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A few minutes ago Rachel Moiselle tweeted this,
Sundown is soon and religious British Jews will be turning on their phones to learn about what happened.
I am so sorry.
She was referring to this:
Two Jewish people have died in a car ramming and stabbing attack at a synagogue in Manchester.
The attack came on Yom Kippur, the holiest day in the Jewish religious calendar, and is being treated by police as a terror incident.
Police say they know the identity of the attacker, who was shot dead by armed officers at the scene.
I, too, wonder what happened, and I’m not just talking about the name of today’s attacker. Britain did not used to be like this.
I have seen many condemnations of this act of terror from prominent Muslims and other supporters of the Palestinian cause. I think most of them are sincere. But they must confront the fact that hatred of Jews has long been commonplace among British Muslims and is now rampant.
From another angle, it has also long been commonplace to mock those who say that their “thoughts and prayers” are with the victims and the bereaved whenever there is a mass murder. I do not share this view. If you pray, please pray for the congregation of Heaton Park synagogue tonight. And whether you pray or not, think about them. Think about what we can do to protect British Jews in a country that they once thought would be a safe haven.
Unlike many, I do not think that censorship of hate speech – note the absence of scare quotes – will help. When I was growing up there was no censorship and nor were there any guards outside synagogues. Let the people who recently chanted “From Manchester to Gaza, globalise the Intifada” be heard. Let them hear themselves.
“Britain has a de facto blasphemy law, but it only protects one religion”, Michael Deacon writes in the Telegraph.
In February, outside the Turkish consulate in London, a man set light to the Koran. On seeing this, a Muslim man shouted, “I’m going to kill you”, and violently attacked him with a knife.
The first of those two men was convicted three months ago of a religiously aggravated public order offence, and is now living in hiding, having been warned by police that there are several credible threats to his life. But what about the second man, the one with the knife? The one who later told police that he’d merely been trying to “protect my religion”? What happened to him?
Well, here’s your answer. At Southwark Crown Court on Tuesday, he was spared prison. All he got was a 20-week suspended sentence, 150 hours of unpaid work, 10 days of rehabilitation activity, and a bill for £150 in court costs.
I know I’m not alone in feeling that this punishment was possibly a touch on the lenient side. As the Free Speech Union put it: “Had a knife-wielding white male pleaded guilty to attacking a Muslim for breaching a Christian blasphemy code, you can bet your bottom dollar he would have gone to prison.”
Sir Keir Starmer has announced the UK’s recognition of a Palestinian state. Several other countries have done likewise.
I think the consequences of this will be very bad.
There will be even more Muslim terrorism worldwide. It evidently works.
There will be more use of tactics like taking hostages and livestreaming murders and torture for political effect by non-Muslim groups and states, too. These tactics evidently work.
Those people who think that Israel is committing genocide against Palestinians still won’t get to see what actual genocide looks like, but Israel will be more willing than before to kill Palestinian civilians in order to destroy Hamas. Israel has lost a major motive for restraint.
The less likely it is that Israel will defeat Hamas, the more it is in its interests to use other, cruder methods to deter and/or physically prevent future attacks from Gaza. These methods could include annexing some or all of the territory and expelling the inhabitants, or finally flooding the entire network of tunnels with seawater, only this time with no concern for ecological damage. The ecological damage would be the point. It is hard to secretly build military infrastructure in a barren desert, or to hide among civilians in a depopulated land.
Contrary to Sir Keir’s main motive for doing it, his government’s recognition of Palestine will cause even more British Muslims to change their vote away from Labour in favour of Islamic identitarian parties. As Osama bin Laden said, “When people see a strong horse and a weak horse, by nature they will like the strong horse.”
This formation of an explicitly Muslim power bloc will in turn cause even more non-Muslim British people to move from merely opposing further Muslim immigration to Britain (that sentiment is already practically universal) to wanting to get rid of the Muslims already here.
I do not wish for any of this. I just think it is what is likely to happen.
is all the terrorism carried out by Muslims. The London bombings of twenty years ago are but one entry in a long, long list. Muslims are much more prone to commit acts of terrorism than any other group in the world. This has been true for forty years.
