Samizdata

The National Health Service celebrations have been interesting. It has been repeatedly claimed that everyone had to pay at the point of use for medical care in Britain before 1948 – untrue as many free hospitals went back centuries, and most people had long been involved in voluntary mutual aid societies or private insurance companies. Yes many people paid mutual aid Friendly Societies or Insurance Companies, but the government scheme is also supposed to be “National Insurance”, it is paying “at the point of use” that it is against. And the government “insurance” scheme started in 1911 not 1948 – 1948 was the nationalisation of the hospitals, many of them charitable hospitals that had existed for many years. It has also been claimed (repeatedly) that it was the NHS was the first national system of government owned hospitals in the world – again untrue as, even if one ignores various government owned free hospitals in the Ancient World, the Soviet Union set up a system of government owned hospitals free-at-the-point-use in the 1920s. The idea that the NHS was something new in the world (a British invention) is untrue. Problems with the NHS, such as the hundreds of deaths at “North Staffs” hospital and at Gosport hospital, have been ignored in the celebrations – instead the idea is presented that it only saves lives, never (ever) costs lives. And lastly “Nye” Bevan, the Labour Party minister in charge of introducing the NHS in 1948, is presented as basing the NHS on the mutual aid society in his home town in Wales – in reality health care in his home town was mostly a matter of a local voluntary society, absolutely nothing in common with a national system of government owned hospitals funded by compulsory taxation. The NHS was based on the health system of the Soviet Union (it is a “Whitehall knows best” government system) – it had nothing to do with a Friendly Society Mutual Aid group in a little town in Wales.

None of this establishment deception is new or is confined to the National Health Service. Yesterday (whilst waiting for a briefing on organised crime activity in my local area – short, unclassified, version is that the situation is really bad and getting worse) I looked at the political memoires of Francis Channing – once Member of Parliament for East Northamptonshire a century ago. Much the same radical (self?) deception is present in the memoires that I have observed on the television, and so on, in relation to the NHS and so many other matters.

Francis Channing presents the liberals of the early 20th century as following the same philosophy on income tax as Gladstone in the 19th century. Gladstone radically reduced income tax and wanted to abolish it, the Liberals of Channing’s day (essentially the 1890s onwards) greatly increased income tax – but somehow this is presented as being in continuity with Gladstone. Francis Channing also claims that the 1909 budget shifted the burden of national taxation from the poor to the rich – again untrue as the poor did not pay much in national taxation before 1909 (the opposite of what Channing says), what the 1909 budget did was INCREASE taxation (not “move the burden” – INCREASE the burden). Basic honest language such as “tax increase” and “tax rise” is absent from the work of Francis Channing. Also, and perhaps most importantly, he presents increasing government intervention into life (education, old age, health care, poverty relief….) as the road to moral improvement – Gladstone’s warning that “of one thing I am certain, it is not by the state that there will be moral improvement of the people” is forgotten and “temperance” and “moral purity” is presented as the likely result of government intervention. I wish Francis Channing would return to this Earth, so I could show him the “temperance” and “moral purity” on the streets of local towns – with all the vomit, begging, prostitution, disease, and people injecting heroin into their groins.

Francis Channing, typically of a liberal of his time (or ours), presents increasing government intervention as a way of supporting voluntary mutual aid – it was, of course, the death warrant of voluntary mutual aid. The policy of ever-bigger-government (although such honest language is absent from the work of Francis Channing and other 20th century liberals) has led to an “atomised” society – of lonely individuals with no real connection to their community (essentially – what community?). This is what the waffle about government supported cooperatives (even in farming) and so on, has led to – bureaucracy, endless regulations (inevitable when government tries to “help” people), crushing taxation, and the decline (not the reinforcing) of community life. Under the fair sounding language of people like Francis Channing is ENVY – envy that some people own big factories and other people do not, envy that some people own large landed estates and other people do not, and-so-on. If the efforts at cooperatives and so on proved to be a failure – what-of-it as the real aim was to pull down the large scale property owners, and replace them with THE STATE.

Of course the disease in ‘liberalism’, the bizarre view that ever bigger government would lead to “moral improvement” and even “freedom”, goes back long before Francis Channing – one can see it in the work of Jeremy Bentham, with his 13 Departments of state and so on. But the very late 19th century and the start of the 20th century does present a break – an end of the idea, that liberalism was about smaller government not bigger government – not accursed “Social Reform”. Many liberals really had been in favour of smaller government – but in the 20th and 21st centuries this is largely absent among them. Modern liberalism uses the same language, “freedom”, “liberty”… – but it has twisted (mutated) into socialism by the instalment plan.