1. Private ownership of property (real or otherwise) is the bedrock of civilised life.
2. The State (in any form) is a bad servant and a worse master.
3. If you do have private property, it should be inalienable except in satisfaction of a debt, or by voluntary exchange or gift.
I suspect some form of ’eminent domain’ will probably end up being used in Germany and elsewhere to achieve the State’s desired results in any event, if not on this pretext, on some other. This is not just an issue in Germany, but is a tale re-told across the world, where political convenience leads to particularly cruel acts of government. And of course, the legal position is presumably that a person who occupies a property in Germany as a tenant may be given notice to leave for any reason or no reason whatsoever (unless, of course, discrimination is involved).
The political ramifications of the crisis appear to be that the ‘Ossis’ (the former East Germans and their offspring) now distrust the Kanzerlerin Dr Merkel more than the ‘Wessis’, the former West Germans, per the article.
Only 24 per cent of those polled in the former East named Mrs Merkel as the politician they trust most, down from 32 per cent just a month ago, the survey for the Insa Institute found.
But in the former West, 33 per cent named Mrs Merkel – up from 31 per cent in August.
The West’s larger population means that nationally support for the Chancellor remains strong.
Not that this decision could be put directly at the door of one of the few West Germans to emigrate to East Germany (albeit as an infant), but this is on her watch.
Every so often I encounter a comment that seems to me to deserve to be dragged out of the credits at the end of the show, and given top billing in its own right.
Here is one such, by David Gillies, at David Thompson’s blog, on this posting. Someone had introduced the subject of Jeremy Corbyn into the comment thread. This was what Gillies had to say about the man:
Jeremy Corbyn was born in 1949. Stalin was still in power then. Since then we have been through the Korean War, the 1956 Hungarian revolution, the Prague Spring and its subsequent repression, the Communist takeover of Viet Nam and Laos, the Khmer Rouge genocide in Cambodia, the fall of Eastern European Communism, the dissolution of the Soviet Union, Tiananmen Square and the recent upswing in Russian revanchism. We have also seen free markets and the rule of Law lift billions out of utter destitution, leaving mainly untouched those areas where the Left still has sway. Despite all this, Corbyn still cleaves to the most disgusting, barbarous ideology that has been seen on Earth since the Conquistadors put the kibosh on Aztec thoracic surgery. That’s not misguided. That’s evil. Just because he looks like a geography teacher shouldn’t let him off the hook. He is a wicked man busily surrounding himself with wicked (mainly) men and a few wicked women. We should not be afraid to state, plainly and repeatedly, what he is and what he stands for. To do any less is to acquiesce in his vileness.
On the other hand, the commenter directly above Gillies pours scorn on Corbyn’s fondness for photographing manholes. I see nothing wrong with that. And if Corbyn could be chased out of politics and persuaded to stick to doing only that, I would then see a lot less wrong with Corbyn.
If only there was some way for the Labour Party to be trashed, which is what Corbyn seems to be doing, without the trashing of my country also being risked.
However, like most political slogans, the rhetorical appeal and simplicity of “smash the onion” can easily divert us from thinking about the reality of rolling back the state. Rather than an onion, let’s think about the state as a ticking time bomb. Libertarians are the bomb squad called in to defuse it before it goes off. We could argue for simply yanking out all the wires, or even “smashing the bomb,” but either option is likely to cause the bomb to explode. Defusing a bomb often requires careful thinking about how the bomb was constructed, which parts are linked, and what all those wires do. In other words, safely defusing the bomb requires snipping those wires in the right order.
I’m afraid I feel rather personally about the current immigration crises in the United States and Europe.
(Yes, we have a crisis in the United States as well, or at least, we have Presidential candidates with high poll numbers claiming that we do, and said candidates are threatening to enact draconian measures, including mass deportations.)
I take the matter quite personally because my own father was once a war refugee. Indeed, he was once a war refugee who, because he was a member of a non-Christian religion, was denied refuge in more or less every civilized part of the world. Seventy five years ago, of course, Jews were not considered particularly welcome even by countries that knew full well what was happening in Germany.