No, this does not mean that all or most Muslims are terrorists. As I have often said, some of the bravest people in the world are Muslims who know that the terrorists can find them and their families and fight them anyway.
No, this does not mean it is decent behaviour to buttonhole your Muslim work colleague and harangue him or her for the crimes of their co-religionists.
It does mean that unless and until the Muslim world confronts the fact that most terrorism is Islamic terrorism, the non-Muslim world is rational to view Muslims with extra suspicion and to discriminate against them in matters of security. The idealistic refusal of the Western part of the non-Islamic world (or rather its political class) to do this is folly, a folly that will eventually backfire on Muslims living in the West.
Remember that photo of Sir Keir Starmer and Angela Rayner taking the knee in support of the Black Lives Matter movement? Leaving aside the question of whether George Floyd’s death was murder – the late Niall Kilmartin thought it was not – it was inevitable that people would eventually ask why, if the then Leader of the Opposition and now Prime Minister of the United Kingdom was obliged to get down on his knees and beg forgiveness because the police in a foreign country had killed one man, should not Muslim leaders and opinion-formers make some similar acknowledgement that all these thousands upon thousands of murders preceded by a shout of “Allahu Akbar!” had something to do with Islam? Why can’t there be – why is there not – a “Kafir Lives Matter” movement?
Taliban ban chess being played in Afghanistan as it’s deemed ‘un-Islamic’ – Daily Star
Since the Afghanistan government’s collapse in 2021, the Taliban movement have progressively worsened human rights and imposed strict laws on everyday life. Banning chess is the latest in a stream of restrictions targeting the country’s entertainment and leisure.
Declaring the game “haram” (not permissible by Muslims), chess is now entirely forbidden in Afghanistan, and the Afghan Chess Federation has been disbanded. Many Muslims believe that partaking in haram activities is an act of sin, that can lead to spiritual decline.
A spokesperson for the Taliban’s General Directorate of Physical Education and Sports, Atal Mashwani, told local media that the justification for the ban was “Sharia-related reasons”
The Telegraph quotes an official from the now-defunct Afghanistan National Chess Federation as saying, “This is a suspension, not an outright ban, but it feels like the death of chess in Afghanistan. Chess runs in the blood of Afghan society. You’ll find it in homes, cafes and even village gatherings. Afghans love chess, we’ve won international medals, and the game is part of our cultural identity.”
The Cambridge Dictionary defines “endgame” as “the last stage in a game of chess when only a few of the pieces are left on the board”. One of the last remaining pieces of Afghanistan’s cultural identity that was other than “Islam” has fallen. Afghanistan is entering the endgame.
Purity spirals are not limited to Islam – a well-known Radio 4 documentary made by Gavin Haynes covered how even the cosy communities of Instagram knitting culture and young adult novels were consumed by the frenzy – but Islam is so prone to them that I am tempted to say that Islam is not a medium in which vortices form but a vortex itself.
“My message to the Zionist Jews: We are going to take our land back, we love death for Allah’s sake the same way you love life. We shall burn you as Hitler did, but this time we won’t have a single one of you left.”
– regular BBC contributor Samer Elzaenen.
A report in the Telegraph says,
A BBC spokesman said: “International journalists including the BBC are not allowed access into Gaza so we hear from a range of eyewitness accounts from the strip. These are not BBC members of staff or part of the BBC’s reporting team. We were not aware of the individuals’ social media activity prior to hearing from them on air.
Er, why not? Given that the Telegraph article says that he made more than thirty posts on social media over the last decade that celebrated Palestinians killing Israeli civilians, including one post where he delightedly said that two murdered boys aged six and eight would “soon go to hell”, was it really beyond the power of the Arabic service of one of the biggest media organisations on Earth to do a simple internet search for his name? If the task of excluding self-identified Palestinian Nazis from giving regular commentary under the BBC name is too difficult for BBC Arabic, then BBC Arabic is a waste of public money. I hope that is the case, because the other possibility is that the BBC’s Arabic-speaking staff knew of Mr Elzaenen’s wish to exterminate the Jews but kept inviting him back because they want to do the same themselves. It’s not a universal opinion among Palestinians, but it’s not uncommon either.
