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An hour ago the Twitter account “NHS Nurses”, @SocialistNHS, posted a video to Twitter that shows a fat White British man with a can of Stella in his hand and a Union Jack painted on his belly complaining about immigrants.
“They’re taking all our jobs,” says the man.
“What qualifications do you have?” asks the female interviewer.
Our man replies with a choice piece of nonsense: “None – they are taking all our qualifications as well”.
The NHS Nurses mock this reply with the words,
“They’re taking all our jobs and all our qualifications”
Jesus wept… Our NHS and social care is made up of highly skilled migrant workers
How can this ever be a bad thing?
It is in fact possible to conceive of circumstances in which this would be a bad thing. There is an obvious conflict of interest between migrant workers and native born workers – or would-be workers. To observe this conflict of interest is not to take a side, but it is stupid to pretend it does not exist. A commenter called Robert Ferguson raises another way in which “Our NHS” being made up of migrants is not necessarily a good thing when he says, “Stealing other countries healthcare workers is not a good look.” I think Mr Ferguson’s belief that workers belong to their states of origin is fundamentally mistaken on moral grounds – and states which try to keep “their” workers by force are poorer than those which do not – but, still, the question of why this transfer of labour from Africa and South Asia to the UK takes place needs to be addressed rather than treated as a law of nature.
I found the tweet via this comment from a group called “Labour Beyond Cities”, who said:
A large swathe of the left is both too thick to realise this is an AI video and also too thick to realise that class hatred towards white working class people is strategically very poor, divisive and alienating.
So the stereotypical fat, white, useless, racist Brit in the video is not real. He was a little too exactly like a socialist’s idea of a Reform voter to be true. As one of the comments a proposed Community Note says, if you need confirmation, look at the gibberish written on the pub sign. And one can just about still tell it is A.I. by something “off” in the way the man moves.
In a few months we won’t be able to tell.
What difference, if any, does the man’s nonexistence make to the arguments involved?
“This will be in textbooks”, writes Maria Avdeeva.
Ukraine secretly delivered FPV drones and wooden mobile cabins into Russia. The drones were hidden under the roofs of the cabins, which were later mounted on trucks.
At the signal, the roofs opened remotely. Dozens of drones launched directly from the trucks, striking strategic bomber aircraft.
And — Russia can’t produce these bombers anymore. The loss is massive.
Nothing like this has ever been done before.
In one sense, of course, it has been done before. The military history of the twentieth century contains many examples of large numbers of planes being destroyed on their airfields – by the Japanese at Pearl Harbour, by the Germans at the beginning of Operation Barbarossa, and by the Israelis in the first hours of the Six Day War, to name but three.
But such damage being done by itty bitty little drones that were considered little more than toys a few years ago is new.
“Robert Jenrick turns vigilante in bid to tackle London’s fare dodgers”, reports the Guardian in a valiant effort to make tackling fare dodgers look like a bad thing.
Tory MP claims ‘law breaking is out of control’ in video in which he accosts travellers on the underground
Robert Jenrick is perhaps best known to the public as the former government minister who unlawfully intervened in a planning decision involving a billionaire Conservative party donor.
To others, he may be the Tory MP that parliament’s spending watchdog said was centrally involved in wasting nearly £100m on a botched plan to house asylum seekers.
Now, however, Jenrick has a new claim to fame: as the man who released a video of himself delivering “vigilante justice” to people he accused of fare dodging in London.
The failed party leadership candidate posted a video online on Thursday morning in which he accused the London mayor, Sadiq Khan, of “driving a proud city into the ground”, adding: “Lawbreaking is out of control. He’s not acting. So, I did.”
The problem for the Guardian’s Kevin Rawlinson is that Jenrick’s video has indeed brought him fame and admiration, which has only been augmented by the sneering responses from various left wingers. Jenrick’s video has had 11.6 million views. The Secret Barrister’s response, “This is the most spectacularly Alan Partridge thing that has ever happened, and I include Alan Partridge”, has had 1.4 million views and a ratio for the ages.
