We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
“If you don’t vote Tory, then Labour might get in” is the main argument I hear from people when I tell them I live in a very marginal Tory constituency and have no intention of voting Tory again. But frankly the Tories are just Labour with a better wine list, as is made clear in this ghastly article in CrapX by Damian Collins, the ‘Conservative’ MP for Folkestone and Hythe.
Proper regulation won’t suppress freedom of speech online – it will protect it […] Making sure the Online Safety Bill is not a ‘Censor’s Charter’ was also our priority.
Because nothing says “the state will not censor the internet” quite like a bill that enables the state to censor what you can say on online. I seem to be developing a Pavlovian condition that every time Damian Collins opens his mouth, I send a thousand pounds or so to Reform UK.
“Stay safe” and the little things we could do for each other were like linguistic pacifiers, offering us a reprieve from the endless media reminder that we were in ‘unprecedented’ and ‘uncertain times’ and that, despite this, we were ‘all in this together‘.
I started to think about the other phrases that encapsulate an overabundance of caution which masquerades as compassion. And at what point does overemphasising caution become its own form of harassment? Certainly, we are seeing rising incidents of shunning and neuroticism since the start of the pandemic. These are notions favoured by the laptop-class: people who want to live in March 2020 in perpetuity, clamouring for more lockdowns and ‘stimulus’. Some people in the United States seem convinced – quite literally – that they are going to die. This is a problem. They perceive themselves as being in great danger when they aren’t, and view others as a threat in an overstated way. This is dangerous. I noticed that they also seem to take a strange sort of glee in telling others what to do – adult hallway monitors run amok. There was something fundamentally pathological about the sheer pleasure people – usually women and men who seemed off the deep end into over-socialisation – took in events being cancelled for ‘the greater good’. When LCD Soundsystem announced, due to public pressure, that they were abruptly cancelling the last three shows of their reunion performance here in NYC everyone started talking about ‘the greater good’. Those who voiced their disappointment in various comment sections were ostracised, while those who were sanctimoniously, righteously having their ‘concern for safety’ met seemed pleased to have their virtue reaffirmed. To be clear, I don’t necessarily think they enjoy the ongoing restrictions: I think they enjoy the righteousness of their perceived sacrifice.
You would assume that if the CDC was going to crush the civil and individual rights of those with natural immunity by having them expelled from school, fired from their jobs, separated from the military, and worse, the CDC would have proof of at least one instance of an unvaccinated, naturally immune individual transmitting the COVID-19 virus to another individual. If you thought this, you would be wrong.
My firm, on behalf of ICAN, asked the CDC for precisely this proof (see below). ICAN wanted to see proof of any instance in which someone who previously had COVID-19 became reinfected with and transmitted the virus to someone else. The CDC’s incredible response is that it does not have a single document reflecting that this has ever occurred. Not one.
The bully doesn’t want the victim to do X, Y, and Z for their own sake. He wants to establish the principle that the victim will do X, Y, Z, or A, B, or C, on demand. That’s why arbitrary, unreasonable, ever-shifting demands are characteristic of an abusive relationship. The more irrational the demand, the better. The controllers find it satisfying to see everyone dutifully wearing their masks. As with O’Brien, it is power, not actual public safety, that inspires them. That is why they roundly ignore science casting doubt on masks, lockdowns, and social distancing. Effectiveness was never the root motivation for those policies to begin with.
I learned about this too in school. In the senseless, degrading busy work and the arbitrary rules, I detected a hidden curriculum: a curriculum of submission.3 The principal issued a series of trivial rules under the pretext of “maintaining a positive learning environment.” Neither the students nor the administration actually believed that wearing hats or chewing gum impeded learning, but that didn’t matter. Punishments were not actually for the infraction itself; the real infraction was disobedience. That is the chief crime in a dominance/submission relationship. Thus, when German police patrol the square with meter sticks to enforce social distancing, no one need believe that the enforcement will actually stop anyone from getting sick. The offense they are patrolling against is disobedience. Disobedience is indeed offensive to the abusive party, and to anyone who fully accepts a submissive role in relation to it. When “Karens” report on their neighbors for having more than the permitted number of guests, is it a civic-minded desire to slow the spread that motivates them? Or are they offended that someone is breaking the rules?
Yarvin hilariously beleives that “mandatory covid tracking apps” are the way out of this, because “the state needs a precise, high-frequency idea of everyone’s location … to know who is infecting whom.” You shouldn’t worry about this, unless “your government is … a nest of perverts, clowns, thieves and rascals,” which our governments very clearly are. Yarvin writes that “A regime which is unnecessarily intrusive for perverse or nefarious reasons will do other bad things for perverse or nefarious reasons,” and we know this is true, because our governments are already doing perverse and nefarious things under the pretence of containment. In Germany, Corona hysteria has been a means of driving stodgy conservative boomers into the arms of lunatic socialist parties, of enforcing ever greater reliance on culturally destructive technology and making the smart phone a mandatory daily accessory, of pouring billions of Euros into the coffers of scamming manipulative pharmaceutical enterprises, of stifling not only political but cultural expression, and of turning our cities into drab humourless work camps. We aren’t in charge, our enemies are. I don’t care if it means dying of the bubonic plague—these people and their dumb hygiene house arrests are to be opposed now and forever.
Despite ‘a pretty much unlimited budget to run trials’ they didn’t run one for masks ‘because they knew that they don’t work’. In effect, ‘the trial was Scotland versus England. And we found they don’t work.’
For this government insider the implications are now too serious to remain silent because ‘we are lying when we say masks work. They are a signal, a psyop. And we’ve criminalised not wearing them. Masks also transfer the blame onto individuals for the epidemic spreading. We have people counting the unmasked on public transport, policing each other. It is deeply unethical that we have set people against each other in this way. It allows the creation of an “out group” to blame.’ He points out that it is the government we should be blame for not increasing healthcare capacity.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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