“Blasphemy laws are incompatible with free speech”, writes Tom Harris in the Telegraph.
The Government is known to disapprove of the term “two-tier”, especially when applied to policing, in which case, says a recent Home Office report, it can be a telltale sign that you’re of the “far-Right”. Isn’t everything?
I shouldn’t have laughed at that, but I did.
Yet in the last few days we’ve had a perfect example of how our laws are written to be, and correctly interpreted by judges as, two-tier, meaning that they are laws intended to offer different levels of protection and punishment to different groups of UK residents, depending on their faith or ethnic origin.
Martin Frost of Manchester chose (ill-advisedly, I might add) to burn a copy of the Koran in public, live streaming the event, in response to his daughter’s death at the hands of Hamas terrorists on October 7, 2023.
It is notable how many media outlets skated over the fact that Hamas murdered Martin Frost’s daughter. You might think the Telegraph’s phrasing (“her death at the hands of Hamas terrorists”) was mealy-mouthed enough, but just compare it to this ITV report that said,
The “trigger” for his actions was the death of his daughter in the Israeli conflict which had affected his mental health, the court heard.
Note the scare quotes around the word “trigger”, the words “the death of” as if she died a natural or accidental death, and the reference to it occurring in “the Israeli conflict”. Not the Hamas conflict, not the Gaza conflict, not even the Israel-Palestine conflict, but the Israeli conflict.
Tom Harris’s article continues,
He [Martin Frost] claimed also to have been protesting at the murder of Iraqi asylum seeker Salwan Momika who was murdered in his apartment in Stockholm after he performed his own act of Koran burning for his internet audience.
Forst [sic] pleaded guilty to charge of “racially or religiously aggravated intentional harassment or alarm by displaying some writing, sign or other visible representation which was threatening, abusive or insulting thereby causing that or another person harassment, alarm or distress.” That charge is contained in the text of the Crime and Disorder Act 1998, introduced by Tony Blair’s government.
The old blasphemy laws may have been consigned to history decades ago, but they were replaced in 1998 by new ones: it is widely accepted that Muslims take very seriously the physical abuse of their religion’s holy book and are known to feel personally offended by any disrespect shown towards it. Similarly, most Muslims also take personal offence at any physical representation of the prophet Mohammed, hence the outcry against the teacher at Batley Grammar in 2021 who did exactly that by showing his pupils a cartoon depicting Islam’s founder.
That teacher is still in hiding.
In modern Britain, Islam and the Koran are protected by the law, by the courts and by the police. Christianity is not. That is not an argument that Christianity should receive equal protection; it is an argument that Islam should receive the same level of legal respect and protection as Christianity – ie, none. Two-tier protection is unacceptable because it equates to two-tier freedom of expression, freedom to criticise one religion but not a different one.
Yes. To forestall criticism that just saying “Yes” adds little of value, I shall try to give better value by amending it to “YES, YES, YES!!!”
We can imagine the horror that police officers, court officials and politicians must have felt when legal proceedings didn’t go their way in the case of Jamie Michael, an ex-Royal Marine who had served his country in Iraq but whose anger at the Southport murders of three young girls last summer led him to upload an ill-advised rant against illegal immigrants that a member of staff working for a Labour MS (Member of the Senedd) felt so offended that they just had to report it to the police.
I would not have guessed that someone working for a Labour member of the Welsh Government actually did have something worse to do with their time than their day job.
A jury took less than an hour of deliberation to acquit him.
The terms Mr Michael used were obnoxious and unpleasant. But as the jury agreed, that should not impinge on his right to free speech.
Juries often do things like that, even now. That’s why “Progressives” keep whittling away at the jury system: “Former Justice Secretary calls for scrapping of defendants’ right to choose jury trial.”
Religious toleration only came about when religion ceased to be a threat to the state.
Danny Cohen was once the Director of BBC Television. When he writes in the Telegraph about the way that the BBC currently reports on Jewish and Israeli issues, one can sense the anger of someone who has been let down by former colleagues. In his latest article he writes,
This week the BBC has been reporting live from Syria as the wretched Assad regime collapsed. It is not clear yet whether Syria is destined for a democratic future or will fall prey to jihadists previously affiliated with the Islamic State and al-Qaeda.