The alternative media outlet “The London Economic” has been busily putting out anti-Jenrick arguments that exemplify how left wingers miss the point, and which contain the word “akshully” even when they don’t:
“It’s been pointed out that Jenrick’s constituency of Newark actually has a higher crime rate than London”
So the Shadow Justice Secretary isn’t allowed to care about crime outside his own constituency?
and
“Robert Jenrick broke TfL rules in video complaining about Tube fare-dodgers”
Oh no, won’t somebody please think of the poor Transport for London rules – since TfL itself evidently does not.
I came across this tweet a week ago and bookmarked it because I knew it would soon be relevant:
One of the fundamental operating modes of the British state is that it will make everyone’s lives worse in numerous small ways rather than properly get to grips with the people who actually cause the problems.
So, President Macron’s wife appeared to push him in the face.
A flood of analysis immediately followed. Here is the Guardian‘s offering: “Brigitte Macron’s push has reverberated around the world. Why was it met with a shrug in France?”
The standfirst to Pauline Block’s article is: “Whatever the explanation for the incident, the reaction points to backward French attitudes – including from the president himself”. Although Ms Bock probably did not write those words, they are a fair reflection of her article. It casts its net wide, and among the fish brought up from the depths are the age gap between the Macrons, the convention by which the French press says nothing about the romantic relationships of French politicians, how would we feel if it was a man pushing a woman, and…
That Macron doesn’t see the potential problem in the video points to a narrow, obsolete understanding of couple dynamics and domestic violence. He has twice proclaimed gender equality to be the “great cause” of his presidential mandates before refusing to properly fund it; he has spoken in support of the French actor Gérard Depardieu, who has recently been found guilty of sexual assault and is soon to be on trial again for rape; and to this day, the former interior minister and current justice minister, Gérald Darmanin, who was accused of sexual assault (the case has now been dismissed), has remained in Macron’s cabinet.
It would have been easy enough to turn this moment into a public health message. He could have simply said that he’s all right, thanks for your consideration, but that men who do experience violence should feel no shame in seeking help, using it as an opportunity to discuss domestic violence prevention. Instead, he mocked the “fools” who thought anything could be amiss.
But why should he turn it into a “public health message” if he and his wife really were only larking around? There is something very cavalier about the Guardian‘s “whatever” in “Whatever the explanation for the incident”. The true explanation of the incident is the only thing that matters. If it was play, even play mixed in with annoyance (and such pretended fighting moves can be used to defuse quarrels as well as to escalate them), then it is nobody’s business other than the Macrons’ own, and the demand that he – or she – use it as a teaching moment is intrusive. How would Mme Bock like it if a similar demand for an impromptu sermon were made of her after some innocent but embarrassing incident in her private life was accidentally caught on camera?
But if it was a real attack, there are indeed things to discuss. Does anyone have the right not to have their act of domestic violence investigated because their spouse or partner has not officially complained? Does anyone have the right not to have an act of domestic violence against them investigated because they have made no official complaint? Does it make any difference whether either party is male or female? Does it make a difference if either party is a political leader?
If it was real. But we don’t know if it was. Looking at the video at quarter speed, I still couldn’t decide. So all the questions above are repeated with “act of domestic violence” replaced with “what looks on the face of it like an act of domestic violence”.
In favour of the push crossing the threshold into being an assault, albeit not one intended to cause injury, is the fact that Mme Macron looked angry and refused to take her husband’s arm as she descended the steps, and that the Elysée Palace initially lied and said the video was fake. In favour of it being mere bickering horseplay is that the plane was full of bodyguards specifically charged with protecting the President of France.
What do you think?
“Kneecap rapper charged with terrorism offence over alleged Hezbollah flag at London gig”, reports the Guardian:
Liam Óg Ó hAnnaidh, who performs with the Irish rap trio Kneecap, has been charged with a terrorism offence for allegedly displaying a flag in support of Hezbollah at a gig in London, police said.
