We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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It’s not possible to prevent people, particularly people whose goal is power, from abusing it. All we can do is deprive them of it.
– This comes near the end of a very good piece by Rand Simberg about the IRS, what it did, why, and what to do about it.
Which is what our own Jonathan Pearce also said recently.
Rape, enslavement, child prostitution go unpunished for years. The victims’ complaints are dismissed by social services. The accusations are not seriously investigated by the police. With a few honourable exceptions the politicians and the media won’t even discuss the issue.
No one disputes that the crimes themselves are the responsibility of the criminals, but who is to blame for the conspiracy of silence?
Why, the first man to break it, of course!
In the comments to my earlier post, Jaded Voluntaryist pointed out an article by Sean Thomas in the Telegraph “…which blamed Nick Griffin for the events in Oxford, since by talking about this issue no-one wants to talk about way back in 2004, he made it impossible for anyone else to talk about it seriously. Yes, I’m sure if he had kept schtum it would have all been sorted out years ago…”
Here is said article: Oxford gang rape: did people ignore this sort of scandal because racist Nick Griffin was the first to mention them?
Mr Thomas has wisely opted not to allow comments. They would be radioactive.
He wrote,
As long ago as 2001, Nick Griffin, the leader of the BNP, was making claims about Asian grooming gangs. In 2004 he repeated these allegations in a speech clandestinely recorded by the BBC for a TV documentary, Secret Agent. He was arrested and charged with inciting racial hatred.
Which is exactly what he was doing, of course. He was making his allegations to stir up ethnic strife. Right-thinking people, aware of the BNP’s record as liars, presumed that these stories were just racist demagoguery. No doubt Griffin feels vindicated today: for telling the truth before anyone else. And yet it was thanks in part to his thuggish intervention that society felt able to ignore the scandal. And thus the abuse continued.
[UPDATE 17 MAY 09.45: As those viewing Samizdata on the morning of 17 May will have seen, I tried to edit a minor error in the post and somehow deleted the text from this point onwards. A kind person has emailed me the lost text, which now follows. I will gradually reinsert the links. Apologies for this interruption – NS]
Some background on “the events in Oxford” here.
…a jury at the Old Bailey convicted seven men responsible for running an underworld child sex abuse ring in the Cowley area of Oxford of 43 charges of rape, child prostitution, trafficking and procuring a backstreet abortion. Six victims gave harrowing evidence during the three-and-a-half month trial, but police believe the number of girls recruited by the gang and abused numbers more than 50.
The gang – who were of Asian and north African descent – targeted extremely vulnerable white girls as young as 11 on the streets of Cowley and sold them for £600 a time to be raped and violently abused over an eight-year period. Two other men were cleared by the jury.
A litany of failings by police and social services had allowed the men between 2004 and 2012 to groom young, vulnerable girls they met on the streets, outside schools and in cafes, entice them with the promise of alcohol and trinkets, and subject them over years to sexual atrocities and torture.
“Asian” generally means Pakistani background, although two of the perpetrators here were Eritrean. All the abusers were Muslim. None of their victims were. This was not coincidence. The men generally targeted girls from children’s homes and disrupted family backgrounds. The abusers saw their victims as promiscuous white trash, in an utterly different category from their own wives and daughters. This is the latest of a string of such cases, all following the same pattern, such that a report produced by the police-staffed Child Exploitation and Online Protection Centre “found that more than a quarter (26 per cent) of suspects reported to Ceop were of Asian origin, and the majority of groups identified were Asian”. There have been other trials of similar “Asian” (specifically British Pakistani) grooming gangs in Rochdale, Rotherham, Derby, Telford and Keighley.
Keighley, as it happened, was where Nick Griffin made one of the speeches that got him prosecuted. In that speech, Griffin said,
“These 18, 19, and 25-year-old Asian Muslims who are seducing and raping white girls in this town right now are not particularly good Muslims, they drink and all the rest of it, but still part of what they are doing comes from what they are taught is acceptable.”