It seems though that the BBC is optimistic. Reporting live from Damascus, the BBC’s Chief International Correspondent Lyse Doucet said the following: ‘‘This is one of the most diverse countries in the Middle East with multiple Christian and Muslim sects. And you can see it here in the Old City, all the different Quarters – Jewish, Muslim, Christian. They’re all here. They want to believe they have a space now as Syria embarks on this new chapter.”
For anyone with the slightest knowledge of the 20th century history of Jewish people in the Arab world, this statement is both ignorant and offensive.
There are believed to be three Jews left in Syria. That’s right, three Jews. The rest fled for their lives. After Syria gained independence from France in 1946, Jewish people and their property were repeatedly targeted. In 1947, the Syrian government organised and encouraged Arab inhabitants of Aleppo to attack Jews. Pogroms followed. Synagogues, Jewish schools and orphanages were destroyed. From that point on it was clear that Jews were not welcome in Syria. The community fled to Israel and elsewhere and now there are just those three Jews left in the whole country.
Related post: Examples of spectacular historical ignorance. I will take the liberty of quoting one of my own comments to that post:
…the holes in the knowledge of innocent dupes are frequently – in fact almost always – the evidence that someone in the past succeeded in deliberately fostering a myth, or blanking out a truth.
Progressives and Left-wingers in the UK have gone right off “Vox populi, vox Dei”. The Brexit vote was the last straw. Every time I try to think of a first straw – Essex Man voting for Thatcher? – an earlier one pops into my head. Maybe, as we discussed last week, the British Left’s long turn away from reverence for the views of the populace goes right back to the popular conservatism of the Primrose League. In itself, this cessation of reverence is probably a good thing.
Whatsoever, for any cause,
Seeketh to take or give,
Power above or beyond the Laws,
Suffer it not to live!
Holy State or Holy King—
Or Holy People’s Will—
Have no truck with the senseless thing.
Order the guns and kill!
(Relax, delatores, it’s only a poem.) The sort of progressives who have reluctantly had to say, “The people have spoken, the bastards” do fewer terrible things than the sort of progressives who still think their will and the will of the people are one and the same.
But although the voice of the people-in-general is no longer sacred to British progressives, the voices of some people still are. Which people? Being from an ethnic minority certainly helps to gain entrance into the category of persons who must be listened to with reverence, even if enough black and brown-skinned British people have followed in the footsteps of Essex Man (including the Essex MP who leads the Conservative Party) that skin colour no longer works on its own.
However, being an ethnic minority and a socialist is a qualification, and being a Muslim Labour MP lets you say practically anything without fear of contradiction. Why, you can cheerfully propose to reverse one of the proudest achievements of the previous Labour government, and the leader of the present Labour government will spray out deliberately-ambiguous words in response that pointedly do not include the word “No.”
Yesterday’s Hansard records that Tahir Ali, the Labour MP for Birmingham Hall Green and Mosely, put the following Parliamentary Question to the Prime Minister and received the following reply:
Tahir Ali
(Birmingham Hall Green and Moseley) (Lab)
Q12. November marks Islamophobia Awareness Month. Last year, the United Nations Human Rights Council adopted a resolution condemning the desecration of religious texts, including the Koran, despite opposition from the previous Government. Acts of such mindless desecration only serve to fuel division and hatred within our society. Will the Prime Minister commit to introducing measures to prohibit the desecration of all religious texts and the prophets of the Abrahamic religions? (901500)
The Prime Minister
I agree that desecration is awful and should be condemned across the House. We are, as I said before, committed to tackling all forms of hatred and division, including Islamophobia in all its forms.
A video of the exchange can be seen here.
Wikipedia claims that “The common law offences of blasphemy and blasphemous libel were formally abolished in England and Wales in 2008 and Scotland in 2024.” The laws concerned had been dead-letter laws for some time before that, but their final extinction in England and Wales under Gordon Brown’s premiership was actually accomplished by means of an amendment to the Criminal Justice and Immigration Bill 2008 put forward by the Liberal Democrat MP Dr Evan Harris. There was little serious opposition, even from the Established Church. For instance, the Bishop of Oxford said,
“We are representatives of religious, secular, legal and artistic opinion in this country and share the view that the blasphemy offence serves no useful purpose. Yet it allows partisan organisations or well-funded individuals to try to censor broadcasters or intimidate small theatres, print media or publishers.”
