message.
I realised while listening to Tooley talk that I have been somewhat losing track of what he’s been up to lately. So when I got home, I ordered a copy of his book, The Beautiful Tree, which he mentioned in the course of his lecture, and in which I hope to learn many more of the details of what he’s been finding out about one of the great success stories of the world now.
During the Q&A after the lecture, Tooley was asked what Britain’s politicians should be doing about it all. What reforms ought they to be trying to contrive? Tooley said he expected very little from our politicians, predicting instead that if changes along the lines he would like do come, it will be because of foreign educational enterprises opening branches here, offering a cheap and effective alternative to state education at very little extra cost. That, said Tooley, will be when the good educational stuff starts happening in Britain, again, if it ever does.
LATER: A few more pictures here.
I’ve said it here before and I am sure I will say it here again. Steve Baker MP is a remarkable man.
Last week, Steve Baker published, in a new Spectator venture, this list of books that he admires, with very brief notes saying why. The list contains several books by authors of the sort that no normal MP would admit to admiring, whatever he might privately claim. Nozick, Jesus Huerta de Soto, Schlichter (Schlichter’s Paper Money Collapse being Baker’s answer to the question: “What book best describes now?”), Nigel Ashford (an excellent populariser and clarifier of libertarian ideas), Bastiat, von Mises (the books of those two authors, along with the King James Bible, being the ones that Baker would snatch from a British library fire). Amazing.
I thought I would die before I witnessed a British Member of Parliament publishing a list of books like that, as opposed to merely chatting about such things between ourselves, dear boy. Baker is out and proud about it. He knows what are the big ideas that matter the most just now, and he doesn’t care who knows that he knows.
Community and collectivism are opposites.
– Eric S. Raymond (via David Thompson)
Time was when Ford was the model for corporatism and seen as a template for the State.
But that was before we got to a situation where Communist China’s state media castigates the US federal government for wasting money on welfare programs and over-borrowing.
I like the fact that Ford let Chris choose his own words to explain why he wouldn’t buy a government bail-out car. Very Post-Fordist.
Or should we deal with it at all?
Sean Duffy targeted the relatives of dead teenagers with defaced pictures of the teenagers and offensive messages. His victims were unknown to him. He has been jailed for 18 weeks.
What is the opinion of Samizdata readers on whether he should have been jailed, and if not, whether there are any legitimate means of stopping him? (I trust it is already the opinion of Samizdata readers that he is a foul excuse for a human being.) If he had sent personal emails to the relatives, then I think most of us could, with a sigh of relief, invoke concepts of private property and harassment. Actually, having just written that I have become unsure about it. Moot point, anyway; as far as I can see he either posted his offensive messages on Facebook pages open to all or made his own websites. Some of his messages were also libelous – so much so that I cannot understand why he has not been prosecuted for libel – but others were not, despite their malice. It is the latter category that present the difficulty for believers in free speech.
Or perhaps all I have done is demonstrate that I am not such a strong believer in free speech as I thought.
Another possible get-out clause is that the web hosts, or Facebook, or the Internet Service Providers should ‘do something’. I am almost fanatically opposed to making them do something, but I agree they should. But what if they won’t, or can’t, or can’t quickly enough?
Another line of thought: there has long been a catch all in English law of “conduct likely to cause a breach of the peace”. That could work, but I do not like the way it makes the test whether the victim of outrageous speech is likely to turn violent. It puts the most peaceable or timid victims at a disadvantage.
Similar questions arise regarding the calculated offensiveness of the extended family cult known as the Westboro Baptist Church. One solution was an emergency law:
In January 2011, Westboro announced that they would picket the funeral of Christina Green, a 9-year-old victim of the 2011 Tucson shooting. In response, the Arizona legislature passed an emergency bill to ban protests within 300 feet of a funeral service, and Tucson residents made plans to shield the funeral from protesters.
The law seems to have done the job it was intended for … but it and similar laws remain on the books setting a dangerous precedent.
The common factor that takes Duffy and the Phelps family beyond the level of politically offensive speech (such as the Muslim provocateurs who disrupted the commemorative silence in honour of the victims of 9-11 held in London on Sunday) is the targeting of individuals.