My father managed to save himself by ignoring laws that said that he wasn’t allowed to cross borders in the night without permission. Had it been up to many people, of course, he would have died instead, but he quite sensibly believed that he was under no moral obligation to pay attention to people who would have preferred him to remain where he was and die, and thus he formed his own immigration plan without the permission of the legal authorities at his destination.
(Of course, only this morning I read that Victor Orbán has complained that allowing Syrians into Europe would diminish the Christian character of the continent, the sort of claim I’ve heard before in different contexts, including from the political movement that forced my father to flee in the first place. This does bring to mind an ancient set of questions for adherents of Christianity, such as what sort of razor-wire walled internment camp designs Jesus would have favored, as well as whom Jesus would have deported. But I digress.)
For me, the question of immigration is, because of my family history, a very emotional one. None the less, I have given the matter a considerable amount of thought, and I believe that, although I care deeply about the issue, my position is still not an irrational one. Rather, I think that my family history simply allows me to put faces to the theoretical people who might be denied passage and die where they are, and thus gives me the ability to understand by example the human consequences of policies.
(Indeed, this is perhaps much the same thing that has happened for people who have viewed the the photographs of poor Aylan Kurdi, who drowned because even though his family had plenty of money to go from where they were to a place of safety, they had to give it to smugglers instead of to a reliable airline or ferry company. Seeing an individual face, hearing an individual name, makes it harder to ignore the consequences of a policy. But again, I digress.)
So, as I have said, I’ve thought long and hard about this, and I’ve come to a straightforward conclusion. Anyone proposing that immigration from one country to another be stopped through the use of coercive state violence is, morally speaking, doing the equivalent of proposing to beat on the hands of a drowning man desperately trying to climb out of the sea.
I claim that there is no more moral justification for preventing a man from Homs from traveling to your town, renting a house and then looking for work than there would be for preventing a man from within the borders of your supposed “nation state” from doing the same. I have scoured the literature on moral philosophy and failed to find any justification for the claim that a man born across an imaginary line has particularly different rights than a man born within it. I claim this is true regardless of whether the man from Homs seeks to rent the house next door because he is fleeing for his life or because he prefers the weather in your part of the world.
Indeed, the only way to stop a man from Homs from traveling to your town, renting an apartment from a willing owner, and taking a job from a willing employer, would seem to be to threaten to do violence or actually to do violence to that man. Which is to say, the only way to prevent him from moving would be the initiation of violence against an entirely peaceful person who has done nothing whatsoever to the people doing violence to him.
Therefore, not only would it seem that there is no moral justification for preventing such behavior, and not only would it seem churlish, but it would also seem that, if anything at all can be called immoral, then doing violence to a peaceful person who wants nothing more than to rent a house, find a job and live as everyone else does is immoral. Perhaps, of course, there is no such thing as right and wrong beyond personal whim, perhaps morals are not a real thing at all, but if morals are indeed a real thing and if morality means anything useful, then clearly such acts are immoral.
I know that some, perhaps even here on Samizdata, would suggest that immigrants are coming to the West to take advantage of our generous state welfare policies. If you believe that, then there is a trivial solution. I will in no way oppose the proposal that the law that opens the border should also specify that immigrants and even their children should not receive state benefits until they’ve lived in the country for ten, or twenty, or, who cares, make it a thousand years if you like. I don’t believe in the dole or state benefits of any sort to begin with, so I can’t consistently oppose denying people such benefits.
I have heard some others say “but they will vote and they are illiberal!”, and if you believe that, fine, deny them the right to vote — I’m an anarchist, and as I don’t believe in elections in the first place, I feel comfortable with denying the franchise to immigrants forever if you feel that is necessary for you to agree to open the border.
But, if you refuse to consider opening the border even if those coming are doing so with their own resources, are renting or buying homes with their own money, are not taking state benefits and are not voting for more collectivism, then I am afraid that I do have to look askance at your position.
