We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
Liam Óg Ó hAnnaidh, who performs with the Irish rap trio Kneecap, has been charged with a terrorism offence for allegedly displaying a flag in support of Hezbollah at a gig in London, police said.
The 27-year-old, of Belfast, was charged after an investigation by the Metropolitan police’s counter-terrorism command and is scheduled to appear at Westminster magistrates court on 18 June.
The late Niall Kilmartin examined this dilemma in this post, “The equal oppression of the laws”. He gave a characteristically fair hearing to both sides, but concluded:
We will not lack for mind-broadening frenemies to defend even after tolerating ‘equality before the law’ arguments against the loudest “I can say it but you can’t” enforcers of the double-standard. The woker-than-thou of today love purging the woke of yesterday – they will supply.
Equality before the law is good in itself. Demanding equality of oppression before the law is a way to expose a dishonest process. Think carefully before judging it a betrayal of our war against the hate speech laws’ evil goal, rather than a way – that can be both honest in itself and effective – of waging it.
Since the Afghanistan government’s collapse in 2021, the Taliban movement have progressively worsened human rights and imposed strict laws on everyday life. Banning chess is the latest in a stream of restrictions targeting the country’s entertainment and leisure.
Declaring the game “haram” (not permissible by Muslims), chess is now entirely forbidden in Afghanistan, and the Afghan Chess Federation has been disbanded. Many Muslims believe that partaking in haram activities is an act of sin, that can lead to spiritual decline.
A spokesperson for the Taliban’s General Directorate of Physical Education and Sports, Atal Mashwani, told local media that the justification for the ban was “Sharia-related reasons”
The Telegraph quotes an official from the now-defunct Afghanistan National Chess Federation as saying, “This is a suspension, not an outright ban, but it feels like the death of chess in Afghanistan. Chess runs in the blood of Afghan society. You’ll find it in homes, cafes and even village gatherings. Afghans love chess, we’ve won international medals, and the game is part of our cultural identity.”
Purity spirals are not limited to Islam – a well-known Radio 4 documentary made by Gavin Haynes covered how even the cosy communities of Instagram knitting culture and young adult novels were consumed by the frenzy – but Islam is so prone to them that I am tempted to say that Islam is not a medium in which vortices form but a vortex itself.
In Britain, in 2025, whether or not you should be able to criticise a religion, mock its practices, burn its texts, is an alarmingly live issue. And when I say ‘a religion’, you know which one I’m talking about. This debate has lit up again this week, following the charges brought against Hamit Coskun for burning a Koran outside the Turkish consulate in London in February. His one-man protest against the Islamist turn of Turkey under Recep Tayyip Erdoğan has been chalked up as a religiously motivated public-order offence, drawing the condemnation of shadow justice secretary Robert Jenrick and causing an X feud between two MPs. Rupert Lowe – the member for the Very Online right – condemned our backdoor blasphemy laws, while Adnan Hussain – one of the so-called Gaza independents who rode a wave of sectarian, anti-Israel bile into parliament at the last General Election – accused Lowe of singling out Muslims under the guise of freedom of speech.
“My message to the Zionist Jews: We are going to take our land back, we love death for Allah’s sake the same way you love life. We shall burn you as Hitler did, but this time we won’t have a single one of you left.”
A BBC spokesman said: “International journalists including the BBC are not allowed access into Gaza so we hear from a range of eyewitness accounts from the strip. These are not BBC members of staff or part of the BBC’s reporting team. We were not aware of the individuals’ social media activity prior to hearing from them on air.
Er, why not? Given that the Telegraph article says that he made more than thirty posts on social media over the last decade that celebrated Palestinians killing Israeli civilians, including one post where he delightedly said that two murdered boys aged six and eight would “soon go to hell”, was it really beyond the power of the Arabic service of one of the biggest media organisations on Earth to do a simple internet search for his name? If the task of excluding self-identified Palestinian Nazis from giving regular commentary under the BBC name is too difficult for BBC Arabic, then BBC Arabic is a waste of public money. I hope that is the case, because the other possibility is that the BBC’s Arabic-speaking staff knew of Mr Elzaenen’s wish to exterminate the Jews but kept inviting him back because they want to do the same themselves. It’s not a universal opinion among Palestinians, but it’s not uncommon either.
“Earlier this week, the BBC admitted it had broadcast an hour of primetime television narrated by the son of a Hamas terrorist leader. This connection to terrorism was not initially disclosed to audiences.”
– Danny Cohen, Daily Telegraph (£) Here’s a non-paywalled story about this.
The Government is known to disapprove of the term “two-tier”, especially when applied to policing, in which case, says a recent Home Office report, it can be a telltale sign that you’re of the “far-Right”. Isn’t everything?