In a typically overheated article at the Lew Rockwell website, is this extraordinary paragraph by Anthony Gregory:
“More important in U.S. fascism is the role multiculturalism plays in guarding against the accusations of violent prejudice. The U.S. government already addressed racial strife, our textbooks say. If racism remains, it is a problem with the culture and private sector – not the egalitarian state. The war machine and federal government were the saviors of blacks. LBJ, the same man who slaughtered millions of Asians, signed the Civil Rights Act, and so the federal government has been elevated to the status of being the Final Solution to racism, the redemption of America’s past sins. The all-out assault on property rights involved in Civil Rights legislation is itself a form of anti-racist fascism, yet to say so is to be met with incredulous perplexity, at best.”
This is a mixture of half truths and downright nonsense. (The “war machine” a “saviour of blacks”? WTF?). Yes, it is undoubtedly the case that “affirmative action” – which is euphemism for racial discrimination – is wrong and violates equality before the law. It is also true that some aspects of Civil Rights legislation have encroached on private property rights. But Gregory surely knows that some aspects of Civil Rights legislation addressed such indefensible acts as preventing black people – who were taxpayers – from gaining equal access to the public facilities they had paid for, as well as ensuring equal treatment for voter registration requirements, and so on. And given the statist abomination of the Jim Crow laws (enacted during the Progressive era), it is surely legitimate even for someone like Mr Gregory and his Rockwellian chums to accept that after such state-enforced bigotry was removed, it was a matter of natural justice to ensure that black people were put on an equal footing with whites in terms of access to public services that they had paid for.
It is, of course true in strictly narrow terms that a libertarian defence of the right to life and property does not say anything about how one should use, say, such property, nor should it. But life is so much more than simply focusing on such “negative liberties”; my conception of libertarianism is that it embraces social, not just narrowly legal or economic, freedoms. In my view, a free society is one that encourages “experiments in living”, in encouraging, or at least not scorning, the eccentric, the different, etc, with the key proviso that such experimenters bear the consequences of their actions. And I get a strong sense from Mr Gregory that he hasn’t much time for such things, for all his raving about how the US has been a “fascist” country. The problem is that by using that term to describe something like Civil Rights legislation, it leaves our vocabulary looking a bit inadequate when describing, say, Mussolini’s Italy.
On a slightly tangential point, here is Matt Welch, of Reason magazine, defending his recent book – co-authored with Nick Gillespie – from those “paleo-libertarians” over at the Lew Rockwell outfit. What a rum lot they are.
One of my little hobbies is spotting when words change their meaning, often to the disgust of (over?) zealous grammarians.
“Refute” now seems merely to mean disagreeing, rather than disagreeing successfully and persuasively, which is what refuting an argument definitely used to mean.
“Sophisticated” has, for many years now, meant admirably and subtly complicated. But in Shakespeare’s King Lear, Lear himself uses the word sophisticated (here 1899-1900) to mean complicated in a bad way, as in over-complicated, affected, over-elaborate, over-socialised.
“Disinterested” now merely means “not interested”, in many mouths.
A fellow Samizdatista whose hospitality I enjoyed this afternoon reminded me that the words “hack” and “hacker” have also been on a bit of a journey, following the quite recent invention of the word to mean the various things it means now (as opposed to just hacking meat from a bone or some such thing). Hacking used to mean merely acquiring an understanding of a complicated, often computerised of course, system. It meant sussing it out, working it out. It still does, among the people who still use the word this way. But those of us not familiar with the hacker fraternity typically regard hacking as computerised breaking and entering, and thieving, of information. Hacking, to us non-illuminati, means the same as hacking into. What started out as a morally neutral, even admiring, word has taken on a meaning that automatically includes wickedness.
Earlier today, while wallowing in England’s cricketing success yesterday against India, I think I may have spotted another of these walkabout words, here, although in this particular case I hope not, because this is a word I would personally like to stay put:
England demolished India at a delirious Edgbaston to usurp the tourists at the top of the world Test rankings.