It will be a cold day in hell before I vote for the Holocaust denier Nick Griffin’s literally fascist party, but I rather think that if Griffin feels vindicated that is because he has been vindicated.
Thug he may be, but his “thuggish intervention” in this case consisted of stating the truth when almost nobody else would – and being prosecuted for it. The charges covered many things said by Griffin, but the opening speech by the prosecuting counsel specifically featured his claims of “paedophile drug rape” in Keighley. (The prosecution was unsuccessful. Two juries acquitted Griffin and another defendant in two separate trials.)
Society did not just “feel able to ignore the scandal”, society – in the form of police chiefs, social workers, and the media – actively, cravenly dodged saying anything about it. Why? Because they were all afraid of being branded racist. As one of the few exceptions to the media silence, the documentary-maker Anna Hall, wrote, “…a senior children’s services manager said: “The men are Asian, Anna, but you’ll never get anyone on the record to say that.”” Or as Tim Loughton, the former Children’s Minister admitted, “There are clear cultural sensitivities around these cases that too often meant the relevant agencies were reluctant to intervene properly”. Or as retired police Superintendent Mick Gradwell said, “There is a problem with some members of the Pakistani community targeting young women in this way […] In the past there have been major fears of being seen as racist, especially after the Stephen Lawrence inquiry at the Met police said the force was institutionally racist.” (H/T: Laban Tall at UK Commentators, who has followed this story for years.) Note how Gradwell described the former Home Secretary Jack Straw as “brave” for speaking out as late as 2011. He was, too, even though his fellow Labour MP Ann Cryer had been much braver in speaking out back in 2004 when she was MP for Keighley. Bravery was required to speak out because bad things were likely to happen to the careers of those who did, particularly if they did not have Cryer’s or Straw’s Parliamentary privilege.
And thus the abuse continued, Mr Thomas.
Incidentally, the police “requested” that Anna Hall’s documentary “Edge of the City” be postponed until the 2004 local elections were over, for fear it would send votes to the BNP. I thought the police were meant to be politically impartial.
There is a grain of truth in what Sean Thomas has written. When I first saw reports that the BNP claimed that Asian gangs were grooming white girls, my eyes skated over them because claims that “their” men are seducing, corrupting and raping “our” girls have been a staple of racist propaganda through the ages. Thus far, Mr Thomas was right. But to attempt to shift the blame for even a fraction of years of sustained, repeated evasion of their duties on the part of every organ of the establishment onto Nick Griffin is… inventive. Were the social services departments of multiple British towns really listening that hard to Nick Griffin? Did the chief constables of several different police authorities check that the chairman of the British National Party hadn’t spoilt the atmosphere before giving the go-ahead to investigate? Should we assume that the fact that in the last couple of years the Crown Prosecution Service has finally started to actively prosecute these gangs (following the initiative taken by Chief Crown Prosecutor for North West England Nazir Afzal, himself of Pakistani heritage, please note) is because the CPS lawyers have finally got over their sulk at Griffin making them look bad?
A question for the mainstream media: aren’t you ashamed that the British National Party reported what you dared not?
A question for the politicians, the police and the Crown Prosecution Service: do you now regret the prosecution of Nick Griffin and Mark Collett on charges of using words or behaviour likely to stir up racial hatred, specifically including his claims about Keighley? Do you acknowledge that your action in attempting to curtail and punish his free speech, in part for saying this type of crime was happening at a time and a place when it was, will certainly have deterred others from speaking out?
“Why would you trust the bureaucracy with your health if you can’t trust the bureaucracy with your politics?”
Newt Gringrich, as reported at The Fiscal Times. Never mind what one thinks of the source of the quote – I don’t care for Gringrich one iota – that’s a good quotation.
Here is a reminder of my argument, a few days back, that this whole affair requires developments such as a flat tax, and the abolition of this wretched institution.
Timothy Carney says something similar:
The story is instead one of government power so great that, even in the hands of nonpolitical career civil servants, politically motivated abuse is inevitable. And the ultimate problem is that our tax code and campaign finance laws put the IRS in the business of policing political speech. Politics inevitably comes into play.