Which is to say, your position was immoral in the first place, but if you refuse to reverse a completely immoral position even if the supposed “pragmatic” rationale for holding it vanishes, then perhaps your rationale is not only immoral but was also not held for pragmatic reasons in the first place.
It would be nice if the world as a whole was a less awful place. The average country is, after all, a democratically elected kleptocracy with a desperately poor population. (For evidence, see India or Haiti or Nigeria or Honduras.)
However, sustained progress worldwide, at least if we’re going to run legal systems based on popular votes instead of more rational methods, depends on most of the world understanding basic economics. The recent rise of Bernie Sanders and Donald Trump in U.S. polling demonstrates that even the bulk of people in the U.S. have no understanding of the barest rudiments of economics.
H. L. Mencken once said “Democracy is the theory that the common people know what they want, and deserve to get it good and hard.” However, the argument of most statists, on both the left and the right, is that we are our brother’s keepers, that the better off are obligated to run the lives of those who are not so well off, and this includes the more educated running the lives of the less educated.
If you don’t believe me, look around you: we are told that people cannot be trusted to figure out on their own if they should take intoxicating substances or if they should save for retirement or how they should educate their children — all those decisions must be made by the intellectual elite via the state. This is meant quite literally. Drugs must not be legalized because people can’t make their own judgements about taking them, or so we are told. People in the U.S. may not be allowed to privately manage the 14% of their income that goes to government “pensions” — savings would be an awful idea, since they’d just be duped out of their cash by investment firms, so the state must handle that money for them via Social Security. Voucher systems where children go to private schools selected by their parents are unacceptable, only a state run public education system run by the teaching elite is acceptable.
We could go down the list, everything from negotiating salaries to deciding if they want to eat raw milk cheeses. If people were allowed to run their own lives, they would make bad choices, and so it is not merely right but necessary that others, among the elite, should make their choices for them.
So, the smarter must, according to statism, run the lives of the less intelligent and educated, but at the same time it is obvious that even most of the educated in developed countries are incapable of even understanding comparative advantage or supply and demand curves. They are, when it comes to economic education, mere children, unable to help themselves.
The inevitable conclusion, therefore, is that statist morality is not compatible with democracy, but only with a dictatorship run by libertarians.
Note that this isn’t the conclusion I would come to myself, as I don’t share this moral belief system. I don’t personally want to be the dictator — I have no interest in running everyone’s life. However, it is the conclusion that believers in the state, and especially believers in programs like Social Security and public education, must logically come to — applying that morality, a reasonable outcome can only be expected if I and my colleagues are made absolute rulers. Indeed, according to those moral claims, this is not merely a superior solution but is actually morally required.
And yes, I’m trolling you, but at the same time I’m completely serious about what the statist belief system implies.
If you know for a fact that you won’t be able to buy Ribena if you shop at Tesco – for yourself or for your child – then shopping there might seem like an easy way of shopping healthily. Or maybe it’s just a simple PR move. McDonald’s salads were for some time the centerpiece of the company’s advertising, but were hardly less calorific than the burgers they were supposed to be a healthy alternative to.
Either way, as long as it’s just Tesco doing this, consumers can vote with their feet. My suspicion is that Tesco will lose money from doing this, and quietly reverse it after a few months, but the only way they can learn this sort of thing is by experimenting. As long as Sainsbury’s, Morrisons and plenty of other shops don’t follow suit, consumers will be only mildly inconvenienced.
The danger, though, is that the government uses this as a pretext to ban or tax sugary drinks across the board. This is a common sleight-of-hand used by the government, and we’ve seen seen it already this month: some firms pay their cleaners a living wage, so let’s make every firm pay all their workers a living wage.
The following content was posted by Radley Balko to Facebook — I claim no credit for it. I would normally have just linked to it, but links to Facebook content are often a bit fragile, and this is perhaps one of the most spectacular things I’ve seen for a while and deserves wider viewing.
Now improved! Edited to add headlines from March through July!
Portrait of an obsession: Every Alternet and/or Salon headline about libertarians from the last two years.