“Usurp”, to me, says that there was something illegal or improper about England’s arrival at the number one test match cricket spot. The implication, to me, is that maybe an English cricket delegation – perhaps those two Andrews again – somehow pressurised the custodians of the ranking system into declaring England the top team despite England not actually having enough points, or whatever it is you must have the most of to be the top team for real. But nobody – not the writer of the above sentence, Sam Sheringham, nor anybody else – is suggesting this. Not on purpose anyway. Also, you usurp a title or a throne, not the person who previously held it.
Is Sheringham perhaps wanting to imply (infer?) that, given their lofty status in the world of cricket – because of them having by far the most cricket fans and, until now, a stellar batting line-up, still a stellar line-up if you go by the mere names and their test match achievements in the past – India have some sort of divine right to be the top team? Well, some vague thought along these lines may be why the word occurred to him, and why his editors didn’t change it. But what Sheringham is really reporting is that India used to be the top team, but now England have toppled them, fair and square. “Supplant” or “replace” would have been better words for his purpose. My video recorder tells me that earlier this evening Mark Nicholas, finishing up a highlights show of the series so far, on Channel 5 TV, used the word “toppled”.
Personally, I like the fluidity of language. I like how we can all invent new words, which immediately get across something otherwise hard to explain. I like “walkabout” for example, even if nobody outside of Australia knew of this word two centuries ago (although perhaps they did, I don’t know). And I regard the loss of good words as the price that must be paid for the widespread right that we Anglos all enjoy to make up new words, or acquire new words from each other. The common point of both word destruction and word creation being that together, we do it, rather than being told what’s what, verbally, by some damn committee of self-important academics in London.
I love that “television” is a mixture of Latin and Greek, and that – or so the story goes – an irate newspaper correspondent once argued that because of this linguistic abomination, the thing itself would never work. I had no idea, until I found my way to this collection today, that there are so many such Latin/Greek hybrid words in common English use.
I also enjoy, from time to time, concocting sentences without proper verbs in them. What’s that you say? Not allowed? Hard cheese.
I also enjoy turning nouns into adjectives, as English allows as a matter of routine.
Even so, all that being said, I would be sorry to see the word “usurp” ceasing to mean, well: usurp. It’s a good word and a useful word, and a word with a significant history. I think we should keep it meaning what it has meant for centuries. If we do not, a lot of history will have to be laboriously rewritten.
“Usurp” should not, that is to say, be usurped.
August the 4th 1789…
The day when the serfs (the few serfs there actually were in France) were freed and the day that all the old taxes and feudal restrictions were abolished.
Yes I know that what went before this day was evil and what came after this day was evil – but the day itself was good.
The one good day of the French Revolution.
Although (before the pedants start to bash me) I know the repeals did not fit into exactly this 24 hour period.
But the 4th of August has become known for the pro liberty moves.
Better (a thousand times better) an athiest who believes in objective truth than a “religious” person who does not.
– our very own Paul Marks
Reading about the arrest of what appears to have been an extremist planning an attack on Ft Hood, Texas, I was struck by the contrast with the Oslo attack last weekend.
Private First Class Naser Jason Abdo, was arrested Wednesday after making a purchase at Guns Galore in Killeen, Texas, the same ammunition store where Maj. Nidal Hasan purchased the weapons he allegedly used to gun down 13 people and wound 32 others on Nov. 5, 2009.
The point being that a legal gun shop owner is more likely to call the police than a black market arms supplier would. Now if we could only get all the gun rights people in America to realise the advantages of legal outlets for drugs as well…
“I close this sermon with these words: Avoid anger, recrimination, and personal attack. Those with whom you are angry are probably (taken by and large) at least as filled with or as empty of virtue as you. Moreover, they are the very ones you might wish later to welcome as your allies. Avoid panic and despair; be of good cheer. If you’re working in freedom’s vineyard to the best of your ability, the rest is in the hands of a higher authority anyway. If you can see no humor in what’s going on (and even at times in your own behavior) you’ll soon lose that sense of balance so important to effective and reasoned thought and action. Finally, take comfort in the thought that the cause of freedom can never be lost, precisely because it can never be won. Given man’s nature, freedom will always be in jeopardy and the only question that need concern each of us is if and how well we took our stand in its defence during that short period of time when we were potentially a part of that struggle.”
– Can Capitalism Survive? Benjamin A. Rogge, page 300. Originally published in 1979 and republished by that splendid organisation, Liberty Fund.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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