I shouldn’t have laughed at that, but I did.
Yet in the last few days we’ve had a perfect example of how our laws are written to be, and correctly interpreted by judges as, two-tier, meaning that they are laws intended to offer different levels of protection and punishment to different groups of UK residents, depending on their faith or ethnic origin.
Martin Frost of Manchester chose (ill-advisedly, I might add) to burn a copy of the Koran in public, live streaming the event, in response to his daughter’s death at the hands of Hamas terrorists on October 7, 2023.
It is notable how many media outlets skated over the fact that Hamas murdered Martin Frost’s daughter. You might think the Telegraph’s phrasing (“her death at the hands of Hamas terrorists”) was mealy-mouthed enough, but just compare it to this ITV report that said,
The “trigger” for his actions was the death of his daughter in the Israeli conflict which had affected his mental health, the court heard.
Note the scare quotes around the word “trigger”, the words “the death of” as if she died a natural or accidental death, and the reference to it occurring in “the Israeli conflict”. Not the Hamas conflict, not the Gaza conflict, not even the Israel-Palestine conflict, but the Israeli conflict.
Tom Harris’s article continues,
He [Martin Frost] claimed also to have been protesting at the murder of Iraqi asylum seeker Salwan Momika who was murdered in his apartment in Stockholm after he performed his own act of Koran burning for his internet audience.
Forst [sic] pleaded guilty to charge of “racially or religiously aggravated intentional harassment or alarm by displaying some writing, sign or other visible representation which was threatening, abusive or insulting thereby causing that or another person harassment, alarm or distress.” That charge is contained in the text of the Crime and Disorder Act 1998, introduced by Tony Blair’s government.
The old blasphemy laws may have been consigned to history decades ago, but they were replaced in 1998 by new ones: it is widely accepted that Muslims take very seriously the physical abuse of their religion’s holy book and are known to feel personally offended by any disrespect shown towards it. Similarly, most Muslims also take personal offence at any physical representation of the prophet Mohammed, hence the outcry against the teacher at Batley Grammar in 2021 who did exactly that by showing his pupils a cartoon depicting Islam’s founder.
That teacher is still in hiding.
In modern Britain, Islam and the Koran are protected by the law, by the courts and by the police. Christianity is not. That is not an argument that Christianity should receive equal protection; it is an argument that Islam should receive the same level of legal respect and protection as Christianity – ie, none. Two-tier protection is unacceptable because it equates to two-tier freedom of expression, freedom to criticise one religion but not a different one.
Yes. To forestall criticism that just saying “Yes” adds little of value, I shall try to give better value by amending it to “YES, YES, YES!!!”
We can imagine the horror that police officers, court officials and politicians must have felt when legal proceedings didn’t go their way in the case of Jamie Michael, an ex-Royal Marine who had served his country in Iraq but whose anger at the Southport murders of three young girls last summer led him to upload an ill-advised rant against illegal immigrants that a member of staff working for a Labour MS (Member of the Senedd) felt so offended that they just had to report it to the police.
I would not have guessed that someone working for a Labour member of the Welsh Government actually did have something worse to do with their time than their day job.
A jury took less than an hour of deliberation to acquit him.
The terms Mr Michael used were obnoxious and unpleasant. But as the jury agreed, that should not impinge on his right to free speech.
The tweet is by Mehdi Hasan, quoting Muhammad Shehada, who describes himself as a “Gazan Political Analyst & Writer.” Mehdi Hasan is a former senior political editor at the New Statesman and is the author of a book called Win Every Argument.
I have been predicting this day would come for decades. It is still chilling to see it arrive.
Both today’s Sunday Times and the Mail on Sunday carry the story of an ordinary woman whose life was nearly ruined by an AI-edited version of some doorbell footage that falsely showed her uttering racist abuse. The Mail’s story is here. It has the original video without a paywall, but I had started writing this post using the Sunday Times version before I was made aware by commenter JuliaM that the Mail had the same story, so in what follows I will mostly quote the Sunday Times story, ‘I doorknocked for Labour then racist deepfake ruined my life’. An archived version can be found here.
It started harmlessly enough. A PE teacher called Cheryl Bennett said that she would help deliver leaflets for her colleague, Quasim Mughal, who was standing as a Labour candidate in the local elections in May last year.
For that display of friendship, she has paid a heavy penalty. What happened that morning — or, rather, did not happen — has changed her life forever. For a time, it cost Bennett her reputation and her career. She was at risk of a criminal conviction too, and police visited her home to arrest her.
As she approached the door of a household in nearby Dudley, she was accompanied by two people: Mughal, the candidate who is of south Asian heritage, and her previous head teacher, who is not. At first, the owner did not answer.