As Gene Healy put it, “Never before have so many been so intimidated by so few with so little political power.”
[New articles up to July 2015]
Libertarianism is for white men
What Rand Paul’s libertarian hypocrisy reveals about the GOP’s giant race problem
America’s libertarian freakshow: Inside the free-market fetish of Rand Paul & Ted Cruz
Rise of the techno-Libertarians: The 5 most socially destructive aspects of Silicon Valley
Big Data’s big libertarian lie: Facebook, Google and the Silicon Valley ethical overhaul we need
Elon Musk will not save us: Why libertarians waiting for a superman are wasting everyone’s time
Beware the Silicon Valley elite: Ayn Rand, Google libertarianism and Indiana’s “religious freedom”
I was a troll on the white dude-bro Internet: The dark side of gaming, libertarianism, and guns
Rand Paul’s civil rights fiasco: How Jon Stewart just unmasked him — and exposed libertarians’ perverted view of freedom
Rand Paul’s dystopian America: 6 things to know about the war-mongering, faux libertarian
5 Worst Things About the Techno-Libertarians Solidifying Their Grasp on Our Economy and Culture
Liberland: Hundreds of Thousands Apply to Live in the World’s Newest—Very Tiny—Libertarian ‘Country’
Rand Paul, Doofus: The Libertarian’s Embarrassing “Racial Outreach”
Will War Between the Religious Right and Libertarians Tear the Tea Party Apart?
My Personal Libertarian Hell: How I Enraged the Movement and Paid the Price
How Big Business Invented the Theology of ‘Christian Libertarianism’ and the Gospel of Free Markets
Welcome to ‘Libertarian Island': Inside the Frightening Economic Dreams of Silicon Valley’s Super Rich
It’s Bizarre: Libertarians Are Clueless About the ‘Free Market’ That They Worship
The True History of Libertarianism in America: A Phony Ideology to Promote a Corporate Agenda
[New articles up to March 2015]
Libertarianism is for petulant children: Ayn Rand, Rand Paul and the movement’s sad “rebellion”
The atheist libertarian lie: Ayn Rand, income inequality and the fantasy of the “free market”
Nightmare libertarian project turns country into the murder capital of the world
21 Rand Paul quotes that expose libertarianism for the con job it is
Ann Coulter: Libertarian voters are “idiots” who deserve to “drown”
My unusual libertarian journey: How a former outlaw broke the political mold
Libertarian Sham: Using the L Word to Hide Even Worse Politics
Ayn Rand’s capitalist paradise lost: The inside story of a libertarian scam
The sharing economy is a lie: Uber, Ayn Rand and the truth about tech and libertarians
Some might say “I don’t care if they violate my privacy; I’ve got nothing to hide.” Help them understand that they are misunderstanding the fundamental nature of human rights. Nobody needs to justify why they “need” a right: the burden of justification falls on the one seeking to infringe upon the right. But even if they did, you can’t give away the rights of others because they’re not useful to you. More simply, the majority cannot vote away the natural rights of the minority.
But even if they could, help them think for a moment about what they’re saying. Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say.
Yesterday a medical doctor friend told me that these days you have to show ID and sign for laboratory glassware. You may perhaps even be asked why you need it.
When I was a kid, you picked up an Edmunds Scientific or other catalog, used the money you earned mowing lawns and bought your gadgets and glassware by mail order – unless you were lucky enough to live in the same city in which case you went to their outlet and came straight home with it on the same day. No questions were asked. Lab glassware was just part of being a future scientist in a nation of free people.
Why has this changed? The Drug War. It is yet another culturally disastrous bit of police state monitoring enabled by fear mongering about meth labs. Well, to put it simply, I do not care. The people responsible for these sorts of regulation are much more socially damaging in their efforts because they undercut our liberty, our ability to act as free and autonomous citizens. It is my right to buy something ‘because I feel like it’ and to use it for ‘whatever the hell pleases me’ just because I am an American. I need no other reason.
I have no sympathy for the drug warriors. I want them unemployed. As to the people who think up these un-american regulations…
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.