We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Joris Luyendijk is actually Dutch but honorary knighthoods can be conferred on foreigners who “have made an important contribution to relations between their country and Britain”. I think he qualifies. He writes,
Yes, we would strangle or crush the English in the post-Brexit negotiations, the way any group of nations comprising 450 million people would to an opponent eight times smaller who has just tried to blackmail them
…
This is why the best way forward for Europe is to threaten to hit the English as hard as we can. We must stop treating membership of the EU as a favour granted by England, and instead make the English feel their vulnerability and dependence.
The BBC reports:
Arts body Creative Scotland has defended giving an artist £15,000 to spend a year without leaving Glasgow.
Ellie Harrison’s project is called the Glasgow Effect – a term relating to poor health in parts of the city.
The artist said she wanted to explore sustainability by travelling less and focusing more on local opportunities.
Critics on social media have described it as a waste of money but Creative Scotland said Harrison’s strong proposal had qualified for funding.
On a web page explaining the project, Harrison states: “The Glasgow Effect is year long action research project / durational performance, for which artist Ellie Harrison will not travel outside Greater Glasgow for a whole year (except in the event of the ill-heath / death of close relative or friend).
“By setting this one simple restriction to her current lifestyle, she intends to test the limits of a ‘sustainable practice’ and to challenge the demand-to-travel placed upon the ‘successful’ artist / academic.”
The Independent tells us that,
“The experiment will enable her to cut her carbon footprint and increase her sense of belonging, by encouraging her to seek out and create ‘local opportunities’ – testing what becomes possible when she invests all her ideas, time and energy within the city where she lives.”
Responses to the artwork have been mixed. Some Glaswegians have been offended at the idea that their city is evidently considered to be what the Diplomatic Service calls a “hardship posting”, a place that one must be paid extra to endure. Unkind residents of Edinburgh have said that for a year in Glesca, £15,000 isn’t nearly enough. I do think that the extra fifteen grand will make the restriction of Ms Harrison’s current lifestyle a little easier to bear. Unlike the majority of those citizens of Glasgow paid by the State simply for existing within its boundaries, Ms Harrison is free to augment her dole by continuing to work as “‘successful’ artist/academic”, and no need for the scare quotes round “successful”, either. She has done better than most artists in that she has been successful in getting someone to pay handsomely for her stuff (albeit not with their own money), namely the Scottish Government. Of course her finding a patron was probably made easier by the fact that, like herself, those who approved her grant application were part of the famously close-knit Scottish arts community. There is a rather different class of Glaswegian who has to work forty hours a week for a total level of remuneration often not that much different than the top-up Ms Harrison gets to fight off the people simply demanding that she come and bestow her art upon them. According to the Scotsman and the International Business Times, some of these benighted Weegies have been kicking up a fuss at having to pay for all this. You’d think they would be grateful that someone was taking an interest in them. Philistines.
By the way, you all knew that David Thompson would be making his own artistic response to this, didn’t you?
Finally, here are some of Ms Harrison’s own words from her grant application which she has kindly posted online:
Since then, I have developed an actively self-reflexive practice, which is as much concerned with analysing and exposing the motivations, processes and ethics of making art, as it is with the individual projects that I produce (see examples in attached Supporting Material). Whilst studying, I began to notice the environmental impact of my practice, becoming the first individual artist to launch an Environmental Policy. Published on my website in 2010, the policy summarises the action I currently take to reduce my carbon footprint and holds future decisions to account.
The daft old beardy has been at it a day and a half now and the only person he’s managed to actually eject is the shadow Culture Secretary. No, wait, I’m wrong – news just coming in – Pat McFadden is also out!
Who?
Never mind. Some poor schmuck dim enough to once think a career in politics would be a good idea, sacked by a man who looks as if he would be happier if their roles were reversed. OK, Jeremy Corbyn will eventually finish reshuffling. It may happen while I am writing this post. I do hope it is soon. Much longer and he will be in danger of shuffling off this mortal coil himself. The results of the reshuffle will not rejuvenate either Mr Corbyn or the Labour party.