And this:
Many dedicated and professional civil servants serve the IRS. But the recent revelations still aren’t surprising. If you give people the terrifying power to tax and the right to police political speech, some partisans will abuse that power.
The list of scandals that this administration is building up is really quite impressive.
Taylor Dinerman, a long time member of the Samizdata Commentariat, who also on occasion writes for some minor paper called the Wall Street Journal, has just published a book of humor shorts written during his New York Subway travels. I suspect more than one of our regular readers will enjoy it… and besides which, he needs the money to pay for the subway tickets and bar tabs.
The End of the World Club (there seem to be quite a few – can’t find a link to the one I mean) is a bunch of Austrianist-inclined people who meet at London’s Institute of Economic Affairs every few weeks to talk about the state of the world, and than afterwards maybe drink and/or dine locally, to try to cheer themselves up again.
Simon Rose, the guy who runs the End of the World Club, has asked me to kick off the discussion on the evening of May 28th. The following is a hastily typed summary of what I have in mind to suggest that we all talk about. I emphasise the “hasty” bit. Under comment pressure I will surely want to modify or even abandon quite a few bits of what follows. My number one purpose here is not to be unchallengeably right about everything, although you never know your luck; my number one purpose is to provoke thought and talk, by looking at the world from a slightly different angle to the usual angles. It began as a mere email to Simon Rose, but as you can see, it got a bit out of hand. My email to Rose will now be the link to this.
Since it’s the “End of the World” Club, I thought it might make sense to think about optimism and pessimism. Is that title (“End of the World”) for real? Or is it playfully ironic? How optimistic or pessimistic are we End-of-the-Worlders about the near future, and the longer term future? How optimistic or pessimistic about the near and longer term future are our statist adversaries? How much difference does that make to anything?
In recent decades, it has been the Austrian School who have been most rationally and persuasively pessimistic about the short run (by which I mean the next few years and the next, say, couple of decades). And it has been the politically middle-of-the-road statists who have been most unthinkingly optimistic, first, that no sort of economic catastrophe was coming, and now, when they try to be as optimistic as they can about the catastrophe (that has happened despite their earlier unthinking optimism) not getting any worse. Austrianists, in contrast, regard the present turmoil as proof that they were and remain right about everything, and that their pessimism, now, about the short term (and actually not that short term) future will accordingly also be entirely justified. Austrianists are mostly pessimists now. (Think Detlev Schlichter.) But they are optimistic about their own thought processes, in which they have absolute confidence.
But when it comes to the bigger picture, it is the broader free marketeer tendency who are now the optimists.
Socialists used to be optimistic, about how their socialism would make humanity materially better off. They were only pessimistic in the sense that they feared that they might never be allowed to do socialism. But about half way through the twentieth century, socialists stopped saying that they would do affluence better than capitalism was doing it, because the claim that capitalism wasn’t doing affluence was becoming absurd. Instead they turned against affluence.
They became economic pessimists about their own policies, in other words. But they stuck with their policies and turned their backs on the idea of mass affluence being a good thing. The Green Movement, which is what socialism has mutated into, is a huge surrender on the economic policy front, and an attempt to engage with the world on a quite different front. Socialists have surrendered the happy future. You have to listen a bit carefully to hear this. It took the form of a huge change of subject, from making the future happier, to making it more virtuous and poverty-stricken. They used to like affluence. Now they trash it. (Have a listen, for instance, to this excellent Jeffrey Tucker talk.) They used to be leading us towards an imaginary heaven on earth. Now they claim merely to be saving us from an equally imaginary hell on earth (and thereby are actually trying to create a real one). I am optimistic that this imagined hell on earth is also now on the way to being abandoned (see, e.g., this blog posting by Pointman). (What will be their next Big Tyranny Excuse?)