The 27-year-old, of Belfast, was charged after an investigation by the Metropolitan police’s counter-terrorism command and is scheduled to appear at Westminster magistrates court on 18 June.
Kneecap, named after the IRA’s favourite type of mutilation, are a rap group who sing in the Irish language. They’ve had it all, the award winning biopic, the laudatory coverage in the Guardian, the visit from Jeremy Corbyn. And now they’ve had the visit from the counter-terrorism police.
In these cases I never know whether to wrap myself in the mantle of libertarian righteousness and defend even these terrorist fanboys – it was only a piece of patterned cloth, FFS – or to say with Ulysses S. Grant that “I know no method to secure the repeal of bad or obnoxious laws so effective as their stringent execution.”
The late Niall Kilmartin examined this dilemma in this post, “The equal oppression of the laws”. He gave a characteristically fair hearing to both sides, but concluded:
We will not lack for mind-broadening frenemies to defend even after tolerating ‘equality before the law’ arguments against the loudest “I can say it but you can’t” enforcers of the double-standard. The woker-than-thou of today love purging the woke of yesterday – they will supply.
Equality before the law is good in itself. Demanding equality of oppression before the law is a way to expose a dishonest process. Think carefully before judging it a betrayal of our war against the hate speech laws’ evil goal, rather than a way – that can be both honest in itself and effective – of waging it.
No one with a shred of humanity could fail to sympathise with Leanne Lucas. On 29th July 2024, she was hosting a Taylor Swift-themed children’s dance and bracelet-making workshop in Southport when Axel Rudakubana walked in and started attacking the children, killing three of them. In trying to protect the children Ms Lucas herself was stabbed five times.
When people suffer terrible things, they often throw themselves into searching for a means to help others avoid the same fate. Ms Lucas thinks she has found her cause. The Daily Mail reports:
Southport survivor calls for ban on pointed kitchen knives – as she says she’s not been able to use one herself since the attack that left three girls dead
[…]
After her horrific experiences, the teacher had assumed there would be tighter controls around kitchen knives and was shocked to find there weren’t.
She said: ‘Every time I learnt something new, I’d think, “That doesn’t sound right. Surely there are laws in place so that couldn’t have happened.” The more my eyes have been opened, the more I’ve been able to formulate an idea.’
She does not seem to be entirely clear in her mind whether that idea is a cultural change or a legal one. If my only source had been the BBC’s article on the same topic, I would have thought she was only advocating that people voluntarily adopt a different style of cooking that employs knifes with rounded tips rather than traditional knives with sharp tips.
This idea will not work. The sort of person who would take her proposed pledge to commit to exchanging their pointed knives for round-tipped ones could have a nuclear weapon in their cutlery drawer and still be no threat to anyone. But I have no objection to her proposing it as a desirable cultural change. I do have an objection to her proposing to ban pointy kitchen knives, as if the existing ban on murder lacked only this finishing touch to be effective.
As I said in an article for the Libertarian Alliance written five years after another massacre of children:
When the parents of the Dunblane children spoke there was every reason for the world to hear about their terrible experience. There was never any particular reason to suppose that their opinions were right. In fact their opinions should carry less weight than almost anyone else’s should. This point is well understood when it comes to juries. It goes without saying, or, at least, it once did, that guilt or innocence must be decided by impartial people. Decisions of policy require the same cast of mind as decisions of guilt and innocence.
We want to comfort those who have suffered unfairly. One way you comfort someone is by agreeing with them, by allowing them emotional license for any outburst. In the ordinary course of life and death, though, even as we say, “yes, yes” to a distraught person we discount – not ignore, but discount – the content of what they say. Phrases such as “He didn’t know what he was saying” or “She was mad with grief” illustrate this. Then, after a while, they are expected to get back to something like normal.
[…]
However it came about, nowadays we give the bereaved parents at Dunblane, the survivors of rail crashes, and similar groups both the license to say anything due to the distraught and the intellectual consideration due to experts. They can’t have both. Not because I’m too mean to give it to them, but because the two are logically incompatible. The press and public have handed power to those least able to exercise it well.