In one of the science fiction author Larry Niven‘s short stories it is mentioned that when teleportation booths were still very new, some naive people put the booths inside their houses. It didn’t take that many house clearances by teleporting burglars before people realised that might not be wise. I thought of that story when I first heard that Jeremy Corbyn was likely to be elected leader of the Labour party. Some have attributed his success to an imprudent decision by Ed Miliband to lower the cost of becoming a supporter of the Labour party to a paltry £3, which encouraged far-left entryists and not a few malicious Tories to vote for Corbyn. However that was only part of it – Corbyn also won among longstanding party members. The main factor in his victory was, as in Niven’s story, a technology whose consequences were not yet properly understood. That technology was social media. Facebook and Twitter were where the idea of joining the party as a supporter and voting for Corbyn, the outsider, the joke candidate, the perennial loser given a chance out of pity, went from snowball to avalanche. When the existing members saw the avalanche building they, too, were caught up in the excitement. Suddenly the quasi-revolutionary hopes of their younger days seemed possible once more.
I don’t think this conjunction of factors will ever happen again. Political parties the world over are quietly upping their membership fees, instituting probationary periods before a new member gets to vote on the leader, and deciding against open primaries. The example of the UK Labour Party has shown them the need for a wall between your house and the teleportation booth.
Why “triply”?
– This:
Pastor who said Islam was ‘doctrine spawned in hell’ is cleared by court
A born-again Christian pastor who denounced Islam as “heathen”, “satanic” and a “doctrine spawned in hell” has been cleared after a three-day trial in a verdict that upheld the right to offend under the principle of freedom of expression.
– this:
The National Secular Society said the verdict was a “welcome reassertion of the fundamental right to freedom of expression”.
Campaigns manager Stephen Evans said the society strongly disagreed with the tone and content of McConnell’s comments, but added: “At a time when freedom of speech is being curtailed and put at risk in any number of ways, this is a much needed statement from the judge that free speech will be defended and that Islam is not off-limits.”
– and this:
An Islamic academic spoke in support of McConnell outside the court on the grounds of freedom of expression. Muhammad al-Hussaini, a senior research fellow in Islamic studies at the Westminster Institute, said: “Against the flaming backdrop of torched Christian churches, bloody executions and massacres of faith minorities in the Middle East and elsewhere, it is … a matter of utmost concern that, in this country, we discharge our common duty steadfastly to defend the freedom of citizens to discuss, debate and critique religious ideas and beliefs – restricting only speech which incites to physical violence against others.
“Moreover, in a free and democratic society we enter into severe peril when we start to confuse what we perhaps ought or ought not to say, with what in law we are allowed to, or not allowed to say.”
Was it tough going cold turkey? Have you still not finished the cold turkey? To lighten the post-festivities hangover, may I suggest a little helping of the traditional New Year’s activity of passionate argument about trivia.
Which examples of factual inaccuracy in films annoyed you the most? And which film inaccuracies do you think were best justified by the requirements of runtime, drama or adherence to the Rule of Cool?
I welcome discussion of inaccuracies in the cinematic portrayal of history, of scientific and technical matters, of law, of war, and of common procedure in various types of human activity. However, restrain yourselves if possible from simply listing deviations from truth that merely arise from ignorance. A more interesting case for good or evil is those compressions, negations and exaggerations that were the deliberate choices of the filmmakers.
A somewhat-related post touching on some of the results of filmic inaccuracies is here.
In an article called “The greens and the fascists” Bishop Hill linked to this paper by Trygve Lavik, Associate Professor of Philosophy at the University of Bergen:
“Climate change denial, freedom of speech and global justice”.