That, and more importantly the fact that such laws directly contradict the teaching and example of Jesus, was why I and many other Christians welcomed the end of the offence of blasphemy.
I must admit that when the new age of toleration dawned in 2008, I was expecting a gap before it dusked, if that is a word, of longer than fourteen years in England and Wales and, er, zero years in Scotland.
Because dusked it has. Blasphemy against the Muslim religion is already effectively illegal in the UK, and has been for some time. As reported by the BBC, “A religious studies teacher at Batley Grammar School was forced into hiding in 2021 after showing a caricature of the Prophet Muhammad during a class.” He is still in hiding. There are other similar cases. Defenders of Sir Keir argue that his two-faced waffle in response to Tahir Ali’s question was just him trying to keep two factions of his own party on side – in other words they celebrate his evasiveness as a clever move. But when the Prime Minister of the United Kingdom has to resort to deception in order to avoid saying “No, we will not reintroduce a law against blasphemy”, darkness has already fallen.
This video shows a group of women on a London tube train chanting, “Settlers, settlers, go back home, Palestine is not your home.” A minute later the racism is even more explicit. They chant, “Israel out of Palestine. Whities out of Palestine’”.
I saw the video via Andrew Fox (Mr_Andrew_Fox) but it is all over Twitter. Like Mr Fox, I reject the racism and religious bigotry displayed by these women. But I am also confused by it.
It is hard to count the number of women in the group of chanters because the camera and the train are moving, but I can see that about half of them are wearing hijabs and about half of them are dark skinned. In itself, that is not surprising. London is by far the most ethnically and religiously diverse city in the UK.
Do they not see the problem? They may genuinely be ignorant of the fact that the direct ancestors of most Israeli Jews came from the Middle East and North Africa, not Europe – because that statistic, and the whole history of the twentieth-century expulsion of the Mizrahi Jews from Muslim-majority countries in which Jews had lived for centuries, is not reported often in pro-Palestinian circles. But surely these women cannot be honestly unaware that by the same criteria that they demand be used to expel Jews from Israel, they themselves would be expelled from the UK?
I have just returned from a holiday in Switzerland, where I often go to do deplorable things. While visiting a country, I try to keep an eye on which news stories are trending there. The almighty algorithm has observed my interest in things Swiss and even after my return keeps sending stories from the “swissinfo.ch” website my way. I am sure you can guess what it was about the following story that struck me as odd:
Swiss colonial exploitation highlighted by National Museum
Switzerland’s colonial history is the focus of an exhibition at the National Museum in Zurich. Based on new research, it looks at the country’s role in colonialism and slavery, and considers its legacy today.
If it were not for the way that every museum in the Western world has scrubbed out and re-written the labels on its displays to be “anti-colonialist”, I might consider this exhibition to be a welcome corrective. The Swiss are an admirable people, but they do have a slight tendency to think that their neutrality and their benign absence from the indexes of history books are entirely the results of virtue rather than geography. As the exhibition points out, many Swiss were happy to profit from slavery. Then I read further:
It [the exhibition] tells the story of businessmen who took part in the transatlantic slave trade or made their fortunes trading in colonial commodities and exploiting enslaved populations. In particular, the exhibition presents the whips and handcuffs used on slaves on coffee and cocoa plantations in Ghana, which enabled Swiss businessmen to make their fortunes.
It also tells the story of people who traveled the globe as missionaries or left Switzerland to found settlements and exploit territories considered uninhabited.
Why are traders in colonial commodities, missionaries and migrants lumped in with slavers, as if trading with other peoples, trying to persuade them to believe in the same things you do, or moving to a place you thought was uninhabited were evils in themselves?
It looks to me as if this exhibition is less about telling the stories of the forgotten victims of Swiss oppressors than about classifying the Swiss as an oppressor people, or, to be more exact, about making sure the Swiss know that little things like never having had any colonies are not enough to acquit them of being members of a colonialist race.
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Related post: “N star star star star, not N star star star star star”.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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