Meanwhile, classical liberals (as opposed to the illiberal liberals of our own time) note how free market ideas have raised humanity from abject poverty to a standard of living that was formerly unimaginable even for kings and emperors. Some free marketeers are rationally optimistic (to echo Matt Ridley‘s recent book title) that life will continue to get better, despite everything the statists and socialists now try to throw at it. Other free marketeers are now supremely optimistic that free market policies will work superbly, provided those policies are followed. Think J. P. Floru (an earlier speaker to the End of the World Club – very eloquent, very confident, I was there). Conditional optimism, you might call this. This is the same optimism that the socialists had a hundred years ago or so. It is very potent. The future will be wonderful, but only if you join our cause and help us save this wonderful future from being trashed by our malevolent, idiotic adversaries.
In the first half of the twentieth century free marketeers were much more tentative and intellectually timid. They often agreed that material progress would only happen if big government (with or even without big business) made the running, but argued for freedom anyway, as something that should be sentimentally preserved despite its economic cost. No wonder they did so badly.
But free marketeers are now the optimists. In the long run this means we will win. Discuss. See also: optimism (even irrational optimism) as a technique for success, individually and collectively. See also: pessimism (even (especially?) rational pessimism) as a recipe for failure, individual and collective.
That is pretty much it, and is surely more than enough to keep us talking for however long is required. Email me (you surely know how by now) if the End of the World Club is of interest, and I’ll pass it on.
Another US state has legalised gay marriage. Am I supportive? Well I am happy the state is not prohibiting people from marrying whomsoever they wish but… no, I am not delighted because it just compounds an existing error by extending state sanctioning of marriage to even more people.
My problem is not that homosexual people can now get married but rather that another golden opportunity to get the state out of the marriage business completely has been missed. If two people get married, it is the businesses of those two people and NO ONE ELSE. For all I care people can ‘marry’ anyone who can reasonably bind themselves to a contractual relationship and say “I do” .
The only win-win solution is that people stop accepting the state has any right whatsoever to ‘sanction’ marriage between two consenting people. That means people can regard themselves as married if they both agree and to hell with what anyone else thinks… and if others choose not to accept that those two (or three or four) people are married, due to whatever prejudices they subscribe to, well that is purely their business too.
Within hours of the July 7 2005 bombings in London, the BBC stealth-edited its reports so that any references to “terrorists” that had initially appeared were changed to “bombers” or a similar purely descriptive, non-judgmental term. This was done in response to a memo from Helen Boaden, then Head of News. She did not want to offend World Service listeners. Given this reluctance to use the word “terrorist”, suspended for a few hours when terrorism came to its front door and then reimposed, I often wondered what it would take for the BBC to rediscover the ability to use words that imply a moral judgment.
One answer was obvious. It was fine to describe bombing as a “war crime” if it was carried out by the Israeli air force.
But in general as the years have gone by the BBC stuck to what it knew best: obfuscation. For instance, this article from last December, describing how fifteen Christians had their throats slit in Nigeria described the perpetrators as the “Islamist militants Boko Haram”. In venturing to describe the murders as a massacre, that article went further than most; the bombings of churches in Nigeria by Boko Haram are routinely described in terms of “unrest”, or as “conflict” – as if there were two sides killing each other at a roughly equal rate.
However, on Sunday I observed something I had not seen before. An atrocity carried out by Muslims against Christians was described as an “atrocity”. It happened in 1480, but still.
The BBC report says,
Pope Francis has proclaimed the first saints of his pontificate in a ceremony at the Vatican – a list which includes 800 victims of an atrocity carried out by Ottoman soldiers in 1480.
They were beheaded in the southern Italian town of Otranto after refusing to convert to Islam.