Bishop Hill did not use the word “fascist” inappropriately when he described Professor Lavik’s views as “unmistakably fascist”. Here is the abstract of the paper (emphasis added):
In this paper I claim that there are moral reasons for making climate denialism illegal. First I define climate denialism, and then I discuss its impact on society and its reception in the media. I build my philosophical arguments mainly on John Stuart Mill and Thomas M. Scanlon. According to Mill’s utilitarian justification of free speech, even untrue opinions are valuable in society’s pursuit of more truth. Consequently one might think that Mill’s philosophy would justify climate denialists’ right to free speech. A major section of the paper argues against that view. The main arguments are: Climate denialism is not beneficial because its main goal is to produce doubt, and not truth. Climate denialism is not sincerely meant, which is a necessary condition for Mill to accept utterances. Climate denialists bring harm, by blocking necessary action on climate change. Primarily they harm future generations and people in developing countries. Hence the case can be made in terms of global justice: Would future generations and people in developing countries support my claim? I think so, or so I argue. My argument from global justice is built on Scanlon’s distinction between the interests of participants, the interests of audiences, and the interests of bystanders. The climate denialists have participant interests “in being able to call something to the attention of a wide audience”. Audience interests consist of “having access to expressions that we wish to hear or read, and even in being exposed to some degree to expressions we have not chosen”. Future generations and people in poor countries are bystanders to the climate debate. If the debate postpones necessary actions, it is the bystanders who must pay the price. I argue that bystanders’ costs outweigh participants’ and audiences’ interests, and that this is an argument for a statutory ban on climate denialism.
Keywords: climate change denial, freedom of speech, global justice, utilitarianism, harm principle
Stefan Stern wrote the standard Guardian article about the awfulness of Uber, only this time it wasn’t Uber it was a bunch new to me called “Deliveroo”: “Deliveroo and its ilk are serving up low wages, insecurity and social division”. He wrote,
But we have clearly not even begun to think deeply enough about the implications for workers in all this.
A commenter called “narnaglan” replied,
There is nothing in this for you to think about. Deliveroo has nothing to do with you, since you are not a shareholder. The people who work for it choose to do so and are not forced. It is entirely legitimate, and ethical.
Your only response to Deliveroo, if you have a feeling that they are not doing it “right” is to start your own business, where the delivery people are under contracts and conditions that you feel are acceptable. If you are correct in your assumptions, Deliveroo will be driven out of business, and your new, ethical delivery service will immediately dominate.
But you will not do this.
Why? Because you are comfortable sitting on the sidelines telling other people how to live and run their affairs. You are not willing to take risk yourself, and have no original ideas of your own. All you are able to do is react to what other people invent, and criticize it through your distorting and inverting Guardianista Socialist lens.
Deliveroo and all other businesses that allow people to start work are useful and beneficial. The more companies in the market like it, the more jobs there are, and the better off people are. Someone with an idea will disrupt Deliveroo, which is the latest in a line of home delivery services that have existed for at least 18 years, one of the first being the Room Service delivery service that did not even have a website.
You people simply do not understand the market, innovation and how things really work. All you know how to do is destroy, call for people to be made unemployed and business to be made inoperable because you think you have the right to tell other people how to live, how to organize and what private contracts they make between themselvs are ethical.
You are wrong. About everything.
I like these people:
Free speech campaigners have secretly evaded a student union ban on two speakers who were deemed to have broken rules on causing offence.
The speakers, Milo Yiannopoulos, a self-styled men’s rights activist, and Julie Bindel, a feminist writer, were originally due to address the University of Manchester’s free speech and secular society in October to debate tensions between feminism and free speech until the student union stopped them.
Student leaders said that Ms Bindel’s views on transgender people were “transphobic” and that Mr Yiannopoulos was a “professional misogynist” and “rape apologist”.
However, Manchester’s free speech society proved to be made of sterner stuff. Its members created a new association, used a lecture hall as a venue and publicised the event only on the morning that it was to take place.
– The Times, today.
Several aspects of this story lead me to wonder if I have slipped into a nicer timeline than the one I’ve been living in recently.
It was about students standing up for free speech against po-faced authoritarians. In 2015.
The university didn’t surrender. In 2015.
Better yet, it actually helped the good guys:
The university authorities themselves were part of the plot, agreeing to provide a lecture theatre as a venue for the rescheduled event and arranging for a large retinue of security staff.
More fun things to note include the fact that the process of nimbly outwitting the lumbering Students Union by adroit use of social media was obviously huge fun. These days if you want to build up a bank of happy memories of a rebellious youth to comfort you in your old age, you rebel against the Students Union. You could make a name for yourself that way. So could the Student Union apparatchiks make their names, as sour, whiny prematurely-withered prunes who couldn’t stop the music. No one will boast that they were part of Manchester Student Union in the good old days.