The Guardian, 6th December 2024: Romanian court annuls first round of presidential election
The Guardian, 9th March 2025: Pro-Russia Călin Georgescu barred from Romanian presidential election re-run
The Guardian, 15th May 2025: Romania might be about to make a Trump-admiring former football hooligan its president. This is why
Georgescu sounds a nasty piece of work, and Simion not much better, but the “election interference” that might truly kill off Romanians’ faith in democracy is not coming from them.
Taliban ban chess being played in Afghanistan as it’s deemed ‘un-Islamic’ – Daily Star
Since the Afghanistan government’s collapse in 2021, the Taliban movement have progressively worsened human rights and imposed strict laws on everyday life. Banning chess is the latest in a stream of restrictions targeting the country’s entertainment and leisure.
Declaring the game “haram” (not permissible by Muslims), chess is now entirely forbidden in Afghanistan, and the Afghan Chess Federation has been disbanded. Many Muslims believe that partaking in haram activities is an act of sin, that can lead to spiritual decline.
A spokesperson for the Taliban’s General Directorate of Physical Education and Sports, Atal Mashwani, told local media that the justification for the ban was “Sharia-related reasons”
The Telegraph quotes an official from the now-defunct Afghanistan National Chess Federation as saying, “This is a suspension, not an outright ban, but it feels like the death of chess in Afghanistan. Chess runs in the blood of Afghan society. You’ll find it in homes, cafes and even village gatherings. Afghans love chess, we’ve won international medals, and the game is part of our cultural identity.”
The Cambridge Dictionary defines “endgame” as “the last stage in a game of chess when only a few of the pieces are left on the board”. One of the last remaining pieces of Afghanistan’s cultural identity that was other than “Islam” has fallen. Afghanistan is entering the endgame.
Purity spirals are not limited to Islam – a well-known Radio 4 documentary made by Gavin Haynes covered how even the cosy communities of Instagram knitting culture and young adult novels were consumed by the frenzy – but Islam is so prone to them that I am tempted to say that Islam is not a medium in which vortices form but a vortex itself.
Police face lawsuit after former officer arrested over ‘thought crime’ tweet, reports the Telegraph:
A retired special constable is preparing to sue Kent Police after being arrested over a social media post warning about rising anti-Semitism.
Julian Foulkes, from Gillingham in Kent, was handcuffed at his home by six officers from the force he had served for a decade after replying to a pro-Palestinian activist on X.
The 71-year-old was detained for eight hours, interrogated and ultimately issued with a caution after officers visited his home on Nov 2 2023.
On Tuesday, Kent Police confirmed that the caution was a mistake and had been deleted from Mr Foulkes’s record, admitting that it was “not appropriate in the circumstances and should not have been issued”.
So long as the consequences of police misbehaviour are born by the taxpayer, not the police, why should they care? Words are cheap. They’ll settle out of court, promise not to do it again, and do it again.
Police body-worn camera footage captured officers scrutinising Mr Foulkes’’s collection of books by authors such as Douglas Murray, a Telegraph contributor, and issues of The Spectator, pointing to what they described as “very Brexity things”.
He voted with the majority. They could tell he was a wrong’un.
For a few hours today the lead story on the front pages of both the Guardian and the Telegraph was about the untimely demise of a plant. The Sycamore Gap Tree was a mildly famous old tree next to Hadrian’s Wall. I don’t think I ever consciously saw it in person, but I had heard of it. The tree’s Wikipedia article – it has its own Wikipedia article – says,
The tree was felled in the early morning of 28 September 2023 in what Northumbria Police described as “an act of vandalism”. The felling of the tree led to an outpouring of anger and sadness.
That last sentence is certainly true. It was one of those news stories that is of little consequence by the normal measures of the importance of news stories but which packed a surprising punch emotionally. I’d heard of that tree. It had a node in my brain, not a big node but one in a nice area near to the ones dealing with history and nature and charming old guidebooks, and now some scumbags had cut it down, apparently for the fun of making me and people like me feel bad. I was glad when said scumbags were arrested and gladder still when earlier today they were both found guilty of criminal damage and told to expect custodial sentences. I was even a little bit glad to read that both men had been remanded in custody prior to sentencing for their own protection.