A reminder that “martyr” used to mean someone who died for his faith rather than killed for it. A reminder also of a centuries-long struggle against invading Islam that has been edited out of our history. You can bet the Seige of Vienna, which proved to be the high water mark of the Ottoman tide, does not feature in any GCSE syllabus. Nor does the rematch one and a half centuries later. The epic Seige of Malta was once celebrated in song and story, but don’t expect to see a BBC mini-series about it any time soon. Damian Thompson recently said a lot of what I had been thinking when he wrote about the the mass canonisation of the martyrs of Otranto in the Telegraph (subscription may be required):
Martyred for Christ: 800 victims of Islamic violence who will become saints this month
The cathedral of Otranto in southern Italy is decorated with the skulls of 800 Christian townsfolk beheaded by Ottoman soldiers in 1480. A week tomorrow, on Sunday May 12, they will become the skulls of saints, as Pope Francis canonises all of them. In doing so, he will instantly break the record for the pope who has created the most saints.
I wonder how he feels about that. Benedict XVI announced the planned canonisations just minutes before dropping the bombshell of his own resignation. You could view it as a parting gift to his successor. Or a booby trap.
The 800 men of Otranto – whose names are lost, except for that of Antonio Primaldo, an old tailor – were rounded up and killed because they refused to convert to Islam. In 2007, Pope Benedict recognised them as martyrs “killed out of hatred for the faith”. That is no exaggeration. Earlier, the Archbishop of Otranto had been cut to pieces with a scimitar.
Thompson continues,
There are, however, good secular reasons for welcoming this canonisation. Our history is distorted by a nagging emphasis on Christian atrocities during the Crusades combined with airbrushing of Muslim Andalusia, whose massacre of Jews in 1066 and exodus of Christians in 1126 are rarely mentioned. Otranto reminds us that Islam had its equivalent of crusaders – mighty forces who nearly captured Rome and Vienna.
The Muslim Brotherhood is still committed to a restored Caliphate; this week its supporters prophesied the return of a Muslim paradise to Andalusia. These are pipe dreams, it goes without saying. But they matter because they inspire freelance Islamists whose fascination with southern Europe has nothing to do with welfare payments. They think of it as theirs because they know bits of history that we’ve forgotten.
Our amnesia comes in handy in dialogue with Muslims: we grovel a few apologies for the Crusades, sing the praises of the Alhambra, and that’s it. But what does this self-laceration achieve? Arguably it’s counterproductive, because it shows Muslims that we’re ashamed of our heroes as well as our villains. Which is why the mass canonisation of 800 anonymous men is so welcome: it ensures that, even though the West has forgotten their names, it won’t be allowed to forget their deaths.
In the latest attempt by the Obama White House to recapture the glory days of the Nixon administration, it has been revealed that the US Department of Justice went on a fishing expedition into the telephone records of the Associated Press. They learned who everyone that any AP reporter using one of the telephones in question spoke to for months.
Government obtains wide AP phone records in probe.
As it happens, this is against the law. According to 28 CFR 50.10: “”No subpoena may be issued to any member of the news media or for the telephone toll records of any member of the news media without the express authorization of the Attorney General.”
What are the odds anyone will even be mildly disciplined for this? Zero, I’d say.
David Cameron’s position is that he is trying to persuade the Golf Club to play tennis, but that if they refuse, he will continue to play golf.
– Michael Forsyth, on Daily Politics today, describing the posture of the Prime Minister with regard to the European Union.
It often seems as if our opponents live in a different universe. Perhaps they do.
There is at the moment a serious controversy in the US about the way in which certain Internal Revenue Service persons harassed – that is not putting it too strongly – certain groups, such as Tea Party activists seeking tax-exempt status. And it appears other groups, according to this article in National Review, have been targeted.
This is all very bad, and I am sure that those who are calling for heads to be put on spikes, so to speak, are justified. Tar and feathers, etc. However, it occurs to me that political conservatives/libertarians who complain – with plenty of justification – about the bully-boy tactics of the current Obama regime are in danger of missing the chance to frame the argument in a broader way. Surely the problem is that if any group, of any political colour or leaning, applies for tax-exempt status, then that is playing to the fundamental problem with the tax regime in the US (and for that matter, in other countries where similar tax regimes operate). The problem is that taxes are relatively high, so that getting a tax-exemption is worth a lot of effort and lobbying (and the potential for corruption is obvious). And the bureaucrats therefore get a lot of power in deciding what is, or what isn’t, a tax-exempt organisation.