I have a personal grudge against Julie Bindel, and I could get irritated by Milo Yiannopoulos. Three cheers for them both for this.
“the jihadist movement that ultimately spawned Daesh is far closer to the spirit of internationalism and solidarity that drove the International Brigades than Cameron’s bombing campaign”
… given that the International Brigades fighting on the Republican side in the Spanish Civil War were Communists who followed Stalin’s line, which was to ruthlessly suppress rival militias such as the Trotskyist POUM in which George Orwell found himself by accident. Once I would have believed that the Spanish Civil War was simply a trial run for WWII with the Republicans as the Allies and the Fascists as the Axis. Nothing will make me view Franco’s overthrow of a democratically elected government with approval, but I can no longer see either side as the good guys. That, too, is a parallel with the current situation in Syria and Iraq.
That quote, by the way, is from a piece called “Groundhog Day in Syria as Mr Benn goes bombing”originally published by the Stop the War Coalition (National Chair: Jeremy Corbyn MP) but since removed from its website. The whole piece can be still found on the website of Matt Carr, its author, here. A fuller version of the controversial quote is:
Benn does not even seem to realise that the jihadist movement that ultimately spawned Daesh is far closer to the spirit of internationalism and solidarity that drove the International Brigades than Cameron’s bombing campaign – except that the international jihad takes the form of solidarity with oppressed Muslims, rather than the working class or the socialist revolution.
Many left wingers have reacted with anger. The sole Green Party MP, Caroline Lucas, has resigned from the committee of the StW Coalition partly as a result. The Guardian commenters laud her wisdom in stepping down without questioning her wisdom in ever having anything to do with the Stop Some Wars* Coalition in the first place. It is, and has been for years, the Emu to the Rod Hull’s hand of the Socialist Workers Party. As I said in 2011,
Three quarters of the posters [at the left wing demos I attended in the 70s and 80s], and almost all of the printed ones, were produced by the Socialist Workers Party. Busy little bees, they were. They still are: it is an astonishing fact that this tiny and fissiparous Trotskyist sect has twice dominated massive popular protest movements in my lifetime; the Anti-Nazi League / Rock against Racism movement of the 80s and the Stop The War Coalition of 2001-2008. Sorry, 2001-present, only they stop wars much more quietly now that Mr Obama is president.
*Wars against Israel are OK.
The idea that there is a fixed amount of wealth is a pessimistic fallacy held by cod economists. The idea that there is a fixed amount of stupidity is an optimistic fallacy held by cod psychologists. New forms of stupidity are being generated all the time; and this process is not the least hampered by old forms of stupidity continuing to flourish and even spring up anew in places from which naive observers had thought that particular species of stupidity had been eradicated.
The Guardian newspaper is a sort of Rare Breed Survival Trust for economic and political stupidity. It works to secure the continued existence and viability of endangered falsehoods. Heartwarmingly, its labours often meet with success and stupid ideas once considered moribund can thrive again. Not thrive in terms of achieving anything worthwhile, of course, because the ideas concerned are stupid, but in terms of being loved.
Let’s look at a case study of a fallacy brought back from the brink of extinction to flourish once again in the pages of the Guardian. I refer you to an article by Zoe Williams entitled “Poverty goals? No, it’s extreme wealth we should be targeting”.
Furthermore, as Martin Kirk from the activist network the Rules pointed out, all the language of sustainable goals frames poverty as a disease: eradicable, no match for the ingenuity of mankind, but fundamentally nobody’s fault. It is a landscape where everyone’s a hero and nobody’s a villain; one in which unfair trade agreements, land grabs, structural debt relations, privatisation of publicly owned utilities and tax evasion never happened.
Poverty is not a naturally occurring germ or virus; it is anthropogenically created though wealth extraction. Any goal that fails to recognise this is not only unlikely to succeed, but can only be understood as a deliberate act of diversion, drawing attention away from what might work; in its place, the anodyne, fairytale language of hope, in a post-ideological world where all politicians just want what’s best and a billionaire is just a benefactor you haven’t met yet.
I believe current dogma is that men and women are absolutely and completely identical except men are bastards.
– Samizdata commenter “Ellen”
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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