Am I justified in thinking that the two men who cut down this particular tree deserve more serious punishment than other people who cut down trees that do not belong to them in order to steal the wood or something? I would not go quite so far as the readers of the Telegraph, who would be quite happy to use the wood to build a gallows and recover the costs by selling commemorative slices, but I am definitely in a vengeful mood.
Why? It was not my tree, except in the feeble sense that it belonged to the National Trust, of which I am member. My suffering at its demise was not zero but was not great either. It didn’t ruin my life. It didn’t even ruin my morning. Presumably the same goes for all the other people who felt bad reading about the vandalism in the paper or hearing about it on the news. They suffered, but not greatly. The tree didn’t suffer. All agree that the criminal damage was a straightforward crime and should be punished, but why do so many people, including me, feel that this was a more serious crime than most instances of criminal damage because it upset people? The post below treats the idea of blasphemy laws and a so-called right to be shielded from offensive speech with a scorn that I fully share. I have an uneasy feeling that I am coming close to setting up an offence of tree blasphemy.
After a recount, the Reform Party were declared the winners of the Runcorn and Helsby by-election by six votes. The first time they counted, Reform’s margin of victory was four votes.
Assuming the second result is accurate, the first result was off by two. Not bad considering 32,740 votes were cast.
Not a bad result for Reform, either. Sarah Pochin is Runcorn’s first MP from any party other than Labour in 52 years. If that result had come from the bowels of a voting machine many Labour supporters would have distrusted it. Because the count and the recount took place under the eyes of multiple observers – courtesy of the Sun live-streaming it, you can watch all three hours and twenty one minutes of the process here if you want to – few now will.
The Press Gazette reports:
Essex Police loses accuracy complaint versus Telegraph over Allison Pearson questioning
Essex Police has had a complaint against The Telegraph rejected by IPSO following a visit to columnist Allison Pearson by two uniformed officers on Remembrance Sunday.
Pearson was visited by police in November 2024, apparently to discuss a potentially inflammatory post on X by the comment writer.
(The tweet in question criticised two-tier policing of Pro-Palestine marches.)
Pearson said she was accused of a “non-crime hate incident” by police. The Telegraph also reported that she was questioned over an “alleged hate crime”.
Essex Police said Pearson was wrong to claim officers described the matter as a “non-crime hate incident” and provided a transcript of video taken filmed by officers at the time. IPSO rejected the complaints, saying the Telegraph had taken sufficient care to establish the facts ahead of publication.
Why does it matter whether it was or was not a “non-crime hate incident”? Because Essex Police tried to claim that because Pearson was – ludicrously – being investigated for an actual crime (someone had complained that the tweet had incited racial hatred), that meant that the Telegraph could not report on their own columnist having the rozzers turn up unannounced at her door on Remembrance Sunday.
Rejecting the complaint, IPSO said: “While the complainant had said that it had not been given sufficient time to respond to this email, it had responded within four hours, with both a for-publication comment and a not-for-publication note. Neither the comment nor the background note responded to the claim that the writer had been told that she had been ‘told she had been reported for a non crime hate incident’. While both pieces of correspondence made clear that the police were investigating the matter as a potential criminal offence, the position regarding what the writer had been told during the visit had not been disputed or corrected.”
IPSO added: ” The complainant had said that the articles should not have been published, as the publication was not aware of the full circumstances of the case, and had attempted to dissuade the newspaper from publishing the articles under complaint. The committee noted that, on occasion, the press will report on ongoing investigations, and the code does not forbid it from doing so. It further noted the role that the press plays in reporting on the criminal justice system, and that – provided that the code is not breached – there is no bar on the media reporting on ongoing and developing cases, and doing so can serve the public interest, for example by holding institutions to account, or by reporting on matters of ongoing public debate.”
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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