Surely a way to cut out the need for all this activity is to sweep away the whole system of loopholes, exemptions and special status for for this or that organisation, and institute a flat-, low-tax regime. No exemptions, nada, zip, nothing. Just a simple system that requires far fewer people – such as leftist IRS officials – to operate. Besides removing the potential for mischief-making by such officials, it means we can sack a lot of bureaucrats, saving the public a great deal of money and removing the deadweight cost of a hideously complex tax code.
The IRS scandal over the targeting of the Tea Partiers and others certainly suggests that recently enacted – and complex legislation – such as the US FATCA Act (which targets expat Americans working abroad) could be misused to go after anyone who, for whatever reason, gets on the shit-list of the government of the day. Not an encouraging thought.
But conservatives and libertarians must do more than just moan about the abuses of such powers. It often bemuses me how we are told that conservatives and particularly anarchic or “atomistic” libertarians just don’t get the importance of institutions and the complexities of civil society, etc, etc. But institutions can mestasise into malignant forms, especially where the operation of coercive force, and receipt of privileged sources of income, is involved. In office, conservatives, such as Britain’s Tories or the US Republicans, often fail to deal with, or even better, abolish, those institutions which have become malignant and do them, and the countries they get to lead, a great deal of harm. Just as the Tories have allowed organisations such as the BBC to run on, with privileges unchecked, for years, so the Republicans in the past have missed a trick by not reining in the IRS.
It may be that the IRS cannot be easily abolished outright – which would be the best option – but this institution is is in dire need of drastic shrinkage and simplification. I should have thought that promising to achieve such changes would be a sure vote-winner in forthcoming elections.
I liked these thoughts from Timothy Sandefur and it is worth quoting them at length:
The problem, it seems to me, is that while there is much to be said for pursuing in work what you love in life, a lot of people seem to assume that their “passions” will just come to them like a bolt from the blue. At some point, they seem to imagine, you just wake up knowing what you love, and then you’re able to plan a career around that.
But it does not work that way. Instead, you discover only after doing things that there’s something you love to do. The point of a broad exposure to different ideas, pursuits, and cultural influences during your education is to enable you to discover what it is you love doing—which, of course, will come only after doing many things that you don’t love. You don’t just somehow know that you want to be an architect because building is your passion, or decide that researching the history of coal mining in upper Silesia or the genetic diseases of fruitflies is what you love to do. Instead, you read a book about architecture or European history or medicine, and that leads you to another book or to a lecture or to a documentary film, and then you take an intro class at your community college, and get a summer internship at the Silesia Cultural Foundation…or whatever the story. You go from one discovery to the next, exploring your way forward. You must discover your passion—it isn’t handed to you. And you only discover it by trying things and being patient and allowing that discovery to bubble up from underneath. That involves a lot of work and a lot of trial and error and a lot of dead ends, sometimes. But that is true of all things in life. Often you do not realize that you have a passion for a particular thing until after you’ve been doing it for a long while. To say you don’t know what job to pursue because you don’t know what your passion is is like saying “I know I should marry a person I love, but what if I don’t have a person I love?” or “I know I should eat food that is palatable to me, but what if I don’t know of a food that’s palatable to me?” You have to go out and find these things; work to discover what you love to work at. Yes, that’s sort of a bootstrap paradox. But it’s still the only way it can be done. The idea—pushed by inspirational posters and Hollywood—that you just know what you want from life and go out and get it, is misguided and ultimately self-defeating.
I should add that one of the reasons for my being rather crap in updating posts on Samizdata lately is that I have become so incredibly busy with my day job that time has been short. But I love what I do – most of the time anyway – so this is part of the deal that I have to arrive at. I am in Malta at the moment and recently met the guys who run a hedge fund business focused on Bitcoin. They seem a very smart lot, and I’ll pass on my thoughts a bit later.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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