By the time the door was opened, both colleagues had moved on to the next property, leaving Bennett to ask the person whether they intended to vote. Unbeknown to her, a CCTV camera perched above the door was filming.
Within days, a short segment of the footage had been leaked, edited to remove Mughal, and given subtitles. The resulting video falsely depicted Bennett launching into a racist tirade against the homeowner, with subtitles declaring: “F***ing p*kis. P*kis,” as she walked away from the front door.
Nobody has been able to establish who maliciously doctored the footage, but it was given to Akhmed Yakoob, a Lamborghini-owning criminal solicitor, nicknamed the “TikTok lawyer”, who was an independent pro-Gaza candidate for West Midlands mayor and had close links with George Galloway’s Workers Party of Britain.
Yakoob posted a narrated version of the fake video on TikTok. He also posted Bennett’s name and place of work.
The video caused a sensation. Within days, it had received 2.1 million views across TikTok, Facebook and X, and prompted hundreds of people, including dozens of parents at her school, which has a large British-Pakistani community, to demand she be sacked. Yakoob and his followers cited Bennett as an example of Labour and Sir Keir Starmer’s lack of interest in Muslim and minority ethnic voters in the wake of the Israel-Gaza war. She was forced into hiding.
Yakoob has since paid substantial damages for his publication of the video.
For a time, however, it looked as though vindication might never come. Within a short time of Yakoob’s TikTok post at 7.30pm, her phone started to vibrate while she was at a friend’s house.
“My phone just started going off like I’d just stepped out of Love Island or I’d just become famous. It was going absolutely berserk on the table. So I picked it up thinking: ‘Family, is there something going on?’ So I looked at my phone and I had loads of work emails going through.”
Most of them contained abuse. Some were written by children at her own school. “Appalling,” one pupil said. “Being racist is harmful because it disregards the inherent worth and dignity of individuals solely based on their race.” Another wrote: “I didn’t expect a teacher of your standard to be discriminative of races.” Bennett, confused, protested that she had said no such thing, but the messages kept on coming through Facebook, Instagram and LinkedIn. “Stop lying.” “Ur not getting away with this.” “Racist little bitch.”
Then came the formal complaints, as well-meaning parents wrote to the head teacher demanding an investigation and threatening to contact the board of governors. The secondary school received 800 complaints in a short time, some from parents at her school, others from her previous school.
Within hours, the head teacher had told Bennett not to return to work for her own safety. She was not safe at home either, where she lived alone. Strangers arrived at the homes of her parents and her grandmother demanding information as to her whereabouts. Even her car number plate was circulating online.
She stayed at a friend’s home that night. At about 2.30am, West Midlands police went to her home to arrest her, putting a postcard through her door asking her to call them.
The Mail’sversion of the story makes it clearer that Ms Bennett having fled to a friend’s house was the reason that she was not present when the police arrived at her home to arrest her at 2.30am. Even if she had been guilty, I do not see why the police thought it was necessary to turn up at that hour to arrest a woman for a non-violent crime.
The Sunday Times account continues:
“I was just constantly in survival mode. I was just trying to get through every single day. And it’s only because I’ve been raised by a very strong family, by very strong women, in terms of you keep fighting and pushing through. Because there was days where I just thought: ‘Would it be easier if I was to just end my life?’ Just because I felt like my career would never be same.”
Before long, police discovered the video was a hoax. They obtained the original doorbell footage, which specialist officers could see bore no resemblance to the subtitles in the video. On May 8, a spokesman for the force said they had found “no evidence of any racist slurs or language used”.
Lucky for her the original footage was still available. How long do they keep it on file? Round here we tend to assume surveillance is bad in itself, but we may soon end up being grateful for it more often than not.
I wanted something light-hearted for my first post of 2025. Instead, you get this list of Samizdata posts going back more than eleven years. The topic of all of them is the same: rape gangs in Britain whose ethnicity has been described variously as “Asian”, “South Asian”, “Pakistani” and “British Pakistani”. Their religion is Muslim.
People did not just fear to discuss whether islamicism could have any statistical relationship to grooming in Rotherham; they felt obliged to deny it and hide it. That fact, that cancelling and criminalising of free speech, explains much of how it was that a larger gang had victimised some 1400 girls, not a smaller gang some 14 or so, before people dared to say it was happening. Making it an islamophobic thought-crime to notice didn’t just delay discovering the crimes that an existing gang were committing anyway. It helped the gang grow and persist – helped more of the corruptible rally to the corrupt. It helped the crime rate grow – taught more of the law-abiding to look away. It made the very thing that it forbade you to say more statistically true – because it forbade you to say it. It ensured that Lord Ahmed of Rotherham (who was finally convicted last month of pedophile assaults on two boys and a girl) would be more representative.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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